Category: violence

Encased in Ice

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Ice burns,
and it is hard to the warm-skinned
to distinguish one sensation,
fire,
from the other,
frost.
~A. S. Byatt from Elementals: Stories of Fire and Ice

I have reservoirs of want enough   
to freeze many nights over.
~Conor O’Callaghan from “January Drought”

Some say the world will end in fire,
Some say in ice.
From what I’ve tasted of desire
I hold with those who favor fire.
But if it had to perish twice,
I think I know enough of hate
To say that for destruction ice
Is also great
And would suffice.
~Robert Frost “Fire and Ice”

Whether consumed by flames or frost,
if rendered to ash or crystal —
both burn.

Yet ashes remain ashes, reduced to
mere dust.

Yet encased by ICE, only a thaw will restore.

Frozen memories sear
until starting to melt,
thereby the imprisoned
are freed.

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A Tuesday in January

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Ms. Marcus says that an occasional poem is a poem
written about something
important
or special
that’s gonna happen
or already did.
Think of a specific occasion, she says—and write about it.

Like what?! Lamont asks.
He’s all slouched down in his seat.
I don’t feel like writing about no occasion.

How about your birthday? Ms. Marcus says.
What about it? Just a birthday. Comes in June and it ain’t
June, Lamont says. As a matter of fact,
he says, it’s January and it’s snowing.

Then his voice gets real low and he says
And when it’s January and all cold like this
feels like June’s a long, long ways away.

The whole class looks at Ms. Marcus.
Some of the kids are nodding.

Outside the sky looks like it’s made out of metal
and the cold, cold air is rattling the windowpanes
and coming underneath them too.

Then write about January, Ms. Marcus says, that’s
an occasion.
But she looks a little bit sad when she says it
Like she’s sorry she ever brought the whole
occasional poem thing up.

I was gonna write about Mama’s funeral
but Lamont and Ms. Marcus going back and forth
zapped all the ideas from my head.

I guess them arguing
on a Tuesday in January’s an occasion
So I guess this is an occasional poem.
~Jacqueline Woodson from “Occasional Poem”

I like these cold, gray winter days.  Days like these let you savor a bad mood.
–  Bill Watterson in Calvin and Hobbes

The way a crow
Shook down on me
The dust of snow
From a hemlock tree
Has given my heart
A change of mood
And saved some part
Of a day I had rued.
~Robert Frost “Dust of Snow”

Now one year later after the occasion of an inauguration,
most of us wish things could be different than they are~
nothing feels right, rights feel like nothing,
we’re more than out of sorts, grumpy, in a bad mood –
we’re all sadly angry and angrily sad.

And we thought the pandemic was bad.

But moral decay at the highest level
is doing more damage than any virus did.
We’ve allowed politics to sow and reproduce
discord, distrust, discouragement
into our very beings.

There is no vaccine
for this aching of the heart.

An infection of the spirit
will far outlast any pandemic virus
by spreading to future generations,
eroding trust as we allow justice to decay,
as human bonds break,
withering our faith and our hope
that our country can survive anything.

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We Share the Guilt

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Do you know why this world is as bad as it is?
It is because people think only about their own business, 
and won’t trouble themselves to stand up for the oppressed, 
nor bring the wrong-doers to light. 
My doctrine is this: that if we see cruelty or wrong
that we have the power to stop, 
and do nothing,
we make ourselves sharers in the guilt.
~Anna Sewell from Black Beauty

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As nightfall does not come at once,
neither does oppression.
In both instances, there is a twilight
when everything remains seemingly unchanged.
And it is in such twilight
that we all must be most aware of change in the air
– however slight –
lest we become unwitting victims of the darkness.
~William O. Douglas from The Douglas letters: Selections from the private papers of Justice William O. Douglas by William O. Douglas

barnsunsetcentral

We live in a time where the groaning need
and dividedness of humankind
is especially to be felt and recognized.
Countless people are subjected to hatred,
violence and oppression which go unchecked.
The injustice and corruption which exist today
are causing many voices to be raised to protest
and cry out that something be done.
Many men and women are being moved to sacrifice much
in the struggle for justice, freedom, and peace.
There is a movement afoot in our time,
a movement which is growing, awakening.

We must recognize that we as individuals are to blame
for every social injustice,
every oppression,
the downgrading of others
and the injury that man does to man,
whether personal or on a broader plane.…
God must intervene with his spirit and his justice and his truth.
The present misery, need, and decay must pass away
and the new day of the Son of Man must dawn.
This is the advent of God’s coming.
~Dwight Blough from the introduction to When the Time was Fulfilled (1965)

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Be careful whom you choose to hate.
The small and the vulnerable own a protection great enough,
if you could but see it,
to melt you into jelly.
~Leif Enger from Peace Like a River

A true revolution of values will soon cause us to question
the fairness and justice of many of our past and present policies.
On the one hand, we are called to play the good Samaritan
on life’s roadside; but that will be only an initial act.
One day the whole Jericho road must be transformed
so that men and women will not be beaten and robbed
as they make their journey through life.
True compassion is more than flinging a coin to a beggar;
it understands that an edifice
that produces beggars needs restructuring.
America, the richest and most powerful nation in the world,
can well lead the way in this revolution of values.
There is nothing, except a tragic death wish,
to prevent us from reordering our priorities…
~Martin Luther King, Jr. from a speech April 4, 1967

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As we walk this life, this Jericho Road together,
we cannot pass by the brother, the sister, the child
who lies dying in the ditch.
We must stop and help.

By mere circumstances of our place of birth,
it could be you or me there bleeding, beaten, abandoned
until Someone,
journeying along that road,
comes looking for us,
He who was sent to take our place,
as Substitution
so we can get up, be made whole again,
and walk Home.

Maranatha.

The ultimate weakness of violence is that it is a descending spiral
begetting the very thing it seeks to destroy.
Instead of diminishing evil, it multiplies it.
Through violence you may murder the liar,
but you cannot murder the lie, nor establish the truth.
Through violence you may murder the hater,
but you do not murder hate.
In fact, violence merely increases hate.
So it goes.
Returning violence for violence multiplies violence,
adding deeper darkness to a night already devoid of stars.
Darkness cannot drive out darkness:
only light can do that.
Hate cannot drive out hate: only love can do that.
Hate multiplies hate,
violence multiplies violence,
and toughness multiplies toughness
in a descending spiral of destruction….
The chain reaction of evil —
hate begetting hate,
wars producing more wars —
must be broken,
or we shall be plunged
into the dark abyss of annihilation.
~Dr. Martin Luther King, Jr. from Strength to Love

Lyrics:
At the edge of Jericho Road
Beneath the street light’s yellow orange glow
The feared and the fallen go
In the way of predator and prey
No one’s spared
Because hate is too great a weight to bear

In a cage of shadows we meet
Naked and bloodied in the street
At the mercy, at the feet
Of the way of predator and prey
No one’s spared
Because hate is too great a weight to bear

In the darkness on shattered pavement
The better angels fade
Blurred in slumber, murder by numbers
Do you know my name?
Do you know my name?
I believe in you

Because everyone holds some part of the truth
And now, I’m in your way
Do we stay on Jericho Road, forever going nowhere
Till hate is too great a weight to bear

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When They Are No More…

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The snow is melting
and the village is flooded
     with children.
~Kobayashi Issa (translated by Robert Haas)

A voice is heard in Ramah,
mourning and great weeping,
Rachel weeping for her children
and refusing to be comforted,
because they are no more.
Matthew 2:18 and Jeremiah 31:15

…as you sit beneath your beautifully decorated tree, eat the rich food of celebration, and laugh with your loved ones, you must not let yourself forget the horror and violence at the beginning and end of the Christmas story. The story begins with the horrible slaughter of children and ends with the violent murder of the Son of God. The slaughter depicts how much the earth needs grace. The murder is the moment when that grace is given.

Look into that manger representing a new life and see the One who came to die. Hear the angels’ celebratory song and remember that sad death would be the only way that peace would be given. Look at your tree and remember another tree – one not decorated with shining ornaments, but stained with the blood of God.

As you celebrate, remember that the pathway to your celebration was the death of the One you celebrate, and be thankful.
~Paul Tripp

We think of him as safe beneath the steeple,
Or cosy in a crib beside the font,
But he is with a million displaced people
On the long road of weariness and want.

For even as we sing our final carol
His family is up and on that road,
Fleeing the wrath of someone else’s quarrel,
Glancing behind and shouldering their load.

Whilst Herod rages still from his dark tower
Christ clings to Mary, fingers tightly curled,
The lambs are slaughtered by the men of power,
And death squads spread their curse across the world.

But every Herod dies, and comes alone
To stand before the Lamb upon the throne.
~Malcolm Guite “Refugee”

When Christ was born in Bethlehem,
Fair peace on earth to bring,
In lowly state of love He came
To be the children’s King.

And round Him, then, a holy band
Of children blest was born,
Fair guardians of His throne to stand
Attendant night and morn.

And unto them this grace was giv’n
A Saviour’s name to own,
And die for Him Who out of Heav’n
Had found on earth a throne.

O blessèd babes of Bethlehem,
Who died to save our King,
Ye share the martyrs’ diadem,
And in their anthem sing!

Your lips, on earth that never spake,
Now sound th’eternal word;
And in the courts of love ye make
Your children’s voices heard.

Lord Jesus Christ, eternal Child,
Make Thou our childhood Thine;
That we with Thee the meek and mild
May share the love divine.
~Laurence Houseman “The Holy Innocents”

There is no consolation for families
of those children lost to death too soon:
a rogue king’s slaughter of innocents.

And still today – so much intentional death of the young,
to inflict the most pain,
lands flooded with blood,
across disputed borders and faith.

Arms ache through centuries with the emptiness of grief,
beds and pillows lie cold and unused,
hugs never to come again.

There is no consolation for loss then or now;
only mourning and great weeping,
sobbing that wrings dry every human cell,

leaving only dust behind:
our beginning
and, without salvation,
our end.

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Strung on the Necklace of Days

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It is a dark fall day.
The earth is slightly damp with rain.
I hear a jay.
The cry is blue.
I have found you in the story again.
Is there another word for “divine”?
I need a song that will keep sky open in my mind.
If I think behind me, I might break.
If I think forward, I lose now. 
Forever will be a day like this
Strung perfectly on the necklace of days.
Slightly overcast
Yellow leaves
Your jacket hanging in the hallway
Next to mine.
~Joy Harjo “Fall Song”

bluejay photo by Josh Scholten

November 22 always has a sadness about it for those of us who listened to the tragic news reports and experienced the aftermath of that day…

In the seemingly endless,
sometimes bleak string of fall days,
each one differing little from the one before
and the one that comes after,
there is linkage to winter on its way,
inescapable and unrelenting.

If I were to try to stop time now,
hold tight to a particular moment,
this necklace of days would break and scatter,
as a sustaining connection depends
on preserving what was before,
breathing deeply of what is now,
and praying for what is to come.

Each moment
never in isolation from those surrounding it.

(this article about JFK’s granddaughter’s terminal diagnosis was particularly poignant for me this morning)

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The Wildness and Wet

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foggydrops14
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What would the world be, once bereft
Of wet and of wildness?  Let them be left,
O let them be left, wildness and wet;
Long live the weeds and the wilderness yet.
~Gerard Manley Hopkins from “Inversnaid”

octdandy3

In my anguish at the chaos in the world,
let me remember,
when I look closely,
through the rain,
even the weeds,
the unruly, unholy weeds
are connected
in this wilderness.

There is order here
even if I can’t feel it now.
Let us weeds be left.
We are meant to be.

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Lamenting Leaves Scattered in Ruin

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October’s bellowing anger breaks and cleaves
The bronzed battalions of the stricken wood
In whose lament I hear a voice that grieves
For battle’s fruitless harvest, and the feud
Of outraged men. Their lives are like the leaves
Scattered in flocks of ruin, tossed and blown
Along the westering furnace flaring red.
O martyred youth and manhood overthrown,
The burden of your wrongs is on my head.
~Siegfried Sassoon “Autumn” (about his time in the trenches in WWI)

Over more than a century,
we have learned little
about how to resolve
the bellows of outraged men.

The fruitless harvest of battle,
counting up each violent death,
as warships gather
for unsanctioned war games.

Lament the tossing and blowing of lives
like October leaves, in a show of force
as transient and arbitrary as the wind,
merely to make a fruitless point…

to what end are the feuds of angry men?

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Like You Don’t Belong Here

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For grace to be grace,
it must give us things we didn’t know we needed
and take us places where we didn’t know we didn’t want to go.

As we stumble through the crazily altered landscape of our lives, we find that God is enjoying our attention as never before.
~Kathleen Norris from Acedia & Me: A Marriage, Monks, and a Writer’s Life

It happens in an instant.
My grandma used to say
someone is walking on your grave.

It’s that moment when your life
is suddenly strange to you
as someone else’s coat

you have slipped on at a party
by accident, and it is far
too big or too tight for you.

Your life feels awkward, ill
fitting. You remember why you
came into this kitchen, but you

feel you don’t belong here.
It scares you in a remote
numb way. You fear that you—

whatever you means, this mind,
this entity stuck into a name
like mercury dropped into water—

have lost the ability to enter your
self, a key that no longer works.
Perhaps you will be locked

out here forever peering in
at your body, if that self is really
what you are. If you are at all.
~Marge Piercy “Dislocation” from The Crooked Inheritance

This Self—Hispanic, Latin, blond, black,
olive-skinned, native and immigrant—
dispersed far and wide
was here with everyone, yesterday and again today;

I am large, I contain multitudes.
They will not manage to deny me or ignore me or declare me undocumented:
I am written in you, in all,
as all are in me…
~Luis Alberto Ambroggio from We Are All Whitman: #2:Song of/to/My/Your/Self

Each of us a work of art,
heaven-sent,
called to reflect
on our own creation,
placed in this world to
feel grace
when we stumble,
unsure where we are to go,
who we are meant to be,
as if we don’t really belong here,
a feeling of jamais vu
when the familiar becomes strange.

This is who we are:
called to act out that grace –
to praise goodness,
to protest evil,
to grapple with reality,
to respond to injustice,
to change the direction we’re heading
fearing who we become if we don’t .

A traditional Catalan Song from Pablo Casals, a symbol of peace and freedom worldwide

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The Singers of Life, Not Death

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The rain falls and falls
cool, bottomless, and prehistoric
falls like night —
not an ablution
not a baptism
just a small reason
to remember
all we know of Heaven
to remember
we are still here
with our love songs and our wars…

Here too
in the wet grass
half a shell
of a robin’s egg
shimmers
blue as a newborn star
fragile as a world.
~Maria Popova from “Spell Against Indifference”

…I had sat down to rest with my back against a stump. Through accident I was concealed from the glade, although I could see into it perfectly.

The sun was warm there, and the murmurs of forest life blurred softly away into my sleep. When I awoke, dimly aware of some commotion and outcry in the clearing, the light was slanting down through the pines in such a way that the glade was lit like some vast cathedral. I could see the dust motes of wood pollen in the long shaft of light, and there on the extended branch sat an enormous raven with a red and squirming nestling in his beak.

The sound that awoke me was the outraged cries of the nestling’s parents, who flew helplessly in circles about the clearing. The sleek black monster was indifferent to them. He gulped, whetted his beak on the dead branch a moment, and sat still. Up to that point the little tragedy had followed the usual pattern.

But suddenly, out of all that area of woodland, a soft sound of complaint began to rise. Into the glade fluttered small birds of half a dozen varieties drawn by the anguished outcries of the tiny parents.

No one dared to attack the raven. But they cried there in some instinctive common misery, the bereaved and the unbereaved. The glade filled with their soft rustling and their cries. They fluttered as though to point their wings at the murderer. There was a dim intangible ethic he had violated, that they knew. He was a bird of death.

And he, the murderer, the black bird at the heart of life, sat on there, glistening in the common light, formidable, unmoving, unperturbed, untouchable.

The sighing died. It was then I saw the judgment. It was the judgment of life against death. I will never see it again so forcefully presented. I will never hear it again in notes so tragically prolonged.

For in the midst of protest, they forgot the violence.

There, in that clearing, the crystal note of a song sparrow lifted hesitantly in the hush. And finally, after painful fluttering, another took the song, and then another, the song passing from one bird to another, doubtfully at first, as though some evil thing were being slowly forgotten. Till suddenly they took heart and sang from many throats joyously together as birds are known to sing.

They sang because life is sweet and sunlight beautiful. They sang under the brooding shadow of the raven. In simple truth they had forgotten the raven, for they were the singers of life, and not of death.
~Loren Eiseley from The Star Thrower

Each of us at times are as vulnerable as a nestling, just hatched.
The world is full of those who would eat us for lunch and do.

The world is also full of those who grieve and lament the violence that surrounds us, the tragedy of lives lost, the unending wars, the bullies and the bullied.

But the bird of death does not have the final word. He will soon be forgotten, forever sidelined as we reject what he and others like him represent.

Our cries of lament, our protests of violence transform into a celebration of life – we do not abandon all we have lost, but no longer allow any more to be stolen from us.

Only then may grief’s shadow be overwhelmed by joy.

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Trying to Make Sense of It

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Mid-October and the calendar
of ladybugs directs them to move inside.
Following some unwritten date, they form
colonies of strange ideograms on the walls
and ceilings, their orange-red lacquer
dotted with different combinations
of black spots roving in afternoon sunlight.

Each year they turn back memory’s clock—
thirty years ago, my wife is in Chicago,
I’m in Connecticut with our three children,
just home from a soccer tournament.
Our middle son, nine, flush with pride
of his team’s championship, finds them
that first time: hundreds and hundreds

of ladybugs crawling on windows, walls,
ceilings. And then, my wife’s voice on the phone
from Chicago—her father has died.
For an hour the keening whine of the vacuum,
the peppery smell of ladybugs still alive
or dying inside the bulging bag. After,
I tell our children: Their grandfather is dead.

It’s the first death for each of them,
but the crash of sorrow into happiness
overwhelms our middle son, a wave
of joy and grief roiling inside him.
And then, twenty-two years later,
he too would die in mid-October
with the ladybugs’ arrival, with fall’s gold

leaf light and candelabras of sumac.
Don’t try to make sense of it, I told my son
back then. I thought: all these things,
inextricably but insensibly connected.
That’s what I tell myself every October,
the still unvacuumed ladybugs
like trails of language leading nowhere,
untranslatable and senseless.
~Robert Cording “Ladybugs”

The little fly you squashed and put into the ashtray
—how it walked out later that same day, bold as
you like across the carpet, cold-shouldering your

botched attempt at homicide with the aloofness of a
hired gun to the extent you broke into guffaws then
fell, stricken, to your knees and sobbed, forgiving

every one of your murderous intentions, forgiving
yourself, letting the patch of sun claim its prize.
~Claudine Toutoungi “Lazarus” from Emotional Support Horse

Humans have a love-hate relationship with insects. Mostly hate.

But bugs don’t like us any better when we attempt to swat, step on, smoosh and poison them to oblivion.

I’ve tried to understand the Creator’s design plan, making a place on this earth for mosquitoes, hornets, and scorpions and few other nasty bugs.

There must be some sense to their existence,
even if we fail to understand it.
There must be some sense to our own existence,
even if we fail to understand it.
Perhaps we humans exist just to make life difficult for the bugs.

…all these things,
inextricably but insensibly connected…

AI image of ladybug cluster
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