God keep my jewel this day from danger; From tinker and pooka and bad-hearted stranger. From harm of the water, from hurt of the fire. From the horns of the cows going home to the byre. From the sight of the fairies that maybe might change her. From teasing the ass when he’s tied to the manger. From stones that would bruise her, from thorns of the briar. From evil red berries that wake her desire. From hunting the gander and vexing the goat. From the depths o’ sea water by Danny’s old boat. From cut and from tumble, from sickness and weeping; May God have my jewel this day in his keeping. ~Winifred Lett (1882-1973) Prayer for a Child
This prayer has hung in our home for almost three decades, purchased when I was pregnant with our first child. When I first saw it with its drawing of the praying mother watching her toddler leave the safety of the home to explore the wide world, I knew it addressed most of my worries as a new mother, in language that helped me smile at my often irrational fears. I would glance at it dozens of time a day, and it would remind me of God’s care for our children through every scary thing, real or imagined.
And I continue to pray for our grown children, their spouses, and now for three precious grandchildren who live far from us. I do this because I can’t help myself but do it, and because I’m helpless without the care and compassion of our sovereign God.
Right now, this week, I pray for all children who are growing up in an increasingly divisive and conflicted world, who cannot understand why skin color should make a difference to one’s hopes and dreams and freedom to walk anywhere without feeling threatened.
May I be changed in my prayers. May we all be changed, in a twinkling of an eye.
I pray because I can’t help myself. I pray because I’m helpless. I pray because the need flows out of me all the time — waking and sleeping. It doesn’t change God — it changes me. ~C.S. Lewis
The world is charged with the grandeur of God. It will flame out, like shining from shook foil; It gathers to a greatness, like the ooze of oil Crushed. Why do men then now not reck his rod? Generations have trod, have trod, have trod; And all is seared with trade; bleared, smeared with toil; And wears man’s smudge and shares man’s smell: the soil Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent; There lives the dearest freshness deep down things; And though the last lights off the black West went Oh, morning, at the brown brink eastward, springs— Because the Holy Ghost over the bent World broods with warm breast and with ah! bright wings. ~Gerard Manley Hopkins “God’s Grandeur”
…the sudden angel affrighted me––light effacing my feeble beam, a forest of torches, feathers of flame, sparks upflying: …as that hand of fire touched my lips and scorched by tongue and pulled by voice into the ring of the dance. ~Denise Levertov from “Caedmon” in Breathing the Water
Unless the eye catch fire, Then God will not be seen. Unless the ear catch fire Then God will not be heard. Unless the tongue catch fire Then God will not be named. Unless the heart catch fire, Then God will not be loved. Unless the mind catch fire, Then God will not be known. ~William Blake from “Pentecost”
Christ has no body now on earth but yours. Yours are the only hands with which he can do his work. yours are the only feet with which he can go about the world. Yours are the only eyes through which his compassion can shine forth upon a troubled world. Christ has no body now on earth but yours. ~Teresa of Avila
Today, when we feel we are without hope, when the bent world reels with a troubled sickness of shedding blood and spreading violence, when faith feels frail, when love seems distant, we wait, stilled, for the moment we ourselves – not our cities – are lit afire ~ when the Living God is seen, heard, named, loved, known forever burning in our hearts deep down, brooded over by His bright wings~ we are His dearest, His freshest deep down things, in this moment and for eternity.
I know why the caged bird sings, ah me, When his wing is bruised and his bosom sore,— When he beats his bars and he would be free; It is not a carol of joy or glee, But a prayer that he sends from his heart’s deep core, But a plea, that upward to Heaven he flings— I know why the caged bird sings! ~Paul Dunbar from “Sympathy”
…the goldfinch comes, with a twitching chirrup A suddenness, a startlement,at a branch end Then sleek as a lizard, and alert and abrupt, She enters the thickness,and a machine starts up Of chitterings, and of tremor of wings, and trillings – The whole tree trembles and thrills It is the engine of her family. She stokes it full, then flirts out to a branch-end Showing her barred face identity mask
Then with eerie delicate whistle-chirrup whisperings She launches away, towards the infinite… ~Ted Hughes from “The Laburnum Top”
The free bird thinks of another breeze and the trade winds soft through the sighing trees and the fat worms waiting on a dawn-bright lawn and he names the sky his own.
But a caged bird stands on the grave of dreams his shadow shouts on a nightmare scream his wings are clipped and his feet are tied so he opens his throat to sing
The caged bird sings with a fearful trill of things unknown but longed for still and his tune is heard on the distant hill for the caged bird sings of freedom. ~Maya Angelou from “Caged bird”
The 4 AM moment of this waning night before the first bird awakes to sing – a solemn silence holds its breath till broken by chitters and tweets.
Like a full breast tingles with readiness to flow until emptied – this wave of quiet builds before toppling forward in barely contained abundance, saturating our ears.
The Conductor’s baton rises to ready the multi-voiced chorus – awaking voices, pleading, spill from a thousand thousand perches.
My anticipation rises for for such a prayer uncaged and free – cascading from overnight stillness into an explosive unmistakeable dawn.
With great power there must also come great responsibility… ~The “Peter Parker Principle” from Spiderman Comics (1962)
From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. Luke 12:48b
This line, the final conclusion to the parable of the wise and faithful servant has become a modern mantra – thanks to Spiderman, the Supreme Court, Winston Churchill, President Obama and Bill and Melinda Gates.
Yet no one actually quotes the entire New Testament parable itself that ends with this very concept.
The story Jesus tells in Luke 12: 42-48 makes us wince, just as it is meant to:
42 The Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43 It will be good for that servant whom the master finds doing so when he returns. 44 Truly I tell you, he will put him in charge of all his possessions.45 But suppose the servant says to himself, ‘My master is taking a long time in coming,’ and he then begins to beat the other servants, both men and women, and to eat and drink and get drunk. 46 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.47 “The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. 48 But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
The same story as told in the gospel of Matthew ends with “weeping and gnashing of teeth.”
Somehow that part is left out of Spiderman’s story and is a bit too close to home for those in power and those with immense wealth — like Peter Parker, we know all too well the reality of just how fragile and weak we really are despite our perceived Spidey powers.
We don’t have a choice in the matter if we want to live in Him as Christians, identifying by name with the Son of God who gave up everything for us.
We owe much when to us much has been given. U.S. Presidents can learn from the wisdom of Spiderman, remembering Who actually spoke it first.
The whole concept of the Imago Dei (or)…the ‘Image of God’ is the idea that all men have something within them that God injected…
This gives him a uniqueness, it gives him worth, it gives him dignity. And we must never forget this…there are no gradations in the Image of God.
Every man from a treble white to a bass black is significant on God’s keyboard, precisely because every man is made in the Image of God.
One day we will learn that.
We will know one day that God made us to live together as brothers and to respect the dignity and worth of every man. – Martin Luther King, Jr. from his “The American Dream” sermon, July 4, 1965
Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses. ~C. S. Lewis from The Weight of Glory
We are united by our joint creation as the Image of God. Not one of us reflects God more than another but together form His body and His kingdom on earth.
Dr. King’s words and wisdom continue to inform us of our shortcomings more than 50 years later as we flounder in our flaws and brokenness; so many question not only the validity of equality of all people of all shades, but even doubt the existence of a God who would create a world that includes the crippled body, the troubled mind, the questioned gender, the genetically challenged, the human beings never allowed to draw a breath.
Yet we are all one, a composition made up of white and black keys too often discordant, sometimes dancing to different tempos, on rare occasions a symphony. The potential is there for harmony, and Dr. King would see and hear that in his time on earth.
Perhaps today we unite only in our shared tears, shed for the continued strife and disagreements, shed for the injustice that results in senseless killings, shed for our inability to hold up one another as holy in God’s eyes as His intended creation, no matter our color, our origin, our defects, our differences and similarities.
We can weep together on this day, knowing, as Dr. King knew, a day will come when the Lord God will wipe tears away from all faces — all colors just as they are.
There are no longer gradations in who God is nor who He made us to be.
The old church leans awry and looks quite odd, But it is beautiful to us, and God. ~Stephen Paulus “The Old Church”
The church knelt heavy above us as we attended Sunday School, circled by age group and hunkered on little wood folding chairs where we gave our nickels, said our verses, heard the stories, sang the solid, swinging songs.
It could have been God above in the pews, His restless love sifting with dust from the joists. We little seeds swelled in the stone cellar, bursting to grow toward the light.
Maybe it was that I liked how, upstairs, outside, an avid sun stormed down, burning the sharp- edged shadows back to their buildings, or how the winter air knifed after the dreamy basement.
Maybe the day we learned whatever would have kept me believing I was just watching light poke from the high, small window and tilt to the floor where I could make it a gold strap on my shoe, wrap my ankle, embrace any part of me. ~Maureen Ash “Church Basement”
There could be so much wrong with the church overall, comprised as it is with fallen people with broken wings, looking odd and leaning awry, determined to find flaws in each other’s doctrine, rituals, tradition, beliefs.
What is right with the church: who we pray to, why we sing, whose body we comprise so bloodied, fractured, yet healed despite our thoroughly motley messiness~ Our Lord of Heaven and Earth rains down His restless love upon our heads.
The time is ripe for looking back over the day, the week, the year, and trying to figure out where we have come from and where we are going to, for sifting through the things we have done and the things we have left undone for a clue to who we are and who, for better or worse, we are becoming. We cling to the present out of wariness of the past. But there is a deeper need yet, I think, and that is the need—not all the time, surely, but from time to time—to enter that still room within us all where the past lives on as a part of the present, where the dead are alive again, where we are most alive ourselves to turnings and to where our journeys have brought us. The name of the room is Remember—the room where with patience, with charity, with quietness of heart, we remember consciously to remember the lives we have lived.” ~Frederick Buechner from A Room Called Remember
He was a big man, says the size of his shoes on a pile of broken dishes by the house; a tall man too, says the length of the bed in an upstairs room; and a good, God-fearing man, says the Bible with a broken back on the floor below the window, dusty with sun; but not a man for farming, say the fields cluttered with boulders and the leaky barn.
A woman lived with him, says the bedroom wall papered with lilacs and the kitchen shelves covered with oilcloth, and they had a child, says the sandbox made from a tractor tire. Money was scarce, say the jars of plum preserves and canned tomatoes sealed in the cellar hole. And the winters cold, say the rags in the window frames. It was lonely here, says the narrow country road.
Something went wrong, says the empty house in the weed-choked yard. Stones in the fields say he was not a farmer; the still-sealed jars in the cellar say she left in a nervous haste. And the child? Its toys are strewn in the yard like branches after a storm—a rubber cow, a rusty tractor with a broken plow, a doll in overalls. Something went wrong, they say. ~Ted Kooser, “Abandoned Farmhouse” from Sure Signs: New and Selected Poems.
In 1959, when I was five years old, my father left his high school agriculture teaching position for a new supervisor position with the state. I didn’t understand at the time the reasons for his leaving his job after 13 years.
Our family moved from a large 3 story farm house in a rural community to a 1950’s newer rambler style home just outside the city limits of the state capitol. It was a big adjustment to move to a much smaller house without a basement or upper story, no garage, and no large haybarn nor chicken coop. It meant most things we owned didn’t make the move with us.
The rambler had two side by side mirror image rooms as the primary central living space between the kitchen on one side and the hallway to the bedrooms on the other. The living room could only be entered through the front door and the family room was accessed through the back door with a shared sandstone hearth in the center, containing a fireplace in each room. The only opening between the rooms had a folding door shut most of the year. In December, the door was opened to accommodate a Christmas tree, so it sat partially in the living room and depending on its generous width, spilled over into the family room. That way it was visible from both rooms, and didn’t take up too much floor space.
The living room, because it contained the only carpeting in the house, and our “best” furniture, was strictly off-limits. In order to keep our two matching sectional knobby gray fabric sofas, a green upholstered chair and gold crushed velvet covered love seat in pristine condition, the room was to be avoided unless we had company. The carpet was never to develop a traffic pattern, there would be no food, beverage, or pet ever allowed in that room, and the front door was not to be used unless a visitor arrived. The hearth never saw a fire lit on that side because of the potential of messy ashes or smoke smell. This was not a room for laughter, arguments or games and certainly not for toys. The chiming clock next to the hearth, wound with weighted cones on the end of chains, called out the hours without an audience.
One week before Christmas, a tree was chosen to fit in the space where it could overflow into the family room. I particularly enjoyed decorating the “family room” side of the tree, using all my favorite ornaments that were less likely to break if they fell on the linoleum floor on that side of the door.
It was as if the Christmas tree became divided, with a “formal” side in the living room and a “real life” face on the other side where the living (and hurting) was actually taking place.
The tree straddled more than just two rooms. Every year that tree’s branches reached out to shelter a family that was slowly, almost imperceptibly, falling apart, like the fir needles dropping to the floor to be swept away. Something was going wrong.
Each year since, the Christmas tree bearing those old ornaments from my childhood reminds me of a still room of mixed memories within me. I am no longer wary of the past, and when I sweep up the fir needles that inevitably drop, I no longer weep.
So long as that woman from the Rijksmuseum in painted quiet and concentration keeps pouring milk day after day from the pitcher to the bowl the World hasn’t earned the world’s end. ~Wisława Szymborska “Vermeer” trans. Clare Cavanagh & Stanisław Barańczak
I am struck by the expression of so much widespread hopelessness: the earth is being destroyed by humanity. Our continued existence is causing the world’s end.
This certainly isn’t the first time we’ve felt such desperation about our relationship with the world. It happened long ago when we chose to eat the fruit of the one forbidden tree and as a result were banned from the Garden. It happened with the plague when careless exposures wiped out entire villages. It happened when our wars left behind no living thing, leaving the ground itself cinders. It happened with the threat of imminent nuclear holocaust as missiles remain pointed at each other.
Still the sun rises and the sun sets, day after day. We don’t know for how much longer. Only God knows as God put us here with a plan.
So we continue to pour the milk as a sacrament: quietly, with great concentration, as that is the work we do, day after day. We still milk the cows and raise the wheat for bread and conceive children and raise them up as best we can. As long as we continue to do the work of the Garden, even while we dwell outside it, we are not causing the apocalypse. It is God’s world, after all, and all that is in it.
When the rhythm of the heart becomes hectic, Time takes on the strain until it breaks; Then all the unattended stress falls in On the mind like an endless, increasing weight,
The light in the mind becomes dim. Things you could take in your stride before Now become laboursome events of will.
You have been forced to enter empty time. The desire that drove you has relinquished. There is nothing else to do now but rest And patiently learn to receive the self You have forsaken for the race of days.
You have travelled too fast over false ground; Now your soul has come to take you back.
Take refuge in your senses, open up To all the small miracles you rushed through.
Become inclined to watch the way of rain When it falls slow and free.
Imitate the habit of twilight, Taking time to open the well of colour That fostered the brightness of day.
26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you… Ezekiel 36:26-27
We are divided people; not just liberal and conservative, believer or not, capitalist or socialist.
Believers are also a divided people; we cannot agree about much of anything, so sure we alone have the best understanding of who God is and what He expects of us.
We forget that there is much that is still mystery, unknowable for God’s good reasons. Yet He does not leave us directionless. He has given us a roadmap.
Instead we travel too fast over false ground, expecting it will take us to the right destination as we ignore God’s signposts along the way telling us about the bumps ahead, or when to reduce speed, or to turn around as the road is washed out.
Instead of heeding the signs, we set out heedless, our hearts hardened in self-protection; so many tears, so many harsh words, so many sleepless nights when we face daily conflict and division.
Yet this is exactly what we must give up to Him: He became flesh so that we no longer cling to our heart of stone. Our priorities are changed.
We become full with God, our heart of flesh delivered safely to our Deliverer.
He will come like last leaf’s fall. One night when the November wind has flayed the trees to the bone, and earth wakes choking on the mould, the soft shroud’s folding.
He will come like frost. One morning when the shrinking earth opens on mist, to find itself arrested in the net of alien, sword-set beauty.
He will come like dark. One evening when the bursting red December sun draws up the sheet and penny-masks its eye to yield the star-snowed fields of sky.
He will come, will come, will come like crying in the night, like blood, like breaking, as the earth writhes to toss him free. He will come like child. ~Rowan Williams “Advent Calendar”
How have we diminished the worth of a child?
More and more we resist humanity’s mandate to ensure a future for those who come after us.
Our excuse: the world is dying, the climate an emergency, how do we dare expose future generations to desolation and destruction?
Better to have no children at all. So many choose childlessness, doing whatever it takes to remain childless.
Yet all feel outrage at the images of children suffering and dying trying to escape poverty, homelessness, war and evil:
A toddler lying face down in the water on a Turkish beach, at first glance almost as if napping, but this sleep is forever. A father drowned in the Rio Grande protecting his daughter, also drowned, trying to bring her to a safe future in the States.
This is nothing new in the history of humanity. We kill unborn children every day in our own private wars that we justify without guilt or regret.
When confronted by images of dead children while eating breakfast, when millions cry out with the shame of it, so many tears falling like raindrops soaking deep on holy ground, ground we share with the poor and oppressed and homeless, ground we no longer can hoard.
These images change from one day to the next, birthing life, taking life, a child in the womb becomes ghost in the tomb, so we come undone, forced to unbuild walls we hide behind.
God Himself came like a child – bloody, broken, crying. The earth writhes in the reality that if conceived today, Jesus would likely be washed away before His birth, considered inconvenient and so unfortunate to be born to an impoverished refugee family. The world was much too harsh for Him to thrive.
So we would toss away the Son, the Light, the Hope and cling to our darkness.
What is the worth of such a Child? He answers clearly: He came because we are worthy of both His birth and His death.