Category: sorrow

God’s Righteous Frown: With Steady Gaze

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Directly in front of me
he is here,
him on this quiet morning
in a room of the Byzantine Museum, Athens,
in the hundred-degree heat and dust
of a city not yet fully awake.
Here, and I am suddenly confronted—
the oldest icon in existence—with
his image.

The rest of the room evaporates,
and all I see is him:
Pure mystery, great and wondrous,
dizzying and terrible.

How can wood and pigment
egg yolk and animal skin convey
such ethereal truth,
intensify the power,
captivate Christian eye and heart?

Christ of Sinai looks at me
with steady gaze.
His eyes—the famed twins
Justice and Mercy—
see straight through me
piercing the whitewashed tomb
of my exterior till it hurts.
One eye is dark, foreboding
shadows between the brow and lid
deepening and on the verge of righteous anger—
the other eye embraces all
even my unworthy soul.
I stand and cannot pray. My eyes swell with tears.
I cannot look anymore.
~Ed Higgins from “Icon: Christ of Sinai” from Near Truth Only 

Icon of Christ Pantocrator

I was not raised with religious icons. I have little understanding about how they may comfort and encourage those who value and even worship them. Yet I do understand inspiring art and words may deepen our faith in God. This has been true for millennia.

This particular Byzantine icon, the oldest known of Christ, is preserved from the 6th century, an early representation with an intense gaze from eyes that are both from man and God.

I look for tears in those eyes. My own fill up knowing Christ is able to see the depths beyond my white-washed exterior.

I look away, ashamed.

Because He sees what we try to keep from Him, Jesus weeps,
knowing the truth about us, yet loving us anyway.

the right and left sides of the icon shown in mirror image, illustrating the dual nature of divine and human

You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.
Matthew 23:27

Detail from “Descent from the Cross” by Rogier van der Weyden

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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I Must Go In…

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I must go in; the fog is rising…
~Emily Dickinson, her last words

photo by Nate Gibson

I have watched the dying
in their last hours:
often they see what I cannot,
listen to what is beyond my hearing,
stretch their arms overhead
as fingers touch what is beyond my reach.

I watch and wonder what it will be like
to reverse the steps that brought me here
from the fog of amnion.

The mist of living lifts
as we enter a place
unsurpassed in brilliance and clarity;
the mystery of what lies beyond solved
only by going in to it,
welcomed back to that unapproachable Light,
where we started.

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Whatever This Day May Bring

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O God, early in the morning I cry to you.
Help me to pray
And to concentrate my thoughts on you;
I cannot do this alone.

In me there is darkness,
But with you there is light;
I am lonely, but you do not leave me;
I am feeble in heart, but with you there is help;
I am restless, but with you there is peace.
In me there is bitterness, but with you there is patience;

I do not understand your ways,
But you know the way for me….
Restore me to liberty,
And enable me to live now
That I may answer before you and before men.
Lord whatever this day may bring,
Your name be praised.
Amen
~Dietrich Bonhoeffer “Prayer”

To go in the dark with a light is to know the light.
To know the dark, go dark. Go without sight,
and find that the dark, too, blooms and sings,
and is traveled by dark feet and dark wings.
~Wendell Berry “To Know the Dark” from Soul Food – Nourishing Poems for Starved Minds

(In my sleep I dreamed this poem)

Someone I loved once gave me
a box full of darkness.

It took me years to understand
that this, too, was a gift.
~Mary Oliver “The Uses of Sorrow”

In the beginning, God did not banish the darkness. He balanced it with His illuminating Light. Fallen as we are, we search blindly for Him in the dark, where we need Him most. And He is there.

We are promised this: “and night will be no more. They will need no light of lamp or sun, for the Lord God will be their light…
Revelation 22:5.

Darkness is not yet banished. But it is overcome.
Whatever this day may bring, we have a lit pathway leading us home.

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Hope for the Past

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Do you have hope for the future?
someone asked Robert Frost, toward the end.
Yes, and even for the past, he replied,
that it will turn out to have been all right
for what it was, something we can accept,
mistakes made by the selves we had to be,
not able to be, perhaps, what we wished,
or what looking back half the time it seems
we could so easily have been, or ought…
The future, yes, and even for the past,
that it will become something we can bear.
And I too, and my children, so I hope,
will recall as not too heavy the tug
of those albatrosses I sadly placed
upon their tender necks. Hope for the past,
yes, old Frost, your words provide that courage,
and it brings strange peace that itself passes
into past, easier to bear because
you said it, rather casually, as snow
went on falling in Vermont years ago.
~David Ray “Thanks, Robert Frost” from Music of Time

I have yet to meet someone who lives without regrets about their past.

Each of us has things we have done or said, or left undone and unsaid, which we wish we could change. It can weigh heavily as guilt, or shame, or a depressing burden to be carried through life.

Yet even the past can be redeemed. There can be transformation over time. I do believe this.

This is why I spend time every day gathering up the stuff that stinks from our barn, piling it high outside where it no longer can offend. It’s not gone, but I trust God, in His divine design, to change it, in time, to something productive and fruitful and helpful to grow the future.

So when I feel overwhelmed by the past, I humbly pile up my regrets. I can confess them , apologize for them when possible and find courage to face them. I can’t change what happened, or the hurt caused, but I can allow myself to be changed in order to flourish.

In time, in God’s providence, there can be wondrous results.

There is a worthwhile podcast conversation about this poem on “Growing Edge” between poets Carrie Newcomer and Parker Palmer.

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A Feather on the Bright Sky

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N.Scott Momaday passed into eternity last week at age 89.

On the first day I took his class on Native American Mythology and Lore in 1974 at Stanford, a tall, young N.Scott Momaday strolled to the front, wrote the 60 words of an Emily Dickinson poem “Further in Summer”on the blackboard. He told us we would spend at least a week working out the meaning of what he considered the greatest poem written — this in a class devoted to Native American writing and oral tradition. In his resonant bass, he read the poem to us many times, rolling the words around his mouth as if to extract their sweetness. This man of the plains, a member of the Kiowa tribe, loved this poem put together by a New England recluse poet — someone as culturally distant from him and his people as possible.

But grace works to unite us, no matter our differences, and Scott knew this as he led us, mostly white students, through the poem. What on the surface appears a paean to late summer insect droning – doomed to extinction by the desolation of oncoming winter – is a statement of the transcendence of man beyond our understanding of nature and the world in which we, its creatures, find ourselves. As summer begins its descent into the dark death of winter, we, unlike cicadas and crickets, become all too aware we too are descending. There is no one as lonely as an individual facing their mortality and no one as lonely as a poet facing the empty page, in search of words to describe the sacrament of sacrifice and perishing.

Yet the written Word is not silent; the Word brings Grace unlike any other, even when the summer, pathetic and transient as it is, is gone. The Word brings Grace, like no other, to pathetic and transient man who will emerge transformed.

There is no furrow on the glow. There is no need to plow and seed our salvaged souls, already lovingly planted by our Creator God, yielding a fruited plain.

Scott was one of my most remarkable and influential teachers, teaching me to trust memories, to use the best words, and to describe beauty as best I can. I know his words will forever live on.

…<Dickinson’s Further in Summer is> one of the great poems of American literature. The statement of the poem is profound; it remarks the absolute separation between man and nature at a precise moment in time.  The poet looks as far as she can into the natural world, but what she sees at last is her isolation from that world.  She perceives, that is, the limits of her own perception. But that, we reason, is enough. This poem of just more than sixty words comprehends the human condition in relation to the universe:

“So gradual the Grace
A pensive Custom it becomes
Enlarging Loneliness.“

But this is a divine loneliness, the loneliness of a species evolved far beyond all others. The poem bespeaks a state of grace. In its precision, perception and eloquence it establishes the place of words within that state.  Words are indivisible with the highest realization of human being.
~N.Scott Momaday from The Man Made of Words

The Whole Dream

Sharers in the Guilt

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Do you know why this world is as bad as it is?
It is because people think only about their own business, 
and won’t trouble themselves to stand up for the oppressed, 
nor bring the wrong-doers to light. 
My doctrine is this: 
that if we see cruelty or wrong that we have the power to stop, 
and do nothing, we make ourselves sharers in the guilt.
~Anna Sewell from Black Beauty

A true revolution of values will soon cause us to question
the fairness and justice of many of our past and present policies.
On the one hand, we are called to play the good Samaritan
on life’s roadside; but that will be only an initial act.
One day the whole Jericho road must be transformed
so that men and women will not be beaten and robbed
as they make their journey through life.
True compassion is more than flinging a coin to a beggar;
it understands that an edifice that produces beggars needs restructuring.
America, the richest and most powerful nation in the world,
can well lead the way in this revolution of values.
There is nothing, except a tragic death wish,
to prevent us from reordering our priorities…
~Martin Luther King, Jr. from a speech April 4, 1967

We live in a time where the groaning need
and dividedness of humankind
is especially to be felt and recognized.
Countless people are subjected to hatred,
violence and oppression which go unchecked.
The injustice and corruption which exist today
are causing many voices to be raised to protest
and cry out that something be done.
Many men and women are being moved to sacrifice much
in the struggle for justice, freedom, and peace.
There is a movement afoot in our time,
a movement which is growing, awakening.

We must recognize that we as individuals are to blame
for every social injustice,
every oppression,
the downgrading of others
and the injury that man does to man,
whether personal or on a broader plane.…
God must intervene with his spirit and his justice and his truth.
The present misery, need, and decay must pass away
and the new day of the Son of Man must dawn.
This is the advent of God’s coming.
~Dwight Blough from the introduction to When the Time was Fulfilled (1965)

I weep to see ongoing bitter divisions among our citizens
as we fail to learn from history’s past errors.
Here we are again, groaning against one another once more,
ignited by front-running candidates for president
whose ethics and values do not represent
freedom and justice for all.

As we once again walk this hazardous Jericho Road together,
we cannot pass by those who lie dying in the ditch,
our brother, our sister, our neighbor, a stranger.

We must stop and help lest we share the guilt of their suffering.

It could be you or me there bleeding, beaten, abandoned
until Someone took our place
so we can get up and walk Home.

Maranatha.

At the edge of Jericho Road
Beneath the street light’s yellow orange glow
The feared and the fallen go
In the way of predator and prey
No one’s spared
Because hate is too great a weight to bear

In a cage of shadows we meet
Naked and bloodied in the street
At the mercy, at the feet
Of the way of predator and prey
No one’s spared
Because hate is too great a weight to bear

In the darkness on shattered pavement
The better angels fade
Blurred in slumber, murder by numbers
Do you know my name?
Do you know my name?
I believe in you

Because everyone holds some part of the truth
And now, I’m in your way
Do we stay on Jericho Road, forever going nowhere
Till hate is too great a weight to bear

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And They Are No More

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The snow is melting
and the village is flooded
     with children.
~Kobayashi Issa (translated by Robert Haas)

A voice is heard in Ramah,
mourning and great weeping,
Rachel weeping for her children
and refusing to be comforted,
because they are no more.
Matthew 2:18 and Jeremiah 31:15

We think of him as safe beneath the steeple,
Or cosy in a crib beside the font,
But he is with a million displaced people
On the long road of weariness and want.

For even as we sing our final carol
His family is up and on that road,
Fleeing the wrath of someone else’s quarrel,
Glancing behind and shouldering their load.

Whilst Herod rages still from his dark tower
Christ clings to Mary, fingers tightly curled,
The lambs are slaughtered by the men of power,
And death squads spread their curse across the world.

But every Herod dies, and comes alone
To stand before the Lamb upon the throne.
~Malcolm Guite “Refugee”

When Christ was born in Bethlehem,
Fair peace on earth to bring,
In lowly state of love He came
To be the children’s King.

And round Him, then, a holy band
Of children blest was born,
Fair guardians of His throne to stand
Attendant night and morn.

And unto them this grace was giv’n
A Saviour’s name to own,
And die for Him Who out of Heav’n
Had found on earth a throne.

O blessèd babes of Bethlehem,
Who died to save our King,
Ye share the martyrs’ diadem,
And in their anthem sing!

Your lips, on earth that never spake,
Now sound th’eternal word;
And in the courts of love ye make
Your children’s voices heard.

Lord Jesus Christ, eternal Child,
Make Thou our childhood Thine;
That we with Thee the meek and mild
May share the love divine.
~Laurence Houseman “The Holy Innocents”

There is no consolation for families
of those children lost to death too soon:
a rogue king’s slaughter of innocents.

And still today – so much needless death of the young,
on the same ground, flooded with blood,
across disputed borders and faith.

Arms ache with the emptiness of grief,
beds and pillows lie cold and unused,
hugs never to come again.

There is no consolation for loss then or now;
only mourning and great weeping,
sobbing that wrings dry every human cell,

leaving only dust behind:
our beginning
and our end.

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The Sunrise Shall Visit Us: Let Me Go There

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And God held in his hand
A small globe.  Look he said.
The son looked.  Far off,
As through water, he saw
A scorched land of fierce
Colour.  The light burned
There; crusted buildings
Cast their shadows: a bright
Serpent, A river
Uncoiled itself, radiant
With slime.
               On a bare
Hill a bare tree saddened
The sky.  many People
Held out their thin arms
To it, as though waiting
For a vanished April
To return to its crossed
Boughs.  The son watched
Them.  Let me go there, he said.
~R.S. Thomas “The Coming”

You have answered
us with the image of yourself
on a hewn tree, suffering
injustice, pardoning it;
pointing as though in either
direction; horrifying us
with the possibility of dislocation.
Ah, love, with your arms out
wide, tell us how much more
they must still be stretched
to embrace a universe drawing
away from us at the speed of light.
~R.S.Thomas “Tell Us”

Ah, this is Love~
You the Incarnate,
stretched and fettered to a tree

arms out wide
to embrace us
who try to grasp
a heaven which eludes us.

This heaven, Your heaven
You brought down to us,
knowing our pain and weakness.

You wanted to come here,
knowing all this.

Holding us firmly
within your wounded grip,
You the Son
handed us back to heaven.

Advent 2023 theme
…because of the tender mercy of our God,
whereby the sunrise shall visit us from on high 
to give light to those who sit in darkness
and in the shadow of death,
to guide our feet into the way of peace.
Luke 1: 78-79 from Zechariah’s Song

O living Word
Please come and dwell in us
Lord wipe away these tears
O ancient Son, so long foretold
We’re desperate souls, draw near

And we will stand
Securely in the strength of the Lord
Every heart will surely come and adore
The Great I Am

O our Shepherd King
Please come and dwell with us
To fields of grace
Lead on

We need You now
Break our chains by Your glory and power
Make us captive to a holy desire
Come to us O Lord
Come to us O Lord

Prince of Peace, Emmanuel
Lord draw us close, unto Thyself
King of kings, God’s chosen One
We need you now, to Thee we run

We need You now
Break our chains by Your glory and power
Make us captive to a holy desire
Come to us O Lord
Come to us O Lord
Songwriter: Eric Marshall

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No Longer Homeless

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God makes us happy as only children can be happy.
God wants to always be with us, wherever we may be –
in our sin, in our suffering and death.
We are no longer alone;
God is with us.
We are no longer homeless;
a bit of the eternal home itself has moved unto us. 
~Dietrich Bonhoeffer

Today is my mother’s birthday,
but she’s not here to celebrate
by opening a flowery card
or looking calmly out a window.

If my mother were alive,
she’d be 114 years old,
and I am guessing neither of us
would be enjoying her birthday very much.

Mother, I would love to see you again
to take you shopping or to sit
in your sunny apartment with a pot of tea,
but it wouldn’t be the same at 114.

And I’m no prize either,
almost 20 years older than the last time
you saw me sitting by your deathbed.
Some days, I look worse than yesterday’s oatmeal.

It must have been frigid that morning
in the hour just before dawn
on your first December 1st
at the family farm a hundred miles north of Toronto.

Happy Birthday, anyway. Happy Birthday to you.
~Billy Collins from “December 1”

December 1st is not my mother’s birthday;
this was her death day fifteen years ago.

Yet it felt a bit like a birth.

The call came from the care center about 5:30 AM that Monday after Thanksgiving on a frozen morning: the nurse gently said her breathing had changed, it wasn’t long now until she’d be gone. My daughter and I quickly dressed and went out into a bleak and icy darkness to make the ten minute drive to her bedside.

Mom had been wearily existing since a femur fracture 9 months earlier on a cruel April 1st morning. Everything changed for her after nearly 88 years of being active at home. It was the beginning of the end for her, unable to care for herself.

She had been born in the isolation of a Palouse wheat and lentil farm in eastern Washington, delivered into this life in a two story white house located down a long lane and nestled in a draw between the undulating hills. 

It occurred to me as we drove to her bedside: the past nine months had been a different type of gestation, anticipating the end of her life. After nearly dying at age 13 from a ruptured appendix in a pre-antibiotic era, she now was facing her long-awaited yet long-feared transition to death. That near-miss in childhood seemed to haunt her, filling her with worry that it was a mistake that she survived that episode at all. Yet she had thrived despite the anxiety, and ended up, much to her surprise, living a long life full of family, fruitfulness, and faith.

Elna Schmitz Polis – age 87

We arrived to a room darkened, except for the multicolored lights on the table top artificial Christmas tree I had brought her a few days earlier. It cast colorful shadows onto the walls and the white bedspread on her hospital bed. It even made her look like she had color to her cheeks where there actually was none.

There was no one home any longer.

She had already left, flown away while we drove the few miles to come to her. There was no reaching her now. Her skin was cooling, her face hollowed by the lack of effort to breathe, her body stilled and sunken.

I could not weep at that point – it was time for her to leave us behind. She was so very tired, so very weary, so very ready for heaven. And I, weary too, felt much like yesterday’s oatmeal, something she actually very much loved during her life, cooking up a big batch a couple times a week, enough to last several days.

I knew, seeing what was left of her there in that bed, Mom was no longer settling for yesterday’s oatmeal and no longer homeless. I knew now she was present for a feast, would never suffer insomnia again, would no longer be fearful of dying, that her cheeks would be forever full of color.

I knew this was her new beginning: the glory of rebirth thanks to her Savior who had gently taken her by the hand to a land where joy would never end.

Happy Birthday today, Mom. Happy December 1st Birthday to you.

I’ll fly away, oh glory
I’ll fly away in the morning
When I die hallelujah by and by
I’ll fly away

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Of Now Done Darkness

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Not, I’ll not, carrion comfort, Despair, not feast on thee;
Not untwist — slack they may be — these last strands of man
In me ór, most weary, cry I can no more. I can;
Can something, hope, wish day come, not choose not to be.
But ah, but O thou terrible, why wouldst thou rude on me
Thy wring-world right foot rock? lay a lionlimb against me? scan
With darksome devouring eyes my bruisèd bones? and fan,
O in turns of tempest, me heaped there; me frantic to avoid thee and flee?

Why? That my chaff might fly; my grain lie, sheer and clear.
Nay in all that toil, that coil, since (seems) I kissed the rod,
Hand rather, my heart lo! lapped strength, stole joy, would laugh, chéer.
Cheer whom though?
the hero whose heaven-handling flung me, fóot tród
Me? or me that fought him? O which one? is it each one?
That night, that year
Of now done darkness I wretch lay wrestling with (my God!)
my God.
~Gerard Manley Hopkins “Carrion Comfort”

Once again, the mounting deaths by one’s own hand
make grim headlines announcing solemn statistics.

I heard it over and over during decades in my clinic;
patient after patient said the same thing:
I can no more...

this agonizing struggle with despair
makes one frantic to avoid the fight and flee,
to feel no more bruising
and bleed no more,
to become nothing but chaff and ashes.

suicide seems a solution
when one can not feel the love of
a God who, in reality, cares enough to
wrestle with us relentlessly–
who heaven-handling flung us here by
breathing life into our nostrils –

and continues to breathe with us…

perhaps we can’t possibly imagine
a God caring enough to be killed for us
(He Himself created us who doubt,
us who are so sore afraid)

because He loves us,
no one is ever now,
nor ever will be,

~nothing~

My God!
such darkness
is now done
forever.

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