Learning the Hard Way

There are three kinds of men.
The ones that learn by reading.
The few who learn by observation. 
The rest of them have to pee on the electric fence for themselves.
~Will Rogers

We living creatures learn from the moment we take our first breath. We continue to learn until our last breath. With that lifetime of learning, one would think eventually we should find some semblance of wisdom.

But we don’t. We tend to learn the hard way especially when it comes to matters having to do with our (or others’) health and well-being.

Within a community, we want autonomy to do as we like, no matter what the science says. You’d think we’d know better, but as fallible human beings, we may impulsively make decisions about health issues. Is it evidence-based or simply an anecdotal story about what “worked” or “didn’t work” for someone else?

We’re facing at least four years of a new administration encouraging us all to “pee on the electric fence” and learn for ourselves rather than trust science. Careful research, years of observed experience, and plain common sense isn’t enough to trust public health and infectious disease experts to make wise recommendations about community and individual risk and prevention strategies.

The cows and horses on our farm need to touch an electric fence only once when reaching for greener grass on the other side. That moment provides a potent learning curve for them to make important future decisions. They won’t try testing it again no matter how alluring thngs appear on the other side. Humans should learn as quickly as animals but unfortunately don’t.

I know all too well what a shock feels like and I want to avoid repeating that experience.  Even so, in unguarded careless moments of feeling invulnerable (it can’t happen to me!) or annoyed at being told what I can and can’t do, or simply indulging in magical thinking, I find myself reaching for the greener grass. 

I suspect I’m not alone in my surprise when I’m jolted back to reality.

Many great minds have worked out various theories of effective learning, but, great mind or not, Will Rogers confirms a common sense suspicion: an adverse experience, like a “bolt out of the blue,” can be a powerful teacher. 

So we call peeing on an electric fence it “a teachable moment.”

Sadly, when we learn the hard way, it often ends up hurting everyone.

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The Hard Knuckle of the Year

I got out of bed
on two strong legs.
It might have been
otherwise. I ate
cereal, sweet
milk, ripe, flawless
peach. It might
have been otherwise.
I took the dog uphill
to the birch wood.
All morning I did
the work I love.
At noon I lay down
with my mate. It might
have been otherwise.
We ate dinner together
at a table with silver
candlesticks. It might
have been otherwise.
I slept in a bed
in a room with paintings
on the walls, and
planned another day
just like this day.
But one day, I know,
it will be otherwise.

~Jane Kenyon “Otherwise”

…this has been a day of grace
in the dead of winter,
the hard knuckle of the year,
a day that unwrapped itself
like an unexpected gift,
and the stars turn on,
order themselves
into the winter night.
~Barbara Crooker from “Ordinary Life” in
Barbara Crooker: Selected Poems

…it’s easy to forget that the ordinary is just the extraordinary that’s happened over and over again. Sometimes the beauty of your life is apparent. Sometimes you have to go looking for it. And just because you have to look for it doesn’t mean it’s not there.
God, grant me the grace of a normal day.

~Billy Coffey

…there is no such thing as a charmed life, not for any of us, no matter where we live or how mindfully we attend to the tasks at hand. But there are charmed moments, all the time, in every life and in every day, if we are only awake enough to experience them when they come and wise enough to appreciate them.
~Katrina Kenison from The Gift of an Ordinary Day

These dead of winter days are lengthening, slowly and surely. I’m thankful I’m retired now so I no longer I leave the farm in darkness to head to work in town, and return in darkness at the end of the workday.  I’m able to do my barn chores at either end of the day as the sun is rising to chase away the moon, and later as the sun is chased away by starlight.

I tend to get complacent in my daily routines, confident in the knowledge that tomorrow will be very much like yesterday. The distinct blessings of an ordinary day are lost in the rush of moving forward to whatever comes next. Poet Jane Kenyon wrote her poem with the knowledge she was dying of leukemia, which meant each ordinary day was precious indeed.

The reality is there is nothing ordinary about the events of each day.
It might have been otherwise and some day it will be otherwise. That is the hard knuckle of the days we are given, each a gift, each peaches and cream.

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The Dark Abyss of Hatred

Let no man pull you so low as to hate him.
~Martin Luther King, Jr. from A Knock at Midnight: Inspiration from the Great Sermons of Reverend Martin Luther King, Jr.

I would permit no man to narrow and degrade my soul by making me hate him.
~Booker T. Washington from Up from Slavery

Darkness cannot drive out darkness:
only light can do that. 
Hate cannot drive out hate:
only love can do that.
Hate multiplies hate,
violence multiplies violence,
and toughness multiplies toughness
in a descending spiral of destruction….
The chain reaction of evil —
hate begetting hate,
wars producing more wars —
must be broken,
or we shall be plunged
into the dark abyss of annihilation.

~Martin Luther King Jr. from Strength to Love

Do not be overwhelmed with evil but overcome evil with good.
Romans 12:21

The goal of this life is to live with love and compassion for others, even those who try to pull us deep into the abyss of hatred.

Each of us, whether president, prince or pauper, is called to give up our own selfish agendas and consider the dignity of others and their greater good.

Cherish life: all lives – as is crystal clear from Christ’s example on the cross – including those who do hateful things and want to harm us. Let us not be pulled down to their level, spewing angry vindictive words rather than words of grace and peace.

Our only defense against evil is God’s love as sacrifice; only He can lead us to “where everything sad will come untrue”, where tears are no longer shed in anger, sorrow, and fear.

The light beam of His love finds us in the dark abyss.
The great shadow of meanness and hatefulness departs.

photo by Josh Scholten
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Your Ragged Hopes

How granular they feel—grief and regret, arriving, as they do,
in the sharp particularities of distress. Inserting themselves—
cunning, intricate, subversive—into our discourse.

In the long night, grievances seem to multiply. Old dreams
mingling with new. Disappointment and regret bludgeon
the soul, your best imaginings bruised, your hopes ragged.

Yet wait, watch. From the skylight the room is filling with
soft early sun, slowly sifting its light on the bed, on your head,
a shower of fine particles. How welcome. And how reliable.

~Luci Shaw “Sorrow”

(In my sleep I dreamed this poem)

Someone I loved once gave me
a box full of darkness.

It took me years to understand
that this, too, was a gift.

~ Mary Oliver “The Uses of Sorrow” from Thirst

We are given a box full of darkness
by someone who loves us,
and we can’t help but open it,
weeping.

It takes a lifetime to understand,
if we ever do,
we will inevitably hand off
this gift to others we love.

Opening the box
allows the Light in
where none existed before.

Light pours into our brokenness.

Sorrow ends up shining through our tears:
we reach out from a deep well of need.
Because we are loved so thoroughly,
we too love deeply beyond ourselves.

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The Edge of Dark and Cold

This saying good-by on the edge of the dark
And the cold to an orchard so young in the bark
Reminds me of all that can happen to harm
An orchard away at the end of the farm
All winter, cut off by a hill from the house.


I wish I could promise to lie in the night
And think of an orchard’s arboreal plight
When slowly (and nobody comes with a light)
Its heart sinks lower under the sod.
But something has to be left to God.
~Robert Frost from “Good-bye and Keep Cold”

The winter orchard looks cold and silent yet I know plenty is happening beneath the sod.

There isn’t much to be done this time of year until the pruning hook comes out. Ideally, now is the time the trees should be shaped and shorn.

Pruning is one of those tasks that is immensely satisfying–after it’s done – way after. Several years after in some cases. In the case of our fruit trees, which all have an average age of 90 years or more, it is a matter of prune or lose them forever. We set to work, trying to gently retrain wild and chaotic apple, cherry, plum, and pear trees, but our consistency was lacking. The trees remained on the wild side, defying us, and several have toppled over in windstorms due to their weakened frame.

We hired additional help, hoping to get ahead of the new growth, but our helper had the “chain saw” approach to pruning and literally scalped several trees into dormancy before we saw what was happening and stopped the savaging.

Instead, the process of retraining a wild tree is slow, meticulous, thoughtful, and expectant. We must study the tree, the setting, know the fruit it is supposed to bear, and begin making decisions before making cuts. The dead stuff goes first–that’s easy. It’s not useful, it’s taking up space, it’s outta here. It’s the removal of viable branches that takes courage. Like thinning healthy vegetable plants in a garden, I can almost hear the plant utter a little scream as we choose it to be the next one to go. Gardening is not for the faint of heart. So ideally, we choose to trim about a third of the superfluous branches, rather than taking them all at once. In three years, we have the hoped-for tree, bearing fruit that is larger, healthier and hardier.

Then we’re in maintenance mode. That takes patience, vision, dedication, and love. That’s the ideal world.

The reality is we skip years of pruning work, sometimes several years in a row. Or we make a really dumb error and prune in a way that is counter productive, and it takes several years for the tree to recover. Or, in the case of the scalping, those trees took years to ever bear fruit again–standing embarrassed and naked among their peers.

Then there is the clean up process after pruning–if it was just lopping off stuff, I’d be out there doing it right now, but the process of picking up all those discarded branches off the ground, carrying them to a brush pile and burning them takes much more time and effort. That’s where kids come in very handy.

Our three children tolerated our shaping, trimming and pruning for years, grew tall and strong and ready to meet the world, to give it all they’ve got. In our hopes and dreams for them, there were times we  probably pruned a bit in haste, or sometimes neglected to prune enough, but even so, they’re all bearing great fruit, now grown up with few “scars” to show for our mistakes. 

I’m still pruned regularly by the Master Gardener, often painfully. Sometimes I see the pruning hook coming, knowing the dead branches that I’ve needlessly hung onto must go, and sometimes it comes as a complete surprise, cutting me at my most vulnerable spots. Some years I bear better fruit than other years. Some years, it seems, hardly any at all. I can be cold and dormant, unfruitful and at times desolate.

Yet, I’m still rooted, still fed when hungry and watered when thirsty, and still, amazingly enough, loved. I’ll continue to hang on to the root that chose to feed me and hold me fast through the windstorms of life. Even when my trunk is leaning, my branches broken, my fruit withered, I will know that God’s love sustains me, no matter what.

I am the true vine, and my Father is the gardener.  He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 
John 15: 1-2

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Led Into a New Land

It is precisely because we are weary, and poor in spirit, that God can touch us with hope. This is not an easy truth. It means that we do accept our common lot, and take up our share of the cross. It means that we do not gloss over the evils we confront every day, both within ourselves and without. Our sacrifices may be great.

But as the martyred archbishop of El Salvador, Oscar Romero, once said, it is only the poor and hungry, those who know they need someone to come on their behalf, who can celebrate Christmas.
We can ask for courage, however, and trust that God has not led us into this new land only to abandon us there.
~Kathleen Norris from God With Us

photo by Joel DeWaard

On Epiphany day,
     we are still the people walking.
     We are still people in the dark,
          and the darkness looms large around us,
          beset as we are by fear,
                                        anxiety,
                                        brutality,
                                        violence,
                                        loss —
          a dozen alienations that we cannot manage.

We are — we could be — people of your light.
     So we pray for the light of your glorious presence
          as we wait for your appearing;
     we pray for the light of your wondrous grace
          as we exhaust our coping capacity;
     we pray for your gift of newness that
          will override our weariness;
     we pray that we may see and know and hear and trust
          in your good rule.

That we may have energy, courage, and freedom to enact
         your rule through the demands of this day.
         We submit our day to you and to your rule, with deep joy and high hope.
~Walter Brueggemann from  Prayers for a Privileged People 

When the song of the angels is stilled,
when the star in the sky is gone,
when the kings and princes are home,
when the shepherds are back with their flocks,
the work of Christmas begins:
to find the lost,
to heal the broken,
to feed the hungry,
to release the prisoner,
to rebuild the nations,
to bring peace among the people,
to make music in the heart.
~Howard Thurman from The Mood of Christmas & Other Celebrations

O God,
who am I now?
Once, I was secure

in familiar territory
in my sense of belonging

unquestioning of 

the norms of my culture
the assumptions built into my language
the values shared by my society.

But now you have called me out and away from home
and I do not know where you are leading.
I am empty, unsure, uncomfortable.
I have only a beckoning star to follow.

Journeying God,
pitch your tent with mine
so that I may not become deterred
by hardship, strangeness, doubt.
Show me the movement I must make

toward a wealth not dependent on possessions
toward a wisdom not based on books
toward a strength not bolstered by might
toward a God not confined to heaven

but scandalously earthed, poor, unrecognized…

Help me find myself
as I walk in others’ shoes.

~Kate Compston “A Poem for Epiphany” from Bread of Tomorrow: Prayers for the Church Year

All the Advent anticipation is over, Christmas and New Years are now past. Today is Epiphany, when I regret my energy and courage is waning just as the work of Christmas must begin.

I’ve swept up the last of the fir needles that dropped to the floor from a lovely Christmas tree that I watered faithfully in the house for over two weeks. But no amount of water could sustain what is rootless.

So it is with us.

I too am drying up, parts of me left behind for others to sweep up. I too must have roots of faith to survive in a troubled world.

The real work of Christmas is year-long — often very hard intensive work, not always the fun stuff of the last month, yet needed in the brokenness of hunger, disease, conflict, war and random violence, poverty, addictions, depression and pain.

We don’t need full stockings on the hearth, Christmas villages on the side table, or a blinking star on the top of the tree to reflect on the comfort of God’s care and the astounding beauty of His creation, all available to us without batteries, electrical plug ins, or the need of a ladder.

The real work of Christmas is God manifest on earth – “scandalously earthed” – in our own lives. We recognize Him in the homeless and forgotten. We are made alive to the possibility that we can make a difference in His name, to walk in others’ shoes, just as He walks in ours.

Every day. Twelve months. Life long.

Are we ready?

Unclench your fists
Hold out your hands.
Take mine.
Let us hold each other.
Thus is his Glory Manifest.
~Madeleine L’Engle “Epiphany”

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The Heart Remembers…

Everything remembers something. The rock, its fiery bed,
cooling and fissuring into cracked pieces, the rub
of watery fingers along its edge.


The cloud remembers being elephant, camel, giraffe,
remembers being a veil over the face of the sun,
gathering itself together for the fall.


The turtle remembers the sea, sliding over and under
its belly, remembers legs like wings, escaping down
the sand under the beaks of savage birds.


The tree remembers the story of each ring, the years
of drought, the floods, the way things came
walking slowly towards it long ago.


And the skin remembers its scars, and the bone aches
where it was broken. The feet remember the dance,
and the arms remember lifting up the child.


The heart remembers everything it loved and gave away,
everything it lost and found again, and everyone
it loved, the heart cannot forget.

~Joyce Sutphen “What the Heart Cannot Forget” from Coming Back to the Body

The main thing is this–
when you get up in the morning
you must take your heart in your two hands.
You must do this every morning.
Then talk softly to your heart, don’t yell.
Say anything but be respectful.
Say–maybe say, Heart, little heart,
beat softly but never forget your job, the blood.
You can whisper also, Remember, remember.
~Grace Paley from “The Art of Growing Older” in  Just As I Thought

Approaching seventy, she learns to live,
at last. She realizes she has not
accomplished half of what she struggled for,
that she surrendered too many battles
and seldom celebrated those she won.
Approaching seventy, she learns to live
without ambition: a calm lake face, not
a train bound for success and glory. For
the first time, she relaxes her hands on the
controls, leans back to watch the coming end.
Asked, she’d tell you her life is made out of
the things she didn’t do, as much as the
things she did do. Did she sing a love song?
Approaching seventy, she learns to live
without wanting much more than the light in
the catbird window seat where, watching the
voracious fist-sized tweets, she hums along.

~Marilyn Nelson “Bird Feeder”

I’ve relaxed my grip on the controls on the runaway train of ambition. This is a change for someone driven for decades to succeed in various professional and personal roles.

Who I am is defined by what I haven’t gotten done and what I managed to do. And now, at seventy, I hope I still have some time to explore some of those things I left undone.

I want to remember those who I wish were still here, their time over.

Reflecting to my grandchildren the calm I feel.
Holding my own heart gently and treasuring theirs.
Humming as I go.
Just sitting when I wish to.
Watching out the window.
Loving up those still around me.

My heart remembers. It won’t forget. It is sweet to still have some time.

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We Are No Longer Alone: A Chosen Place

And in despair I bowed my head;
“There is no peace on earth,” I said;
    “For hate is strong,
    And mocks the song
Of peace on earth, good-will to me
n!”

Then pealed the bells more loud and deep:
“God is not dead, nor doth He sleep;
    The Wrong shall fail,
    The Right prevail,
With peace on earth, good-will to men.”

~Henry Wadsworth Longfellow from Christmas Bells

On the whole, I do not find Christians, outside of the catacombs, sufficiently sensible of conditions. Does anyone have the foggiest idea what sort of power we so blithely invoke?

The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake someday and take offense, or the waking god may draw us out to where we can never return.
~Annie Dillard from Teaching a Stone to Talk: Expeditions and Encounters

Let the stable still astonish;
Straw – dirt floor, dull eyes,
Dusty flanks of donkeys, oxen;
Crumbling, crooked walls;
No bed to carry that pain,
And then, the child,
Rag-wrapped, laid to cry
In a trough.


Who would have chosen this?
Who would have said: “Yes,
Let the God of all the heavens and earth
Be born here, in this place?”


Who but the same God
Who stands in the darker, fouler rooms
Of our hearts
And says, “Yes,
Let the God of Heaven and Earth
Be born here –


In this place.
~Leslie Leyland Fields “Let the Stable Still Astonish”

During Advent, I too am guilty of nostalgia and sentiment, invoking the gentle bedtime story of that silent night, with the infant napping away in a hay-filled manger, His devoted parents hovering, the humble shepherds peering in the stable door.   

All is calm.  All is bright.

No, this is not a sentimental story.
It is astonishing.

God never sleeps.

This is no gentle bedtime story: 
– a teenage mother gives birth in a smelly among animals, with no alternative but to lay her baby in a rough feed trough.

– the heavenly host appearing to shepherds – the lowest of the low in society – shouting and singing glories which causes terror.

– Herod’s response to the news that a Messiah had been born was to kill a legion of male children whose parents undoubtedly begged for mercy, clinging to their children about to be murdered.

– a family’s flight to Egypt as refugees seeking asylum so their son would not be yet another victim of Herod.

– Jesus grew up to become itinerant and homeless, tempted while fasting in the wilderness, owning nothing, rejected by His own people, betrayed by His disciples, sentenced to death by acclamation before Pilate, tortured, hung on a cross until He gave up his spirit.

– Jesus understood He was not of this world. He knew the power that originally brought him to earth as a helpless infant lying in an unforgiving stone trough would eventually move the stone covering His tomb.

He would be sacrificed,
He would die and rise again,
He would return again as King of all nations.

When I hear skeptics scoff at Christianity as a “crutch for the weak”, they underestimate the courage it takes to walk into church each week admitting we are a desperate people seeking rescue. We cling to the life preserver found in the Word, lashed to our seats and hanging on. It is only because of grace that we survive the tempests of temptation, shame, guilt and self-doubt to worship an all-knowing God who is not dead and who never ever sleeps.

This bedtime story is not for the faint of heart. It is meant to astonish. The power invoked created the very dust we are made of, and breathed His life into us.

So be not afraid:
the wrong shall fail
the Right prevail.
He chose this place.
Peace on earth, good-will to men.

The grass withers, the flower fades,
But the word of our God stands forever.
Isaiah 40:8

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We Are No Longer Alone: Waiting for Rescue

In time the curtain-edges will grow light.   
Till then I see what’s really always there:   
Unresting death, a whole day nearer now,   
Making all thought impossible but how   
And where and when I shall myself die.  
 

…specious stuff that says No rational being
Can fear a thing it will not feel, not seeing
That this is what we fear—no sight, no sound,   
No touch or taste or smell, nothing to think with,   
Nothing to love or link with,
The anaesthetic from which none come round.

Slowly light strengthens, and the room takes shape.   
It stands plain as a wardrobe, what we know,   
Have always known, know that we can’t escape,   
Yet can’t accept. One side will have to go.

The sky is white as clay, with no sun.
Work has to be done.
Postmen like doctors go from house to house.
~Philip Larkin from “Aubade”

Sharing an essay I wrote during Advent in 2003:

We are in our darkest of dark days today in our corner of the world–about 16 hours of darkness underwhelming our senses, restricting, confining and defining us in our little circles of artificial light that we depend on so mightily.

It is so tempting to be consumed and lost in these dark days, stumbling from one obligation to the next, one foot in front of the other, bumping and bruising ourselves and each other in our blindness. Lines are long at the stores, impatience runs high, people coughing and shivering with winter viruses, others stricken by loneliness and desperation.

So much grumbling in the dark.

Yesterday, I had a conversation with a patient of mine from my clinic at the University Student Health Center, a young college student recovering at the local hospital after a near-death experience. Her testimony made me acutely aware of my self-absorbent grumbling.

Several days ago, she was snowshoeing up to Artist Point with two other students in the bright sun above the clouds at the foot of nearby Mt. Baker. A sudden avalanche buried all three–she remembers the roar and then the deathly quiet of being covered up, and the deep darkness that surrounded her. She was buried hunched over, with the weight of the snow above her too much to break through. She had a pocket of air beneath her and in this crouching kneeling position, she could only pray–not move, not shout, not anything else. Only God was with her in that small dark place. She believes that 45 minutes later, rescuers dug her out to safety from beneath that three feet of snow. In actuality, it was 24 hours later.

She had been wrapped in the cocoon of her prayers in that deep dark pocket of air, and miraculously, kept safe and warm enough to survive. Her hands and legs, blackish purple when she was pulled out of the snow, turned pink with the rewarming process at the hospital.

When I visited her, she glowed with a light that came only from within –somehow, it had kept her alive.

Tragically, one of her friends died in that avalanche, never having a chance of survival because of how she was trapped and covered with the suffocating snow. Her other friend struggled for nearly 24 hours to free himself, bravely fighting the dark and the cold to reach the light, then calling for help from nearby skiers to try to rescue his friends.

At times we must fight with the dark–wrestle it and rale against it, bruised and beaten up in the process, but so necessary to save ourselves and others from being consumed. At other times we must kneel in the darkness and wait– praying, hoping, knowing the light is to come, one way or the other. Grateful, grace-filled, not giving up to grumbling.

May the Light find and rescue you this week in your moments of darkness.

Merry merry Christmas.

The story of the avalanche and rescue is written here in the Seattle Times.

The first thing I heard this morning
was a rapid flapping sound, soft, insistent—


wings against glass as it turned out
downstairs when I saw the small bird
rioting in the frame of a high window,
trying to hurl itself through
the enigma of glass into the spacious light.


Then a noise in the throat of the cat
who was hunkered on the rug
told me how the bird had gotten inside,
carried in the cold night
through the flap of a basement door,
and later released from the soft grip of teeth.


On a chair, I trapped its pulsations
in a shirt and got it to the door,
so weightless it seemed
to have vanished into the nest of cloth.


But outside, when I uncupped my hands,
it burst into its element,
dipping over the dormant garden
in a spasm of wingbeats
then disappeared over a row of tall hemlocks.


For the rest of the day,
I could feel its wild thrumming
against my palms as I wondered about
the hours it must have spent
pent in the shadows of that room,
hidden in the spiky branches
of our decorated tree, breathing there
among the metallic angels, ceramic apples, stars of yarn,
its eyes open, like mine as I lie in bed tonight
picturing this rare, lucky sparrow
tucked into a holly bush now,
a light snow tumbling through the windless dark.

~Billy Collins “Christmas Sparrow” from Aimless Love

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We Are No Longer Alone: The Light Stays On

When everyone had gone
I sat in the library
With the small silent tree,
She and I alone.
How softly she shone!

And for the first time then
For the first time this year,
I felt reborn again,
I knew love’s presence near.


Love distant, love detached
And strangely without weight,
Was with me in the night
When everyone had gone
And the garland of pure light
Stayed on, stayed on.

~ May Sarton “Christmas Light” from Collected Poems

That afternoon, the air’s large hand
took hold of their backyard
apricot tree, the one that
had fruited, bountifully, a lush yield
in late summer, caught it in a downdraft
of chill, shook it lightly, again, again,
loosening each leaf from its
thumb of stem.
For two days I watched
the leaves’ pale, ground-ward drift,
each leaf singly, in its
gentle shedding, among all
the glints of gold,
each crumpled flick of fiber
from its stem’s thumb
a departure, a declaration.
An announcement, God saying,
gently, Thank You for
a lovely job. Now,
time to let go.
~Luci Shaw “Loewy’s Apricot Tree, Fall 2022”

The child wonders at the Christmas Tree:
Let him continue in the spirit of wonder…

The accumulated memories of annual emotion
May be concentrated into a great joy
Which shall be also a great fear, as on the occasion
When fear came upon every soul:
Because the beginning shall remind us of the end
And the first coming of the second coming.
~T.S. Eliot from “The Cultivation of Christmas Trees”

the Lord will be your everlasting light,
    and your God will be your glory

Isaiah 60:19

I watch the eastern sky from the moment I get up each day. This time of year, most mornings remain dark, rainy and gray but there are some dawns that start with a low simmer around the base of the Cascade peaks. The light crawls up the slopes and climbs to illuminate the summits, then explodes into the skies.

Christ started small and lowly, then slowly crawled, then He walked beside us. He climbed up willingly to sacrifice Himself – to let go for our sake.

Once risen, He returned to the brilliance of the heavens.

Look east, good people,
Love is on its way again,
and again
and again.

This year’s Advent theme is from Dietrich Bonhoeffer’s sermon on the First Sunday in Advent, December 2, 1928:

The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come. For these, it is enough to wait in humble fear until the Holy One himself comes down to us, God in the child in the manager.

God comes.

He is, and always will be now, with us in our sin, in our suffering, and at our death. We are no longer alone. God is with us and we are no longer homeless.
~Dietrich Bonhoeffer – from Christmas Sermons

The tree of life my soul hath seen,
Laden with fruit, and always green;
The trees of nature fruitless be
Compared with Christ the apple tree.
This beauty doth all things excel;
By faith I know, but ne’er can tell
The glory which I now can see
In Jesus Christ the apple tree.
The tree of life . . .
For happiness I long have sought,
And pleasure dearly I have bought;
I missed for all, but now I see
’Tis found in Christ the apple tree.
2
I’m wearied with my former toil,
Here I shall sit and rest awhile;
Under the shadow I will be
Of Jesus Christ the apple tree.
The tree of life . . .
This fruit doth make my soul to thrive,
It keeps my dying faith alive;
Which makes my soul in haste to be
With Jesus Christ the apple tree.
The tree of life . . .
(from the collection of Joshua Smith,
New Hampshire, 1784)

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