I watch the great clear twilight Veiling the ice-bowed trees; Their branches tinkle faintly With crystal melodies.
The larches bend their silver Over the hush of snow; One star is lighted in the west, Two in the zenith glow.
For a moment I have forgotten Wars and women who mourn, I think of the mother who bore me And thank her that I was born. ~Sara Teasdale “Winter Dusk” from The Collected Poems of Sara Teasdale
The towering tree spreads his greening canopy — A veil between the soil and sky— Not in selfish vanity, But the gentle thrush to shade and shelter.
So it is with love.
For when we love, Simply love, Even as we are loved, Our weary world can be transformed.
The busy thrush builds her nest below — A fortnight’s work to weave and set— Not for herself alone, But her tender brood to shield and cherish.
And so it is with love.
For when we love, Simply love, Even as we are loved, Our weary world can be transformed Into the Kingdom of God! ~Charles Silvestri “When We Love”
We are in the midst of a week-long late winter arctic blast of cold wind bending and breaking trees, even taking down an old apple tree in our orchard last night. Our seed feeders are swinging back and forth so violently that hungry wild birds struggle to hang on for their breakfast – they have to fight the northeast winds for their food.
The news headlines also freeze my heart, bringing back memories of old “cold war” threats and posturing of 60 years ago. In this more modern time of global communication, Ukrainian citizens directly in the line of fire become very real on our screens – people with work lives and families and views from their windows shared with the world as they anxiously wait for Russia’s shoe to drop upon them.
I freeze at the knowledge that my commitment to feed the birds in my backyard can’t begin to compare with the weary and war-torn world’s inability to keep starving children alive around the globe – in Afghanistan, South Sudan, Yemen and other unstable places.
I cannot forget our helplessness to love, cherish and protect the young when they are casualties of the destructive web of politics and power.
May God’s love transform our world, turn our political platitudes to prayer, bring about a thaw to build bridges, rather than gulfs, between old enemies.
May love thrive in the nests and homes of parents who commit to love, cherish and sustain their offspring no matter where they live on the globe.
May I start right here, in my own frozen back yard, caring for the young and vulnerable within my reach, and hope my reach may stretch far beyond my grasp.
when my father had been dead a week I woke with his voice in my ear I sat up in bed and held my breath and stared at the pale closed door
white apples and the taste of stone
if he called again I would put on my coat and galoshes ~Donald Hall “White Apples”
She skimmed the yellow water like a moth, Trailing her feet across the shallow stream; She saw the berries, paused and sampled them Where a slight spider cleaned his narrow tooth. Light in the air, she fluttered up the path, So delicate to shun the leaves and damp, Like some young wife, holding a slender lamp To find her stray child, or the moon, or both. Even before she reached the empty house, She beat her wings ever so lightly, rose, Followed a bee where apples blew like snow; And then, forgetting what she wanted there, Too full of blossom and green light to care, She hurried to the ground, and slipped below. ~James Wright “My Grandmother’s Ghost from Above the River: The Complete Poems
I saw my grandma’s ghost once.
She was my only grandparent I actually knew and who actually knew me — the others were lost before I was born or too young to realize what I had lost.
She had lived a hard life: losing her mother when she was 12, taking over the household duties for her father and younger brother while leaving school forever. She married too young to an abusive alcoholic, lost her first child to lymphoma at age 8 before treatment was possible and took her three remaining children to safety away from their father for a year to live above a seedy restaurant where she cooked seven days a week to make ends meet.
But there was grace too. The marriage somehow got patched together after Grandpa found God and sobriety – after his sudden death sitting in church, Grandma’s faith never wavered. Her garden soil yielded beautiful flowers she planted and nurtured and picked to sell, her children and grandchildren welcomed her many open armed visits and hugs.
She was busy planning her first overseas trip of a lifetime at age 72 when we noticed her eyes looked yellow. Only two weeks later she was bed-bound in unrelenting pain due to pancreatic cancer, gazing heaven-ward instead of Europe-bound. Her dreams had been dashed so quickly, she barely realized her itinerary and destination had changed.
I was 16 at the time, too absorbed in my own teenage cares and concerns to really notice how quickly she was fading and failing like a wilted flower. Instead I was picking fights with my stressed parents, worrying over taking my driver’s license driving test, distracted by all the typical social pressures of high school life.
Her funeral was unbearable as I had never really said goodbye – only one brief hospital visit when she was hardly recognizable in her anguish and jaundice. I didn’t even get to hold her hand.
Soon after she had been lowered into the ground next to her husband and young daughter, she came back to me in a dream.
I was asleep when my bedroom door opened into the dark, wakening me as the bright hallway light pushed its way via a shimmering beam to my bed. Grandma Kittie stood in my bedroom doorway, backlit by the light surrounding her silhouette. She silently stood there, just looking at me.
Startled, I sat up in my bed and said to her, “Grandma, why are you here? You died and we buried you!”
She nodded and smiled. And then she said to me:
“I want you to know I’m okay and always will be. You will be too.”
She gave a little wave, turned and left, closing the door behind her. I woke suddenly with a gasp in my darkened bedroom and knew I had just been visited.
She hadn’t come to say goodbye or to tell me she loved me — that I knew already.
She had come to shine with her light blossoming around her, mending my broken heart by planting it with peace.
Grandma Kittie and Grandpa Leslie in their courting days
You’re in a better place I’ve heard a thousand times And at least a thousand times I’ve rejoiced for you
But the reason why I’m broken The reason why I cry Is how long must I wait to be with you
I close my eyes and I see your face If home’s where my heart is then I’m out of place Lord, won’t you give me strength To make it through somehow I’ve never been more homesick than now
Help me Lord cause I don’t understand your ways The reason why I wonder if I’ll ever know But, even if you showed me The hurt would be the same Cause I’m still here so far away from home
In Christ, there are no goodbyes And in Christ, there is no end
So I’ll hold onto Jesus With all that I have To see you again To see you again
And I close my eyes and I see your face If home’s where my heart is then I’m out of place Lord, won’t you give me strength To make it through somehow
Won’t you give me strength To make it through somehow Won’t you give me strength To make it through somehow I’ve never been more homesick than now ~Millard Bart Marshall
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Not every man knows what he shall sing at the end, Watching the pier as the ship sails away, or what it will seem like When he’s held by the sea’s roar, motionless, there at the end, Or what he shall hope for once it is clear that he’ll never go back.
When the time has passed to prune the rose or caress the cat, When the sunset torching the lawn and the full moon icing it down No longer appear, not every man knows what he’ll discover instead. When the weight of the past leans against nothing, and the sky
Is no more than remembered light, and the stories of cirrus And cumulus come to a close, and all the birds are suspended in flight, Not every man knows what is waiting for him, or what he shall sing When the ship he is on slips into darkness, there at the end. ~Mark Strand “The End,” from The Continuous Life
Write as if you were dying. At the same time, assume you write for an audience consisting solely of terminal patients. That is, after all, the case. ~Annie Dillard from “Write Till You Drop”
I began to write after September 11, 2001 because that day it became obvious to me I was dying, though more slowly than the thousands who vanished in fire and ash that day, their voices obliterated along with their bodies. So, nearly each day since, while I still have voice and a new dawn to greet, I speak through my fingers to others, who, like me, are dying.
We are, after all, terminal patients, some of us more prepared than others to move on, slipping away into darkness, as if our readiness had anything to do with the timing.
Each day we get a little closer. I write in order to feel a little more ready. Each day I want to detach just a little bit, leaving a trace of my voice behind, wondering what will be left to say or sing at the end. Eventually, through unmerited grace, perhaps so much of me will be left on the page there won’t be anything or anyone left to do the typing.
No words should go to waste nor moments allowed to lapse unnoticed. I dwell here for now, knowing Who will be waiting for me there.
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…we all suffer. For we all prize and love; and in this present existence of ours, prizing and loving yield suffering. Love in our world is suffering love. Some do not suffer much, though, for they do not love much. Suffering is for the loving. This, said Jesus, is the command of the Holy One: “You shall love your neighbor as yourself.” In commanding us to love, God invites us to suffer.
Over there, you are of no help. What I need to hear from you is that you recognize how painful it is. I need to hear from you that you are with me in my desperation. To comfort me, you have to come close. Come sit beside me on my mourning bench. ~Nicholas Wolterstorff from Lament for a Son
Spring 1980
I wondered if 8:30 AM was too early to call my friend and mentor Margy. As a sleep-deprived fourth year medical student, I selfishly needed to hear her voice. I wanted to know how she was doing; she was not sleeping well either these days. She was wearing a new halo brace—a metal contraption that wrapped around her head like a scaffolding to secure her degenerating cervical spine from collapsing from metastatic breast cancer growth in her bones. When she was fitted into the brace, she named the two large screw-like fasteners anchored into her frontal skull her “Frankenstein bolts”. I had reassured her that with a proper white veil draped around the metal halo, she would be more suited to be Frankenstein’s bride.
Each patient I had seen the previous 24 hours while working in the Emergency Room benefited from the interviewing skills Margy had taught each one of us medical students. She reminded us that each patient had an important story to tell, and no matter how pressured our time, we needed to ask questions that gave permission for that story to be told. As a former nun now married with two teenage children, Margy had become our de facto counselor, and insisted physicians-in-training remember the soul thriving inside the broken and hurting body.
“Just let the patient know with certainty, through your eyes, your body language, your words, that you want to hear what they have to say. You can heal so much hurt simply by sitting beside them and caring enough to listen…”
Now with her recent diagnosis of metastatic cancer, Margy herself had become the broken vessel who needed the glue of a good listener. She continued to teach, often from her bed at home and I regularly visited, in need of her wisdom and she still needed her students.
That night I had felt uneasy about her all during my ER shift and felt compelled to visit her and her husband and daughter that day, maybe help out by cleaning their house, fixing them a meal or taking her for a drive as a diversion.
Her phone rang only once after I dialed her number. There was a long pause; I could hear a clearing of her throat. A deep dam of tears welled behind a muffled “Hello?” Something was deeply wrong.
Her voice shattered like glass into fragments, strangling on words that struggled to form. She sobbed out the words that their college son, Gordon, was dead. Earlier that morning, a police officer had knocked loudly on their door, awakening her and her husband with the news of a tragic highway accident.
I sat in stunned silence, listening to her sobs, completely unequipped to know how to respond. None of this made sense although I knew her son was on college spring break, heading to Mexico for a missions trip.
She paused and took in a shuddering breath.
“Gordy died as they were driving through the night. He was sleeping in the camper as they drove. They think he sleepwalked right out of the back of the moving camper, fell onto the highway and was hit by another car.“
I felt strangled by her words and could only imagine how difficult it was for her to keep breathing enough to say them.
“They’ll bring him home to us, won’t they? I need to know I can see him again. I need to tell him how much I love him.”
I assured Margy she would see him again, both in his broken body and, some day yet to be determined, whole.
Up until then, I knew in my head this life was full of sorrow, but I had been spared the full heart impact of grief until I witnessed such intensity of an acute unbelievable loss – how loving one so deeply meant suffering immeasurably.
I understood, for the first but surely not the last time, how it is the only way to love.
During the remaining few months of Margy’s life as she waited to join her son, she continued to teach me about how to come close in to the suffering and grief of others, and also how to sit together, even in silence, on that too-often lonesome mourning bench.
…for the Jude Veltkamp family who lost their teenage son, grandson, nephew, brother this week to a relentless cancer.
But our God is even more relentless in His love and comfort for His mourning children…
I knew this life was full of sorrow But still I believed That good times would follow That the evil would falter And true hearts would rise True hearts would rise That simple dream ended On the night that you died
And even the sound of a whistle fading Brings back the longing And stirs up the aching Peaceful companion that grounded my soul You grounded my soul The world spins without meaning Now that you’re gone
Sometimes I still think I will see you in New York And we will meet on the platform of the train And with your great leaning stride You’ll cross back to my side And my old life Will be my life again
You were quiet as a winter sky Where planets turn And the North Star rides My sweet brother, so reasoned, so calm My brother, my own The world spins without meaning Now that you’re gone ~Fernando Ortega
(Fourteen years ago this week, a healthy young college student came to our university health clinic ill with seasonal influenza complicated by pneumonia. His family gave permission for his story to be told. I share this again to honor the patients, young and old, who have fallen victim to the even more devastating COVID-19 pandemic over the past two years, as well as their families who have not had the same privilege of being at their bedside as they die. And honoring the health care workers who have witnessed so many preventable deaths over and over and will never truly recover from that experience.)
Nothing was helping. Everything had been tried for a week of the most intensive critical care possible. A twenty year old man – completely healthy only two weeks previously – was dying and nothing could stop it.
The battle against a sudden MRSA (Methicillin Resistant Staph Aureus) pneumonia precipitated by a routine seasonal influenza infection had been lost. Despite aggressive hemodynamic, antibiotic, antiviral and ventilator management, he was becoming more hypoxic and his renal function was deteriorating. He was no longer responsive to stimuli.
The intensivist looked weary and defeated. The nurses were staring at their laps, unable to look up, their eyes tearing. The hospital chaplain reached out to hold this young man’s mother’s shaking hands.
After a week of heroic effort and treatment, there was now clarity about the next step.
Two hours later, a group gathered in the waiting room outside the ICU doors. The average age was about 21; they assisted each other in tying on the gowns over their clothing, distributed gloves and masks. Together, holding each other up, they waited for the signal to gather in his room after the ventilator had been removed and he was breathing without assistance. They entered and gathered around his bed.
He was ravaged by this sudden illness, his strong body beaten and giving up. His breathing was now ragged and irregular, sedation preventing response but not necessarily preventing awareness. He was surrounded by silence as each individual who had known and loved him struggled with the knowledge that this was the final goodbye.
His father approached the head of the bed and put his hands on his boy’s forehead and cheek. He held this young man’s face tenderly, bowing in silent prayer and then murmuring words of comfort:
It is okay to let go. It is okay to leave us now. We will see you again. We’ll meet again. We’ll know where you will be.
His mother stood alongside, rubbing her son’s arms, gazing into his face as he slowly slowly slipped away. His father began humming, indistinguishable notes initially, just low sounds coming from a deep well of anguish and loss.
As the son’s breaths spaced farther apart, his dad’s hummed song became recognizable as the hymn of praise by John Newton, Amazing Grace. The words started to form around the notes. At first his dad was singing alone, giving this gift to his son as he passed, and then his mom joined in as well. His sisters wept. His friends didn’t know all the words but tried to sing through their tears. The chaplain helped when we stumbled, not knowing if we were getting it right, not ever having done anything like this before.
Amazing Grace, how sweet the sound, That saved a wretch like me. I once was lost but now am found, Was blind, but now I see.
Through many dangers, toils and snares I have already come; ‘Tis Grace that brought me safe thus far and Grace will lead me home.
Yea, when this flesh and heart shall fail, And mortal life shall cease, I shall possess within the veil, A life of joy and peace.
When we’ve been here ten thousand years Bright shining as the sun. We’ve no less days to sing God’s praise Than when we’ve first begun.
And he left us.
His mom hugged each sobbing person there–the young friends, the nurses, the doctors humbled by powerful pathogens. She thanked each one for being present for his death, for their vigil kept through the week in the hospital as his flesh and heart had failed.
This young man, now lost to this mortal life, had profoundly touched people in a way he could not have ever predicted or expected. His parents’ grief, so gracious and giving to the young people who had never confronted death before, remains unforgettable.
This was their sacred gift to their son so Grace could lead him home.
First day of February, and in the far corner of the yard the Adirondack chair, blown over by the wind at Christmas, is still on its back, the snow too deep for me to traipse out and right it, the ice too sheer to risk slamming these old bones to the ground.
In April I will walk out across the warming grass, and right the chair as if there had never been anything to stop me in the first place, listening for the buzz of hummingbirds which reminds me of how fast things are capable of moving. ~John Stanizzi “Ascension”
It has been a harsh and cold winter so far with more days of snow on the ground than not. For a couple weeks there was a constant challenge of finding safe footing when surfaces were snow and ice-covered; local orthopedists were busy putting together broken arms and legs and dislocated joints from too many unscheduled landings.
It seems sometimes winter will never be done with us. The saddest moment a week ago was the discovery as our iced-over fish pond was thawing that it had frozen solid during the sub-zero temperatures – and a dozen decade-old koi and goldfish frozen with it. Our sorrow at this loss is deeper than the pond proved to be; we assumed the depth of the water was sufficient to keep our fish safe from harm as it has for decades. Yet this winter stole them from us.
I know in my head that winter is not forever — February will wrap up its short stay on the calendar and once again I will traipse about with ease without worrying about iced-over walkways. But my heart is not so easily convinced about winter waning. The unexpected loss of our fish reminds me of my guilt from the past: times I have failed to help others when I could have – like the priest and Levite, seeing the dying man on the road to Jericho, cross to the other side and walk past.
So my heart and head and old bones need reminding: Those who traipse on ice always risk being broken. Those who have fallen will be righted and put together again. Those who suffer regret are forgiven even when pain is not forgotten. And time moves quickly on despite our efforts to hold on to now; my old bones and tender heart will heal so I can be of use to others.
From the love of my own comfort From the fear of having nothing From a life of worldly passions Deliver me O God
From the need to be understood From the need to be accepted From the fear of being lonely Deliver me O God Deliver me O God
And I shall not want I shall not want When I taste Your goodness I shall not want When I taste Your goodness I shall not want
From the fear of serving others From the fear of death or trial From the fear of humility Deliver me O God Deliver me O God ~Audrey Assad
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She seems to hide all looks that have ever fallen into her, so that, like an audience, she can look them over, menacing and sullen, and curl to sleep with them. But all at once
as if awakened, she turns her face to yours; and with a shock, you see yourself, tiny, inside the golden amber of her eyeballs suspended, like a prehistoric fly. ~Ranier Maria Rilke from “Black Cat”
Pangur Bán and I at work, Adepts, equals, cat and clerk: His whole instinct is to hunt, Mine to free the meaning pent.
All the while, his round bright eye Fixes on the wall, while I Focus my less piercing gaze On the challenge of the page.
With his unsheathed, perfect nails Pangur springs, exults and kills. When the longed-for, difficult Answers come, I too exult.
So it goes. To each his own. No vying. No vexation. Taking pleasure, taking pains, Kindred spirits, veterans.
Day and night, soft purr, soft pad, Pangur Bán has learned his trade. Day and night, my own hard work Solves the cruxes, makes a mark. ~Anonymous Irish monk from “Pangur Bán”, translated by Seamus Heaney
Cally, our first adopted calico cat, was quite elderly and fading fast. Winter is always a tough time for barn cats, even with snug shelter, plentiful food and water. We had lost our 16+ year old tuxedo kitty just a couple months previously, and now Cally, not much younger, was not going to last much longer. She still got up to eat and potty, and still licked her front paws clean, but couldn’t manage much else. Her frame was thin and frail, her coat dull and matted in places, she had been deaf for some time and her eyes were rheumy. She spent her days and nights in a nest of hay on the floor of our horse barn, watching the comings and goings of horse hooves and people rolling by with wheelbarrows full of manure. One evening she allowed me to bring her a little rug to give her a bit more cushion and protection from drafts, as I wouldn’t be surprised to find her permanently curled up there the next morning. Her time was soon to come.
Cally was one of a litter raised in the mid-90’s by good friends, the VanderHaaks, on their acreage a few miles from here. When they had to make a move to a city on the east coast, their Cally and an orange colored kitty were in need of a new home. On arrival, the orange cat immediately ran into the woods, only rarely to be spotted at a distance for a few months and then completely disappeared, possibly a victim of the local coyote pack. Cally strolled onto our farm and decreed it satisfactory. She moved right in, immediately at home with the cows, horses, chickens, our aging dog Tango (who loved cats) and our other cats. In no time, she became the undisputed leader, with great nobility and elegance. There was no one who would dare to question her authority.
We knew Cally was unusual from the start. Tango initially approached her somewhat warily, given the reaction Tango elicited from our other cats (typically a hair raising hiss, scratch and spit). Instead, Cally marched right up, rubbed noses with Tango, and they became fast friends, cuddling together on our front porch whenever it was time to take a nap. They were best pals. Tango surely loved anyone who would snuggle up to her belly and keep her warm and Cally was the perfect belly warmer (as Garrison Keillor says, “a heater cat”).
Our free range rooster seriously questioned this dog/cat relationship. He was a bit indignant about a front porch communal naptime and would strut up the sidewalk, walk up and down the porch and perch on the railing, muttering to himself about how improper it was, and at times getting quite loud and insistent about it. They completely ignored him, which obviously bugged him, proud and haughty bird that he was.
One fall morning, as I opened the front door to go down the driveway to get the newspaper in the pre-dawn mist, I was astonished to see not just a cat and dog snuggled together on the porch mat, but the rooster as well, tucked up next to Tango’s tail. As usual, Tango and Cally didn’t move a muscle when I appeared, as was their habit–I always had to step over them to get to where I needed to go. The rooster, however, was very startled to see me, almost embarrassed. He stood up quickly, flapped his wings a few times, and swaggered off crowing, just to prove he hadn’t compromised his cock-sure raison d’etre.
No, I didn’t have my camera with me and I never found them all together ever again. The reader will have to just take it on faith.
After Tango died, Cally rebounded by taking on the training of our new corgi pup and making sure he understood her regal authority in all things, and demanding, in her silent way, his respect and servitude. He would happily chase other cats, but never Cally. They would touch noses, she would rub against his fur, and tickle his chin with her tail and all he could think to do was smile and wag at her.
So I figure a dog, a cat and a rooster sleeping together was our little farm’s version of the lion and lamb lying down together. We can learn something from the peaceable kingdom right outside our front door, a harbinger of what is possible for the rest of us. Despite claws, sharp teeth, and talons and too many inflexible opinions, it is possible to snuggle together in harmony and mutual need for warmth and comfort.
Our special Cally made it happen here on earth. Up in heaven, I suspect she has met up with Tango, and one rooster with attitude, for a nice nap on the other side.
The wolf also shall dwell with the lamb, and the leopard shall lie down with the goat; and the calf and the young lion and the yearling together; and a little child shall lead them. Isaiah 11:6
Peaceable Kingdom by Edward Hicks, The Met
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Body is something you need in order to stay on this planet and you only get one. And no matter which one you get, it will not be satisfactory. It will not be beautiful enough, it will not be fast enough, it will not keep on for days at a time, but will pull you down into a sleepy swamp and demand apples and coffee and chocolate cake.
Body is a thing you have to carry from one day into the next. Always the same eyebrows over the same eyes in the same skin when you look in the mirror, and the same creaky knee when you get up from the floor and the same wrist under the watchband. The changes you can make are small and costly—better to leave it as it is.
Body is a thing that you have to leave eventually. You know that because you have seen others do it, others who were once like you, living inside their pile of bones and flesh, smiling at you, loving you, leaning in the doorway, talking to you for hours and then one day they are gone. No forwarding address. ~Joyce Sutphen, “Living in the Body” from Coming Back to the Body.
All bodies are fragile vessels, right from the beginning. I know this because I live inside an aging one and experience its limitations daily. Yet it is the only one I’ll ever have, though an imperfect reflection of my Creator – like it or not. Frankly, I greatly respect it having kept me going for 68 years so far and hoping for a few more.
I grieve for the young and strong who are often dissatisfied with the body they are given, spending immense time and resources to change what they can and agonizing over what is unchangeable.
What is unchangeable is that we’ll leave this empty husk behind at some point when we move on, leaving no forwarding address other than @heavenabove. We have watched it happen to those we love who have died too young because of system failure from an impossible-to-survive insult, and it happens to those who simply ran out of breaths after multiple decades of functioning heart and lungs.
My imperfect body doesn’t define me as it didn’t define those who have left before me. It isn’t who I was when I came to be, and it isn’t who I will be after I depart. But it deserves my ongoing admiration, awe and honor, along with my commitment to keep it in running order as long as I am able.
And I’ll try to confirm a forwarding address before I go.
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By the road to the contagious hospital under the surge of the blue mottled clouds driven from the northeast — a cold wind. Beyond, the waste of broad, muddy fields brown with dried weeds, standing and fallen
patches of standing water the scattering of tall trees
All along the road the reddish purplish, forked, upstanding, twiggy stuff of bushes and small trees with dead, brown leaves under them leafless vines —
Lifeless in appearance, sluggish dazed spring approaches —
They enter the new world naked, cold, uncertain of all save that they enter. All about them the cold, familiar wind —
Now the grass, tomorrow the stiff curl of wildcarrot leaf
One by one objects are defined — It quickens: clarity, outline of leaf
But now the stark dignity of entrance — Still, the profound change has come upon them: rooted they grip down and begin to awaken ~William Carlos Williams “Spring and All”
I ask your doctor of infectious disease if she’s read Williams he cured sick babies I tell her and begin describing spring and all she’s looking at the wall now the floor now your chart now the door never heard of him she says but I can’t stop explaining how important this is I need to know your doctor believes in the tenacity of nature to endure I’m past his heart attack his strokes and now as if etching the tombstone myself I find I can’t remember the date he died or even the year of what now are we the pure products and what does that even mean pure isn’t it obvious we are each our own culture alive with the virus that’s waiting to unmake us ~Brian Russell, “The Year of What Now”
It is the third January of a pandemic of a virus far more tenacious than we have proven to be, it continues to unmake us, able to mutate spike proteins seemingly overnight while too many of us stubbornly remain unchanged by this, clinging to our “faith over fear” and “my body, my choice” and “lions, not sheep” and “never comply” — because self-determination must trump compassion for the unfortunate fate of vulnerable millions.
We defend the freedom to choose to be vectors of a contagion that may not sicken us yet fills clinics, hospitals and morgues.
William Carlos Williams, the early 20th century physician, would be astonished at the clinical tools we have now to fight this scourge. William Carlos Williams, last centuries’ imagist poet, would recognize our deadly erosion of cooperation when faced with a worthy viral opponent.
So what happens now?
Starting with this third pandemic winter, with our souls in another deep freeze, covered in snow and ice and bitter wind chill, a tenuous hope of restoration could awaken – tender buds swelling, bulbs breaking through soil, being called forth from long burial in a dark and cold and heartless earth.
Like a mother who holds the mystery of her quickening belly, knowing we nurture other lives with our own body, we too can be hopeful and marveling at who we are created to be.
She, and we, know soon and very soon there will be spring.
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The mass gravesite at Wounded Knee, Pine Ridge Reservation, South DakotaBurial of the dead in the mass gravesite at Wounded Knee
Big Foot, a great Chief of the Sioux often said, “I will stand in peace till my last day comes.” He did many good and brave deeds for the white man and the red man. Many innocent women and children who knew no wrong died here. ~Inscription on the Wounded Knee Monument
I did not know then how much was ended. When I look back now from this high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes still young. And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people’s dream died there. It was a beautiful dream. And I, to whom so great a vision was given in my youth, — you see me now a pitiful old man who has done nothing, for the nation’s hoop is broken and scattered. There is no center any longer, and the sacred tree is dead. ~Black Elk, (wounded trying to rescue his people after the Wounded Knee Massacre) from Black Elk Speaks
From today’s The Writer’s Almanac:
December 29 is the anniversary of themassacre at Wounded Knee, which took place in South Dakota in 1890. Twenty-three years earlier the local tribes had signed a treaty with the United States government that guaranteed them the rights to the land around the Black Hills, which was sacred land. The treaty said that not only could no one move there, but they couldn’t even travel through without the consent of the Indians.
But in the 1870s gold was discovered in the Black Hills and the treaty was broken. People from the Sioux tribe were forced onto a reservation with a promise of more food and supplies, which never came. Then in 1889 a native prophet named Wovoka, from the Paiute tribe in Nevada, had a vision of a ceremony that would renew the earth, return the buffalo, and cause the white men to leave and return the land that belonged to the Indians. This ceremony was called the Ghost Dance. People traveled across the plains to hear Wovoka speak, including emissaries from the Sioux tribe, and they brought back his teachings. The Ghost Dance, performed in special brightly colored shirts, spread through the villages on the Sioux reservation and it scared the white Indian agents. They considered the ceremony a battle cry, dangerous and antagonistic. So one of them wired Washington to say that he was afraid and wanted to arrest the leaders and he was given permission to arrest Chief Sitting Bull, who was killed in the attempt. The next on the wanted list was Sitting Bull’s half-brother, Chief Big Foot, known to his own people as Spotted Elk. Some members of Sitting Bull’s tribe made their way to Big Foot and when he found out what had happened he decided to lead them along with the rest of his people to Pine Ridge Reservation for protection. But it was winter, 40 degrees below zero, and he contracted pneumonia on the way.
Big Foot was sick, he was flying a white flag, and he was a peaceful man. He was one of the leaders who had actually renounced the Ghost Dance. But the Army didn’t make distinctions. They intercepted Big Foot’s band and ordered them into the camp on the banks of the Wounded Knee Creek. Big Foot went peacefully.
The next morning federal soldiers began confiscating their weapons and a scuffle broke out between a soldier and an Indian. The federal soldiers opened fire, killing almost 300 men, women, and children, including Big Foot. Even though it wasn’t really a battle, the massacre at Wounded Knee is considered the end of the Indian Wars, a blanket term to refer to the fighting between the Native Americans and the federal government, which had lasted 350 years.
One of the people wounded but not killed during the massacre was the famous medicine man Black Elk, author of Black Elk Speaks (1932). Speaking about Wounded Knee, he said:
“I did not know then how much was ended. When I look back now from this high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes still young. And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people’s dream died there. It was a beautiful dream.”
Like most twentieth century American children, I grew up with a sanitized understanding of American and Native history. I had only a superficial knowledge of what happened at Wounded Knee, a low hill that rises above a creek bed on the South Dakota Pine Ridge Reservation, gleaned primarily from the 71 day symbolic standoff in 1973 between members of the Oglala Sioux and the American Indian Movement and the FBI, resulting in several shooting deaths.
Nine years ago, when our son was teaching math at Little Wound High School on the Pine Ridge Reservation, we visited the site of this last major battle between the white man and Native people, which broke the spirit of the tribes’ striving to maintain their nomadic life as free people. This brutal massacre of nearly 300 Lakota men, women and children by the Seventh Regiment of the U.S. Army Cavalry took place in December 1890.
The dead lay where they fell for four days due to a severe blizzard. When the frozen corpses were finally gathered up by the Army, a deep mass grave was dug at the top of the hill, the bodies buried stacked one on top of another. The massive grave is now marked by a humble memorial monument surrounded by a chain link fence, adjacent to a small church, circled by more recent Lakota gravesites.
Four infants survived the four days of blizzard conditions wrapped in their dead mothers’ robes. One baby girl, only a few months old, was named “Lost Bird” after the massacre, bartered for and adopted by an Army Colonel as an interesting Indian “relic.” Rather than this adoption giving her a new chance, she died at age 29, having endured much illness, prejudice in white society, as well as estrangement from her native community and culture. Her story has been told in a book by Renee Sansom Flood, who helped to locate and move her remains back to Wounded Knee, where in death she is now back with her people.
There is unspeakable desolation and sadness on that lonely hill of graves. It is a regrettable part of our history that descendants of immigrants to American soil need to understand: by coming to the “New World” for opportunity, or refuge from oppression elsewhere, we made refugees of the people already here.
As Black Elk wrote, the dreams of a great people have been scattered and lack a center. He was not only speaking of his own tribe, but was presciently speaking of our current divisiveness – due to extremism, we lack “a center” in our current governmental discourse.
We must never allow hope to be buried at Wounded Knee nor must we ever forget what it means to no longer be safe in one’s own homeland.
Lost Bird after her adoption
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