All the art of living lies in a fine mingling of letting go and holding on. ~Henry Ellis
The trees are undressing, and fling in many places— On the gray road, the roof, the window-sill— Their radiant robes and ribbons and yellow laces; A leaf each second so is flung at will, Here, there, another and another, still and still.
A spider’s web has caught one while downcoming, That stays there dangling when the rest pass on; Like a suspended criminal hangs he, mumming In golden garb, while one yet green, high yon, Trembles, as fearing such a fate for himself anon. ~Thomas Hardy “Last Week in October”
Watching a dry leaf twirl in the wind, its stem still
tethered to the tree, I think of how stubborn I’ve been,
refusing to let go of what was never intended for me,
not knowing something better was waiting if I’d let myself lift
The builder who first bridged Niagara’s gorge, Before he swung his cable, shore to shore, Sent out across the gulf his venturing kite Bearing a slender cord for unseen hands To grasp upon the further cliff and draw A greater cord, and then a greater yet; Till at the last across the chasm swung The cable then the mighty bridge in air! So we may send our little timid thought Across the void, out to God’s reaching hands— Send out our love and faith to thread the deep— Thought after thought until the little cord Has greatened to a chain no chance can break, And we are anchored to the Infinite! ~Edwin Markham “Anchored to the Infinite”
I feel like the only one who failed to fall from the tree along with all the others, caught in an invisible silken strand, dangling suspended and helpless, twisting and turning in the storms of winter.
I wish I had the faith to trust in this slender thread bridging the chasm between heaven and earth, assured rescue will come as others pass me by ~~ another and another, still and still.
So I remain suspended in the void, anchored to God’s reaching hands.
I’ll never again be let go.
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May the wind always be in her hair May the sky always be wide with hope above her And may all the hills be an exhilaration the trials but a trail, all the stones but stairs to God. May she be bread and feed many with her life and her laughter May she be thread and mend brokenness and knit hearts… ~Ann Voskamp from “A Prayer for a Daughter”
Nate and Ben and brand new baby LeaDaddy and Lea
Mommy and Lea
“I have noticed,” she said slowly, “that time does not really exist for mothers, with regard to their children. It does not matter greatly how old the child is – in the blink of an eye, the mother can see the child again as she was when she was born, when she learned to walk, as she was at any age — at any time, even when the child is fully grown….” ~Diana Gabaldon from Voyager
Just checking to see if she is real…
Your rolling and stretching had grown quieter that stormy winter night thirty-three years ago, but still no labor came as it should.
Already a week overdue post-Christmas, you clung to amnion and womb, not yet ready. Then as the wind blew more wicked and snow flew sideways, landing in piling drifts, the roads became more impassable, nearly impossible to traverse.
So your dad and I tried to drive to the hospital, concerned about your stillness and my advanced age, worried about being stranded on the farm far from town. When a neighbor came by tractor to stay with your brothers overnight, we headed down the road and our car got stuck in a snowpile in the deep darkness, our tires spinning, whining against the snow.
Another neighbor’s earth mover dug us out to freedom.
You floated silent and still, knowing your time was not yet.
Creeping slowly through the dark night blizzard, we arrived to the warm glow of the hospital, your heartbeat checked out steady, all seemed fine.
I slept not at all.
The morning’s sun glistened off sculptured snow as your heart ominously slowed. You and I were jostled, turned, oxygenated, but nothing changed. Your heart beat even more slowly, threatening to let go your tenuous grip on life.
The nurses’ eyes told me we had trouble. The doctor, grim faced, announced delivery must happen quickly, taking you now, hoping we were not too late. I was rolled, numbed, stunned, clasping your father’s hand, closing my eyes, not wanting to see the bustle around me, trying not to hear the shouted orders, the tension in the voices, the quiet at the moment of opening when it was unknown what would be found.
And then you cried. A hearty healthy husky cry, a welcomed song of life uninterrupted. Perturbed and disturbed from the warmth of womb, to the cold shock of a bright lit operating room, your first vocal solo brought applause from the surrounding audience who admired your purplish pink skin, your shock of damp red hair, your blue eyes squeezed tight, then blinking open, wondering and wondrous, emerging and saved from a storm within and without.
You were brought wrapped for me to see and touch before you were whisked away to be checked over thoroughly, your father trailing behind the parade to the nursery. I closed my eyes, swirling in a brain blizzard of what-ifs.
If no snow storm had come, you would have fallen asleep forever within my womb, no longer nurtured by my failing placenta, cut off from what you needed to stay alive. There would have been only our soft weeping, knowing what could have been if we had only known, if only God had provided a sign to go for help.
So you were saved by a providential storm sent from God and we were dug out from a drift: I celebrate whenever I hear your voice – your students love you as their teacher and mentor, you are a thread born to knit and mend hearts, all because of the night God sent drifting snow.
My annual retelling of a most remarkable day:: Thirty-three years ago today, our daughter Lea Gibson was born in an emergency C-section, hale and hearty because the good Lord sent a wind and snow storm to blow us into the hospital in time to save her.
Thanks to that blizzard, Lea is a school teacher, serves the youth ministry in her church, and will soon receive her Masters in School Counseling.
She is married to her true love Brian– he also is a blessing sent from the Lord. Together they have their own miracle child, happily born in the middle of the summer rather than snow-drift season.
The Lord wanted her in this world: May she be bread and feed many with her life and her laughter May she be thread and mend brokenness and knit hearts…
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Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.”
Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”
Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
Nicodemus said to him, “How can these things be?”
Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things?Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? No one has ascended into heaven except he who descended from heaven, the Son of Man. And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. John 3: 1-15
When I lay these questions before God I get no answer. But a rather special sort of “No answer.”
It is not the locked door. It is more like a silent, certainly not uncompassionate, gaze.
As though he shook his head not in refusal but waiving the question.Like, “Peace, child; you don’t understand.”
Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unanswerable.
How many hours are there in a mile? Is yellow square or round?
Probably half the questions we ask – half our great theological and metaphysical problems – are like that. ~C.S. Lewis from A Grief Observed
I know now, Lord, why you utter no answer. You are yourself the answer. Before your face questions die away. ~C.S. Lewis from Till We Have Faces
At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of morning, but they do not make us fresh and pure. We cannot mingle with the splendors we see. But all the leaves of the New Testament are rustling with the rumor that it will not always be so. Someday, God willing, we shall get in. ~C.S. Lewis from The Weight of Glory
And now brothers, I will ask you a terrible question, and God knows I ask it also of myself. Is the truth beyond all truths, beyond the stars, just this: that to live without him is the real death, that to die with him the only life? ~Frederich Buechner from The Magnificent Defeat
And that is just the point… how the world, moist and beautiful, calls to each of us to make a new and serious response. That’s the big question, the one the world throws at you every morning. “Here you are, alive. Would you like to make a comment?” ~Mary Oliver from Long Life
Some days, it is impossible to be a silent observer of the world. I ask so many unanswerable questions.
When the wind and rain pulls down nearly every leaf, the ground is carpeted with the dying evidence of last spring’s rebirth, there can be no complacency in witnessing life in progress.
It blusters, rips, drenches, encompasses, buries. Nothing remains as it was. And neither do we.
And yet here I am, alive. Awed. Born to be a witness to all this. Called to comment. Dying to hear a response.
I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
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I thank you, each of you, who visit this page with your hearts open to the ever-changing seasons. Your encouragement and support keeps me looking for beauty in words and images to share each day.
Here’s to another year passed by and yet another to come, full of rich blessings yet to be discovered…
There is nothing like looking, if you want to find something. You certainly usually find something, if you look, but it is not always quite the something you were after. ~J.R.R. Tolkienfrom The Hobbit
These sudden ends of time must give us pause. We fray into the future, rarely wrought Save in the tapestries of afterthought. More time, more time. ~Richard Wilbur from “Year’s End”
In a dark time, the eye begins to see… ~Theodore Roethke from “In a Dark Time”
How much can come, how much can go When the December moon is bright, What worlds of play we’ll never know Sleeping away the cold white night After a fall of snow. – May Sarton, from December Moon
Previous collections of “Best of Barnstorming” photos:
Whatever harm I may have done In all my life in all your wide creation If I cannot repair it I beg you to repair it,
And then there are all the wounded The poor the deaf the lonely and the old Whom I have roughly dismissed As if I were not one of them. Where I have wronged them by it And cannot make amends I ask you To comfort them to overflowing,
And where there are lives I may have withered around me, Or lives of strangers far or near That I’ve destroyed in blind complicity, And if I cannot find them Or have no way to serve them,
Remember them. I beg you to remember them
When winter is over And all your unimaginable promises Burst into song on death’s bare branches. ~Anne Porter “A Short Testament” from Living Things.
Never be afraid to trust an unknown future to a known God. ~Corrie ten Boom from Clippings from My Notebook
Whenever you find tears in your eyes, especially unexpected tears, it is well to pay the closest attention. They are not only telling you something about the secret of who you are, but more often than not God is speaking to you through them of the mystery of where you have come from and is summoning you to where, if your soul is to be saved, you should go next. ~Frederick Buechnerfrom Beyond Words
While this end of the year’s darkness lingers, beginning too early and lasting too late, I find myself hiding in my own wintry soul, knowing I have too often failed to do what is needed when it is needed.
I tend to look inward when I need to focus outside myself. I muffle my ears to stifle supplicating voices. I turn away rather than meet a stranger’s gaze.
I appeal to our known God when facing the unknown: He knows my darkness needs His Light. He unimaginably promises buds of hope and warmth and color and fruit will arise from my barest branches.
He brings me forth out of hiding, to be impossibly transformed.
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And in despair I bowed my head; “There is no peace on earth,” I said; “For hate is strong, And mocks the song Of peace on earth, good-will to men!”
Then pealed the bells more loud and deep: “God is not dead, nor doth He sleep; The Wrong shall fail, The Right prevail, With peace on earth, good-will to men.” ~Henry Wadsworth Longfellowfrom Christmas Bells
When the song of the angels is stilled, When the star in the sky is gone, When the kings and princes are home, When the shepherds are back with their flock, The work of Christmas begins: To find the lost, To heal the broken, To feed the hungry, To release the prisoner, To rebuild the nations, To bring peace among others, To make music in the heart. ~Howard Thurman “The Work of Christmas”
The core truth of Christ’s birth is that when God became man, he entered the world in a posture of extreme humility and extreme vulnerability, and that posture never changed.
Jesus, God made flesh, spent his life as a carpenter and an itinerant preacher. He proved so vulnerable that he was easily executed by the Roman Empire, with only the tiniest band of followers still clinging to their faith.
And if we who call ourselves Christians are to truly imitate Christ, then shouldn’t we also place little regard on our own worldly status? Jesus told us to take up our own cross, not to nail others to that terrible tree. Yes, Christ is King, but of a very different kind of kingdom, where the first are last, where you love your enemies, where you bless those who persecute you, and where you sacrifice to serve your neighbor. ~David French from Christianity is a Dangerous Faith in the New York TImes -12/21/25
Let the stable still astonish; Straw – dirt floor, dull eyes, Dusty flanks of donkeys, oxen; Crumbling, crooked walls; No bed to carry that pain, And then, the child, Rag-wrapped, laid to cry In a trough. Who would have chosen this? Who would have said: “Yes, Let the God of all the heavens and earth Be born here, in this place?” Who but the same God Who stands in the darker, fouler rooms Of our hearts And says, “Yes, Let the God of Heaven and Earth Be born here – In this place. ~Leslie Leyland Fields “Let the Stable Still Astonish”
During Advent, I am guilty of nostalgia and sentiment, invoking the gentle bedtime story of that silent night, with the infant napping away in a hay-filled manger, His devoted parents hovering, the humble shepherds peering in the stable door.
All is calm. All is bright.
Yet no – this is not a sentimental story. It is astonishing.
God never sleeps.
This is no gentle bedtime story: – a teenage mother gives birth in a smelly cave among domestic animals, with no alternative but to lay her baby in a rough feed trough.
– the heavenly host appears to shepherds – the lowest of the low in society – shouting and singing glories which causes terror.
– Herod’s response to the news that a Messiah had been born is to kill a legion of male children whose parents undoubtedly begged for mercy, clinging to their about-to-be murdered sons.
– a family’s flight to Egypt as refugees seeking asylum so their son would not be yet another victim of Herod.
– Jesus grows up to become itinerant and homeless, tempted while fasting in the wilderness, owns nothing, rejected by His own people, betrayed by His disciples, sentenced to death by acclamation before Pilate, tortured, hung on a cross until He gave up his spirit.
– Jesus understood He was not of this world. He knew the power that originally brought him to earth as a helpless infant lying in an unforgiving stone trough would eventually move the stone covering His tomb.
He would be sacrificed, He would die and rise again, He would return again as King of all nations.
When I hear skeptics scoff at Christianity as a “crutch for the weak”, they underestimate the courage it takes to walk into church each week admitting we are a desperate people seeking rescue. We cling to the life preserver found in the Word, hanging on for dear life. It is only because of grace that we survive the tempests of temptation, shame, guilt and self-doubt to worship an all-knowing God who is not dead and who never ever sleeps.
This bedtime story is not for the faint of heart. It is meant to astonish. The Power invoked created the very dust we are made of, and breathed His life into us.
So be not afraid: the wrong shall fail the Right prevail. He chose this place to be among us. Peace on earth, good-will to men.
The grass withers, the flower fades, But the word of our God stands forever. Isaiah 40:8
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“Thin places,” the Celts call this space, Both seen and unseen, Where the door between the world And the next is cracked open for a moment And the light is not all on the other side. God shaped space. Holy. ~Sharlande Sledge
What if you slept And what if In your sleep You dreamed And what if In your dream You went to heaven And there plucked a strange and beautiful flower And what if When you awoke You had that flower in your hand Ah, what then? ~Samuel Coleridge “What if you slept”
Advent does not train us to look away from suffering. No, it gives us the strength with which to face it. A cup of water. A stone on which to rest. A star to guide us. And the essential hope to know that somewhere, a door is opening.
Advent is how we survive, for to live in Advent is to root ourselves in the essential gravity of things, to know that love and goodness are always stronger than whatever seeks to defeat them. We train our eyes on the small and know that it matters. A flower. A kind word. A child in the manger. That is the way that God breaks through the void. ~Stephanie Saldaña“Living on Manger Street”
I know for a while again, the health of self-forgetfulness, looking out at the sky through a notch in the valley side, the black woods wintry on the hills, small clouds at sunset passing across. And I know that this is one of the thresholds between Earth and Heaven, from which I may even step forth from myself and be free. ~ Wendell Berry, Sabbaths 2000
The partition thins between this world and the world to come, or the next or the other world. On the other side of the partition the dead are living. As one grows older some of the dead grow more alive, more essentially themselves. One loves them more. As the next world grows more distinct, this one becomes, not more vague, but more strange. ~Wendell Berry “New Poems”
photo by Nate Gibson
“Thin places,” the Celts call this space, Both seen and unseen, Where the door between the world And the next is cracked open for a moment And the light is not all on the other side. God shaped space. Holy. ~Sharlande Sledge
Ah, what then?
Home is not nearly big enough for heaven to dwell. I must content myself with this visit to the thin edge, peering through the open door, and waiting until invited to come inside.
My 2025 Advent theme: On the threshold between day and night
On that day there will be neither sunlight nor cold, frosty darkness. It will be a unique day—a day known only to the Lord— with no distinction between day and night. When evening comes, there will be light. Zechariah 14:6-7
So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid. ~Annie Dillard in Teaching a Stone to Talk
In the stillness of a church where candles glow, In the softness of a fall of fresh white snow, In the brightness of the stars hat shine this night, In the calmness of a pool of healing light, In the clearness of a choir that softly sings, In the oneness of a hush of angels’ wings, In the mildness of a night by stable bare, In the quietness of a lull near cradle fair, There’s a patience as we wait for a new morn, And the presence of a child soon to be born. ~Sally Beamish “In the Stillness”
The next day again John was standing with two of his disciples,and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!”
The two disciples heard him say this, and they followed Jesus. Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?”
He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.
One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ).He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).
The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.”Now Philip was from Bethsaida, the city of Andrew and Peter.Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can anything good come out of Nazareth?”
Philip said to him, “Come and see.”
Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” John 1:35-51
I never knew what was going on.
He would say, “Let’s go,” and we would follow. “Follow” was his word.
And we would. Fools we were to let that take us all that way. Why we did to this day
I don’t know. Look how it ended. Look what it became. But what did we have
to stay for? Nothing. There wasn’t much work. Nothing much to do. There were no
stories left. Bread. Fish. So we ended up with more bread and fish. But we did find
stories and stories. Well, what else is there? I never did much along the way. Look it up…
I will say, though, that it was his words. Words!
Imagine. Words had never done what his did. I’d listen, and I wasn’t much of a listener. Then
later I would try to make sense of them. I couldn’t. But I could feel them. And maybe that was it, how
they got inside you and made you wonder and wrinkle. They got in my brain’s garden and made it seem like
the roots were above ground and all the flowers and vegetables, all the nourishing, were now below…
See? See how hard it is to explain this stuff? You just started seeing everything with a
new mind. You began to be drawn to a whole new world, and it was a world.
You might say, okay, whatever, and yet those words did become flesh, my flesh. And my flesh, my body, held
the kingdom of God, and if it’s a place that’s a place for children, then most of what I know really doesn’t matter.
Labor doesn’t, and money, and reason, and, well, you go make a list. He’d get me so confused. And then we’d
head off worrying about how we would eat and where we’d sleep. Our feet were filthy. My God, we were always
filthy. We stank. And then he’d go and point at birds or stalks of grain, even stop and have us kneel before a flower,
and then he’d smile. That haunts me still. That smile. And then he died. He brought out hate, not love. He had
a terrifying sense of justice. Nothing he said or did was impossible. Maybe that was it. It was all possible. ~Jack Ridl from “Bartholomew: Disciple”
What are you seeking? What are you looking for in your life?
Jesus asks the new disciples because He needs to know whether they are expecting a wise rabbi/teacher, or a prophesied Messiah come to change the world, or a mighty king who will liberate them from political oppression.
No matter what our expectation is, Jesus asks that we come to see what he is doing, following him to witness what will happen as he speaks, allowing his words to become our new flesh and skin.
He takes us to the threshold of heaven and throws the gate wide open. Nothing he says or does is impossible.
He shows us what is possible simply by asking us what we hope for.
I am reading slowly through the words in the Book of John over the next year or so. Each week, I will invite you to “come and see” what those words might mean as we explore His promises together.
My 2025 Advent theme: On the threshold between day and night
On that day there will be neither sunlight nor cold, frosty darkness. It will be a unique day—a day known only to the Lord— with no distinction between day and night. When evening comes, there will be light. Zechariah 14:6-7
So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid. ~Annie Dillard in Teaching a Stone to Talk
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It’s when we face for a moment the worst our kind can do, and shudder to know the taint in our own selves, that awe cracks the mind’s shell and enters the heart: not to a flower, not to a dolphin, to no innocent form but to this creature vainly sure it and no other is god-like, God (out of compassion for our ugly failure to evolve) entrusts, as guest, as brother, the Word. ~Denise Levertov “The Mystery of the Incarnation”
In the Christmas story, God … takes the risk of incarnation. The flesh God chooses is not that of a warrior but of a vulnerable baby, a claim that brought me tears of wonderment when I was young. But my adult knowledge of that infant’s fate — a fate shared by so many who have devoted their lives to love, truth, and justice — brings tears of anger and grief, along with a primal fear of what might happen if I followed suit.
…I know I’m called to share in the risk of incarnation. Amid the world’s dangers, I’m asked to embody my values and beliefs, my identity and integrity, to allow good words to take flesh in me. Constrained by fear, I often fall short — yet I still aspire to incarnate words of life, however imperfectly.
What good words wait to be born in us, and how can we love one another in ways that midwife their incarnation? ~Parker Palmer from “The Risk of Incarnation”
I, like you, am entrusted to care for the Word in its earthly incarnation: born into impoverished, humble, and homeless circumstances, He has no where to dwell in this world except within me and within you.
And that is no small price for Him to pay, as my human heart can be inhospitable, hardened, cold and cracked.
I, like you, am capable of the worst our kind can do.
So it is up to me to embody the Word in what I say and do, even if it means being rejected just as He was rejected, knowing that is the risk I must take.
For me, it feels as vulnerable as if I were a bare tree standing naked in the chill winter wind. I’m fearful I could break or topple over. Yet if I’m created to welcome, harbor and spread the incarnated Word, I must reach my roots deep, stand tall and find others who will stand alongside me.
This Advent, Iet us midwife the Word here on earth, delivering it over the threshold from heaven, straight to receptive, warm, and loving hearts.
My 2025 Advent theme: On the threshold between heaven and earth
On that day there will be neither sunlight nor cold, frosty darkness. It will be a unique day—a day known only to the Lord— with no distinction between day and night. When evening comes, there will be light. Zechariah 14:6-7
So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid. ~Annie Dillard in Teaching a Stone to Talk
Come, my Way, my Truth, my Life: Such a Way, as gives us breath: Such a Truth, as ends all strife: Such a Life, as killeth death.
Come, My Light, my Feast, my Strength: Such a Light, as shows a feast: Such a Feast, as mends in length: Such a Strength, as makes his guest.
Come, my Joy, my Love, my Heart: Such a Joy, as none can move: Such a Love, as none can part: Such a Heart, as joys in love. ~George Herbert “The Call”
1.Let all mortal flesh keep silence, And with fear and trembling stand; Ponder nothing earthly-minded, For with blessing in his hand, Christ our God to earth descendeth, Our full homage to demand.
2.King of kings, yet born of Mary, As of old on earth he stood, Lord of lords, in human vesture, In the body and the blood; He will give to all the faithful His own self for heavenly food.
3.At his feet the six-winged seraph, Cherubim, with sleepless eye, Veil their faces to the presence, As with ceaseless voice they cry: Alleluia, Alleluia, Alleluia, Lord Most High!
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The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. ~Isaiah 9:2
Advent is the season that, when properly understood, does not flinch from the darkness that stalks us all in this world. Advent begins in the dark and moves toward the light—but the season should not move too quickly or too glibly, lest we fail to acknowledge the depth of the darkness.
As our Lord Jesus tells us, unless we see the light of God clearly, what we call light is actually darkness: “how great is that darkness!” (Matt. 6:23).
Advent bids us take a fearless inventory of the darkness: the darkness without and the darkness within.
Advent is designed to show thatthe meaning of Christmas is diminished to the vanishing point if we are not willing to take a fearless inventory of the darkness. ~Fleming Rutledge from Advent- The Once & Future Coming of Jesus Christ
It is this great absence that is like a presence, that compels me to address it without hope of a reply. It is a room I enter
from which someone has just gone, the vestibule for the arrival of one who has not yet come. I modernise the anachronism
of my language, but he is no more here than before. Genes and molecules have no more power to call him up than the incense of the Hebrews
at their altars. My equations fail as my words do. What resources have I other than the emptiness without him of my whole being, a vacuum he may not abhor? ~R.S. Thomas “The Absence”
There is no light in the incarnation without witnessing the empty darkness that precedes His arrival; His reason for crossing the threshold into our world is to fill our increasing spiritual void, our hollow hearts, our growing deficit of hope and faith.
God abhors a vacuum.
We find our God most when we keenly feel His absence, hearing no reply to our prayers, our faith shaken, not knowing if such unanswered prayers are heard.
In response, He answers. He comes to walk beside us. He comes to be present among us, to ransom us from our self-captivity by offering up Himself instead.
He fills the vacuum completely and forever.
In der Christnacht Lyrics and translation below
Dies ist die Nacht, da mir erschienen des großen Gottes Freundlichkeit! Das Kind, dem alle Engel dienen bringt Licht in meine Dunkelheit, und dieses Welt- und Himmelslicht weicht hundert-tausend Sonnen nicht!
Lass dich erleuchten, meine Seele, versäume nicht den Gnadenschein! Der Glanz in dieser kleinen Höhle dringt bald in alle Welt hinein, er treibet weg der Hölle Macht, der Sünden und des Todes Nacht!
On Christmas Nighttranslation
This is the night on which I saw the kindness of the Almighty power: the Child whom all the angels serve brought light into my darkest hour – the light of heaven that yields to none: not even a hundred thousand suns.
Let it illumine thee, my soul, and shy not from its grace; so bright the radiance from this cave, it soon will fill the very earth with light, will chase the powers of hell away, and sin, and turn death’s night to day.
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