Tag: generosity

Making a Difference

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One river gives
Its journey to the next.

We give because someone gave to us.
We give because nobody gave to us.

We give because giving has changed us.
We give because giving could have changed us.

We have been better for it,
We have been wounded by it—

Giving has many faces: It is loud and quiet,
Big, though small, diamond in wood-nails.

Its story is old, the plot worn and the pages too,
But we read this book, anyway, over and again:

Giving is, first and every time, hand to hand,
Mine to yours, yours to mine.

You gave me blue and I gave you yellow.
Together we are simple green. You gave me

What you did not have, and I gave you
What I had to give—together, we made

Something greater from the difference.
~Alberto Rios “When Giving is All We Have”

Giving from hand to hand— this is what Jesus was born to do: a connection so direct with those He met that He was able to give life to the dead, sight to the blind, heal those possessed.

We are told there were times He became overwhelmed by the demands He felt, and sought out solitude. As human beings who get weary, we understand His need for respite. No man can be a superhero 24/7, yet God promises to be our rescuer for eternity.

Jesus’ story starts with the giving of gifts to Him, from the awed presence of the shepherds to the wisdom of the magi. We are incapable of giving God anything He doesn’t already possess, yet He only asks us to show up.

He asks for our presence, nothing more, not just at Christmas and Easter but every day and every moment.

Like rivers flowing together to create something deep and wide and grand, the gift of ourselves becomes especially mighty when combined with so many others showing up. Something greater this way comes.

Let’s keep showing up after Christmas and keep giving what we don’t have as well as what we do have. Jesus makes it greater and so much greener than our wild imaginings.

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Going Back and Forth

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We were very tired, we were very merry —
We had gone back and forth all night on the ferry.
It was bare and bright, and smelled like a stable —
But we looked into a fire, we leaned across a table,
We lay on a hill-top underneath the moon;
And the whistles kept blowing, and the dawn came soon.

We were very tired, we were very merry —
We had gone back and forth all night on the ferry;
And you ate an apple, and I ate a pear,
From a dozen of each we had bought somewhere;
And the sky went wan, and the wind came cold,
And the sun rose dripping, a bucketful of gold.

We were very tired, we were very merry,
We had gone back and forth all night on the ferry.
We hailed, “Good morrow, mother!” to a shawl-covered head,
And bought a morning paper, which neither of us read;
And she wept, “God bless you!” for the apples and pears,
And we gave her all our money but our subway fares.
~Edna St. Vincent Millay “Recuerdo”

Over my eight decades, I’ve taken many ferry rides between the islands and mainland in the local Salish Sea, sailed through the inland passage from Vancouver Island almost to Alaska, taken a multi-level behemoth between Ireland and Scotland, and overnighted in a bunk bed on a Lake Victoria steamship between Kenya and Tanzania.

Each ride might have been an exotic adventure, wonderfully escapist. Yet the point was always the destination. I needed to get there from here or return from there to here, rather than simply enjoying the back and forth.

I’ve been incapable of being carefree and merry, full of impulse and joy, especially when it costs me a night’s sleep.

Have I ever done anything just for the heck of it?

It’s true. Being born a stick-in-the-mud, a drudge, an “old soul” and a grind is a heavy burden to live with for seventy years.

Perhaps I’m overdue for simply cherishing the voyage without worrying about the details of how I’m getting there or whether it will be on time.

I’m not only thriving on the sweet nectar of apples and pears growing in our orchard, but must share what I don’t use with someone who needs it more than I do.

Then, at some point, having been back and forth and forth and back, I’ll be ready to head home, tired yet carefree and merry and sated, infinitely blissed and eternally blessed.

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Letting It Go

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Sometimes they
go outside, maybe

move a rosebush
to the back yard or

clean a window.
Usually they

simply stand,
under a maple

or in a snowfall.
And this is often

when they see
a nuthatch on its

dizzy route down
a trunk, or

the quick flick
of a chickadee

across the yard
and onto a branch.

They don’t do
much. That’s for

others. They know
how to take things

for granted, know
what to miss.

Every morning
they make breakfast.

And when the sun
sets, they let it go.
~Jack Ridl “The Neighbors” from Practicing to Walk Like a Heron

We are surrounded by acres of farmland, blessed by neighbors hard at work cherishing the land and buildings and animals they own. They don’t take anything for granted and strive to preserve a heritage of good stewardship. Even so, they know when to sit back to appreciate the rhythms of the seasons.

There is joy in simply watching time pass by.

The land continues to teach us all, through the sweet springs, the sweaty summers, the colorful autumns and harsh winter winds. We need each other when the snow drifts high on our driveways, the power goes out, the well runs dry, or the garden produces far more than we can just use ourselves.

And when the sun sets — well, we watch it with awe.

Another day of letting it go, grateful for what our gentle neighbors share with us – those who are next door, those just down the road, and I’m daily reminded of the generosity of those of you who take the time to stop by to read these words and say howdy.

To live in this world

you must be able
to do three things:
to love what is mortal;
to hold it

against your bones knowing
your own life depends on it;
and, when the time comes to let it go,
to let it go.
~Mary Oliver, “In Blackwater Woods”

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To Labor and Not Seek Reward

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daylily7917

 

crow

 

And then there was St Kevin and the blackbird.
The saint is kneeling, arms stretched out, inside
His cell, but the cell is narrow, so

One turned-up palm is out the window, stiff
As a crossbeam, when a blackbird lands
And lays in it and settles down to nest.

Kevin feels the warm eggs, the small breast, the tucked
Neat head and claws and, finding himself linked
Into the network of eternal life,

Is moved to pity: now he must hold his hand
Like a branch out in the sun and rain for weeks
Until the young are hatched and fledged and flown.

*

And since the whole thing’s imagined anyhow,
Imagine being Kevin. Which is he?
Self-forgetful or in agony all the time

From the neck on out down through his hurting forearms?
Are his fingers sleeping? Does he still feel his knees?
Or has the shut-eyed blank of underearth

Crept up through him? Is there distance in his head?
Alone and mirrored clear in love’s deep river,
‘To labour and not to seek reward,’ he prays,

A prayer his body makes entirely
For he has forgotten self, forgotten bird
And on the riverbank forgotten the river’s name.
~Seamus Heaney “St. Kevin and the Blackbird”

 

yellowmorning2

 

Eternal Word, only begotten Son of God,
Teach me true generosity.
Teach me to serve you as you deserve.
To give without counting the cost,
To fight heedless of wounds,
To labor without seeking rest,
To sacrifice myself without thought of any reward
Save the knowledge that I have done your will.
Amen.
~St. Ignatius’ Prayer for Generosity

 

thistlegrass

 

Heaney shifts from the literal (if “imagined”) physical world to the metaphysical and symbolic. In the midst of burnout and mental detachment, Kevin is somehow returned to and reconnected with his calling at a level deeper than conscious thought. Indeed, in the span of one brief line break, it is as though he has become indistinguishable from his life’s mission itself: he is “mirrored clear” in the pure, deep waters of an empathetic love for the “network of eternal life” into which he is presently and vitally “linked.”

The way Heaney constructs the next two lines calls attention to the paradox of mindfulness he illuminates. Kevin “prays,” which perhaps most immediately suggests that he entreats God to help him “labour and not to seek reward.” But after the stanza break, Heaney reveals that this prayer is not at all what the reader might have expected; Kevin’s prayer is not conscious because he is no longer conscious in the workaday-world way. Rather, Kevin’s is

“A prayer his body makes entirely
For he has forgotten self, forgotten bird
And on the riverbank forgotten the river’s name.”

When he can no longer muster the energy to think of the life entrusted to him, his own delights and discomforts in fostering that life, or even the original life force (here, the “river”) that led to his vocation, it is as if a kind of autonomic spirituality kicks in to complement the compassionate detachment with which—or in which—he holds the blackbird. Body and soul and work are one.
~Kimberly R. Myers, PhD, MA from “Mindfulness and Seamus Heaney” from JAMA’s
A Piece of My Mind, Aug.1, 2017

 

hydrangeaaugust

…we have tried to do too much, pretending to be in such control of things that we are indispensible…

…if you’re like me, you take a kind of comfort in being busy. The danger is that we will come to feel too useful, so full of purpose and the necessity of fulfilling obligations that we lose sight of God’s play with creation, and with ourselves.
~Kathleen Norris from The Quotidian Mysteries

 

foothillssunset73117

 

 

Begin the Story Again

barnstormingblog2 Comments

FullSizeRender-2

Perhaps as a child you had the chicken pox
and your mother, to soothe you in your fever
or to help you fall asleep, came into your room
and read to you from some favorite book,
Charlotte’s Web or Little House on the Prairie,
a long story that she quietly took you through
until your eyes became magnets for your shuttering
lids and she saw your breathing go slow. And then
she read on, this time silently and to herself,
not because she didn’t know the story,
it seemed to her that there had never been a time
when she didn’t know this story—the young girl
and her benevolence, the young girl in her sod house—
but because she did not yet want to leave your side
though she knew there was nothing more
she could do for you. And you, not asleep but simply weak,
listened to her turn the pages, still feeling
the lamp warm against one cheek, knowing the shape
of the rocking chair’s shadow as it slid across
your chest. So that now, these many years later,
when you are clenched in the damp fist of a hospital bed,
or signing the papers that say you won’t love him anymore,
when you are bent at your son’s gravesite or haunted
by a war that makes you wake with the gun
cocked in your hand, you would like to believe
that such generosity comes from God, too,
who now, when you have the strength to ask, might begin
the story again, just as your mother would,
from the place where you have both left off.
~Keetje Kuipers “Prayer”

bluemountains

“Flung is too harsh a word for the rush of the world. Blown is more like it, but blown by a generous, unending breath.”
Annie Dillard

mejiergarden4

It isn’t possible.  The five year old me who long ago had a sudden terrifying revelation that I would some day cease to walk this earth has become the almost sixty two year old me who is more terrified at the head long rush of life than of its end.  The world hurtles through space and time at a pace that leaves me breathless.  Throughout my sixty-plus years, I have felt flung all too frequently,  bruised and weary from the hurry and hubbub. I need Someone to stop me for a moment, sit down and begin the story again with me, starting right where we left off.

Now comes several days of breathing space,  a respite from routine.  I’m lifted lighter, drifting where I’m blown, less weighted with the next thing to do and the next place to be.

Instead I can just be — always part of the story to be told.  Be blown away unending.  Blown by breath that loves, fills and nurtures, its generous promise hopeful and fulfilled.

The old me simply ceases to be.  Blown away.

If only the five year old me could have known.

wwupinks1

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