Tag: Christ

Filling Our Dry Wells

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My uncle in East Germany
points to the unicorn in the painting
and explains it is now extinct.
We correct him, say such a creature
never existed. He does not argue,
but we know he does not believe us.
He is certain power and gentleness
must have gone hand in hand
once. A prisoner of war
even after the war was over,
my uncle needs to believe in something
that could not be captured except by love,
whose single luminous horn
redeemed the murderous forest
and, dipped into foul water,
would turn it pure. This world,
this terrible world we live in,
is not the only possible one,
his eighty-year-old eyes insist,
dry wells that fill so easily now.
~Lisel Mueller “The Exhibit”

This is the animal that never was.
Not knowing that, they loved it anyway;
its bearing, its stride, its high, clear whinny,
right down to the still light of its gaze.

It never was. And yet such was their love
the beast arose, where they had cleared the space;
and in the stable of its nothingness
it shook its white mane out and stamped its hoof.

And so they fed it, not with hay or corn
but with the chance that it might come to pass.
All this gave the creature such a power

its brow put out a horn; one single horn.
It grew inside a young girl’s looking glass,
then one day walked out and passed into her.
~Rainer Maria Rilke “Unicorn”

I sometimes feel the need for magical thinking to help restore goodness in the sad ways of this world. We have fouled our own nest, destroying each other and the extravagant garden we were given.

Hope for restoration feels almost mythical and the stuff of legends.

Power and gentleness do come together in the story of our redemption. We are delivered into a new world by the sacrifice of the most pure and generous Spirit.

Our dry well is filled by a love that quenches all our thirst, promising that our belief in goodness is not myth or legend, but real and true.

Golden Pentimenti of Hopes

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The goldfinches have left.
They have gathered up the air
                    beneath their black-robed wings
and shaken off the dust of our dusty world.

Abandoned thistle, crown of thorns;
broken bone stalk;
               and morning air, cloak
of our salvation, rent in absence.

What’s left?
Pentimenti of hopes
               in a dissolving frame.
Only, try to remember the endless knot of their song.
~Franchot Ballinger, “Passion Painting with no Goldfinches” from Crossings

Goldfinches, the Washington state bird, visit our feeders regularly until the air starts to chill in another month or so. Before I began offering up thistle seeds for the taking, they were only a golden streak across the barnyard during spring and summer, barely seen but clearly on a mission I could not discern. Now they linger companionably where I can witness their sparkling conversations while they share a meal with one another, as if our feeders were a local cafe.

Soon they will be gone, leaving pentimento shadows of where they once had been, their bright yellow feathers colored over with the dusty brown paint of a dry tired summer.

In over 500 Renaissance masterpieces of Jesus and Mary, the European goldfinch is included, representing the redeeming passion of Christ. In contrast to the plain black baseball cap of our American goldfinch, the legend is that its European cousin’s splash of red on its face represents Christ’s blood from the finch plucking a thorn of thistle from Jesus’ brow as He carried the cross to Calgary.

I always miss their flash of gold once they move to warmer wintering places. Yet like the restoration of Old Masters paintings, I know there will come a discovery of a painted-over portrait or scene that once again shines with renewed brilliance — the goldfinches will return with their riches of feather and song, bringing with them the promise of hope and redemption.

European Goldfinch from the Salt Project website
The Goldfinch by Carel Fabritius 1654
Madonna of the Goldfinch (1505–1506) by Raphael
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Fixing Eyes on the Unseen – A Glut of Melancholy

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But when the melancholy fit shall fall
Sudden from heaven like a weeping cloud,
That fosters the droop-headed flowers all,
And hides the green hill in an April shroud;
Then glut thy sorrow on a morning rose,
Or on the rainbow of the salt sand-wave,
Or on the wealth of globed peonies;
~John Keats from “Ode on Melancholy”

I eat oatmeal for breakfast.
I make it on the hot plate and put skimmed milk on it.
I eat it alone.
I am aware it is not good to eat oatmeal alone.
Its consistency is such that is better for your mental health
if somebody eats it with you.
That is why I often think up an imaginary companion to have
breakfast with.
Possibly it is even worse to eat oatmeal with an imaginary
companion.
Nevertheless, yesterday morning, I ate my oatmeal porridge,
as he called it, with John Keats.
Keats said I was absolutely right to invite him:
due to its glutinous texture, gluey lumpishness, hint of slime,
and unusual willingness to disintegrate, oatmeal should
not be eaten alone…
~Galway Kinnell from “Oatmeal”

Oatmeal porridge eaten in melancholy,
among poets and emerging peonies,
hail-crushed blooms and storm-crossed hills,
while nations and individuals remain at war:

this is the week of walking through the suffering
of our Redeemer.

Glutted with sadness among companions:
I am not alone in feeling the sorrow is
already too much to be borne on
a holy Tuesday morning
with more yet to come~~
nothing more need be said.

I do what I can
to open my eyes and my heart
to understand how and why
Christ has done what He must
to save us from ourselves.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – Everything Sad is Going to Come Untrue

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He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.  Revelation 21: 4-5

“Gandalf! I thought you were dead! But then I thought I was dead! Is everything sad going to come untrue?”
~J.R.R. Tolkien as Samwise Gamgee wakes to find his friends all around him in The Lord of the Rings

“The answer is yes. And the answer of the Bible is yes. If the resurrection is true, then the answer is yes. Everything sad is going to come untrue.”
~Pastor Tim Keller’s response in a sermon given in an ecumenical prayer service memorial in Lower Manhattan on the fifth anniversary of Sept. 11.

photo by Joel De Waard

In our minds, we want to rewind and replay the sad events of this week in a way that would prevent them from happening in the first place.

We want those in a broken relationship to come back together, hug and forgive. The devastating diagnosis would be proven an error and, in reality, only a transient illness. When a terrible tragedy happens, we want the dead and injured to rise up again. The destructive earthquake becomes a mere tremor, the flooding tsunami is only one foot, not over thirty feet tall, the hijackers are prevented from ever boarding a plane, the shooter changes her mind at the last minute and lays down her arms, the terrorist disables his suicide bombs and walks away from his training and misguided mission.

We want so badly for it all to be untrue. The bitter reality of horrendous suffering and sadness daily all over the earth is too much for us to absorb. We plead for relief and beg for a better day.

Our minds may play mental tricks like this, but God does not play tricks. He knows and feels what we do. He too wants to see it rewound and replayed differently. He has known grief and sadness, He has wept, He has suffered, He too has died in terrible humiliating and painful circumstances. 

And because of this, because of a God who came to dwell with us, was broken, died and then rose again whole and holy, we are assured, in His time, everything sad is going to come untrue.

Our tears will be dried, our grief turned to joy, our pain nonexistent, not even a memory.  It will be a new day, a better day–as it is written, trustworthy and true.

May it come.

Quickly.

photo by Nate Gibson

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – In Sorrow, Scraped and Torn

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“I wish it need not have happened in my time,” said Frodo.
“So do I,” said Gandalf,
“and so do all who live to see such times.
But that is not for them to decide.
All we have to decide
is what to do with the time that is given us.”

The world is indeed full of peril,
and in it there are many dark places;
but still there is much that is fair,
and though in all lands
love is now mingled with grief,
it grows perhaps the greater.
― J.R.R. Tolkien, from The Fellowship of the Ring

God is not only the God of the sufferers but the God who suffers. … It is said of God that no one can behold his face and live. I always thought this meant that no one could see his splendor and live. A friend said perhaps it meant that no one could see his sorrow and live. Or perhaps his sorrow is splendor. …

Instead of explaining our suffering God shares it.

How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.

We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair. And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

Scratch the surface of a human being and the demons of hate and revenge … and sheer destructiveness break forth.

    Again and again we read the stories of violence in our daily papers, of the mass murders and ethnic wars still occurring in numerous parts of our world. But how often do we say to ourselves: “What seizes people like that, even young people, to make them forget family and friends, and suddenly kill other human beings?” We don’t always ask the question in that manner. Sometimes we are likely to think, almost smugly: “How different those horrible creatures are from the rest of us. How fortunate I am that I could never kill or hurt other people like they did.”

    I do not like to stop and, in the silence, look within, but when I do I hear a pounding on the floor of my soul. When I open the trap door into the deep darkness I see the monsters emerge for me to deal with. How painful it is to bear all this, but it is there to bear in all of us. Freud called it the death wish, Jung the demonic darkness. If I do not deal with it, it deals with me. The cross reminds me of all this.

    This inhumanity of human to human is tamed most of the time by law and order in most of our communities, but there are not laws strong enough to make men and women simply cease their cruelty and bitterness. This destructiveness within us can seldom be transformed until we squarely face it in ourselves. This confrontation often leads us into the pit. The empty cross is planted there to remind us that suffering is real but not the end, that victory still is possible…
~Morton Kelsey from “The Cross and the Cellar”

I’m depending on others’ words right now. The maelstrom of emotions following this week’s latest school shooting silences everything but my tears.

Have mercy, Holy God, on your people.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – Leave the Rest to God

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I think there is no suffering greater than
what is caused by the doubts of those who want to believe. 
I know what torment this is, but I can only see it, 
in myself anyway, as the process by which faith is deepened. 
What people don’t realize is how much religion costs. 
They think faith is a big electric blanket, 
when of course it is the cross. 

It is much harder to believe than not to believe. 
If you feel you can’t believe, you must at least do this: 
keep an open mind. 
Keep it open toward faith, 
keep wanting it, 
keep asking for it, 
and leave the rest to God.
~Flannery O’Connor from The Habit of Being: Letters of Flannery O’Connor

And those are called blessed who make the effort to remain open-hearted. 

Nothing that comes from God,
even the greatest miracle, can be proven like 2 x 2 = 4.
It touches one;
it is only seen and grasped when the heart is open and the spirit purged of self.
Then it awakens faith. 

… the heart is not overcome by faith,
there is no force or violence there, compelling belief by rigid certitudes. 
What comes from God
touches gently,
comes quietly;
does not disturb freedom;
leads to quiet, profound, peaceful resolve within the heart.
~Romano Guardini from The Living God

On my doubting days, when my faith is weak,
I remember the risen Christ reaching out
to place Thomas’s hand in His very real wounds,
guiding the doubter to believe
His painful sacrifice is reality.

His open wounds call out to my mind and heart-
Christ’s flesh and blood fortifies my faith
by such a gentle guiding touch.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

What will be left when I’ve drawn my last breath
Besides the folks I’ve met and the folks who know me
Will I discover a soul saving love or
Just the dirt above and below me?

I’m a doubting Thomas
I took a promise
I do not feel safe
O’ me of little faith

Sometimes I pray for a slap in the face
Then I beg to be spared cause I’m a coward
If there’s a master of death I bet he’s holding his breath
Cause I show the blind and tell the deaf
About his power

I’m a doubting Thomas
I can’t keep my promises
Cause I don’t know what’s safe
O’ me of little faith

Can I be used to help others find truth
When I’m scared that I’ll find proof that it’s a lie
Can I be led down a trail dropping bread crumbs
To prove I’m not ready to die

Please give me time to decipher the signs
Please forgive me for time that I’ve wasted

I’m a doubting Thomas
I’ll take your promise
Though I know nothing’s safe
O’ me of little faith
O’ me of little faith
~Chris Thile

Fixing Eyes on the Unseen: I Seem Lost

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My Lord God,
I have no idea where I am going.
I do not see the road ahead of me.
I cannot know for certain where it will end.
Nor do I really know myself,
and the fact that I think that I am following your will
does not mean that I am actually doing so.
But I believe that the desire to please you does in fact please you.
And I hope I have that desire in all that I am doing.
I hope that I will never do anything apart from that desire.
And I know that if I do this you will lead me by the right road,
though I may know nothing about it.
Therefore will I trust you always,
though I may seem to be lost and in the shadow of death.
I will not fear, for you are ever with me,
and you will never leave me to face my perils alone.
Amen.
~Thomas Merton “Prayer” from Thoughts in Solitude

Perhaps we are alike in this way,
though often barely agreeing about anything else:

so many of us seem lost, unable to find our way or the best path,
wrecked and wandering, weeping and wretched

Because I am shown mercy,
I must become mercy,
be loving where others show hate,
be giving when others take away,
build up while others tear down,
help to draw a map to follow.

When we finally navigate the right road,
actually lost no more –
to embody Christ whoever and wherever we are
as He transforms the world through sacrifice
and walks with us on the road home.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Dawn on our Darkness: Snowbound Snowblind Longing

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The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.
John 3:8

To look at the last great self-portraits of Rembrandt or to read Pascal or hear Bach’s B-minor Mass is to know beyond the need for further evidence that if God is anywhere, he is with them, as he is also with the man behind the meat counter, the woman who scrubs floors at Roosevelt Memorial, the high-school math teacher who explains fractions to the bewildered child. And the step from “God with them” to Emmanuel, “God with us,” may not be as great as it seems.

What keeps the wild hope of Christmas alive year after year in a world notorious for dashing all hopes is the haunting dream that the child who was born that day may yet be born again even in us and our own snowbound, snowblind longing for him.
~Frederick Buechner from A Room Called Remember

God gave us all a garden once
and walked with us at eve
that we might know him face to face
with no need to believe.

But we denied and hid from Him,
concealing our own shame,
yet still He came and looked for us,
and called us each by name.

He found us when we hid from Him,
He clothed us with His grace.
But still we turned our backs on Him
and would not see His face.

So now, He comes to us again,
not as a Lord most high,
but weak and helpless as we are,
that we might hear Him cry.

And He who clothed us in our need,
lies naked in the straw,
that we might wrap Him in our rags
when once we fled in awe.

The strongest comes in weakness now,
a stranger to our door,
the King forsakes His palaces
and dwells among the poor.

And where we hurt, He hurts with us,
and when we weep, He cries.
He knows the heart of all our hurts,
the inside of our sighs.

He does not look down from up above,
but gazes up at us,
that we might take Him in our arms,
He always cradles us.

And if we welcome Him again,
with open hands and heart,
He’ll plant His garden deep in us,
the end from which we start.

And in that garden, there’s a tomb,
whose stone is rolled away,
where we and everything we’ve loved
are lowered in the clay.

But lo! the tomb is empty now,
and clothed in living light,
His ransomed people walk with One
who came on Christmas night.

So come, Lord Jesus, find in me
the child you came to save,
stoop tenderly with wounded hands
and lift me from my grave.

Be with us all, Emmanuel,
and keep us close and true,
be with us till that kingdom comes
where we will be with You.
~Malcolm Guite — “A Tale of Two Gardens”

Heaven could not hold God. 

Even though He is worshiped by angels, it is enough for Him to be held in His mother’s arms, His face kissed, His tummy full, to be bedded in a manger in lantern light.

It is enough for Him, as He is enough for us — even born as one of us, poor as we are — snowbound and ice-locked in our longing for something – anything – more. Our empty hearts fill with Him who came down when heaven could not hold Him any longer.

Imagine that. It is enough to melt us to readiness.

This year’s Advent theme “Dawn on our Darkness” is taken from this 19th century Christmas hymn:

Brightest and best of the sons of the morning,
dawn on our darkness and lend us your aid.
Star of the east, the horizon adorning,
guide where our infant Redeemer is laid.
~Reginald Heber -from “Brightest and Best”

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Is There Anybody There?

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‘Is there anybody there?’ said the Traveller,
   Knocking on the moonlit door;
And his horse in the silence champed the grasses
   Of the forest’s ferny floor:
And a bird flew up out of the turret,
   Above the Traveller’s head:
And he smote upon the door again a second time;
   ‘Is there anybody there?’ he said.
But no one descended to the Traveller;
   No head from the leaf-fringed sill
Leaned over and looked into his grey eyes,
   Where he stood perplexed and still.
But only a host of phantom listeners
   That dwelt in the lone house then
Stood listening in the quiet of the moonlight
   To that voice from the world of men:
Stood thronging the faint moonbeams on the dark stair,
   That goes down to the empty hall,
Hearkening in an air stirred and shaken
   By the lonely Traveller’s call.
And he felt in his heart their strangeness,
   Their stillness answering his cry,
While his horse moved, cropping the dark turf,
   ’Neath the starred and leafy sky;
For he suddenly smote on the door, even
   Louder, and lifted his head:—
‘Tell them I came, and no one answered,
   That I kept my word,’ he said.
Never the least stir made the listeners,
   Though every word he spake
Fell echoing through the shadowiness of the still house
   From the one man left awake:
Ay, they heard his foot upon the stirrup,
   And the sound of iron on stone,
And how the silence surged softly backward,
   When the plunging hoofs were gone.
~Walter de la Mare “The Listeners”

Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.
Revelation 3:20

This poetic tale of a mysterious traveller, knocking but getting no response from a house of silent apparitions, has been cited as an appropriate ghost story for Halloween. This is a day of trick or treat knocks on doors everywhere.

I read the poem differently: to me this describes the return of Christ to retrieve us on the final day, just as He said He would.

If we are the phantom listeners, ignoring His knocks on our door despite hearing His announcement of arrival, we have lost the opportunity to open the door and welcome Him in.

Is anybody there?

It isn’t enough to be just a listener. We must respond and answer the door, welcoming the Son of Man who is doing exactly as He promised.

Let Him in. There can be no better treat.

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The Stones Themselves Will Start to Sing: Under Your Wing

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For you have been the help of my life;
you take and keep me under your wing…
~from Psalm 63

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
And all is seared with trade; bleared, smeared with toil;
And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.

And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.
~Gerard Manley Hopkins “God’s Grandeur”

Next week we read of the crushing of Christ in the Garden of the Oil Press, Gethsemane. 

Even there, the moment of betrayal is the moment He is glorified, as He glorifies God.  Crushed, bleeding, pouring out over the world — He becomes the wings that brood and cover us.

Jesus is the sacrifice that anoints us.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

1 O God eternal, you are my God!
for you I long in body and soul;
as in a dry and waterless land
I search, I thirst, I faint for you.

2 On holy ground your glory I saw;
your steadfast love is better than life;
I'll bless your name as long as I live
and lift my hands to you in prayer.

3 You feed my soul as if with a feast
I sing your praise with jubilant lips;
upon my bed I call you to mind
and meditate on you at night.

4 For you have been the help of my life;
you take and keep me under your wing;
I cling to you, and find your support;
O God my joy, you are my God!
~Christopher Idle

Oh God, you are my God
Earnestly I seek you
My Soul thirsts for you,
My flesh yearns for you
In a dry and weary land
Where there is no water

I remember you at night
Through the watches of the night in the shadow of your wings
I sing because you helped me
My soul clings to you
And your hand upholds me
You alone

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