But when the melancholy fit shall fall Sudden from heaven like a weeping cloud, That fosters the droop-headed flowers all, And hides the green hill in an April shroud; Then glut thy sorrow on a morning rose, Or on the rainbow of the salt sand-wave, Or on the wealth of globed peonies; ~John Keats from “Ode on Melancholy”
I eat oatmeal for breakfast. I make it on the hot plate and put skimmed milk on it. I eat it alone. I am aware it is not good to eat oatmeal alone. Its consistency is such that is better for your mental health if somebody eats it with you. That is why I often think up an imaginary companion to have breakfast with. Possibly it is even worse to eat oatmeal with an imaginary companion. Nevertheless, yesterday morning, I ate my oatmeal porridge, as he called it, with John Keats. Keats said I was absolutely right to invite him: due to its glutinous texture, gluey lumpishness, hint of slime, and unusual willingness to disintegrate, oatmeal should not be eaten alone… ~Galway Kinnell from “Oatmeal”
Oatmeal porridge eaten in melancholy, among poets and emerging peonies, hail-crushed blooms and storm-crossed hills, while nations and individuals remain at war:
this is the week of walking through the suffering of our Redeemer.
Glutted with sadness among companions: I am not alone in feeling the sorrow is already too much to be borne on a holy Tuesday morning with more yet to come~~ nothing more need be said.
I do what I can to open my eyes and my heart to understand how and why Christ has done what He must to save us from ourselves.
This year’s Lenten theme: So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4: 18
Like a storm of hornets, the little white planets layer and relayer as they whip around in their high orbits, getting more and more dense before they crash against our crust. A maelstrom of ferocious little fists and punches, so hard to believe once it’s past. ~Kay Ryan “Hailstorm”
A brief and unexpected Palm Sunday storm blew through early yesterday afternoon with gusts of southerly winds, thunder, horizontal rain and noisy hale. I had left the north/south center aisle doors wide open after morning chores, so the storm also blew through the barn. Hay, empty buckets, horse halters and cat food were strewn about. The Haflinger horses stood wide-eyed and fretful in their stalls as the hail on the metal roof hammered away.
Once I got the doors closed and secured, all was soon made right. The horses relaxed and got back to their meals and things felt normal again.
Today, Holy Monday morning, all seems calm but nevertheless, somewhat beaten up. The barn is still there, the roof still on, the horses where they belong and all seems to be as it was before the barnstorming wind. Or so it might appear.
This wind heralds another storm beginning this week that hits with such force that I’m knocked off my feet, blown away, and left bruised and breathless. No latches, locks, or barricades are strong enough to protect me from what will come over the next few days.
Yesterday he rode in on a donkey softly, humbly, and wept at what he knew must come.
Today, he overturns the tables in his fury.
Tomorrow he describes the destruction that is to happen, yet no one understands.
Wednesday, a woman boldly anoints him with precious oil, as preparation.
On Thursday, he kneels before his friends, pours water over their dusty feet, presides over a simple meal, and later, abandoned, sweats blood in agonized prayer.
By Friday, all culminates in a most perfect storm, transforming everything in its path, leaving nothing untouched, the curtain torn, the veil removed.
The silence on Saturday is deafening.
Next Sunday, the Son rises, sheds his shroud and neatly folds what is no longer needed. He is nearly unrecognizable in his glory.
He calls my name, my heart burns within me at his words and I can never be the same again.
I am, once again, barnstormed to the depths of my soul. Doors flung open wide, my roof pulled off, everything of no consequence blown away and now replaced, renewed and reconciled.
May it be done this week as he has said, again and yet again, year after year, life after life.
another barnstorming
This year’s Lenten theme: So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4: 18
1. Courage, my soul, and let us journey on, Tho’ the night is dark, it won’t be very long. Thanks be to God, the morning light appears, And the storm is passing over, Hallelujah!
Chorus: Hallelujah! Hallelujah! The storm is passing over, Hallelujah!
2. Billows rolling high, and thunder shakes the ground, Lightnings flash, and tempest all around, Jesus walks the sea and calms the angry waves, And the storm is passing over, Hallelujah! [Chorus]
3. The stars have disappeared, and distant lights are dim, My soul is filled with fears, the seas are breaking in. I hear the Master cry, “Be not afraid, ’tis I,” And the storm is passing over, Hallelujah! [Chorus]
4. Soon we shall reach the distant shining shore, Free from all the storms, we’ll rest forevermore. Safe within the veil, we’ll furl the riven sail, And the storm will all be over, Hallelujah! [Chorus]
I tell you… if these should hold their peace, the stones would immediately cry out.” ~Luke 19: 39-40
A stable lamp is lighted Whose glow shall wake the sky The stars shall bend their voices And every stone shall cry And every stone shall cry And straw like gold will shine A barn shall harbour heaven A stall become a shrine
This child through David’s city Will ride in triumph by The palm shall strew its branches And every stone shall cry And every stone shall cry Though heavy, dull and dumb And lie within the roadway To pave the Kingdom come
Yet He shall be forsaken And yielded up to die The sky shall groan and darken And every stone shall cry And every stone shall cry For thorny hearts of men God’s blood upon the spearhead God’s love refused again
But now as at the ending The low is lifted high The stars will bend their voices And every stone shall cry And every stone shall cry In praises of the child By whose descent among us The worlds are reconciled ~Richard Wilbur“A Christmas Hymn”
Feeling heavy, dull and dumb, I am convinced I’m no better than a simple rock, inconsequential and immobile, trod upon and paved over, forgettable and forgotten.
I believe there can be no pulse in my stony heart, if I turn away from God who has come to walk beside me on this humble gravelly ground.
Yet especially the lowest are lifted high by His descent– every balanced or falling stone – the dumb and lifeless – shall cry out in community with Him, their silence finds a voice to praise.
Even my own voice, meager as it is, shall be heard.
I am no longer forgotten. In fact, never have been forgotten. So hard to reconcile: as the stones have known Him all along, then so should I.
So must I.
photo by Kathy Yates
This year’s Lenten theme: So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4: 18
On the outskirts of Jerusalem the donkey waited. Not especially brave, or filled with understanding, he stood and waited.
How horses, turned out into the meadow, leap with delight! How doves, released from their cages, clatter away, splashed with sunlight.
But the donkey, tied to a tree as usual, waited. Then he let himself be led away. Then he let the stranger mount.
Never had he seen such crowds! And I wonder if he at all imagined what was to happen. Still, he was what he had always been: small, dark, obedient.
I hope, finally, he felt brave. I hope, finally, he loved the man who rode so lightly upon him, as he lifted one dusty hoof and stepped, as he had to, forward. ~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.
With monstrous head and sickening cry And ears like errant wings…
The tattered outlaw of the earth, Of ancient crooked will; Starve, scourge, deride me: I am dumb, I keep my secret still.
Fools! For I also had my hour; One far fierce hour and sweet: There was a shout about my ears, And palms before my feet. G. K. Chesterton from “The Donkey”
Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day.
Sadly, a donkey gets no respect, then or now – for his plain and awkward hairy looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for a King riding to His death.
There was a motley parade to Jerusalem: cloaks and palms laid at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings, the rebuke of the Pharisees to quiet the people, His response that “even the stones will cry out” knowing what is to come.
But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.
The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort. Instead, just as he bore the unborn Jesus to Bethlehem and stood over Him sleeping in the manger, just as he bore a mother and child all the way to Egypt to hide from Herod, the donkey would keep his secret well.
Who, after all, would ever listen to a mere donkey?
We would do well to pay attention to this braying wisdom.
The donkey knows – he’s a believer.
He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant.
A day of dichotomy — of honor and glory laid underfoot only to be stepped on, of blessings and praise turning to curses, of the beginning of the end becoming a new beginning for us all.
And so He wept, knowing all this. I suspect the donkey bearing Him wept as well, in his own simple, plain and honest way, and I’m quite sure he kept it as his special secret.
This year’s Lenten theme: So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4: 18
and just for fun on April 1st, I can’t resist sharing this one ….
He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true. Revelation 21: 4-5
“Gandalf! I thought you were dead! But then I thought I was dead! Is everything sad going to come untrue?” ~J.R.R. Tolkien as Samwise Gamgee wakes to find his friends all around him in The Lord of the Rings
“The answer is yes. And the answer of the Bible is yes. If the resurrection is true, then the answer is yes. Everything sad is going to come untrue.” ~Pastor Tim Keller’s response in a sermon given in an ecumenical prayer service memorial in Lower Manhattan on the fifth anniversary of Sept. 11.
photo by Joel De Waard
In our minds, we want to rewind and replay the sad events of this week in a way that would prevent them from happening in the first place.
We want those in a broken relationship to come back together, hug and forgive. The devastating diagnosis would be proven an error and, in reality, only a transient illness. When a terrible tragedy happens, we want the dead and injured to rise up again. The destructive earthquake becomes a mere tremor, the flooding tsunami is only one foot, not over thirty feet tall, the hijackers are prevented from ever boarding a plane, the shooter changes her mind at the last minute and lays down her arms, the terrorist disables his suicide bombs and walks away from his training and misguided mission.
We want so badly for it all to be untrue. The bitter reality of horrendous suffering and sadness daily all over the earth is too much for us to absorb. We plead for relief and beg for a better day.
Our minds may play mental tricks like this, but God does not play tricks. He knows and feels what we do. He too wants to see it rewound and replayed differently. He has known grief and sadness, He has wept, He has suffered, He too has died in terrible humiliating and painful circumstances.
And because of this, because of a God who came to dwell with us, was broken, died and then rose again whole and holy, we are assured, in His time, everything sad is going to come untrue.
Our tears will be dried, our grief turned to joy, our pain nonexistent, not even a memory. It will be a new day, a better day–as it is written, trustworthy and true.
May it come.
Quickly.
photo by Nate Gibson
This year’s Lenten theme: So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4: 18
The clouds had given their all – two days of rain and then a break in which we walked,
the waterlogged earth gulping for breath at our feet as we skirted the lake, silent and apart,
until the swans came and stopped us with a show of tipping in unison. As if rolling weights down their bodies to their heads
they halved themselves in the dark water, icebergs of white feather, paused before returning again like boats righting in rough weather.
‘They mate for life’ you said as they left, porcelain over the stilling water. I didn’t reply but as we moved on through the afternoon light,
slow-stepping in the lake’s shingle and sand, I noticed our hands, that had, somehow, swum the distance between us
and folded, one over the other, like a pair of wings settling after flight. ~Owen Sheers “Winter Swans”
We are created to be folded together to one another – bound to our God and Savior.
We belong here in tandem, even when there is temptation to fly – away from what is painful and difficult away from the cold, the dark, the storm
We are called home folding our fingers and wings together as a kept promise of unity not just for now, but for ever.
This year’s Lenten theme: So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4: 18
“I wish it need not have happened in my time,” said Frodo. “So do I,” said Gandalf, “and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.”
The world is indeed full of peril, and in it there are many dark places; but still there is much that is fair, and though in all lands love is now mingled with grief, it grows perhaps the greater. ― J.R.R. Tolkien, from The Fellowship of the Ring
God is not only the God of the sufferers but the God who suffers. … It is said of God that no one can behold his face and live. I always thought this meant that no one could see his splendor and live. A friend said perhaps it meant that no one could see his sorrow and live. Or perhaps his sorrow is splendor. …
Instead of explaining our suffering God shares it.
How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.
We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God. ~Nicholas Wolterstorffin Lament for a Son
“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?” This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:
For He has not despised nor scorned the beggar’s supplication, Nor has He turned away His face from me; And when I cried out to Him, He heard me.
He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair. And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come. ~Tony Woodlief from “We are Not Forsaken”
Scratch the surface of a human being and the demons of hate and revenge … and sheer destructiveness break forth.
Again and again we read the stories of violence in our daily papers, of the mass murders and ethnic wars still occurring in numerous parts of our world. But how often do we say to ourselves: “What seizes people like that, even young people, to make them forget family and friends, and suddenly kill other human beings?” We don’t always ask the question in that manner. Sometimes we are likely to think, almost smugly: “How different those horrible creatures are from the rest of us. How fortunate I am that I could never kill or hurt other people like they did.”
I do not like to stop and, in the silence, look within, but when I do I hear a pounding on the floor of my soul. When I open the trap door into the deep darkness I see the monsters emerge for me to deal with. How painful it is to bear all this, but it is there to bear in all of us. Freud called it the death wish, Jung the demonic darkness. If I do not deal with it, it deals with me. The cross reminds me of all this.
This inhumanity of human to human is tamed most of the time by law and order in most of our communities, but there are not laws strong enough to make men and women simply cease their cruelty and bitterness. This destructiveness within us can seldom be transformed until we squarely face it in ourselves. This confrontation often leads us into the pit. The empty cross is planted there to remind us that suffering is real but not the end, that victory still is possible… ~Morton Kelsey from “The Cross and the Cellar”
I’m depending on others’ words right now. The maelstrom of emotions following this week’s latest school shooting silences everything but my tears.
Have mercy, Holy God, on your people.
This year’s Lenten theme: So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4: 18
As kingfishers catch fire, dragonflies draw flame; As tumbled over rim in roundy wells Stones ring; like each tucked string tells, each hung bell’s Bow swung finds tongue to fling out broad its name; Each mortal thing does one thing and the same: Deals out that being indoors each one dwells; Selves — goes itself; myself it speaks and spells, Crying Whát I dó is me: for that I came.
I say móre: the just man justices; Keeps grace: thát keeps all his goings graces; Acts in God’s eye what in God’s eye he is — Chríst — for Christ plays in ten thousand places, Lovely in limbs, and lovely in eyes not his To the Father through the features of men’s faces. ~Gerard Manley Hopkins “As kingfishers catch fire”
We are far more than a simple flash of wing or a clarion ring of stone or bell ~ We who are imaged in God’s eye, first imagined, then brought to life.
We are His retina’s reflection of who walks in His creation, ten thousand times ten thousand.
We are created lovely, meant to be lovely in His eyes, so much more than light and sound~
We are inscaped in Christ, steeped in His holy justice and sanctity~
We who keep all his goings graces, for that He came down, for that He indwells, for that He was sacrificed.
We cannot help but be changed.
This year’s Lenten theme: So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4: 18
Here in the time between snow and the bud of the rhododendron, we watch the robins, look into
the gray, and narrow our view to the patches of wild grasses coming green. The pile of ashes
in the fireplace, haphazard sticks on the paths and gardens, leaves tangled in the ivy and periwinkle
lie in wait against our will. This drawing near of renewal, of stems and blossoms, the hesitant return
of the anarchy of mud and seed says not yet to the blood’s crawl. When the deer along the stream
look back at us, we know again we have left them. We pull a blanket over us when we sleep.
As if living in a prayer, we say amen to the late arrival of red, the stun of green, the muted yellow
at the end of every twig. We will lift up our eyes unto the trees hoping to discover a gnarled nest within
the branches’ negative space. And we will watch for a fox sparrow rustling in the dead leaves underneath. ~Jack Ridl, “Here in Time Between” from Practicing to Walk Like a Heron.
“Do you remember the Shire, Mr. Frodo? It’ll be spring soon. And the orchards will be in blossom. And the birds will be nesting in the hazel thicket. And they’ll be sowing the summer barley in the lower fields… and eating the first of the strawberries with cream. Do you remember the taste of strawberries?” ― J.R.R. Tolkien
In our despairing and wintery moments, we recollect and hold on to memories most precious to us, like a prayer, recalling what makes each moment, indeed life itself, special and worthwhile.
Something so seemingly simple becomes most cherished and retrievable: the aroma of cinnamon in a warm kitchen, the splash of new buds forming on orchard branches, the cooing of mourning doves as spring light begins to dawn, the velvety softness of a newborn foal’s fur, the taste of sweet berries in late spring.
Renewal is happening around us – and if we dig deep in our longing hearts, renewal happens within as well.
Death will not have the final word.
Amen and again, Amen.
Do you remember the Shire, Mr. Frodo? Do you remember?
This year’s Lenten theme: So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4: 18
We do not want merely to see beauty… we want something else which can hardly be put into words- to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it.
We discern the freshness and purity of morning, but they do not make us fresh and pure. We cannot mingle with the splendours we see. But all the leaves of the New Testament are rustling with the rumour that it will not always be so. Someday, God willing, we shall get in. ~C.S. Lewis from The Weight of Glory
Part of the joy of beauty is the realization that it is part of a larger whole, most of which appears to be just out of sight. We are drawn forward toward something… and left waiting, wondering. ~N.T. Wright from Life, God and Other Small Topics
Each day brings headlines that tear at us, pull us down and rub us with mud. We are grimy by association, sullied and smeared.
Still, in our state of disgrace, Beauty is offered up to us, sometimes out of the blue, unexpected but so welcome.
In His last act with those He loved, Jesus shared Himself through a communal meal, then washed and toweled their dirty feet clean, immersing them, despite their protests, in all that is beautiful and clean. He made the ugly beautiful.
He took on and wore their grime on a towel around His waist.
It is now our turn to help wash away the dirt from whoever is in need. He showed us how to help others look for the good parts.
This year’s Lenten theme: So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4: 18
Barnstorming 