Fixing Eyes on the Unseen – A Glut of Melancholy

But when the melancholy fit shall fall
Sudden from heaven like a weeping cloud,
That fosters the droop-headed flowers all,
And hides the green hill in an April shroud;
Then glut thy sorrow on a morning rose,
Or on the rainbow of the salt sand-wave,
Or on the wealth of globed peonies;
~John Keats from “Ode on Melancholy”

I eat oatmeal for breakfast.
I make it on the hot plate and put skimmed milk on it.
I eat it alone.
I am aware it is not good to eat oatmeal alone.
Its consistency is such that is better for your mental health
if somebody eats it with you.
That is why I often think up an imaginary companion to have
breakfast with.
Possibly it is even worse to eat oatmeal with an imaginary
companion.
Nevertheless, yesterday morning, I ate my oatmeal porridge,
as he called it, with John Keats.
Keats said I was absolutely right to invite him:
due to its glutinous texture, gluey lumpishness, hint of slime,
and unusual willingness to disintegrate, oatmeal should
not be eaten alone…
~Galway Kinnell from “Oatmeal”

Oatmeal porridge eaten in melancholy,
among poets and emerging peonies,
hail-crushed blooms and storm-crossed hills,
while nations and individuals remain at war:

this is the week of walking through the suffering
of our Redeemer.

Glutted with sadness among companions:
I am not alone in feeling the sorrow is
already too much to be borne on
a holy Tuesday morning
with more yet to come~~
nothing more need be said.

I do what I can
to open my eyes and my heart
to understand how and why
Christ has done what He must
to save us from ourselves.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – Break Through to Bright Air

Oh let me fall as grain to the good earth
And die away from all dry separation,
Die to my sole self, and find new birth
Within that very death, a dark fruition,
Deep in this crowded underground, to learn
The earthy otherness of every other,
To know that nothing is achieved alone
But only where these other fallen gather.

If I bear fruit and break through to bright air,
Then fall upon me with your freeing flail
To shuck this husk and leave me sheer and clear
As heaven-handled Hopkins, that my fall
May be more fruitful and my autumn still
A golden evening where your barns are full.

~Malcolm Guite “Unless a Grain of Wheat Falls Into the Ground and Dies”

…new life starts in the dark.
Whether it is a seed in the ground,
a baby in the womb, or Jesus in the tomb,
it starts in the dark.
~Barbara Brown Taylor from Learning to Walk in the Dark

The ground is slowly coming to life again;
snowdrops, crocus, and daffodils are surfacing from months of dormancy,
buds are swelling, the spring chorus frogs have come from the mud to sing again
and birds now greet the lazy dawn.

The seed shakes off the darkness surrounding it as growth begins.

I too began a mere seed, plain and simple, lying dormant
in the darkness of my mother’s body.

Just as the spring murmurs life to the seed in the ground,
so the Word calls a human seed of life to stir and swell,
becoming at once both an animate and intimate reflection of Himself.

I was awakened in the dark to sprout, bloom and fruit, 
to reach as far as my tethered roots allow,
aiming beyond earthly bounds to touch the light.

Everything, everyone, so hidden;
His touch calls us back to life.
Love is come again
to the fallow fields of our hearts.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – Not Yet Not

For in this hope we were saved.
But hope that is seen is no hope at all.
Who hopes for what they already have?
But if we hope for what we do not yet have,
we wait for it patiently.

Romans 8:24-25

Morning of buttered toast;
of coffee, sweetened, with milk.

Out the window,
snow-spruces step from their cobwebs.
Flurry of chickadees, feeding then gone.
A single cardinal stipples an empty branch—
one maple leaf lifted back.

I turn my blessings like photographs into the light;
over my shoulder the god of Not-Yet looks on:

Not-yet-dead, not-yet-lost, not-yet-taken.
Not-yet-shattered, not-yet-sectioned,
not-yet-strewn.

Ample litany, sparing nothing I hate or love,
not-yet-silenced, not-yet-fractured; not-yet-

Not-yet-not.

I move my ear a little closer to that humming figure,
I ask him only to stay.
~Jane Hirshfield “Not Yet”
from The Lives of the Heart.

To wait for the “not yet” is a hard sweet tension.

There is tension in knowing that something profound is happening – a vernal equinox, a brilliant sunrise, a fading sunset, a new life growing, but the transformation is not yet complete, and I’m unsure when it will be.

I am still unfinished business and so is everyone else.

In less than three weeks I will be reminded of what is yet to come. I will know the shock of the empty tomb. My heart will burn within me as more is revealed, through the simple act of bread breaking.

Waiting is never easy;
it can be painful to be patient,
staying alert to possibility and hope.
Others won’t understand why I wait,
nor do they comprehend what I could possibly be waiting for.

I’m all-ready, not-yet-finished, not-yet-not.

By waiting and by calm you shall be saved,
In quiet and in trust your strength lies.
~Isaiah 30:15

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen: The Long Wait

Someone spoke to me last night,
told me the truth. Just a few words,
but I recognized it.
I knew I should make myself get up,
write it down, but it was late,
and I was exhausted from working
all day in the garden, moving rocks.
Now I remember only the flavor –
not like food, sweet or sharp.
More like a fine powder, like dust.
And I wasn’t elated or frightened,
but simply rapt, aware.
That’s how it is sometimes –
God comes to your window,
all bright light and black wings,
and you’re just too tired to open it.
~Dorianne Laux “Dust”

On the stiff twig up there
Hunches a wet black rook
Arranging and rearranging its feathers in the rain-
I do not expect a miracle
Or an accident

To set the sight on fire
In my eye, nor seek
Any more in the desultory weather some design,
But let spotted leaves fall as they fall
Without ceremony, or portent.

Although, I admit, I desire,
Occasionally, some backtalk
From the mute sky, I can’t honestly complain:
A certain minor light may still
Lean incandescent

Out of kitchen table or chair
As if a celestial burning took
Possession of the most obtuse objects now and then —
Thus hallowing an interval
Otherwise inconsequent

By bestowing largesse, honor
One might say love. At any rate, I now walk
Wary (for it could happen
Even in this dull, ruinous landscape); sceptical
Yet politic, ignorant

Of whatever angel any choose to flare
Suddenly at my elbow. 

I only know that a rook
Ordering its black feathers can so shine
As to seize my senses, haul
My eyelids up, and grant

A brief respite from fear
Of total neutrality. With luck,
Trekking stubborn through this season
Of fatigue, I shall
Patch together a content

Of sorts. Miracles occur,
If you care to call those spasmodic
Tricks of radiance miracles. The wait’s begun again,
The long wait for the angel.
For that rare, random descent.
~Sylvia Plath “Black Rook in Rainy Weather”

…it is no trick of radiance
nor is it random
when He comes to our window,
wanting us to let Him in.

This descent to us
is planned and very real:
He seizes us and does not let go
even when we are too tired
to open to Him.

We wait,
this long wait while moving rocks;
tired of waiting,
seeking contentment while waiting
rapt,
aware,
weary,
but awake and ready.

photo by Nate Gibson
photo by Nate Gibson

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

The Light Turned On

On Epiphany day,
     we are still the people walking.
     We are still people in the dark,
          and the darkness looms large around us,
          beset as we are by fear,
                                        anxiety,
                                        brutality,
                                        violence,
                                        loss —
          a dozen alienations that we cannot manage.

We are — we could be — people of your light.
     So we pray for the light of your glorious presence
          as we wait for your appearing;
     we pray for the light of your wondrous grace
          as we exhaust our coping capacity;
     we pray for your gift of newness that
          will override our weariness;
     we pray that we may see and know and hear and trust
          in your good rule.

That we may have energy, courage, and freedom to enact
         your rule through the demands of this day.
         We submit our day to you and to your rule, with deep joy and high hope.
~Walter Brueggemann from  Prayers for a Privileged People 

photo by Nate Gibson

All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we led all that way for
Birth or Death? There was a Birth, certainly
We had evidence and no doubt. I had seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.
~T.S. Eliot from “Journey of the Magi”

…the scent of frankincense
and myrrh
arrives on the wind,
and I long
to breathe deeply,
to divine its trail.
But I know their uses
and cannot bring myself
to breathe deeply enough
to know
whether what comes
is the fragrant welcoming
of birth
or simply covers the stench of death.
These hands
coming toward me,
is it swaddling they carry
or shroud?
~Jan Richardson from Night Visions –searching the shadows of Advent and

The Christmas season is a wrap, put away for another year.
However, our hearts are not so easily boxed up and stored as the decorations and ornaments of the season.

Our troubles and concerns go on; our frailty and failures a daily reality.
We can be distracted with holidays for a few weeks, but our time here slips away ever more quickly.

The Christmas story is not just about light and birth and joy to the world.
It is about how swaddling clothes became a shroud that wrapped Him tight,
yet He broke free to liberate us.
There is no swaddling without the shroud.

God came to be with us;
Delivered so He could deliver.
Planted on and in the earth.
Born so He could die in our place
To leave the linen strips behind, neatly folded.

Christmas: the swaddled unwrapped, freeing us forever from the shroud.
Epiphany: His Light illuminates the Seed taking root in our hearts.

The Light is turned on, as if a switch has been flipped.

Translation:
Light, warm and heavy as pure gold and angels sing softly to the new-born babe.

Through love to light!
Oh, wonderful the way
That leads from darkness to the perfect day!
From darkness and from sorrow of the night
To morning that comes singing o’er the sea.
Through love to light!
Through light, O God, to thee,
Who art the love of love, the eternal light of light!
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Good with Lambs

After the very bright light,
And the talking bird,
And the singing,
And the sky filled up wi’ wings,
And then the silence,


Our lads sez
We’d better go, then. Stay, Shep. Good dog, stay.

So I stayed wi’ t’ sheep.

After they’d cum back
It sounded grand, what they’d seen.
Camels and kings, and such,
Wi’ presents – human sort,
Not the kind you eat –
And a baby. Presents wes for him
Our lads took him a lamb.


I had to stay behind wi’ t’ sheep.
Pity they didn’t tek me along too.
I’m good wi’ lambs,
And the baby might have liked a dog
After all that myrrh and such.

~U.A. Fanthorpe “The Sheepdog”

Some of us feel left out of important happenings. Left at home because duty calls, or too old or ill to make the trip, or it’s just too much trouble and cost to go. We make the best of staying home with our responsibilities because that is what we are meant to do.

Yet even the most humble and lowly have something they can bring to celebrate this birth; our gift doesn’t have to be ornate and exotic or cost a fortune.

It can simply be our presence. Simply showing up. And in the case of a lowly hard-working sheepdog, it is a joyful and curious face, a tail wag, a desire to protect, and a capacity for unconditional love and care for all of God’s creation.

No doubt the baby would have liked such a dog, especially one that knows the value of this particular Lamb.

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Hearing the Forsaken Cry

About suffering they were never wrong,
The old Masters: how well they understood
Its human position: how it takes place
While someone else is eating or opening a window or just walking dully along;
How, when the aged are reverently, passionately waiting
For the miraculous birth, there always must be
Children who did not specially want it to happen, skating
On a pond at the edge of the wood:
They never forgot
That even the dreadful martyrdom must run its course
Anyhow in a corner, some untidy spot
Where the dogs go on with their doggy life and the torturer’s horse
Scratches its innocent behind on a tree.

In Breughel’s Icarus, for instance: how everything turns away
Quite leisurely from the disaster; the ploughman may
Have heard the splash, the forsaken cry,
But for him it was not an important failure; the sun shone
As it had to on the white legs disappearing into the green
Water, and the expensive delicate ship that must have seen
Something amazing, a boy falling out of the sky,
Had somewhere to get to and sailed calmly on.

~W.H. Auden “Musée des Beaux Arts”

Landscape with the Fall of Icarus, c.1555 (oil on canvas) by Bruegel, Pieter the Elder (c.1525-69); Musees Royaux des Beaux-Arts de Belgique, Brussels, Belgium;

“Census in Bethlehem” by Pieter Bruegel -Musees Royaux des Beaux-Arts de Belgique, Brussels, Belgium;
“Massacre of the Innocents” by Pieter Bruegel

…as you sit beneath your beautifully decorated tree, eat the rich food of celebration, and laugh with your loved ones, you must not let yourself forget the horror and violence at the beginning and end of the Christmas story. The story begins with the horrible slaughter of children and ends with the violent murder of the Son of God. The slaughter depicts how much the earth needs grace. The murder is the moment when that grace is given.

Look into that manger representing a new life and see the One who came to die. Hear the angels’ celebratory song and remember that sad death would be the only way that peace would be given. Look at your tree and remember another tree – one not decorated with shining ornaments, but stained with the blood of God.

As you celebrate, remember that the pathway to your celebration was the death of the One you celebrate, and be thankful.
~Paul Tripp

God weeps
when tragedy and suffering happens.

Such evil comes not from God
yet humankind expects it,
walking dully past, barely noticing.
It is simply part of existence –
easier to not stop and feel the pain
or get involved.

But God does not walk past our hurt and trouble,
does not ignore, nor pretend to not see or hear our cries.

Only God glues together
what evil has shattered.
Only God could become the Man
who loves us enough to take our suffering
upon His own shoulders
— becoming forsaken
so that we are not.

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Driving at Night

I want to be a passenger
in your car again
and shut my eyes
while you sit at the wheel,


awake and assured
in your own private world,
seeing all the lines
on the road ahead,


down a long stretch
of empty highway
without any other
faces in sight.

I want to be a passenger
in your car again
and put my life back
in your hands.
~Michael Miller “December”

Up north, the dashboard lights of the family car
gleam in memory, the radio
plays to itself as I drive
my father plied the highways
while my mother talked, she tried to hide
that low lilt, that Finnish brogue,
in the back seat, my sisters and I
our eyes always tied to the Big Dipper
I watch it still
on summer evenings, as the fireflies stream
above the ditches and moths smack
into the windshield and the wildlife’s
red eyes bore out from the dark forests
we flew by, then scattered like the last bit of star
light years before.
It’s like a different country, the past
we made wishes on unnamed falling stars
that I’ve forgotten, that maybe were granted
because I wished for love.

~Sheila Packa “Driving At Night” from The Mother Tongue

The moon was like a full cup tonight,
too heavy, and sank in the mist
soon after dark, leaving for light

faint stars and the silver leaves
of milkweed beside the road,
gleaming before my car.

Yet I like driving at night
the brown road through the mist

of mountain-dark, among farms
so quiet
, and the roadside willows
opening out where I saw

the cows. Always a shock
to remember them there, those
great breathings close in the dark.

~Hayden Carruth from “The Cows at Night”

Some of my most comfortable childhood memories come from the long ride home in the car at night from holiday gatherings. My father always drove, my mother humming “I See the Moon” in the front passenger seat, and we three kids sat in the back seat, drowsy and full of feasting. The night world hypnotically passed by outside the car window. I wondered whether the rest of the world was as safe and content as I felt at that moment.

On clear nights, the moon followed us down the highway, shining a light on the road.

Now as a driver at night, transporting grandchildren from a family gathering, I want them to feel the same peaceful contentment that I did as a child. As an older driver, I don’t enjoy driving at night, especially dark rural roads in pouring rain. I understand the enormous responsibility I bear, transporting those whom I dearly love and want to keep safe.

In truth, I long to be a passenger again, with no worries or pressures – just along for the ride, watching the moon and the world drift by, knowing I’m well-cared for.

Despite my fretting about the immense burden I feel to make things right in a troubled world, I do realize:
I am a passenger on a planet that has a driver Who feels great responsibility and care for all He transports through the black night of the universe. He loves me and I can rest content in the knowledge that I am safe in His vigilant hands. I am not the driver – He knows how to safely bring me` home.

I see the moon, it’s shining from far away, Beckoning with ev‘ry beam.
And though all the start above cast down their light, Still the moon is all that I see
And it’s calling out, “Come run a way!
And we’ll sail with the clouds for our sea,
And we’ll travel on through the black of the night, ‘til we float back home on a dream!”
The moon approaches my window pane, stretching itself to the ground.
The moon sings softly and laughs and smiles, and yet never makes a sound!
I see the moon! I see the moon!
Part A
And it’s calling out, “Come run a way!
And we’ll sail with the clouds for our sea,
And we’ll travel on through the black of the night, ‘til we float back home on a dream!”
Part B
I see the moon, it’s shining from far away, Beckoning with ev‘ry beam.
And though all the stars above cast down their light, Still the moon is all that I see
~Douglas Beam

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Here We All Are…

There’s nothing romantic about the Christmas story. If anything, it offers a slice of a brutal world in which a child is born on the street, so to speak, with next to nothing in the way of rights and security, and not even a home.

He whose birthday we celebrate at Christmas said, even as a grown man, “I have nothing. I am nowhere at home. Even at night, I have no place to rest or lay my head”.…But now this man from Nazareth comes to us and invites us to mirror God’s image, and shows us how. He says: you too can become light, as God is light. Because what is all around you is not hell, but rather a world waiting to be filled with hope and faith.
~Jörg Zink, from Türen zum Fest.

The Christmas Feast is already a fading memory,
And already the mind begins to be vaguely aware
Of an unpleasant whiff of apprehension at the thought
Of Lent and Good Friday which cannot, after all, now
Be very far off. But, for the time being, here we all are…

~W.H.Auden from “For the Time Being: A Christmas Oratorio”

As we drove down the freeway through Seattle yesterday for a Christmas gathering of far-flung family members, I couldn’t help but flinch seeing the stark reality of ramshackle shelters and tents perched in the most precarious places along the roadside. This has been a week of freezing rain and ice, wind and snow for most of our country; here are people trying to survive in the lowliest of places through the worst of conditions. Surely, if this is not hell on earth, it is close to it. A merry Christmas indeed.

Suffering is never far off from where we are, whether we are confronted with homelessness, or it finds its way into our own lives, unbidden and overwhelming. In few weeks we begin the observance of Lent to remember the sacrifice and suffering of the Man born as a homeless baby into loving arms, having come from Loving Arms to rescue the lost.

So recently filled with Christmas feasting and cheer, I’m reminded of the struggle to find home, warmth, love and nurture in a world that can be so cruel, dark and cold.

The Babe has come to quake the gates of hell – here we all are, feeling the ground shaking…


This little Babe so few days old 
is come to rifle Satan's fold;
all hell doth at his presence quake 
though he himself for cold do shake;
for in this weak unarmèd wise 
the gates of hell he will surprise.

With tears he fights and wins the field, 
his naked breast stands for a shield;
his battering shot are babish cries, 
his arrows looks of weeping eyes,
his martial ensigns Cold and Need 
and feeble Flesh his warrior's steed.

His camp is pitchèd in a stall, 
his bulwark but a broken wall;
the crib his trench, haystacks his stakes; 
of shepherds he his muster makes;
and thus, as sure his foe to wound,
the angels' trump alarum sound.

My soul, with Christ join thou in fight, 
stick to the tents that he hath pight.
Within his crib is surest ward, 
this little Babe will be thy guard.
If thou wilt foil thy foes with joy, 
then flit not from this heavenly Boy.

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A Fading Fire

Some candle clear burns somewhere I come by.
I muse at how its being puts blissful back
With yellowy moisture mild night’s blear-all black,
Or to-fro tender trambeams truckle at the eye.
By that window what task what fingers ply,
I plod wondering, a-wanting, just for lack
Of answer the eagerer a-wanting Jessy or Jack
There God to aggrándise, God to glorify.—

Come you indoors, come home; your fading fire
Mend first and vital candle in close heart’s vault:
You there are master, do your own desire;
What hinders? Are you beam-blind, yet to a fault
In a neighbour deft-handed? Are you that liar
And, cast by conscience out, spendsavour salt?

~Gerard Manley Hopkins “The Candle Indoors”

Sometimes a lantern moves along the night, 
That interests our eyes. And who goes there? 
I think; where from and bound, I wonder, where, 
With, all down darkness wide, his wading light? 

Men go by me whom either beauty bright
In mould or mind or what not else makes rare: 
They rain against our much-thick and marsh air
Rich beams, till death or distance buys them quite. 

Death or distance soon consumes them: wind
What most I may eye after, be in at the end
I cannot, and out of sight is out of mind. 

Christ minds: Christ’s interest, what to avow or amend
There, éyes them, heart wánts, care haúnts, foot fóllows kínd,
Their ránsom, théir rescue, ánd first, fást, last friénd.

~Gerard Manley Hopkins “The Lantern Out of Doors

photo by Josh Scholten

Now burn, new born to the world,
Doubled-naturèd name,
The heaven-flung, heart-fleshed, maiden-furled
Miracle-in-Mary-of-flame,
Mid-numbered he in three of the thunder-throne!

Not a dooms-day dazzle in his coming nor dark as he came;
Kind, but royally reclaiming his own;
A released shower, let flash to the shire,
not a lightning of fíre hard-hurled.

Let him easter in us, be a dayspring to the dimness of us,
be a crimson-cresseted east…
~Gerard Manley Hopkins from “The Wreck of the Deutschland”

In three days, we have gone from a sub-zero wind chill ice storm from the north to a balmy 60 degree storm from the south, both winds taking out our power and plunging us into a deeper darker night.

Rather than resort to generator power immediately, I break the darkness with candle light. It is only a brief respite as candles burn down, batteries die, and we’re back in darkness again until the power lines are patched and the transformers restored.

Sometimes the Advent and Christmas season can feel like that: a recharge for my faith that has gone dark and cold, a fire lit under me to banish creeping doubt and discouragement. I need more than Advent rituals and Christmas traditions to keep the darkness in its place beyond today.

God doesn’t need beeswax or batteries to keep His Light on.
He just needs us: our trust, our love, our desire for understanding, our need for Him.

We are the candles that shine forth in the world to light the way for those around us who are floundering in the dark.

And that, Charlie Brown, is what Christmas is all about…

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