He Laid Aside His Crown: One Fierce Sweet Hour

On the outskirts of Jerusalem
the donkey waited.
Not especially brave, or filled with understanding,
he stood and waited.

How horses, turned out into the meadow,
   leap with delight!
How doves, released from their cages,
   clatter away, splashed with sunlight.

But the donkey, tied to a tree as usual, waited.
Then he let himself be led away.
Then he let the stranger mount.

Never had he seen such crowds!
And I wonder if he at all imagined what was to happen.
Still, he was what he had always been: small, dark, obedient.

I hope, finally, he felt brave.
I hope, finally, he loved the man who rode so lightly upon him,
as he lifted one dusty hoof and stepped, as he had to, forward.
~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.

photo by Anna Blake

With monstrous head and sickening cry
And ears like errant wings…

The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.

Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.
G. K. Chesterton from “The Donkey”

photo by Anna Blake, Infinity Farm

Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day. 

Sadly, a donkey gets no respect, then or now – for his plain and awkward hairy looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for a King riding to His death.

There was a motley parade to Jerusalem: cloaks and palms laid at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings, the rebuke of the Pharisees to quiet the people, His response that “even the stones will cry out” knowing what is to come.

But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.

The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort. Instead, just as he bore the unborn Jesus to Bethlehem and stood over Him sleeping in the manger, just as he bore a mother and child all the way to Egypt to hide from Herod, the donkey would keep his secret well.  

Who, after all, would ever listen to a mere donkey?

We would do well to pay attention to this braying wisdom. 

The donkey knows – he’s a believer.

He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant who laid aside His crown.

A day of dichotomy —
of honor and glory laid underfoot only to be stepped on, 
of blessings and praise turning to curses,
of the beginning of the end becoming a new beginning for us all.

And so He wept, knowing all this. I suspect the donkey bearing Him wept as well, in his own simple, plain and honest way, and I’m quite sure he kept it as his special secret.

Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.
Zechariah 9:9

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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When to That World We Go: Keeping Watch

We were riding through frozen fields in a wagon at dawn.
A red wing rose in the darkness.

And suddenly a hare ran across the road.
One of us pointed to it with his hand.

That was long ago. Today neither of them is alive,
Not the hare, nor the man who made the gesture.

O my love, where are they, where are they going
The flash of a hand, streak of movement, rustle of pebbles.
I ask not out of sorrow, but in wonder.
~ Czeslaw Milosz “Encounter”

She philosophically noted dates as they came past in the revolution of the year;… her own birthday and every other day, individualized by incidents in which she had taken some share. She suddenly thought one afternoon that there was yet another date of greater importance, her own death… A day which lay sly and unseen among all other days of the year… but not the less surely there. When was it?
~Thomas Hardy from Tess of the d’Urbervilles

We do not know the day or the hour of our death day. We must not be lulled into complacency by the routines of daily life; it could be tomorrow or the next day or maybe it was yesterday.

Each moment is a gift, like the flash of a blossom or the transparency of a rabbit’s ear, pulsing with each heart beat as our blood flows and sustains.

And we know – blood was shed, just as blossoms shed, covering us all.

Keeping watch, keeping watch – there is a day when we go home.

fallen sakura petals in Tokyo (photo by Nate Gibson)

Therefore keep watch, because you do not know the day or the hour.
Matthew 25: 1-13

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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Ye Winged Seraphs Fly: Standing Ready

Simple and fresh and fair from winter’s close
   emerging,
As if no artifice of fashion, business, politics,
   had ever been,
Forth from its sunny nook of shelter’d grass—
   innocent, golden, calm as the dawn,
The spring’s first dandelion shows its trustful
   face.

~Walt Whitman “The First Dandelion”

As the days warm and lengthen, the grass
is getting happy almost overnight.
Under my window the first star of spring
opens its eye on the front lawn. Yellow
as butter, it is only one. But it is one,
and in the nature of things, and like
the multiple asterisks seeding the night sky,
it will flourish and take over every
grassy bank in town. I long to be prolific
as the dandelion, spinning pale parachutes
of words, claiming new territory by
the power of fluff. The stars in their courses
have bloomed an unending glory
across the heavens, but here in my yard
a local constellation prepares to launch
multiple, short-lived, radiant coronas
to proclaim the new-sprung season.
~Luci Shaw “Dandelion”

This dandelion has long ago surrendered its golden petals, and has reached its crowning stage of dying – the delicate seed-globe must break up now – it gives and gives till it has nothing left.

The hour of this new dying is clearly defined to the dandelion globe:  it is marked by detachment.  There is no sense of wrenching:  it stands ready, holding up its little life, not knowing when or where or how the wind that bloweth where it listeth may carry it away.

It holds itself no longer for its own keeping, only as something to be given; a breath does the rest…
~Lillias Trotter from  “Parables of the Cross”

It is spring: soon a field of new dandelions will stand ready in full-puff; their seeds detach as I walk through, flying to their next life.

My own readiness feels very much like the peak of labor in childbirth,
a moment feeling as if time has stopped –
an inevitability that one can never go back to the way things were.

This “crowning” of the new life as it emerges means the surrender and emptying of the old life.

So, like the dandelion, I turn my face full on to the breeze, giving and releasing, until I have nothing left.

Only then – only then – is there a moment of detachment,
a flying to whatever is next,
leading me to eternity.

Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means.
2 Corinthians 8:11

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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When From Death I’m Free: Every Wound in the Wood

As through a long-abandoned half-standing house
only someon
e lost could find,

which, with its paneless windows and sagging crossbeams,
its hundred cr
evices in which a hundred creatures hoard and nest,

seems both ghost of the life that happened there
and living spirit
of this wasted place,

wind seeks and sings every wound in the wood
that i
s open enough to receive it,

shatter me God into my thousand sounds.

~Christian Wiman “Small Prayer in a Hard Wind” from Every Riven Thing

the same abandoned school house near Rapalje, Montana a few years later, this photo by Joel DeWaard

May I,
though sagging and gray,
perilously leaning,
be porous enough
to allow life’s gusts to
blow through me
without pushing me over
in a heap.

The wind may
fill my every crack, crevice, and defect,
causing me to sing out.

Someday, when I do shatter,
toppling over into pieces into the ground,
it will be amidst
a mosaic of praises.

photo by Joel DeWaard

‘I am not a prophet. I am a farmer; the land has been my livelihood since my youth.’  If someone asks, ‘What are these wounds on your body?’ they will answer, ‘The wounds I was given at the house of my friends.’
Zechariah 13: 5-6

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.
Isaiah 53:5

photo by Joel DeWaard

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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Fill Vast Eternity: Being and Breath

With wide-embracing love
Thy spirit animates eternal years
Pervades and broods above,
Changes, sustains, dissolves, creates and rears

Though earth and moon were gone
And suns and universes ceased to be
And Thou wert left alone
Every Existence would exist in thee

There is not room for Death
Nor atom that his might could render void
Since thou art Being and Breath
And what thou art may never be destroyed.

~Emily Bronte from “No Coward Soul is Mine” The Complete Poems of Emily Jane Bronte

There is nothing else apart from God,
There is nothing apart from His Breath and Being.

Not even death sets us apart
in the already, but not yet.

Why then do we struggle to know Him
and to be known?

Our DNA pulses His image~
our very atoms designed to celebrate and worship Him.

So let us listen for a change,
to our atoms blossoming richly
with the Breath of His Spirit.

It’s time already.

Again Jesus said, “Peace be with you! 
As the Father has sent me, I am sending you.”  
And with that he breathed on them and said,

“Receive the Holy Spirit…”
John 20: 21-22

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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Laid Aside His Crown: So Take Heart



We were promised sufferings. They were part of the program. We were even told, ‘Blessed are they that mourn.’


The real problem is not why some pious, humble, believing people suffer, but why some do not.
C.S. Lewis ~~writing on suffering
in The Problem of Pain

The Christian has never been promised a pain-free existence. No one escapes suffering, no matter how strongly they believe in God. It is what we signed up for.

How could an all-powerful all-knowing God allow suffering, especially in innocent children? This is a standard argument used against the existence of a beneficent God. The reasoning is — if abundant suffering and evil is allowed in the world, no merciful God is in control.

Yet that reasoning sets aside gospel reality:
God identifies so strongly with His Creation, He allows His own suffering and death.

He mourns. He weeps. He hurts. He bleeds. He dies. Just like us.

What all-powerful all-knowing God would do that?
Our God would, because He is first and foremost a loving God who makes imperfection perfect again. Then He defeats death to ensure our eternal union with Him.

No, there isn’t a “no pain” guarantee –neither God nor even the natural world ever promised that. But only our God promises “no stain” –that we are washed clean for eternity by His shed blood.

In the midst of our sadness and mourning, that is our greatest comfort of all.

Mourning by Umberto Boccioni

For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.
2 Corinthians 1:5

I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.
John 16:33

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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To God and to the Lamb: Taking a Few More Steps

…the whole experience <of compline> is in some way a touching of the hem of Christ’s garment: something has been given, something disclosed. And the person holding a candle at compline may hear a call, and make a journey, as another stressed woman once did, from touching the hem of Christ’s garment to meeting him face to face.

… just occasionally, it opens into deeper things, on to more ultimate questions. Just occasionally, there is an opening of heart and soul, which in some sense the liturgy itself has made possible; and then it is that, just sometimes, someone takes a few more steps on that journey from the hem of his garment to the light of his countenance.
~Malcolm Guite from Poet’s Corner

Most of us are like that desperate woman hoping for healing by reaching out to touch the hem of His robe – ashamed to be so needy, hoping to go unnoticed, not actually wanting to bother anyone, but still helpless – so very helpless.

He knows when we reach out in desperation; He feels it.

So He lifts us up as we begin our journey to His light – from a touch of His hem to seeing His face.

It starts with reaching out. It starts with taking a few more steps.

And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?”  And he looked around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 3And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”
Mark 5: 30. 32-34

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

Before the ending of the day,
Creator of the world, we pray
That with Thy wonted favour Thou
Wouldst be our guard and keeper now.

From all ill dreams defend our eyes,
From nightly fears and fantasies;
Tread under foot our ghostly foe
That no pollution we may know.

O Father, that we ask be done
Through Jesus Christ, thine only Son,
Who with the Holy Ghost and Thee
Dost live and reign eternally.

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When From Death I’m Free: Made Happy By Simple Things

I know a bleeding-heart plant that has thrived
for sixty years if not more, and has never
missed a spring without rising and spreading
itself into a glossy bush, with many small red
hearts dangling. Don’t you think that deserves
a little thought? The woman who planted it
has been gone for a long time, and everyone
who saw it in that time has also died or moved
away and so, like so many stories, this one can’t
get finished properly. Most things that are
important, have you noticed, lack a certain
neatness. More delicious, anyway, is to
remember my grandmother’s pleasure when
the dissolve of winter was over and the green
knobs appeared and began to rise, and to cre-
ate their many hearts. One would say she was
a simple woman, made happy by simple
things. I think this was true. And more than
once, in my long life, I have wished to be her.

~Mary Oliver “The Bleeding-Heart” from New and Selected Poems
Volume Two

My Grandma Kittie grew flowers–lots of them. Her garden stretched along both sides of the sidewalk to her old two story farm house, in window boxes and beds around the perimeter, in little islands scattered about the yard anchored by a tree, or a piece of driftwood, a gold fish pond or a large rock. Wisteria hung like a thick curtain of purple braids from the roof of her chicken coop, and her greenhouse, far bigger than her home, smelled moist and mossy with hanging fuschia baskets. For her it was full time joy disguised as a job: she sold seedlings, and ready-to-display baskets, and fresh flower arrangements. 

She often said she was sure heaven would be full of flowers needing tending, and she was just practicing for the day when she could make herself useful as a gardener for God.

Visiting Grandma meant spending summer evenings in her yard heavy with wafting flower perfume. She especially loved her bleeding hearts bushes that returned every spring, dripping their red blossoms over her unruly lawn.

Another of her favorite flowers was the evening primrose.  It was one of a few night blooming plants meant to attract pollinating moths. Its tall stems were adorned by lance shaped leaves, with multiple buds and blooms per stem.  Each evening, and it was possible to set one’s watch by its punctuality, only one green wrapped bud per stem would open, revealing a bright yellow blossom with four delicate veined petals, a rosette of stamens and a cross-shaped stigma in the center, rising far above the blossom.  The yellow was so vivid and lively, it seemed almost like a drop of sun had been left on earth to light the night.  By morning, the bloom would begin to wither and wilt under the real sunlight, somehow overcome with the brightness, and would blush a pinkish orange as it folded upon itself, ready to die and drop from the plant in only a day or two, leaving a bulging seed pod behind.

I would settle down on the damp lawn at twilight, usually right before dusk fell, to watch the choreography of opening of blossoms on stem after stem of evening primrose. Whatever the trigger was for the process of unfolding, there would be a sudden loosening of the protective green calyces, in an almost audible release. Then over the course of about a minute, the overlapping yellow petals would unfurl, slowly, gently, purposefully, revealing their pollen treasure trove inside.  It was like watching time lapse cinematography, only this was an accelerated, real time flourish of beauty, happening right before my eyes. I always felt privileged to witness each unveiling as Grandma liked to remind me that few flowers ever allowed us to behold both their birth and death. The evening primrose was not at all shy about sharing itself and it would enhance the show with a sweet lingering fragrance.

Grandma knew how much I enjoyed the evening primrose display, so she saved seeds from the seed pods for me, and helped me plant them at our house during one of her spring time visits. I remember scattering the seeds with her in a specially chosen spot, in anticipation of the “drops of sun” that would grace our yard come summertime.  However, Grandma was more tired than usual on this particular visit, taking naps and not as eager to go for walks or eat the special meals cooked in honor of her visit. Her usually resonant laughing brown eyes appeared dull, almost muddy.

The day she was to return to her home, she came into the kitchen at breakfast time, wearily setting down her packed bags.  She gave me a hug and I looked at her.  Something was dreadfully wrong.  Grandma’s eyes were turning yellow.

Instead of returning home that day, she went to the hospital. Within a day, she had surgery and within two days, was told she had terminal pancreatic cancer.  She did not last long, her skin becoming more jaundiced by the day, her eyes more icteric and far away.  She soon left her earthly gardens to cultivate those in heaven.

I’ve kept bleeding hearts and evening primrose in my garden ever since. Grandma’s heart dangles from the bushes and she is released from each primrose bloom as it unfolds precipitously in the evening. She wafts across the yard in its perfume. Her spirit, a drop of sun coming to rest, luminous, for a brief stay upon the earth, only to fall before we’re ready to let it go. But as the wilted bloom lets go, its seeds have already begun to form.

I’m sure Grandma is still growing flowers. And my soil-covered hands look more like hers every day.

The grass withers and the flowers fall,
    because the breath of the Lord blows on them.
    Surely the people are grass.
 The grass withers and the flowers fall,
    but the word of our God endures forever.

Isaiah 40: 7-8

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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And When From Death I’m Free: I Tell You a Mystery

Trust your bones
Trust the pull of the earth
And the earth itself
Trust the hearts of trees
The stone at the edge of the sea
And all else true


Trust that water will bear you up
Trust the moon to keep faith
With ebb and flow
Trust the leafing
The chrysalis, the seed
And every other way
Death gives birth to resurrection
~Bethany Lee, “To Keep Faith” from The Breath Between

Over the last several weeks, roots have become shoots and their green blades are rising chaotically, uneven and awkward like a bad haircut.  And like a bad haircut, another two weeks will make all the difference — sprouts will cover all the bare earth, breaking through crusted soil to create a smooth carpet of green.

There is nothing more mysterious than the barren made fruitful, the ugly made beautiful, the dead made alive.

The muddy winter field of my heart will recover, bathed in new light;
I trust love will come again like shoots that spring up green.

Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed
1 Corinthians 15:51–52

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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To God and to the Lamb: Easters Up Out of Dimness

Let Him easter in us,
be a dayspring to the dimness of us,
be a crimson-cresseted east.
~Gerard Manley Hopkin

photo by Joel De Waard

There is a fragrance in the air, 
a certain passage of a song, 
an old photograph falling out from the pages of a book, 
the sound of somebody’s voice in the hall 
that makes your heart leap and fills your eyes with tears. 
Who can say when or how it will be 
that something easters up out of the dimness 
to remind us of a time before we were born and after we will die?
God himself does not give answers.

He gives himself.
~Frederick Buechner from Telling the Truth: The Gospel as Tragedy, Comedy and Fairy Tale

Traditionally, Lent does not include the five Sundays before Easter, as every Sabbath, year round, becomes a celebration of Christ’s resurrection.

Let Him Easter in us every week.

This year, spring is slow in making an appearance, seeming in no hurry whatsoever.  Snow remains in residual piles from the flurries of a week ago, the foothills are still white and the greening of the fields has yet to begin. The flowering plum and cherry trees remain dormant in the continued chill. 

Like Narnia, winter still has its terrible grip on us.

We wait, frozen in a darkened world, for a sun that shines and actually warms us from our dormancy.

This is exactly what eastering is.  It is awakening out of a restless sleep, opening a door to let in fresh air, and the stone that locked us in the dark is rolled back.

Overnight all will be changed, changed utterly.

He is not only risen.  He is given indeed.

Why do you look for the living among the dead?  He is not here; he has risen! Remember how he told you, while he was still with you…
Luke 24:5-6


This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

Join us on our farm in three weeks, Sunday, March 31, at 7 AM for a
traditional outdoor Easter Sunrise Service