An Advent Threshold: Came Down

The Word became flesh.
Ultimate Mystery born with a skull you could crush one-handed.

Incarnation.
It is not tame.
It is not beautiful.
It is uninhabitable terror.
It is unthinkable darkness riven with unbearable light.

Agonized laboring led to it,
vast upheavals of intergalactic space,

time split apart,
a wrenching and tearing of the very sinews of reality itself.
You can only cover your eyes and shudder before it, before this:
“God of God, Light of Light, very God of very God… who for us and for our salvation,” as the Nicene Creed puts it, “came down from heaven.”

Came down.

Only then do we dare uncover our eyes and see what we can see.
It is the Resurrection and the Life she holds in her arms.
It is the bitterness of death he takes at her breast.
~Frederick Buechner from Whistling in the Dark

Down he came from up,
and in from out,
and here from there.
A long leap,
an incandescent fall
from magnificent
to naked, frail, small,
through space,
between stars,
into our chill night air,
shrunk, in infant grace,
to our damp, cramped
earthy place
among all
the shivering sheep.

And now, after all,
there he lies,
fast asleep.
~Luci Shaw “Descent” from Accompanied By Angels

[The Incarnation is like] a wave of the sea which, 
rushing up on the flat beach, 
runs out, even thinner and more transparent, 
and does not return to its source but sinks into the sand and disappears.
~Hans Urs von Balthasar from Origen: Spirit and Fire

Perhaps it is the mystery of the thing that brings us back,
again and again, to read the story of 
how God came down and disappeared into us.

How can this be?
God appearing on earth first to animals,
then the most humble of humans.

How can He be?
Through the will of the Father and the breath of the Spirit,
the Son was, and is and yet to be.

O great mystery beyond all understanding.

O magnum mysterium,
et admirabile sacramentum,
ut animalia viderent Dominum natum,
jacentem in praesepio!
Beata Virgo,
cujus viscera meruerunt portare Dominum Christum.
Alleluia!

O great mystery and wondrous sacrament,
that animals should see the new-born Lord lying in their Manger!
Blessed is the Virgin
whose womb was worthy to bear the Lord Jesus Christ.
Alleluia!

Still Life by Zurbaran in the Norton-Simon Museum in Pasadena, CA

The composer Morten Lauridsen, is a Washington state native who was born only a few miles from where my mother grew up in the wheat fields of the Palouse, and now lives in retirement in the San Juan Islands.  He wrote about his inspiration, wanting to compose something that honored the words as much as the Still Life painted by Zurbaran (above) honored the Virgin Mary.

In Lauridsen’s own words:

Zurbarán (1598-1664) is the painter of “Still Life with Lemons, Oranges and a Rose.” The objects in this work are symbolic offerings to the Virgin Mary. Her love, purity and chastity are signified by the rose and the cup of water. The lemons are an Easter fruit that, along with the oranges with blossoms, indicate renewed life. The table is a symbolic altar. The objects on it are set off in sharp contrast to the dark, blurred backdrop and radiate with clarity and luminosity against the shadows.

In composing music to these inspirational words about Christ’s birth and the veneration of the Virgin Mary, I sought to impart, as Zurbarán did before me, a transforming spiritual experience within what I call “a quiet song of profound inner joy.” I wanted this piece to resonate immediately and deeply into the core of the listener, to illumine through sound.

The most challenging part of this piece for me was the second line of text having to do with the Virgin Mary. She above all was chosen to bear the Christ child and then she endured the horror and sorrow of his death on the cross. How can her significance and suffering be portrayed musically?

After exploring several paths, I decided to depict this by a single note. On the word “Virgo,” the altos sing a dissonant appoggiatura G-sharp. It’s the only tone in the entire work that is foreign to the main key of D. That note stands out against a consonant backdrop as if a sonic light has suddenly been focused upon it, edifying its meaning. It is the most important note in the piece.

A scholarly essay about Lauridsen’s composition is here.

Another version by a different composer:

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An Advent Threshold: When All the Doors are Opened

Bethlehem in Germany,
Glitter on the sloping roofs,
Breadcrumbs on the windowsills,
Candles in the Christmas trees,
Hearths with pairs of empty shoes:
Panels of Nativity
Open paper scenes where doors
Open into other scenes,
Some recounted, some foretold.
Blizzard-sprinkled flakes of gold
Gleam from small interiors,
Picture-boxes in the stars
Open up like cupboard doors
In a cabinet Jesus built.

Leaning from the cliff of heaven,
Indicating whom he weeps for,
Joseph lifts his lamp above
The infant like a candle-crown.
Let my fingers touch the silence
Where the infant’s father cries.
Give me entrance to the village
From my childhood where the doorways
Open pictures in the skies.
But when all the doors are open,
No one sees that I’ve returned.
When I cry to be admitted,
No one answers, no one comes.
Clinging to my fingers only
Pain, like glitter bits adhering,
When I touch the shining crumbs.
~Gjertrud Schnackenberg,from “Advent Calendar” from Supernatural Love: Poems 1976-1992. 

He will come like last leaf’s fall.
One night when the November wind
has flayed the trees to the bone, and earth
wakes choking on the mould,
the soft shroud’s folding.

He will come like frost.
One morning when the shrinking earth
opens on mist, to find itself
arrested in the net
of alien, sword-set beauty.

He will come like dark.
One evening when the bursting red
December sun draws up the sheet
and penny-masks its eye to yield
the star-snowed fields of sky.

He will come, will come,
will come like crying in the night,
like blood, like breaking,
as the earth writhes to toss him free.
He will come like child.

~Rowan Williams “Advent Calendar”

Who has not considered Mary
And who her praise would dim,
But what of humble Joseph
Is there no song for him?

If Joseph had not driven
Straight nails through honest wood
If Joseph had not cherished
His Mary as he should;

If Joseph had not proved him
A sire both kind and wise
Would he have drawn with favor
The Child’s all-probing eyes?

Would Christ have prayed, ‘Our Father’
Or cried that name in death
Unless he first had honored
Joseph of Nazareth ?
~Luci Shaw “Joseph The Carpenter”

The hero of the story this season is the man in the background of each creche, the old master Nativity paintings, and the Advent Calendar doors that open each day.

He is the adoptive father
who does the right thing rather than what he has legal right to do,
who listens to his dreams and believes,
who leads the way over dusty roads to be counted,
who searches valiantly for a suitable place to stay,
who does whatever he can to assist her labor,
who stands tall over a vulnerable mother and infant
while the poor and curious pour out of the hills,
the wise and foreign appear bringing gifts,
who takes his family to safety when the innocents are slaughtered.

He is only a carpenter, not born for heroics,
but strong and obedient,
stepping up when called.

He is a humble man teaching his son a living,
until his son leaves to save the dying.

This man Joseph is the Chosen father,
the best Abba a God could possibly hope for.

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—

with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

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An Advent Threshold: Hushed in the Dark

What is coming upon the world is the Light of the World.
It is Christ.
That is the comfort of it.
The challenge of it is that it has not come yet.
Only the hope for it has come, only the longing for it.
In the meantime we are in the dark,
and the dark, God knows, is also in us.
We watch and wait for a holiness to heal us and hallow us,
to liberate us from the dark.
Advent is like the hush in a theater just before the curtain rises.
It is like the hazy ring around the winter moon that means the coming of snow which will turn the night to silver.
Soon.
But for the time being, our time, darkness is where we are. 
~Frederick Buechner from The Clown in the Belfry

Darkness is not where we will dwell forever.
We are hushed in fear and hungry for Light.

We are promised this in the Word:
“and night will be no more. They will need no light of lamp or sun, for the Lord God will be their light…
Revelation 22:5.

Somewhere between the Word in the beginning
and the Word that becomes flesh
and the Word thriving in our hearts and hands,
there is the sacred silent Light of God come to earth.

This Advent becomes a threshold of quiet stillness,
as we stand poised to cross into the Light brought by His Word;
He is a flint struck to our wick in our eagerness to abolish the Darkness with the eternal glow of His illuminating Word.

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—

with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

Lyrics:

In winter’s house there’s a room
that’s pale and still as mist in a field
while outside in the street every gate’s shut firm,
every face as cold as steel.

In winter’s house there’s a bed
that is spread with frost and feathers,
that gleams in the half-light like rain
in a disused yard or a pearl in a choked-up stream.

In winter’s house there’s a child asleep
in a dream of light that grows out of the dark,
a flame you can hold in your hand
like a flower or a torch on the street. 

In winter’s house there’s a tale that’s told
of a great chandelier in a garden,
of fire that catches and travels for miles,
of all gates and windows wide open.

In winter’s house there’s a flame
being dreamt by a child in the night,
in the small quiet house at the turn in the lane
where the darkness gives way to light.
~Jane Draycott

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An Advent Threshold: A Golden Pin in the Folds of Time

Beyond the brimming ages Gabriel waits,
his foremost message burning on his breath.
Through time men slide, creeping through the gates
of birth and out again the doors of death.

He sees kings rise and kingdoms fall to dust;
he sees unnumbered souls unfleshed; to some
he gives slight hints, but the full knowledge must
wait, for his best words are not for them.

Then at last, coming from afar
he sees, gleaming like a golden pin
in time’s folds, Mary, rising like a star
above the fretted seas of what had been;

bright hinge on which the gate of Heaven creaks,
to her he turns, inclines himself, and speaks.

~J.C.Sharl “Annunciation”

Be patient and without bitterness,
realizing the least we can do
is make coming into existence
no more difficult for Him
than the earth does for spring when it wants to come.
~Rainier Marie Rilke from Letters to a Young Poet

And in all of this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last light off the black West wind went
Oh, morning, at the brown brink eastward springs—
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings
.
~Gerard Manley Hopkins from “God’s Grandeur”

Kings and kingdoms come and go, reduced to dust over time.

So the Word waited, like the earth waits for spring,
for a golden point of light to overwhelm the dark.

She says “let it be”, not “no, not me, not now.”

Transformed, simply by accepting Him:
a simple, but oh so difficult faith,
like a tender shoot breaking through
the crust of frozen earth
seeking the Sun, needing now to bloom.

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—

with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

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An Advent Threshold: What Are You Seeking? Come and See What is Possible…

The next day again John was standing with two of his disciples, and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 

The two disciples heard him say this, and they followed Jesus.
 Jesus turned and saw them following and said to them, 
“What are you seeking?” 
And they said to him, “Rabbi” (which means Teacher), “where are you staying?”  

He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.

One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother.  He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). He brought him to Jesus. Jesus looked at him and said, 
“You are Simon the son of John. You shall be called Cephas” (which means Peter).


 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.”  Nathanael said to him, “Can anything good come out of Nazareth?”

Philip said to him, “Come and see.”  

Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!”  Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”  Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!”  Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.”  And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
John 1:35-51

I never knew what was going on.

He would say, “Let’s go,” and we
would follow. “Follow” was his word.

And we would. Fools we were to let that
take us all that way. Why we did to this day

I don’t know. Look how it ended. Look
what it became. But what did we have

to stay for? Nothing. There wasn’t much
work. Nothing much to do. There were no

stories left. Bread. Fish. So we ended up
with more bread and fish. But we did find

stories and stories. Well, what else is there?
I never did much along the way. Look it up…


I will say, though, that it was his words. Words!

Imagine. Words had never done what his did.
I’d listen, and I wasn’t much of a listener. Then

later I would try to make sense of them. I couldn’t.
But I could feel them. And maybe that was it, how

they got inside you and made you wonder and wrinkle.
They got in my brain’s garden and made it seem like

the roots were above ground and all the flowers and
vegetables, all the nourishing, were now below…

See? See how hard it is to
explain this stuff? You just started seeing everything with a

new mind. You began to be drawn to a whole new world,
and it was a world.

You might say, okay, whatever, and yet those words
did become flesh, my flesh. And my flesh, my body, held

the kingdom of God, and if it’s a place that’s a place
for children, then most of what I know really doesn’t matter.

Labor doesn’t, and money, and reason, and, well, you
go make a list. He’d get me so confused. And then we’d

head off worrying about how we would eat and where
we’d sleep. Our feet were filthy. My God, we were always

filthy. We stank. And then he’d go and point at birds or
stalks of grain, even stop and have us kneel before a flower,

and then he’d smile. That haunts me still. That smile.
And then he died. He brought out hate, not love. He had

a terrifying sense of justice. Nothing he said or did
was impossible. Maybe that was it. It was all possible.

~Jack Ridl from “Bartholomew: Disciple”

What are you seeking? What are you looking for in your life?

Jesus asks the new disciples because He needs to know whether they are expecting a wise rabbi/teacher, or a prophesied Messiah come to change the world, or a mighty king who will liberate them from political oppression.

No matter what our expectation is, Jesus asks that we come to see what he is doing, following him to witness what will happen as he speaks, allowing his words to become our new flesh and skin.

He takes us to the threshold of heaven and throws the gate wide open. Nothing he says or does is impossible.

He shows us what is possible simply by asking us what we hope for.

I am reading slowly through the words in the Book of John over the next year or so. Each week, I will invite you to “come and see” what those words might mean as we explore His promises together.

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—

with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

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An Advent Threshold: Midwifing the Word

It’s when we face for a moment
the worst our kind can do, and shudder to know
the taint in our own selves, that awe
cracks the mind’s shell and enters the heart:
not to a flower, not to a dolphin,
to no innocent form
but to this creature vainly sure
it and no other is god-like, God
(out of compassion for our ugly
failure to evolve) entrusts,
as guest, as brother,
the Word.
~Denise Levertov “The Mystery of the Incarnation”

In the Christmas story, God … takes the risk of incarnation. The flesh God chooses is not that of a warrior but of a vulnerable baby, a claim that brought me tears of wonderment when I was young. But my adult knowledge of that infant’s fate — a fate shared by so many who have devoted their lives to love, truth, and justice — brings tears of anger and grief, along with a primal fear of what might happen if I followed suit.

…I know I’m called to share in the risk of incarnation. Amid the world’s dangers, I’m asked to embody my values and beliefs, my identity and integrity, to allow good words to take flesh in me. Constrained by fear, I often fall short — yet I still aspire to incarnate words of life, however imperfectly.

What good words wait to be born in us, and how can we love one another in ways that midwife their incarnation?
~Parker Palmer from “The Risk of Incarnation”

I, like you, am entrusted to care for the Word in its earthly incarnation: born into impoverished, humble, and homeless circumstances, He has no where to dwell in this world except within me and within you.

And that is no small price for Him to pay, as my human heart can be inhospitable, hardened, cold and cracked.

I, like you, am capable of the worst our kind can do.

So it is up to me to embody the Word in what I say and do, even if it means being rejected just as He was rejected, knowing that is the risk I must take.

For me, it feels as vulnerable as if I were a bare tree standing naked in the chill winter wind. I’m fearful I could break or topple over.
Yet if I’m created to welcome, harbor and spread the incarnated Word, I must reach my roots deep, stand tall and find others who will stand alongside me.

This Advent, Iet us midwife the Word here on earth, delivering it over the threshold from heaven, straight to receptive, warm, and loving hearts.

My 2025 Advent theme:
On the threshold between heaven and earth

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—

with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk


Come, my Way, my Truth, my Life:
Such a Way, as gives us breath:
Such a Truth, as ends all strife:
Such a Life, as killeth death.

Come, My Light, my Feast, my Strength:
Such a Light, as shows a feast:
Such a Feast, as mends in length:
Such a Strength, as makes his guest.

Come, my Joy, my Love, my Heart:
Such a Joy, as none can move:
Such a Love, as none can part:
Such a Heart, as joys in love.
~George Herbert “The Call”

1.Let all mortal flesh keep silence,
And with fear and trembling stand;
Ponder nothing earthly-minded,
For with blessing in his hand,
Christ our God to earth descendeth,
Our full homage to demand.

2.King of kings, yet born of Mary,
As of old on earth he stood,
Lord of lords, in human vesture,
In the body and the blood;
He will give to all the faithful
His own self for heavenly food.

3.At his feet the six-winged seraph,
Cherubim, with sleepless eye,
Veil their faces to the presence,
As with ceaseless voice they cry:
Alleluia, Alleluia,
Alleluia, Lord Most High!

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An Advent Threshold: A Fearless Inventory of Darkness

The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.

~Isaiah 9:2

Advent is the season that, when properly understood, does not flinch from the darkness that stalks us all in this world. Advent begins in the dark and moves toward the light—but the season should not move too quickly or too glibly, lest we fail to acknowledge the depth of the darkness.

As our Lord Jesus tells us, unless we see the light of God clearly, what we call light is actually darkness: “how great is that darkness!” (Matt. 6:23).

Advent bids us take a fearless inventory of the darkness: the darkness without and the darkness within.

Advent is designed to show that the meaning of Christmas is diminished to the vanishing point if we are not willing to take a fearless inventory of the darkness.
~Fleming Rutledge from Advent- The Once & Future Coming of Jesus Christ

It is this great absence
that is like a presence, that compels
me to address it without hope
of a reply. It is a room I enter

from which someone has just
gone, the vestibule for the arrival
of one who has not yet come. 
I modernise the anachronism

of my language, but he is no more here
than before. Genes and molecules
have no more power to call
him up than the incense of the Hebrews

at their altars. My equations fail
as my words do. What resources have I
other than the emptiness without him of my whole
being, a vacuum he may not abhor?

~R.S. Thomas “The Absence”

There is no light in the incarnation
without witnessing the empty darkness
that precedes His arrival;
His reason for crossing the threshold into our world
is to fill our increasing spiritual void,
our hollow hearts,
our growing deficit of hope and faith.

God abhors a vacuum.

We find our God most when
we keenly feel His absence,
hearing no reply to our prayers,
our faith shaken, not knowing if such
unanswered prayers are heard.

In response, He answers.
He comes to walk beside us.
He comes to be present among us,
to ransom us from our self-captivity
by offering up Himself instead.

He fills the vacuum completely and forever.

In der Christnacht Lyrics and translation below

Dies ist die Nacht, da mir erschienen
des großen Gottes Freundlichkeit!
Das Kind, dem alle Engel dienen
bringt Licht in meine Dunkelheit,
und dieses Welt- und Himmelslicht
weicht hundert-tausend Sonnen nicht!

Lass dich erleuchten, meine Seele,
versäume nicht den Gnadenschein!
Der Glanz in dieser kleinen Höhle
dringt bald in alle Welt hinein,
er treibet weg der Hölle Macht,
der Sünden und des Todes Nacht!

On Christmas Night translation

This is the night on which I saw
the kindness of the Almighty power:
the Child whom all the angels serve
brought light into my darkest hour –
the light of heaven that yields to none:
not even a hundred thousand suns.

Let it illumine thee, my soul,
and shy not from its grace; so bright
the radiance from this cave, it soon
will fill the very earth with light,
will chase the powers of hell away,
and sin, and turn death’s night to day.

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An Advent Threshold: A Power from on High

The worst isn’t the last thing about the world.
It’s the next to the last thing.
The last thing is the best.
It’s the power from on high that comes down into the world,
that wells up from the rock-bottom worst of the world
like a hidden spring.
Can you believe it?
Yes.
You are terribly loved and forgiven.
Yes.
You are healed.
All is well.

~Frederick Buechner from The Final Beast

…the point is that God is with us, not beyond us, in suffering. Christ’s suffering shatters the iron walls
around individual human suffering,
that Christ’s compassion
makes extreme human compassion
—to the point of death even—possible.
Human love can reach right into death,
then, but not if it is merely human love.

~Christian Wiman from My Bright Abyss

Ah, good Lord, how could all things be well, because of the great
harm which has come through sin to your creatures?
And so our good Lord answered
all the questions and doubts which I could raise,
saying most comfortingly:

I make all things well,
and I can make all things well,
and I shall make all things well,
and I will make all things well;

and you will see for yourself
that every kind of thing will be well.

…And in these words God wishes us
to be enclosed in rest and peace
~Julian of Norwich from Revelations of Divine Love (1393)

To be terribly loved and forgiven heals.
To know the suffering and sadness in this world
is not the last thing, only the next to last thing.
To understand that human compassion and love
is made possible because Christ’s power from on high
is not merely human.
To believe all will be made well as the last thing.
If all is not well, we’re not yet at the end of our story…

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My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—

with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

An Advent Threshold: Taking You Where You Did Not Think To Go

First let us say

a blessing
upon all who have
entered here before
us.

You can see the sign
of their passage
by the worn place
on the doorframe
as they walked through,
the smooth sill
of the threshold
where they crossed.

On the other side
these ones who wait –
for you,
if you do not
know by now –
understand what
a blessing can do

how it appears like
nothing you expected

how it arrives as
visitor,
outrageous invitation,
child;

how it takes the form
of angel
or dream;

how it comes
in words like
How can this be?
and
lifted up the lowly:

how it sounds like
in the wilderness
prepare the way.

Those who wait
for you know
how the mark of
a true blessing
is that it will take you
where you did not
think to go.

Once through this door
there will be more:
more doors
more blessings
more who watch and
wait for you

but here
at this door of
beginning
the blessings cannot
be said without you

Say the thing that
you most need
and the door will
open wide.

And by this word
the door is blessed
and by this word
the blessing is begun
from which
door by door
all the rest
will come.

~Jan Richardson, from “Blessing the Door” from  Through the Advent Door: Entering a Contemplative Christmas.

And as you sit on the hillside, or lie prone under the trees of the forest, or sprawl wet-legged on the shingly beach of a mountain stream, the great door, that does not look like a door, opens.
~Stephen Graham from The Gentle Art of Tramping

That great door opens on the present, illuminates it as with a multitude of flashing torches.
~Annie Dillard (in response to the Graham’s quote) from Pilgrim at Tinker Creek

There is a second or two each day
(and some days I must watch hard for it)
when there is a moment of illumination
like a multitude of flashing torches,
when I can see just beyond what is here and now
to heaven’s open door.

It is a liminal promise pointing me to where I didn’t think to go.

If I miss it,
this opened door that is not a door~
too busy to notice-
too blinded to see-
having turned my face away,
nevertheless it still happens –
just without my witness.

It gladdens my heart to know that
God always offers up the open door again and again,
until I see.

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—

with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

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Monthly
Yearly

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Make a yearly donation

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$50.00
$5.00
$15.00
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$100.00

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Come Kneel Beside Them

Christmas Eve, and twelve of the clock.
“Now they are all on their knees,”
An elder said as we sat in a flock
By the embers in hearthside ease.


We pictured the meek mild creatures where
They dwelt in their strawy pen,
Nor did it occur to one of us there
To doubt they were kneeling then.

So fair a fancy few would weave
In these years! Yet, I feel,
If someone said on Christmas Eve,
“Come; see the oxen kneel,


“In the lonely barton by yonder coomb
Our childhood used to know,”
I should go with him in the gloom,
Hoping it might be so.
~Thomas Hardy “The Oxen”

Says a country legend told every year:
Go to the barn on Christmas Eve and see
what the creatures do as that long night tips over.
Down on their knees they will go, the fire
of an old memory whistling through their minds!

So I went. Wrapped to my eyes against the cold
I creaked back the barn door and peered in.
From town the church bells spilled their midnight music,
and the beasts listened – yet they lay in their stalls like stone.

Oh the heretics!
Not to remember Bethlehem,
or the star as bright as a sun,
or the child born on a bed of straw!
To know only of the dissolving Now!

Still they drowsed on –
citizens of the pure, the physical world,
they loomed in the dark: powerful
of body, peaceful of mind, innocent of history.

Brothers! I whispered. It is Christmas!
And you are no heretics, but a miracle,
immaculate still as when you thundered forth
on the morning of creation!


As for Bethlehem, that blazing star

still sailed the dark, but only looked for me.
Caught in its light, listening again to its story,
I curled against some sleepy beast, who nuzzled
my hair as though I were a child, and warmed me
the best it could all night.

~Mary Oliver “Christmas Poem” from Goodness and Light

Growing up on my childhood farm,
remembering the magic of Christmas eve night,
I bundled myself up to stay warm
in our barn, to witness an unbelievable sight.

At midnight we knew the animals knelt down,
speaking words we could all understand,
to worship a Child born in Bethlehem town,
in a barn, long ago in a far away land.

They were there that night, to see and to hear,
the blessings that came from the sky.
They patiently stood watch at the manger near,
in a barn, while shepherds and kings stopped by.

My trips to the barn were always too late,
our cows would be chewing, our chickens asleep,
our horses breathing softly, cats climbing the gate,
in our barn, there was never a neigh, moo or peep.

But I knew they had done it, I just missed it again!
They were plainly so calm, well-fed and at peace
in the sweet smelling straw, all snug in their pens,
in a barn, a mystery, once more, took place.

Even now, I still bundle to go out Christmas eve,
in the hope I’ll catch them just once more this time.
Though I’m older and grayer, I still firmly believe
in the barn, a Birth happened amid cobwebs and grime.

Our horses sigh low as they hear me come near,
that tells me the time I hope for is now,
they will drop to their knees without any fear
in our barn, as worship, all living things bow.

I wonder anew at God’s immense trust
for His creatures so sheltered that darkening night –
the mystery of why of all places, His Son must
begin life in a barn: a welcoming most holy and right.
~ “In the Barn” (written Christmas Eve 1999)

I walk to the barn tonight as I do each year,
Counting my blessings, knowing my flaws,
Praying for family and friends so dear,
And for each precious creature with hooves or paws.

Each horse is content and a witness to peace,
And I wish every person could know,
Sadness and worry for a moment can cease,
While patting noses down a stall row.

For once I see the sky is clear
And stars are shining bright
The northeast wind is coming near
And briskly chills this special night.

For weeks stars hid behind a cloud
Of doubt, of fear, of weeping rain,
Explosions at once so horrid and loud
The whole world instantly felt the pain.

Like stars that glow through blackest dark
Good overwhelms bad with barely left trace
All owed to a Child who left His mark
By giving Himself in infinite grace.

(written Christmas Eve 2001)

O magnum mysterium
Et admirabile sacramentum
Ut animalia viderent Dominum natum
Jacentem in praesepio!
Beata Virgo, cujus viscera
Meruerunt portare
Dominum Christum
Alleluia

O great mystery,
and wonderful sacrament,
that animals should see the newborn Lord,
lying in a manger!
Blessed is the virgin whose womb
was worthy to bear
the Lord, Jesus Christ.
Alleluia!