Tag: Holy Week

Where You Go, I Will Go: Reclaimed and Restored

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To invite Jesus to cleanse the temple of our hearts
is not to ask for guilt and shame.
It is to ask for healing.
The same Lord who overturned tables did so
not to destroy and humiliate,
but to reclaim and restore.
He interrupts only that which obstructs.
He removes only that which hinders life and worship.
His cleansing is never punitive; it is always redemptive.
~Scott Sauls from “What Would Jesus Overturn in Your Life?”

To live coram Deo is to live one’s entire life
in the presence of God,
under the authority of God,
to the glory of God. 

To live in the presence of God is to understand
that whatever we are doing and wherever we are doing it,
we are acting under the gaze of God.

There is no place so remote that we can escape His penetrating gaze.

To live all of life coram Deo is to live a life of integrity.
It is a life of wholeness that finds
its unity and coherency
in the majesty of God.

Our lives are to be living sacrifices,
oblations offered in a spirit of adoration and gratitude.

A fragmented life is a life of disintegration.
It is marked by inconsistency, disharmony, confusion,
conflict, contradiction, and chaos.

Coram Deo … before the face of God.
…a life that is open before God.
…a life in which all that is done is done as to the Lord.
…a life lived by principle, not expediency; by humility before God,
not defiance.
~R.C. Sproul from “What Does “coram Deo” mean?”

We cannot escape His gaze…all of us, all colors, shapes and sizes…
Created in His image, imago dei, so He looks at us as His reflections in the mirror of the world.

What we do, how we speak, how we treat others
reflects the face of God.
Jesus is the embodied temple, bringing His sacrifice to the people,
rather than people coming to the temple with their sacrifices.

I cringe to think how we hide from His gaze.
All I see around me and within me is:
inconsistency, dishonesty, disharmony, confusion,
conflict, contradiction, and chaos.

Everywhere, everyone is saying:
only I know what is best.

We call hypocrisy on one another,
holding fast to moral high ground when the reality is:
we drown together in the mud of our mutual guilt and lack of humility.
All that we have done to others, we have done to God Himself.

It is time for us to be on our knees asking for cleansing,
for the temples of our hearts to be overturned,
our corruption scattered.

Jesus comes to cleanse, repair, reclaim and restore – us.

Kind of takes one’s breath away.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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VERSE 1 It is not death to die
To leave this weary road
And join the saints who dwell on high
Who’ve found their home with God
It is not death to close
The eyes long dimmed by tears
And wake in joy before Your throne
Delivered from our fears
CHORUS O Jesus, conquering the grave
Your precious blood has power to save
Those who trust in You
Will in Your mercy find
That it is not death to die
VERSE 2 It is not death to fling
Aside this earthly dust
And rise with strong and noble wing
To live among the just
It is not death to hear
The key unlock the door
That sets us free from mortal years T
To praise You evermore
Original words by Henri Malan (1787-1864).
Translated by George Bethune (1847)

Angels, where you soar
Up to God’s own light
Take my own lost bird
On your hearts tonight;
And as grief once more
Mounts to heaven and sings
Let my love be heard
Whispering in your wings

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Where You Go, I Will Go: Weary with Weeping

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Jesus comes near and he beholds the city
And looks on us with tears in his eyes,
And wells of mercy, streams of love and pity
Flow from the fountain whence all things arise.
He loved us into life and longs to gather
And meet with his beloved face to face
How often has he called, a careful mother,
And wept for our refusals of his grace,
Wept for a world that, weary with its weeping,
Benumbed and stumbling, turns the other way,
Fatigued compassion is already sleeping
Whilst her worst nightmares stalk the light of day.
But we might waken yet, and face those fears,
If we could see ourselves through Jesus’ tears.
~Malcolm Guite “Jesus Weeps”

When Jesus wept, the falling tear
in mercy flowed beyond all bound;
when Jesus groaned, a trembling fear
seized all the guilty world around.
~William Billings

And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace!
But now they are hidden from your eyes. 
~Luke 19:41-42

Commencing this holy week of remembrance,
knowing how our world is in a terrible disarray,
too many sleeping in the street, some in graves,
many grieving losses,
all wondering what comes next.

On this journey, we face our own fears of vulnerability and mortality,
these days when thorns overwhelm emerging blossoms~~

To remember what He did this week long ago,
and still does today
to conquer the shroud and the stone,
to defy death,
makes all the difference to me.

Indeed Jesus wept and groaned for us.

To be known for who we are
by a God who weeps for us
and moans with pain we caused:
we can know
no greater love.

This week ends our living for self, only to die,
and begins our dying to self, in order to live.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: Even the Stones Shall Cry

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So it is ourselves that we must spread under Christ’s feet,
not coats or lifeless branches or shoots of trees,
matter which wastes away and delights the eye
only for a few brief hours. 
But we have clothed ourselves
with Christ’s grace, with the whole Christ–
“for as many of you as were baptized into Christ
have clothed yourselves with Christ”—
so let us spread ourselves like coats under his feet. 
~Andrew of Crete, 8th century bishop

This child through David’s city
   Shall ride in triumph by;
      The palm shall strew its branches,
   And every stone shall cry.
   And every stone shall cry,
      Though heavy, dull, and dumb,
         And lie within the roadway
   To pave his kingdom come.

 Yet he shall be forsaken,
   And yielded up to die;
      The sky shall groan and darken,
   And every stone shall cry.
   And every stone shall cry
      For stony hearts of men:
         God’s blood upon the spearhead,
   God’s love refused again.

But now, as at the ending,
The low is lifted high;
The stars shall bend their voices,
And every stone shall cry.
And every stone shall cry
In praises of the child
By whose descent among us
The worlds are reconciled.
~Richard Wilbur from “A Christmas Hymn”

Castlerigg Stone Circle in Cumbria

When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
“Blessed is the king who comes in the name of the Lord!”
“Peace in heaven and glory in the highest!”
Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
“I tell you,” he replied, “if they keep quiet, the stones will cry out.”
As he approached Jerusalem and saw the city, he wept over it and said,
“If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”
Luke 19: 37-44

Feeling heavy, dull and dumb,
I am convinced
I’m no more than a simple rock
among a multitude of rocks~
inconsequential and immobile,
trod upon and paved over,
forgettable and forgotten.

I might believe
there exists no pulse
in my stony heart.

I might believe
I am incapable of love
if I turn away
from this God descending
to walk the same humble ground where I lie.

Yet even the low are lifted high by His descent–
every stone,
even the dumb and lifeless,
shall cry out in community with Him,
even the silent will find a voice to praise.

Even my own voice,
meager and anemic,
shall be heard.

I am no longer forgotten.
In fact, never have been forgotten.

So hard to reconcile-
if the stones
have known all along,
so should I.

So must I.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Join the Happy Throng: The Lost is Found

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In a daring and beautiful creative reversal, 
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

Samwise Gamgee and Homer, our two Cardigan Corgis, do barn chores with me twice daily. They run up and down the aisles as I fill the buckets and throw the horses hay. Then they explore the manure pile out back, have a happy roll in some really smelly stuff in the field, and have stand offs with the barn cats (which they always lose). 

We have our routine. When I get done with chores, I whistle for them and we all head back to their breakfast in their outdoor pen.

We always return home together.

Except this particular morning. I whistled when I was done and although Homer came running, Sam’s furry fox face didn’t appear as usual. I walked back through both barns calling his name, whistling. No signs of Sam. I walked to the fields, I walked back to the dog pen, I walked the road (where he never ever goes), I scanned the pond where he once fell in as a pup (yikes), I went back to the barn and glanced inside every stall, I went in the hay barn where he likes to jump up and down on stacked bales, worried about a bale avalanche he might be trapped under, or a hole he couldn’t climb out of. 

Nothing.

I’m really anxious about him at this point, fearing the worst. Even Homer seemed clueless about where his friend disappeared.

Sam was nowhere to be found, utterly lost.

Passing through the barn again, I heard a little faint scratching inside one Haflinger’s stall, which I had just glanced in 10 minutes before as a mare was peacefully eating hay. Sure enough, there was Sam standing with his feet up against the door as if asking what took me so long.  He must have scooted in when I filled up her water bucket, and I closed the door unaware he was still inside. He and his horse buddy kept it their secret.

Making not a whimper or a bark when I called out his name, passing that stall at least 10 times looking for him, he patiently waited for me to open the door and set him free.

The lost is found even though he never felt lost to begin with.  

Yet he was lost to me. And that is all that matters. We have no idea how lost we are until a determined Someone comes looking for us, doing whatever it takes to bring us back alongside them.

Sam was just waiting for that closed door to be opened. And this Holy Week, the door is thrown wide open and we’re welcomed back home.

photo by Nate Gibson

Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.
Luke 15: 23-24

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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Freed From Pain and Woe: Weary with Weeping

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Jesus comes near and he beholds the city
And looks on us with tears in his eyes,
And wells of mercy, streams of love and pity
Flow from the fountain whence all things arise.
He loved us into life and longs to gather
And meet with his beloved face to face
How often has he called, a careful mother,
And wept for our refusals of his grace,
Wept for a world that, weary with its weeping,
Benumbed and stumbling, turns the other way,
Fatigued compassion is already sleeping
Whilst her worst nightmares stalk the light of day.
But we might waken yet, and face those fears,
If we could see ourselves through Jesus’ tears.
~Malcolm Guite “Jesus Weeps”

On this Holy Monday, facing ahead to
a week of knowing our world is in disarray~
a week of facing our own shame and mortality,
a week where thorns and tears overwhelm the blossoms~~

To remember what He did this week long ago,
to conquer the shroud and the stone,
to defy death,
makes all the difference to me.

Indeed Jesus wept and groaned for us.

To be known for who we are
by a God who weeps for our sin and despair
and groans with pain we caused:
we can know no greater love.

This week ends our living for self, only to die,
and begins our dying to self, in order to live.

And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace!
But now they are hidden from your eyes. 
Luke 19:41

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

Seems the sorrow untold, as you look down the road
At the clamoring crowd drawing near
Feel the heat of the day, as you look down the way
Hear the shouts of Hosanna the King

Chorus
Oh, daughter of Zion your time’s drawing near
Don’t forsake Him, oh don’t pass it by
On the foal of a donkey as the prophets had said
Passing by you, He rides on to die

Come now little foal, though you’re not very old
Come and bear your first burden bravely
Walk so softly upon all the coats and the palms
Bare the One on your back oh so gently

Midst the shouting so loud and the joy of the crowd
There is One who is riding in silence
For He knows the ones here will be fleeing in fear
When their shepherd is taken away

Soon the thorn cursed ground will bring forth a crown
And this Jesus will seem to be beaten
But He’ll conquer alone both the shroud and the stone
And the prophesies will be completed
On the foal of a donkey as the prophets had said
Passing by you He rides on to die
~Michael Card

He Laid Aside His Crown: One Fierce Sweet Hour

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On the outskirts of Jerusalem
the donkey waited.
Not especially brave, or filled with understanding,
he stood and waited.

How horses, turned out into the meadow,
   leap with delight!
How doves, released from their cages,
   clatter away, splashed with sunlight.

But the donkey, tied to a tree as usual, waited.
Then he let himself be led away.
Then he let the stranger mount.

Never had he seen such crowds!
And I wonder if he at all imagined what was to happen.
Still, he was what he had always been: small, dark, obedient.

I hope, finally, he felt brave.
I hope, finally, he loved the man who rode so lightly upon him,
as he lifted one dusty hoof and stepped, as he had to, forward.
~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.

photo by Anna Blake

With monstrous head and sickening cry
And ears like errant wings…

The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.

Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.
G. K. Chesterton from “The Donkey”

photo by Anna Blake, Infinity Farm

Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day. 

Sadly, a donkey gets no respect, then or now – for his plain and awkward hairy looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for a King riding to His death.

There was a motley parade to Jerusalem: cloaks and palms laid at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings, the rebuke of the Pharisees to quiet the people, His response that “even the stones will cry out” knowing what is to come.

But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.

The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort. Instead, just as he bore the unborn Jesus to Bethlehem and stood over Him sleeping in the manger, just as he bore a mother and child all the way to Egypt to hide from Herod, the donkey would keep his secret well.  

Who, after all, would ever listen to a mere donkey?

We would do well to pay attention to this braying wisdom. 

The donkey knows – he’s a believer.

He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant who laid aside His crown.

A day of dichotomy —
of honor and glory laid underfoot only to be stepped on, 
of blessings and praise turning to curses,
of the beginning of the end becoming a new beginning for us all.

And so He wept, knowing all this. I suspect the donkey bearing Him wept as well, in his own simple, plain and honest way, and I’m quite sure he kept it as his special secret.

Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.
Zechariah 9:9

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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Fixing Eyes on the Unseen – Blown Away

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Like a storm
of hornets, the
little white planets
layer and relayer
as they whip around
in their high orbits,
getting more and
more dense before
they crash against
our crust. A maelstrom
of ferocious little
fists and punches,
so hard to believe
once it’s past.
~Kay Ryan “Hailstorm”

A brief and unexpected Palm Sunday storm blew through early yesterday afternoon with gusts of southerly winds, thunder, horizontal rain and noisy hale. I had left the north/south center aisle doors wide open after morning chores, so the storm also blew through the barn. Hay, empty buckets, horse halters and cat food were strewn about. The Haflinger horses stood wide-eyed and fretful in their stalls as the hail on the metal roof hammered away.

Once I got the doors closed and secured, all was soon made right. The horses relaxed and got back to their meals and things felt normal again.

Today, Holy Monday morning, all seems calm but nevertheless, somewhat beaten up. The barn is still there, the roof still on, the horses where they belong and all seems to be as it was before the barnstorming wind. Or so it might appear.

This wind heralds another storm beginning this week that hits with such force that I’m knocked off my feet, blown away, and left bruised and breathless. No latches, locks, or barricades are strong enough to protect me from what will come over the next few days.

Yesterday he rode in on a donkey softly, humbly, and wept at what he knew must come.

Today, he overturns the tables in his fury.

Tomorrow he describes the destruction that is to happen, yet no one understands.

Wednesday, a woman boldly anoints him with precious oil, as preparation.

On Thursday, he kneels before his friends, pours water over their dusty feet, presides over a simple meal, and later, abandoned, sweats blood in agonized prayer.

By Friday, all culminates in a most perfect storm, transforming everything in its path, leaving nothing untouched, the curtain torn, the veil removed.

The silence on Saturday is deafening.

Next Sunday, the Son rises, sheds his shroud and neatly folds what is no longer needed. He is nearly unrecognizable in his glory.

He calls my name, my heart burns within me at his words and I can never be the same again.

I am, once again, barnstormed to the depths of my soul. Doors flung open wide, my roof pulled off, everything of no consequence blown away and now replaced, renewed and reconciled.

May it be done this week as he has said, again and yet again, year after year, life after life.

another barnstorming

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

1. Courage, my soul, and let us journey on,
Tho’ the night is dark, it won’t be very long.
Thanks be to God, the morning light appears,
And the storm is passing over, Hallelujah!

Chorus: Hallelujah! Hallelujah! The storm is passing over, Hallelujah!

2. Billows rolling high, and thunder shakes the ground,
Lightnings flash, and tempest all around,
Jesus walks the sea and calms the angry waves,
And the storm is passing over, Hallelujah! [Chorus]

3. The stars have disappeared, and distant lights are dim,
My soul is filled with fears, the seas are breaking in.
I hear the Master cry, “Be not afraid, ’tis I,”
And the storm is passing over, Hallelujah!
[Chorus]

4. Soon we shall reach the distant shining shore,
Free from all the storms, we’ll rest forevermore.
Safe within the veil, we’ll furl the riven sail,
And the storm will all be over, Hallelujah! [Chorus]

We Sing Together – All is Changed Utterly

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All changed,
changed utterly:  
 A terrible beauty is born.
~William Butler Yeats from “Easter, 1916”

Let Him easter in us,
be a dayspring to the dimness of us,
be a crimson-cresseted east.
― Gerard Manley Hopkins from “The Wreck of the Deutschland”

It has been a slow coming of spring this year, seeming in no hurry whatsoever.  Snow, sleet and hail fell on our farm just this past week with the mountains piled high with white and the greening of the fields yet to begin.

The soil is too cold and damp to plant and our animals want to hang onto their winter hair, reluctant to give it up in chill winds.

Like Narnia, winter still has its terrible grip on us – and not just in terms of weather trends. We live in a world at war and we as individuals continue to find ways to argue among ourselves after a two year pandemic.

So here we are, frozen in a darkened world, thawed by a Risen Son who shines and actually warms us from our prolonged dormancy.

This is exactly what eastering is.  It is awakening out of a restless sleep, opening the door to let in fresh air, and the heavy stone that locked us in the dark is now rolled back, never to cover us again.

Overnight all is changed, changed utterly.

He is not only risen.  He is given indeed.

Alleluia!

The Stones Themselves Will Start to Sing: Flesh Lit From Within

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…to break through earth and stone of the faithless world
back to the cold sepulchre, tearstained
stifling shroud; to break from them
back into breath and heartbeat, and walk
the world again, closed into days and weeks again,
wounds of His anguish open, and Spirit
streaming through every cell of flesh
so that if mortal sight could bear
to perceive it, it would be seen
His mortal flesh was lit from within, now,
and aching for home. He must return,
first, In Divine patience, and know
hunger again, and give
to humble friends the joy
of giving Him food – fish and a honeycomb.
~Denise Levertov “Ikon: The Harrowing of Hell” from A Door in the Hive

The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God.
The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible.
To express it somewhat paradoxically, but nevertheless seriously:
the worst has actually already happened;
we exist, and even death cannot deprive us of this.
Now is the Holy Saturday of our ordinary life,
but there will also be Easter, our true and eternal life.
~Karl Rahner “Holy Saturday” in The Great Church Year

This in-between day
after all had gone so wrong:
the rejection, the denials,
the trumped-up charges,
the beatings, the burden,
the jeering, the mocking,
the thorns, the nails,
the thirst, the suffocation,
the despair of being forsaken.

This already but not yet day
before all will go so right:
the forgiveness and compassion,
the grace and sacrifice,
the debt paid in full,
mortal flesh lit from within,
an immovable stone rolled away,
our names on His lips,
our hearts burning
to hear His words.

What does it take to move such a stone?
When it is an effort to till the untillable,
creating a place where simple seed
can drop, be covered and sprout and thrive,
thanks to muscle and sweat and blisters and tears.

What does it take to move the stone?
When it is a day when no one will speak out of fear,
the silent will be moved to cry out
the truth, heard and known and never forgotten.

What does it take to move the stone?
When it is a day when all had given up,
gone behind locked doors in grief.
When two came to tend the dead,
there would be no dead to tend.

Only a gaping hole left
Only an empty tomb
Only a weeping weary silence
broken by Love calling our name
and we turn to greet Him
as if hearing it for the first time.

We cannot imagine what is to come
at dawn tomorrow as
the stone lifted and rolled,
giving way so our separation is bridged,
darkness overwhelmed by light,
dead flesh lit and warmed and animated,
the crushed and broken rising to dance,
and inexplicably,
from the waiting stillness He stirs
and we, finding death emptied,
greet Him with trembling…
We are forever moved
and we cry out, singing,
like an immovable stone that cannot remain silent.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

They have been saying all our plans are empty.
They have been saying “Where is their God now?”
Roll away the stone see the Glory of God. Roll away the stone.

They have been saying no one will remember.
They have been saying Power rules the world.
Roll away the stone see the Glory of God. Roll away the stone.

They have been saying no one hears the singing.
They have been saying all our strength is gone.
Roll away the stone see the Glory of God. Roll away the stone.

They have been saying “All of us are dying.”
They have been saying “All of us are dead.”
Roll away the stone see the Glory of God. Roll away the stone.
~Tom Conry

I see his blood upon the rose
And in the stars the glory of his eyes,
His body gleams amid eternal snows,
His tears fall from the skies.

I see his face in every flower;
The thunder and the singing of the birds
Are but his voice-and carven by his power
Rocks are his written words.

All pathways by his feet are worn,
His strong heart stirs the ever-beating sea,
His crown of thorns is twined with every thorn,
His cross is every tree.
~Joseph Plunkett “I See His Blood Upon the Rose”

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The Stones Themselves Will Start to Sing: Through Our Tears

barnstormingblog2 Comments

In a daring and beautiful creative reversal, 
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.

Instead of explaining our suffering God shares it.

We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

What I envy in the open eyes
of the dead deer hanging down
from the rafters, its eyes
still wet and glassy, but locked now
into a vision of another life,
is the way it seems to be
staring at the moment when
it died. The blue light
falling through the window
into this smoke-filled room
is the same color as the mist
coming down off the mountain
that morning: the deer sees
men with guns
but also sees, beyond them,
the endless mountains.
~Richard Jones “Life After Death”

Emmett Till’s mother
speaking over the radio

She tells in a comforting voice
what it was like to touch her dead boy’s face,

how she’d lingered and traced
the broken jaw, the crushed eyes —

the face that badly beaten, disfigured —
before confirming his identity.

And then she compares his face
to the face of Jesus, dying on the cross.

This mother says, no, she’d not recognize
her Lord, for he was beaten far, far worse

than the son she loved with all her heart.
For, she said, she could still discern her son’s curved earlobe,

but the face of Christ
was beaten to death by the whole world.
~Richard Jones “The Face” from Between Midnight and Dawn

The whole of Christ’s life was a continual passion; others die martyrs, but Christ was born a martyr. He found a Golgotha, where he was crucified, even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as the cross at last. His birth and his death were but one continual act, and his Christmas Day and his Good Friday are but the evening and the morning of one and the same day. From the creche to the cross is an inseparable line. Christmas only points forward to Good Friday and Easter. It can have no meaning apart from that, where the Son of God displayed his glory by his death.
~John Donne in the opening words of his Christmas Day sermon 1626

Detail from “Descent from the Cross” by Rogier van der Weyden

May we remember today – Good Friday – , of all days,
the worst that can happen became the best that can happen.

We tussle and haggle over the price of what this cost us, but realizing He paid all for us makes an impossible loss possible.

We are paid in full, no longer debtors. 

From now on, we recognize His face even when He is beaten unrecognizable: the worst became the best because He loves us over all else.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

https://www.youtube.com/watch?v=LRaFdFkOVyY