They Are No More…


    …mourning and great weeping,
weeping for her children
    and refusing to be comforted,
    because they are no more.
from Matthew 2:18 and Jeremiah 31:15

Newtown, CT December 2012
There are the fields we’ll walk across
In the snow lightly falling.
In the snow lightly falling,
There are the fields we’ll walk across.

There are the houses we’ll walk toward
In the snow lightly falling.
In the snow lightly falling,
There are the houses we’ll walk toward.

There are the faces we once kissed
In the snow lightly falling.
In the snow lightly falling,
There are the faces we once kissed.

Incredible how we laughed and cried
In the snow lightly falling.
In the snow lightly falling,
Incredible how we laughed and cried.

Incredible how we’ll meet again
In the snow lightly falling.
In the snow lightly falling,
Incredible how we’ll meet again.

No small hand will go unheld
In the snow lightly falling.
In the snow lightly falling,
No small hand will go unheld.

No voice once heard is ever lost
In the snow lightly falling.
In the snow lightly falling,
No voice once heard is ever lost.

~Dick Allen “Solace”

In mourning for the families of Uvalde, Texas

There is no comfort for these families.
Their arms ache with emptiness,
their childrens’ beds and pillows cold tonight,
dolls and stuffed animals awaiting all night hugs
that will never come again.

There is no earthly consolation;
only mourning and great weeping,
sobbing that wrings dry
every human cell,
leaving only dust behind,
which is our beginning
and our end.

Christ came to us
for times such as this,
born of the dust of woman and
the breath of Spirit.
God bent down to
be cradled in barn dust,
walk on roads of dust,
die and be laid to rest as dust
to conquer such evil as this –
the slaughter and massacre of innocents.

He became dust to be
like us
He began a mere speck in a womb
like us
His heart beat
like ours
breathing each breath
like ours
until a fearful fallen world
took His
and our breath
away.

He shines His Light through
the darkness of tragic deaths
to guide our stumbling uncertain feet.
His tender mercies flow freely
when there is no consolation,
when there is no comfort.

He hears our cries
as He cried too.
He knows our tears
as He wept too.
He knows our mourning
as He mourned too.
He knows our dying
as He died too.

God wept as this happened yesterday.
Evil comes not from God
yet humankind embraces it.
Sin is our ongoing choice,
a decision made from our beginning,
but we can choose to end it now.

Only God can glue together
what evil has shattered.
He asks us to hand Him
the pieces of our broken hearts,
abandon our evil ways
and sin no more.

We will know His peace
when He comes
to bring us home,
our tears finally dried,
our cells no longer just dust,
as we are glued together
by the word and breath and voice
of God forevermore.

the tender mercy of our God,
    by which the rising sun will come to us from heaven
to shine on those living in darkness
    and in the shadow of death,
to guide our feet into the path of peace.
Luke 1: 78-79

The Groaning and Travailing World

…deeds are done which appear so evil to us
and people suffer such terrible evils
that it does not seem as though any good will ever come of them;
and we consider this, sorrowing and grieving over it 

so that we cannot find peace
and this is why:


our reasoning powers are so blind now, so humble and so simple, 
that we cannot know the high, marvelous wisdom, the might 
and the goodness of the Holy Trinity.


And this is what he means where he says, 
“You shall see for yourself that all manner of things shall be well”, 
as if he said, “Pay attention to this now, faithfully and confidently, 
and at the end of time you will truly see it in the fullness of joy.

~Julian of Norwich from Revelations of Divine Love

Christ did not descend from the cross except into the grave. . . . He must forbear to reveal His power and glory by presenting Himself as Himself, and must be present only in the ordinary miracle of the existence of His creatures. Those who wish to see Him must see Him in the poor, the hungry, the hurt, the wordless creatures, the groaning and travailing beautiful world.
~Wendell Berry from Jayber Crow

Once again we read of an inexplicable mass shooting, a racially motivated killing of innocent victims due to incomprehensible evil.

There is no finding of peace in their deaths.  If I were their family member, there could be no peace for me in the ongoing anguish and despair of such an untimely senseless loss.  Only the intervention of the Holy Spirit can possibly change shock, anger and grief to the fullness of joy. It would come as slow and imperceptibly as God’s still small voice.

I pray that those who have been hurt, those who may never fully recover from their physical and emotional injury, and those who continue to feel their very existence is threatened, may understand how it is remotely possible that God could use evil such as this for good.  Christ Himself was murdered and descended to the grave so that we can see God lying alongside the dead and dying. It is hard for our simple blind human reasoning to accept that all manner of things shall be well…

-even now as we groan and weep until we are dry as dust.

The Stones Themselves Will Start to Sing: Against Every Cruel, Merciless Power

I arise today through the strength of heaven
Light of sun, radiance of moon
Splendor of fire, speed of lightning
Swiftness of wind, depth of the sea
Stability of earth, firmness of rock

I arise today through God’s strength to pilot me
God’s eye to look before me
God’s wisdom to guide me
God’s way to lie before me
God’s shield to protect me

From all who shall wish me ill
Afar and a-near
Alone and in a multitude
Against every cruel, merciless power
That may oppose my body and soul

~from “The Deer’s Cry”

photo by Bob Tjoelker

A cruel and merciless dictator dominates the headlines, not because he is unique in the course of world history, but because the toll of his actions are witnessed by the world in real time. We flinch and cringe at every directed missile hit and explosion of citizens’ property and lives to dust and ash.

What makes this evolving war so compelling to those of us who watch from a distance is the powerful resistance of the Ukrainian leader and his brave countrymen who will not submit to cruelty and destruction.

“…even if you destroy all our cathedrals and churches, you will not destroy our sincere faith in God, in Ukraine. Faith in people. We will restore every house, every street, every city. And we say to Russia: …you will repay everything you did against Ukraine. In full. And we will not forget those who perished, and God won’t…
~President Volodymyr Zelensky (March 2022)

St. Patrick, in the fifth century, returned to Ireland to face merciless cruelty and violence in defense of his Christian faith. His story lives on centuries later while those who persecuted him are relegated to the ash heap of history.

History repeats itself; there always will be cruel men who seek merciless power over others.

Yet God is, was, and always will be. So we sing:

God’s eye to look before me
God’s wisdom to guide me
God’s way to lie before me
God’s shield to protect me

~from St. Patrick’s breastplate prayer

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down,
Christ in me, Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me, Christ with me.
Text from Saint Patrick’s Breastplate

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The Stones Themselves Will Start to Sing: The Hope of Peace

Then enemies shall learn to love,
All creatures find their true accord;
The hope of peace shall be fulfilled,
For all the earth shall know the Lord.
~Carl Daw, Jr.

Can enemies ever learn to love one another? Sometimes they live under the same roof, not always across armored yet porous political borders.

Can hatred be redeemed to grace and acceptance and peace?
What are we teaching children who are kept in barracks as unwelcome interlopers at our own border, or who sleep with their coats as pillows in basements in Ukraine as bombs rain around them?

They learn so young they are unwanted.
They learn so young to fear.
They learn so young to hate.

It is a little Child who will lead them to peace – a child sought out to be murdered by an earthly king who took thousands of innocent lives in the process. He survived in order to give His life for ours – an act He chose – rather than be slaughtered by a paranoid leader.

May this enemy lay down their swords and learn the sacrifice of love.
May the whole earth know the hope for peace through Christ our Lord.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

O day of peace that dimly shines
Through all our hopes and prayers and dreams,
Guide us to justice, truth, and love,
Delivered from our selfish schemes.

May swords of hate fall from our hands,
Our hearts from envy find release,
Till by God’s grace our warring world
Shall see Christ’s promised reign of peace.

Then shall the wolf dwell with the lamb,
Nor shall the fierce devour the small;
As beasts and cattle calmly graze
A little child shall lead them all.

Then enemies shall learn to love,
All creatures find their true accord;
The hope of peace shall be fulfilled,
For all the earth shall know the Lord.
~Carl Daw

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The Stones Themselves Will Start to Sing: It Is My Treason

Who was the guilty?
Who brought this upon you?

It is my treason,
Lord, that has undone you.

’Twas I, Lord Jesus,
I it was denied you;
I crucified you.

~Oh Holy Jesus, How Have You Offended?

Ah, when to the heart of man
Was it ever less than a treason
To go with the drift of things,
To yield with a grace to reason,
And bow and accept the end
Of a love or a season?
~Robert Frost from “Reluctance”

We share in the guilt, you and I, turning away from Love freely given.

We are the treasonous souls who betrayed a suffering dying Savior, allowing Him to take on Himself the punishment we deserved ourselves.

It is we who abandoned Him as He loved us to death.

Still now, even knowing His sacrifice, we accept the drift of things in our daily lives, setting aside our responsibility to care for one another.

We yield when there is pressure threatening to knock us over.
We bow and falter when our or others’ burdens become too much.

It just feels easier to not get involved.

Over this past week we are witnessing the profound cost of love:
the citizens of Ukraine will not accept, yield or bow to evil. They are willingly becoming sacrifices by resisting enormous forces bent on their destruction. Ukraine is teaching the world what it means to stand up to a bully — to take the shots for what is right and good and pure, not assuming someone else will do it for them.

Anything less would be acting treasonous to Love:
loving the heart of man and revering the face of God.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

Ah, holy Jesus, how hast thou offended,
That we to judge thee have in hate pretended?
By foes derided, by thine own rejected,
O most afflicted!

Who was the guilty?
Who brought this upon thee?
Alas, my treason, Jesus, hath undone thee!
Twas I, Lord Jesus, I it was denied thee;
I crucified thee.

Lo, the Good Shepherd for the sheep is offered;
The slave hath sinned, and the Son hath suffered.
For our atonement, while we nothing heeded,
God interceded.

For me, kind Jesus, was thy incarnation,
Thy mortal sorrow, and thy life’s oblation;
Thy death of anguish and thy bitter passion,
For my salvation.

Therefore, kind Jesus, since I cannot pay thee,
I do adore thee, and will ever pray thee,
Think on thy pity and thy love unswerving,
Not my deserving.

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How Else Can We Live?

“Not again,” echoes forth 
as she wails silently 
searching, eyes wide 
in disbelief.

How does a heart 
withstand such pain?
“It cannot,” she sings out
from the deepest place.  

He cries from the corners 
of his eyes, a river of loss 
falling into the cavern of his mouth, 
a brook run backwards 
toward its beginning.

“Where do I put it?” she demands, 
“Where can I put the ache?
I need a shelf where
no one can touch it,”
hitting the highest note.

“I put it in a box covered over 
by life’s wanderings,” he recalls, 
in a remorseful way
in between breaths.

To put it out in the open, 
“audacious at best,”

in unison.

And yet – how else can we live?  

She reaches up to the shelf, 
taking it down, hope and doubt, 
unlocking the door 
to the abandoned house, 

bellowing out, bellowing out.

If Christ is not risen, count 
us the greatest of fools.
~Katie Setterberg “Choir Practice”

There are times when lifting our voices in song is the only way to express what our hearts are feeling, especially now as we witness the distress of the Ukrainian people who are relying on their cultural bonds, their spiritual faith and their trust that good people of the world will support their defense of their culture and their government.

May our voices be raised along with them, today and whenever freedom is threatened in the future. How else can we live?

photo by Jim Randall

One small town
Containing more churches than banks,

A one hundred year old choral society
With a Christmas tradition of singing Handel’s Messiah,

Sixty-some enthusiastic singers recruited without auditions
Through church bulletin announcements

Farmers, store clerks, machinists, students
Middle schoolers to senior citizens

Gather in an unheated church for six weeks of rehearsal
To perform one man’s great gift to sacred music.

Handel, given a libretto, commissioned to compose,
Isolated himself for 24 days, barely ate or slept

Believed himself confronted by all heaven itself
To see the face of God,

And so created overture, symphony, arias, oratorios
Soaring, interwoven themes repeating, resounding

With despair, mourning, anticipation
Renewal, redemption, restoration, triumph.

Delicate appoggiaturas and melismata
Of astounding complexity and intricacy.

A tapestry of sound and sensation unparalleled
To be shouted from the soul, wrung from the heart.

This group of rural people gathers to join voices
Honoring faith foretold, realized, proclaimed.

Ably led by a forgiving director with a sense of humor
And a nimble organist with flying feet and fingers.

The lilting sopranos with angel song,
The altos provide steadfast support,

The tenors echo plaintive prophecy
The base voices full and resonant.

A violinist paints heaven-sent refrain
In parallel duet of counterpoint melody.

The audience sits, eyes closed
As if in oft repeated familiar prayer.

The sanctuary overflows
With thankfulness:

Glory to God! For unto us a Child is born
And all the people, whether singers or listeners, are comforted.

One way to support the people of Ukraine in this crisis is through the
International Red Cross

Forgive Me For Forgetting

Please forgive me for forgetting.
I wanted to go outside and look for you.
I was told this was impossible.

 
I was instructed to stay indoors.
But my words for you need sun.
My heart needs air.

 
I love you Spring.
I miss your warmth.
Come unlock my door.

~Ethelbert Miller “Beloved”

I love you, Spring.
But where are you? Nearly a week of chill winds and freezing temperatures put me back inside the house wanting to hide under the covers. Water buckets in the barn were frozen again, walkways were slick with ice, once friendly breezes threatened to knock me over with their force. This is not the Spring promised.

Come unlock my door, Spring.
When our old apple tree toppled over in the northeast blow earlier this week, I identified a bit too much. The wind took advantage of a hollowed out rotten core the tree had been hiding for years. What might I be hiding inside that makes me just as vulnerable to forces knocking on me, even though I bear fruit as usual?

Please forgive me for forgetting:
this world is at war with evil – families hiding in basements, subways filling with refugees, apartment buildings bombed. Now is when we are most fragile, exposed and wounded. Our lumpy exteriors are on full display waiting for spring to renew and cover us up.

I wanted to go look for you:
Our farm cat decided the old apple tree lying on its side was a new perfect perch to keep surveillance for curious (and irritating) farm dogs without having to climb up high. There he sat on the fallen trunk, far enough above a corgi dog’s head to be essentially invisible although Homer could absolutely smell there was a cat with threatening claws nearby … somewhere. Just where that cat could be remained a mystery to a dog who is distinctly height-challenged.

Like my cat, I wait now in late winter — seeking the sun for my words and fresh air for my heart. And like my dog, I sense something potentially threatening is near, but because of my own limitations of perception, I have no idea just how close.

I was told this was impossible:
may we weather the storms together
may there be peace and warmth for all people
may we find harmony as winter melts into spring.

cat hiding in plain sight, Homer too short to figure it out

This is my song, O God of all the nations,
A song of peace for lands afar and mine.
This is my home, the country where my heart is,
Here are my hopes, my dreams, my holy shrine.
But other hearts in other lands are beating,
With hopes and dreams as true and high as mine.
My country’s skies are bluer than the ocean,
And sunlight beams on cloverleaf and pine.
But other lands have sunlight too, and clover,
And skies are everywhere as blue as mine.
This is my song, O God of all the nations,
A song of peace for their land and for mine.
So let us raise this melody together,
Beneath the stars that guide us through the night;
If we choose love, each storm we’ll learn to weather,
Until true peace and harmony we find,
This is our song, a hymn we raise together;
A dream of peace, uniting humankind.
~Lloyd Stone and Blake Morgan

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With a Whimper

We are the hollow men
We are the stuffed men
Leaning together
Headpiece filled with straw. Alas!
Our dried voices, when
We whisper together
Are quiet and meaningless
As wind in dry grass
Or rats’ feet over broken glass
In our dry cellar

Shape without form, shade without colour,
Paralysed force, gesture without motion;

Those who have crossed
With direct eyes, to death’s other Kingdom
Remember us—if at all—not as lost
Violent souls, but only
As the hollow men
The stuffed men.

Here we go round the prickly pear
Prickly pear prickly pear
Here we go round the prickly pear
At five o’clock in the morning.

Between the idea
And the reality
Between the motion
And the act
Falls the Shadow
For Thine is the Kingdom

Between the conception
And the creation
Between the emotion
And the response
Falls the Shadow
Life is very long

Between the desire
And the spasm
Between the potency
And the existence
Between the essence
And the descent
Falls the Shadow
For Thine is the Kingdom

For Thine is
Life is
For Thine is the

This is the way the world ends
This is the way the world ends
This is the way the world ends
Not with a bang but a whimper.

~T.S. Eliot from “The Hollow Men”

Of course, the world has never existed without war. One would hope that those who are in leadership positions would pay attention to the mistakes made over the course of history and endeavor never to repeat them.

But the world is too often controlled by hollow men, headpieces stuffed with straw. They want what they want when they want it, no matter the consequences to living breathing human beings or the land where they dwell.

The shadow has fallen in Ukraine at 5 AM this morning with flashes and smoke and destruction.

Life is very long – a crippled 100+ year old apple tree in our farm orchard toppled over in a strong northeaster this week. It had been so fruitful only a few months ago; it was remarkable to find its fallen trunk rotted and hollowed. It could no longer survive the forces of the world around it having hidden its weakness so effectively for so many decades.

Yet it came down, as all hollow things must.

For Thine is the Kingdom, not ours. Anyone who crosses borders in aggression will learn this undeniable history lesson once again. For God’s Kingdom is not hollow, never hollow and is not toppled, no matter what forces beat against it.

God’s Kingdom is forever hallowed. As a result, so are we.

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An Inescapable Network of Mutuality

As nightfall does not come at once, neither does oppression.
In both instances, there is a twilight

when everything remains seemingly unchanged.
And it is in such twilight that we all must be most aware

of change in the air – however slight –
lest we become unwitting victims of the darkness.
~William O. Douglas
in a 1976 letter to Young Lawyers of the Washington State Bar Association

Through our scientific and technological genius, we have made of this world a neighborhood and yet we have not had the ethical commitment to make of it a brotherhood.

We must all learn to live together as brothers or we will all perish together as fools. We are tied together in the single garment of destiny, caught in an inescapable network of mutuality. And whatever affects one directly affects all indirectly.

This is the way God’s universe is made;
this is the way it is structured.

John Donne caught it years ago and placed it in graphic terms:
“No man is an island entire of itself.
Every man is a piece of the continent, a part of the main.”
And he goes on toward the end to say,
“Any man’s death diminishes me because I am involved in mankind;
therefore send not to know for whom the bell tolls;
it tolls for thee.”


We must see this, believe this, and live by it…
~Martin Luther King Jr. from a sermon in A Knock At Midnight

Do you know why this world is as bad as it is?
It is because people think only about their own business,
and won’t trouble themselves to stand up for the oppressed,
nor bring the wrong-doers to light.
My doctrine is this,
that if we see cruelty or wrong that we have the power to stop,
and do nothing, we make ourselves sharers in the guilt.
~Anna Sewell from Black Beauty

Dr. King’s words and wisdom still inform us of our shortcomings.

We flounder in brokenness
despite our shared global neighborhood,
despite an inescapable mutuality and commitment to brotherhood.

We still stand apart from one another;
even as the bell tolls, we suffer divisiveness
from a lack of humility, grace and love.

Perhaps today, for a day, for a week, for a year,
we can unite in our shared tears:
shed for continued strife and disagreement,
shed for injustice that results in senseless killings,
shed for our inability to hold up one another
as brothers and sisters holy in God’s eyes.

We weep together as the light dawns on this day,
knowing as Dr. King knew:
a new day will come when the Lord God wipes tears away
from all faces and all colors —
a brotherhood created exactly as He intends.

Because They Are No More

The snow is melting
and the village is flooded
     with children.
~Kobayashi Issa (translated by Robert Haas)

A voice is heard in Ramah,
    mourning and great weeping,
Rachel weeping for her children
    and refusing to be comforted,
    because they are no more.
Matthew 2:18 and Jeremiah 31:15

…as you sit beneath your beautifully decorated tree, eat the rich food of celebration, and laugh with your loved ones, you must not let yourself forget the horror and violence at the beginning and end of the Christmas story. The story begins with the horrible slaughter of children and ends with the violent murder of the Son of God. The slaughter depicts how much the earth needs grace. The murder is the moment when that grace is given.

Look into that manger representing a new life and see the One who came to die. Hear the angels’ celebratory song and remember that sad death would be the only way that peace would be given. Look at your tree and remember another tree – one not decorated with shining ornaments, but stained with the blood of God.

As you celebrate, remember that the pathway to your celebration was the death of the One you celebrate, and be thankful.
~Paul Tripp

God could, had He pleased, have been incarnate in a man of iron nerves, the Stoic sort who lets no sigh escape him. Of His great humility He chose to be incarnate in a man of delicate sensibilities who wept at the grave of Lazarus and sweated blood in Gethsemane. Otherwise we should have missed the great lesson that it is by his will alone that a man is good or bad, and that feelings are not, in themselves, of any im­portance. We should also have missed the all-important help of knowing that He has faced all that the weakest of us face, has shared not only the strength of our nature but every weakness of it except sin. If He had been incarnate in a man of immense natural courage, that would have been for many of us almost the same as His not being incar­nate at all.
― C.S. Lewis, The Collected Letters of C.S. Lewis

There is no consolation for families
of those lost to death come too soon:
a rogue king’s slaughter of innocents,
and now so much needless death:
weather, war, accidents, random shootings, COVID.

Arms ache with the emptiness of grief,
beds and pillows lie cold and unused,
hugs never to come again.

There is no consolation;
only mourning and great weeping,
sobbing that wrings dry
every human cell,
leaving dust behind,
which is our beginning
and our end.

God came to us
for times such as this,
born of the dust of woman and
the breath of the Holy Spirit,
God bent down to
lie in manger dust,
walk on roads of dust,
die and be laid to rest as dust
to conquer such evil as this
that displaces masses and massacres innocents.

He became dust to be
like us
He began a mere speck in a womb
like us

His heart beat
like ours
breathing each breath
like ours
until a fearful fallen world
took His
and our breath
away.

He shines through
the shadows of death
to guide our stumbling uncertain feet.

He hears our cries
as He cried too.
He knows our tears
as He wept too.
He knows our mourning
as He mourned too.
He knows our dying
as He died too.

God weeps
as this happens.

Only God can glue together
what evil has shattered.
He asks us to hand Him
the pieces of our broken hearts.

We will know His peace
when He comes
to bring us home,
our tears finally dried,
our cells no longer
just dust,
as we are glued together
by the holy breath of our God
forevermore.

Lully, lullay, thou little tiny child,
Bye bye, lully, lullay.
Thou little tiny child,
Bye bye, lully, lullay.

O sisters too, how may we do
For to preserve this day
This poor youngling for whom we sing,
“Bye bye, lully, lullay?”

Herod the king, in his raging,
Chargèd he hath this day
His men of might in his own sight
All young children to slay.

That woe is me, poor child, for thee
And ever mourn and may
For thy parting neither say nor sing,
“Bye bye, lully, lullay.”

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