A Restless Sabbath Love

The old church leans awry and looks quite odd,
But it is beautiful to us, and God.

~Stephen Paulus “The Old Church”

A little aside from the main road,
becalmed in a last-century greyness,
there is the chapel, ugly, without the appeal
to the tourist to stop his car
and visit it. The traffic goes by,
and the river goes by, and quick shadows
of clouds, too, and the chapel settles
a little deeper into the grass.

But here once on an evening like this,
in the darkness that was about
his hearers, a preacher caught fire
and burned steadily before them
with a strange light, so that they saw
the splendour of the barren mountains
about them and sang their amens
fiercely, narrow but saved
in a way that men are not now.
~R.S. Thomas “The Chapel”

It’s just a boarded-up shack with a tower
Under the blazing summer sky
On a back road seldom traveled
Where the shadows of tall trees
Graze peacefully like a row of gallows…

The congregation may still be at prayer.
Farm folk from flyspecked photos
Standing in rows with their heads bowed
As if listening to your approaching steps.
So slow they are, you must be asking yourself
How come we are here one minute
And in the very next gone forever?
Try the locked door, then knock once.

High above you, there is the leaning spire
Still feeling the blow of the last storm.
And then the silence of the afternoon . . .
Even the unbeliever must feel its force.

~Charles Simic, from “Wooden Church” from The Voice at 3:00 A.M.

The church knelt heavy
above us as we attended Sunday School,
circled by age group and hunkered
on little wood folding chairs
where we gave our nickels, said
our verses, heard the stories, sang
the solid, swinging songs.

It could have been God above
in the pews, His restless love sifting
with dust from the joists. We little
seeds swelled in the stone cellar, bursting
to grow toward the light
.

Maybe it was that I liked how, upstairs, outside,
an avid sun stormed down, burning the sharp-
edged shadows back to their buildings, or
how the winter air knifed
after the dreamy basement.

Maybe the day we learned whatever
would have kept me believing
I was just watching light
poke from the high, small window
and tilt to the floor where I could make it
a gold strap on my shoe, wrap
my ankle, embrace
any part of me.
~Maureen Ash “Church Basement”

Mom,
You raised your hands while we sang this morning
like I’ve never known you to,
but I guess until recently I’ve never really known you in a church that let you feel alive.

Were you tired of hiding,
or just tired?

Thank you for letting yourself be seen.

Thank you, Lord, for her.
~Griffin Messer from “An Analysis of Worship Today”

There is so much wrong with churches overall,
comprised as they are of fallen people
with broken wings and fractured faith,
we who look odd and lean awry,
so keen to find flaws in one another
when we are cracked open and spilling with our own.

Yet what is right with the church is
who we pray to, why we sing and absorb the Word-
we are visible people joined together as a body
so bloodied, bruised, being healed
despite our thoroughly motley messiness.

Our Lord of Heaven and Earth
rains down His restless love upon our heads
no matter how humble a building we worship in,
or how we look or feel today.

We are simply grateful to be alive,
to raise our hands, to kneel and bow
in a house God calls His own.

The old church leans nearby a well-worn road,
Upon a hill that has no grass or tree,
The winds from off the prairie now unload
The dust they bring around it fitfully.

The path that leads up to the open door
Is worn and grayed by many toiling feet
Of us who listen to the Bible lore
And once again the old-time hymns repeat.

And ev’ry Sabbath morning we are still
Returning to the altar waiting there.
A hush, a prayer, a pause, and voices fill
The Master’s House with a triumphant air.

The old church leans awry and looks quite odd,
But it is beautiful to us and God.
~Stephen Paulus

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The Stones Themselves Will Start to Sing: Night and Day

Day and night
A fragrance of hope
Day and night
She pleads for the lost and broken
Day and night

Until He comes
~Keith and Kristyn Getty

There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.
Luke 2: 36-38

What’s enough? Countless times I’ve watched the sun rise like God’s tender mercy to gently lift the dark blanket from the earth, and countless more times I’ve watched the sun set in such a splendiferous farewell that it must reflect the fringe on God’s robe. I’ve seen the sky define blue and endless. I’ve watched rivers run to the sea, full as life runs to God. I’ve felt the sea roll in on the eternal note of mystery and assurance.

I’ve scratched the ears of dogs, laughed at the ballet of cats. I’ve heard the cry and gurgle of the newborn, played with children, rocked with grandmothers, learned from hundreds of teachers, some of them homeless, poor, and uneducated. 

I’ve been loved and forgiven beyond all deserving, and all breath to tell of it, by family and friends and God.

I’ve been shaken, changed, and blessed a thousand times — and still — by the prophets, and by Christ. I’ve felt the touch of God, each time before I realized that’s what it was. I’ve shared in the cantankerous yet remarkable family of faith called the church. I’m conscious of being conscious and alive. And all that’s just for starters.

How much does it take to praise God? I have a couple of trips around the Milky Way past enough for that, no matter if I never receive another thing.

So I best get on with it . . . and praise God that I can.
— Ted Loder from The Haunt of Grace

Unlike Anna the prophet, I tend to forget, in my ever-inward focus, I was created for worship and to give all glory to God.  I was given a mouth to sing, hands to clasp, eyes to witness His wonders, profound forgiveness through day and night, night and day.

Unlike Anna who waited so long, I’m not sure I would recognize the touch of God.

May I – praying alongside others who are also flawed and broken – be a fragrance of hope, praising God that we are able to praise Him.

What greater reason is there to exist?

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

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The Stones Themselves Will Start to Sing: Small Broken Things

Praise to the Lord of the small broken things,
who sees the poor sparrow that cannot take wing.
who loves the lame child and the wretch in the street
who comforts their sorrows and washes their feet.

~Johanna Anderson

God uses broken things.
It takes broken soil to produce a crop,
broken clouds to give rain,
broken grain to give bread,
broken bread to give strength.
It is the broken alabaster box that gives forth perfume.
~Vance Havner

We yearn for perfection,
to be flawless and faultless,
unblemished,
aiming for symmetry,
straight and smooth.

Life serves up something far different.

In the beginning,
we were created unblemished,
image bearers of perfection.
No longer.
Now we bear witness to brokenness
with shattered lives, fragile minds and frail bodies.
It is our vulnerability and need for healing
that stand out now.

To restore
our lost relationship with Him,
God applies the glue of grace
to seal our cracks
and heal our bustedness.

He breaks Himself
to mend us,
to glue us firmly in place,
bound to Him
forever.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

Praise to the Lord of the small broken things,
who sees the poor sparrow that cannot take wing.
who loves the lame child and the wretch in the street
who comforts their sorrows and washes their feet.

Praise to the Lord of the faint and afraid
who girds them with courage and lends them His aid,
He pours out his spirit on vessels so weak,
that the timid can serve and the silent can speak.

Praise to the Lord of the frail and the ill
who heals their afflictions or carries them till,
they leave this tired frame and to paradise fly.
to never be sick and never to die.

Praise him, O praise Him all ye who live
who’ve been given so much and can so little give
our frail lisping praise God will never despise-
He sees His dear children through mercy-filled eyes.

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Lean with the Fury

Today, I planted a young Horsechestnut tree.

So slim and flexible
I could have rung my fingers round that skinny trunk.
Oh, you are built to survive a vernal storm.
Listen to me, though—


endure the wind’s force without resistance.
Lean with the fury.


When you’re nearly bowed over
think broad trunk think sturdy bark.
Someday you won’t bend nearly so—


and to that scared little girl
the one I saw yesterday in the department store


hiding under the dress rack
enduring a mother’s torrent—


I’m sorry.
You won’t bend nearly so
after you’re grown.
~Christine Bodine, “late apology to the scared little girl in the department store” from Souvenirs of Myself

I know a psychiatrist colleague, soon to be 80 years old and still seeing patients, who recommends people should aim to be more like a willow than a chestnut tree. His long clinical practice has given him a perspective of who survives and who becomes irretrievably broken when the forces of life hit hard.

I know I am not one to freely yield to the wind or ice storm. More chestnut than willow or birch, I can tend toward inflexibility rather than suppleness.

This means I easily break when anger and fury abound in the world around me, rather than leaning and bending. What’s left is broken pieces awaiting salvage, feeding the flames of the brush pile with all the rest of the rigid and unyielding.

Yea, if I don’t bow like a willow, I fall broken upon the rock.

photo by Harry Rodenberger

I will bow and be simple,
I will bow and be free,
I will bow and be humble,
Yea, bow like the willow tree.

I will bow, this is the token,
I will wear the easy yoke,
I will bow and will be broken,
Yea, I’ll fall upon the rock.
Shaker melody

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Calling Out

The geese

slicing this frozen sky know
where they are going—
and want to get there.


Their call, both strange
and familiar, calls
to the strange and familiar


heart, and the landscape
becomes the landscape
of being, which becomes


the bright silos and snowy
fields over which the nuanced
and muscular geese


are calling—while time
and the heart take measure.

~Jane Mead, “The Geese” from To the Wren

Vast whisp-whisp of wingbeats
awakens me and I look up
at a minute-long string of black geese’
following low past the moon the white
course of the snow-covered river and
by the way thank You for
keeping Your face hidden, I
can hardly bear the beauty of this world
~Franz Wright from “Cloudless Snowfall”

A psalm of geese
labours overland

cajoling each other
near half…

The din grew immense.
No need to look up.

All you had to do
was sit in the sound

and put it down
as best you could…

It’s not a lonesome sound
but a panic,

a calling out to the others
to see if they’re there;

it’s not the lung-full thrust of the prong of arrival
in late October;
not the slow togetherness

of the shape they take
on the empty land
on the days before Christmas:

this is different, this is a broken family,
the young go the wrong way,

then at daybreak, rise up and follow their elders
again filled with dread,
at the returning sound of the journey ahead.
~Dermot Healy from A Fool’s Errand 

We are here to witness the creation and abet it. We are here to notice each thing so each thing gets noticed. Together we notice not only each mountain shadow and each stone on the beach but, especially, we notice the beautiful faces and complex natures of each other. We are here to bring to consciousness the beauty and power that are around us and to praise the people who are here with us. We witness our generation and our times.

Otherwise, creation would be playing to an empty house.
~Annie Dillard from The Meaning of Life 

As I am at once strange and familiar,
I call out to God to see if He’s there;
He knows me as He came to earth
both strange and familiar.

His face is no longer hidden
yet I hide my face from Him.

When I call out to Him
I try to conceal
the tremble of my hands,
my eyes welling up,
breathing out the deep sigh of doubt — 
He witnesses my struggle,
offering me the gift of being noticed
and heard.

There is beauty in this world and
in His face,
and through it all, my eyes are on you.

It is well.

A book of beauty in words and photographs – available to order here:

To Break Your Heart

Here is a story
to break your heart.
Are you willing?
This winter
the loons came to our harbor
and died, one by one,
of nothing we could see.
A friend told me
of one on the shore
that lifted its head and opened
the elegant beak and cried out
in the long, sweet savoring of its life
which, if you have heard it,
you know is a sacred thing.,
and for which, if you have not heard it,
you had better hurry to where
they still sing.
And, believe me, tell no one
just where that is.
The next morning
this loon, speckled
and iridescent and with a plan
to fly home
to some hidden lake,
was dead on the shore.
I tell you this
to break your heart,
by which I mean only
that it break open and never close again
to the rest of the world.
~Mary Oliver “Lead” from New and Selected Poems

Why shouldn’t we go through heartbreaks?

…if through a broken heart
God can bring His purposes to pass in the world,
then thank Him for breaking your heart.
~Oswald Chambers from “Ye are not your own” from My Utmost for the Highest

These last two years have seen an epidemic of heart-break.

Due to hospital visitor restrictions, thousands of loved ones have died of COVID without family by their side, deprived of the solace of hearing familiar voices and being touched by familiar hands. A weary and over-worked health care team can only do so much in their efforts to comfort and console when so many patients are losing their battle with the virus at the same time. Although nurses and doctors have always been witnesses to the cries of the dying and the weeping of the grief-stricken, that is usually together at the bedside.

An iPad screen isn’t the same for those saying good-bye forever.

For all the advances of our modern society – through technology and communication and the development of medical miracles – people still die and others still grieve and weep over their loss. We’re not used to dying happening with such frequency to those who have no business dying in the first place. We assume death rates exceeding birth rates happens only in third world countries beset with drought or plague.

Not any more.

So my heart is tender – for those lost, for those left behind, for those trying their best to save lives when they are weary and ill themselves, for the irony of hundreds of thousands of unnecessary deaths when the preventive measures available to us all are so clear-cut.

If anything, a breaking heart is an open invitation for the solace of a God who himself had no business dying in the first place, but did. He cried out in a long, sweet savoring of his life and ours, saving us in the process.

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The Beginning Shall Remind Us of the End: The Frankincense of Fragrant Fir

Hanging old ornaments on a fresh cut tree,
I take each red glass bulb and tinfoil seraph
And blow away the dust. Anyone else
Would throw them out. They are so scratched and shabby.

My mother had so little joy to share
She kept it in a box to hide away.
But on the darkest winter nights—voilà—
She opened it resplendently to shine.

How carefully she hung each thread of tinsel,
Or touched each dime-store bauble with delight.
Blessed by the frankincense of fragrant fir,
Nothing was too little to be loved.

Why do the dead insist on bringing gifts
We can’t reciprocate? We wrap her hopes
Around the tree crowned with a fragile star.
No holiday is holy without ghosts.
~Dana Gioia, “Tinsel, Frankincense, and Fir”

When the song of the angels is stilled,
when the star in the sky is gone,
when the kings and princes are home,
when the shepherds are back with their flocks,
the work of Christmas begins:
to find the lost,

to heal the broken,
to feed the hungry,
to release the prisoner,
to rebuild the nations,
to bring peace among the people,
to make music in the heart.
~Howard Thurman from The Mood of Christmas & Other Celebrations

There are plenty of ghosts hiding in the boxes of ornaments I place on our Christmas tree.

Closing my eyes, I can see my father struggling to straighten our wild cut trees from our woods, mumbling under his breath in his frustration as he lies prone under the branches. I can see my mother, tears in her eyes, arranging ornaments from her parents’ childhoods, remembering times in her childhood that were fraught and fragile.

Each memory, every scratched-up glass ball is so easily breakable, a mere symbol for the fragility of us all this time of year.

Our real work of Christmas isn’t just during these frantic weeks of Advent but lasts year-long — often very hard intensive work, not just fa-la-la-la-la and jingle bells, but badly needed labor in this broken world with its homelessness, hunger, disease, conflict, addictions, depression and pain.

Even so, we enter winter next week replete with a startling splash of orange red that paints the skies in the evenings, the stark and gorgeous snow covered peaks surrounding us during the day,  the grace of bald eagles and trumpeter swans flying overhead, the heavenly lights that twinkle every night,  the shining globe that circles full above us, and the loving support of the Hand that rocks us to sleep when we are wailing loud.

Once again, I prepare myself to do the real work of Christmas, acknowledging the stark reality that the labor that happened in a barn that night was only the beginning of the labor required to salvage this world begun by an infant in a manger.

We don’t need a fragrant fir, full stockings on the hearth, Christmas villages on the side table, or a star on the top of the tree to know the comfort of His care and the astounding beauty of His creation, available for us without batteries, electrical plug ins, or the need of a ladder.

The ghosts and memories of Christmas tend to pull me up from my doldrums, alive to the possibility that even I, broken and fragile, scratched and showing my age, can make a difference, in His name, all year.

Nothing is too little to be loved…even me.

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

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The Beginning That Reminds Us of the End: Open Wide Then

What next, she wonders,
with the angel disappearing, and her room
suddenly gone dark.

The loneliness of her news
possesses her. She ponders
how to tell her mother.

Still, the secret at her heart burns like
a sun rising. How to hold it in—
that which cannot be contained.

She nestles into herself, half-convinced
it was some kind of good dream,
she its visionary.

But then, part dazzled, part prescient—
she hugs her body, a pod with a seed
that will split her.
~Luci Shaw “Mary Considers Her Situation”

What matters is what occurs occurs
Between them, not to them. It’s only that
The angel doesn’t matter, nor the virgin.
A blade of light scissors the air

Between them. To them it’s only that:
A glancing blow, or a kind of cleaving,
A blade of light. Scissor the air
Wide open, then it happens:

A glance, a blow, error a kind of cleaving—
Of? Or to? So something else can enter.
Open wide then. It happens
Those two forget themselves, not knowing—

What, or who?—so something else can enter
And, in entering, replace them.
We can’t forget ourselves. Knowing
Carelessness has brought us to the point

Where in entering we replace them.
The angel doesn’t matter, nor the virgin.
Carelessness has brought us to the point.
What is matters. What occurs occurs.
~Katherine Coles “Annunciation”

Sometimes
for the light to illuminate
where darkness thrives,
there must be wounding,
that tears us open;
there is a crack in everything,
cleaving us so joy can infiltrate and heal
where we hurt the most.

When time sweeps yesterday away,
It leaves behind an empty heart,
Weeping through the night so dark and long.
When words are lost among the tears,
When sadness steals another day,
God hears our cries and turns our sighs into a song.

Sing to the One who mends our broken hearts with music.
Sing to the One who fills our empty hearts with love.
Sing to the One who gives us light to step into the darkest night.
Sing to the God who turns our sighs into a song.

From heaven falls a mercy sweet,
The time for weeping now is gone;
God hears our sighs and gives us His eternal song.

Sing to the One who mends our broken hearts with music.
Sing to the One who fills our empty hearts with love.
Sing to the One who gives us light to step into the darkest night.
Sing to the God who turns our sighs into a song.

Sing to the One who mends our broken hearts with music.
Sing to the One who fills our empty hearts with love.
Sing to the One who gives us light to step into the darkest night.
Sing to the God who turns our sighs into a song.
~Susan Boersma

The birds they sang
At the break of day
Start again
I heard them say
Don’t dwell on what
Has passed away
Or what is yet to be

Ah the wars they will
Be fought again
The holy dove
She will be caught again
Bought and sold
And bought again
The dove is never free

You can add up the parts
but you won’t have the sum
You can strike up the march,
there is no drum
Every heart, every heart
to love will come
but like a refugee.

Ring the bells that still can ring
Forget your perfect offering
There is a crack, a crack in everything
That’s how the light gets in.
~Leonard Cohen from “Anthem”

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

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Born Broken

Man is born broken.
He lives by mending.
The grace of God is glue.
~Eugene O’Neill
from Act 4, Scene 1 – The Great God Brown

None of us can “mend” another person’s life, no matter how much the other may need it, no matter how much we may want to do it.

Mending is inner work that everyone must do for him or herself. When we fail to embrace that truth the result is heartbreak for all concerned.

What we can do is walk alongside the people we care about, offering simple companionship and compassion. And if we want to do that, we must save the only life we can save, our own.
~Parker Palmer writing about Mary Oliver’s poem “The Journey”

One day you finally knew
what you had to do, and began,
though the voices around you
kept shouting

their bad advice – – –
though the whole house
began to tremble
and you felt the old tug
at your ankles.
‘Mend my life!’
each voice cried.
But you didn’t stop.

You knew what you had to do,
though the wind pried
with its stiff fingers
at the very foundations – – –
though their melancholy
was terrible. It was already late
enough, and a wild night,
and the road full of fallen
branches and stones.

But little by little,
as you left their voices behind,
the stars began to burn
through the sheets of clouds,
and there was a new voice,
which you slowly
recognized as your own,
that kept you company
as you strode deeper and deeper
into the world,
determined to do
the only thing you could do – –

– determined to save
the only life you could save.
~Mary Oliver “The Journey”

We are born hollering and suddenly alone,
already aware of our emptiness
from the first breath,
each tiny air sac bursting
with the air of our fallen world~
air that is never enough.

The rest of our days are spent
filling up our empty spaces
whether alveoli
or stomach
or synapses starving for understanding,
still hollering in our loneliness
and heart
broken.

So we mend ourselves
through our walk with others
also broken,
we patch up our gaps
by knitting the scraggly fragments
of lives lived together.
We become the crucial glue
boiled from gifted Grace,
all our holes
somehow made holy.

A book of beauty in words and photography, available for order here:

To Float Above This Difficult World

Every year
the lilies
are so perfect
I can hardly believe

their lapped light crowding
the black,
mid-summer ponds.
Nobody could count all of them —

the muskrats swimming
among the pads and the grasses
can reach out
their muscular arms and touch

only so many, they are that
rife and wild.
But what in this world
is perfect?

I bend closer and see
how this one is clearly lopsided —
and that one wears an orange blight —
and this one is a glossy cheek

half nibbled away —
and that one is a slumped purse
full of its own
unstoppable decay.

Still, what I want in my life
is to be willing
to be dazzled —
to cast aside the weight of facts

and maybe even
to float a little
above this difficult world.
I want to believe I am looking

into the white fire of a great mystery.
I want to believe that the imperfections are nothing —
that the light is everything — that it is more than the sum
of each flawed blossom rising and fading. And I do.
~Mary Oliver “The Ponds

Born as we are into a fallen world, this place originally
meant to be pristine, without decay –
we focus on the imperfection around us
rather than the flaws in ourselves.

The mystery is: I know how incomplete,
half chewed up and sinking in mire I am,
yet I was created in the image of God
and He looks at me as though I am whole and beautiful.

He made us in His mold that we promptly fractured,
so He came to salvage His broken people.
He made sure our flaws became nothing;
His Light and glue and love are everything.

I believe it is so, dazzled that it is true.

A book of beautiful words and photography – click for link to order