An Advent Paradox: Waiting For What We Cannot See

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I wait for the Lord, my soul waits,
    and in his word I put my hope.
 My soul waits for the Lord
    more than watchmen wait for the morning,
    more than watchmen wait for the morning.
Psalm 130: 5-6 from a Song of Ascents

 

 

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Waiting is essential to the spiritual life. But waiting as a disciple of Jesus is not an empty waiting. It is a waiting with a promise in our hearts that makes already present what we are waiting for. We wait during Advent for the birth of Jesus. We wait after Easter for the coming of the Spirit, and after the ascension of Jesus we wait for his coming again in glory. We are always waiting, but it is a waiting in the conviction that we have already seen God’s footsteps.
— Henri Nouwen from Bread For The Journey: A Daybook of Wisdom and Faith

 

 

 

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To wait is hard when we know the value of the gift that awaits us. We know exactly what is in the package since we have watched it being carefully chosen, wrapped and presented to us to open.

Not yet though, not quite yet.  So we wait.

Even more so, we wait and hope for what we do not see but know is coming, like a groaning in the labor of childbirth.

The waiting is never easy; it is painful to be patient, staying alert to possibility and hope when we are exhausted, barely able to function.  Others won’t understand why we wait,  nor do they comprehend what we could possibly be waiting for when it remains unseen.

Yet we persevere together, with patience, watching and hoping, like Mary and Joseph, like Elizabeth and Zechariah, like the shepherds, like the Magi of the east, like Simeon and Anna in the temple.

This is the meaning of Advent:
we are a community groaning together in sweet anticipation and expectation of the gift of Morning to come.

 

 

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For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.
Romans 8:24-25

 

 

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We are waiting, we are trusting
We are longing for Your blessings,
Lord And our faith is firmly anchored
On Your never-changing Word

Spirit fall down, fill our souls now 


Lord, we gather in Your name
Your power
All Your promises we claim
Together bind us with grace
The body of Christ
All for Your presence we wait

We are waiting we are trusting
We are longing,
Lord descend
Let a flame of love be kindled
While before Your throne we bend
Spirit fall down, fill our souls now

Lord, we gather in Your name Your power
All Your promises we claim
Together bind us with grace
The body of Christ
All for Your presence we wait

We are waiting, we are trusting
We are longing,
Lord revive
Death is fading, hope is rising
In Your Spirit we’re alive

Lord, we gather in Your name Your power
All Your promises we claim
Together bind us with grace
The body of Christ
All for Your presence we wait

Lord, we gather in Your name Your power
All Your promises we claim
Together bind us with grace
The body of Christ

All for Your presence we wait
All for Your presence we wait
All for Your presence we wait
~All Sons & Daughters

 

An Advent Paradox: In From Out

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Down he came from up,
and in from out,
and here from there.
A long leap,
an incandescent fall
from magnificent
to naked, frail, small,
through space,
between stars,
into our chill night air,
shrunk, in infant grace,
to our damp, cramped
earthy place
among all
the shivering sheep.

And now, after all,
there he lies,
fast asleep.
~Luci Shaw “Descent” from Accompanied By Angels

 

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The Lord brings death and makes alive;
    he brings down to the grave and raises up.
~1 Samuel 2: 6 from the Song of Hannah

 

 

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Hannah’s prayer describes the Lord in all His paradox of reversals:
the strong are broken
those who stumble strengthened,
the satisfied end up working for food
the hungry become filled,
the barren woman bears children
the mother of many pines away,
the poor and needy are lifted up to sit with princes.

He humbles and exalts–we have read the stories of how the Lord uses such reversals to instruct and inspire His people.

Yet nothing Hannah says is as radical and unprecedented as being brought down to the grave and then raised up, the Lord causing death and making alive.   This makes no sense.  Once in the grave, there is no escape.  Death cannot be reversed like the weak becoming strong, the hungry filled, the barren fertile, the poor enriched.

Hannah sings that this will indeed happen, just as the other reversals happened.  It would take centuries, but her prayer is fulfilled in the child born to Mary, who lives and dies and lives again in the greatest reversal of all.

There can be no greater mystery than a God who chooses to walk the earth as a man among the poor, the needy, the helpless, the sick, the blind, the lame, the wicked, the barren, the hungry, the weak.

There can be no greater reversal than God Himself dying–put away down into the grave– and then rising up, glorious, in the ultimate defeat of darkness and death.

Hannah already knew this as a barren woman made full through the blessing of the Lord, choosing to empty herself by giving her son back to God.

Mary knew this as a virgin overshadowed by the Holy Spirit, choosing to empty herself by bearing, raising and giving her Son back to the Father.

The angels knew this, welcoming the Son of God to a throne in a manger as He is born to bring light to the darkness, and peace to a torn and ruptured world.

We know this too.   We are the weak, the hungry, the poor, the dying filled completely through the love and sacrifice of the Triune God, and so give ourselves up to Him.

In from out, from down to up.  It can be done.  And He has done it.

 

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Have you heard the sound of the angel voices
ringing out so sweetly, ringing out so clear?
Have you seen the star shining out so brightly
as a sign from God that Christ the Lord is here?

Have you heard the news that they bring from heaven
to the humble shepherds who have waited long?
Gloria in excelsis Deo! Gloria in excelsis Deo!
Hear the angels sing their joyful song.

He is come in peace in the winter’s stillness,
like a gentle snowfall in the gentle night.
He is come in joy, like the sun at morning,
filling all the world with radiance and with light.

He is come in love as the child of Mary.
In a simple stable we have seen his birth.
Gloria in excelsis Deo! Gloria in excelsis Deo!
Hear the angels singing ‘Peace on earth’.

He will bring new light to a world in darkness,
like a bright star shining in the skies above.
He will bring new hope to the waiting nations,
when he comes to reign in purity and love.

Let the earth rejoice at the Saviour’s coming.
Let the heavens answer with a joyful morn:
Gloria in excelsis Deo! Gloria in excelsis Deo!
Hear the angels singing, ‘christ is born’
Hear the angels singing, ‘christ is born’
~John Rutter “Angels’ Carol”

 

An Advent Paradox: Filled Because I’m Emptied

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“I am the Lord’s servant,” Mary answered. “May it be as you have said.”
Luke 1: 38

 

…to bear in her womb
Infinite weight and lightness; to carry
in hidden, finite inwardness,
nine months of Eternity; to contain
in slender vase of being,
the sum of power –
in narrow flesh,
the sum of light.

Then bring to birth,
push out into air, a Man-child
needing, like any other,
milk and love –

but who was God.
~Denise Levertov, from “Annunciation”

 

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The Annunciation by Henry Tanner, Philadelphia Museum of Art

 

I want it to be the way I want it:
my plans, my timing, my hopes and dreams first and foremost.

And then life happens and suddenly nothing looks the way it was supposed to be. I feel abandoned and completely emptied.

Yet only then, as an empty vessel, can I be filled. How am I to respond to such a paradox?

In my work in a University Health Center, I see this struggle in the lives of young adults: a tremendous lack of resiliency, an inability to ride the waves that crash and overwhelm. One of the most common responses to the unexpected is to panic, facing uncontrollable anxiety that interferes with eating, sleeping, working, studying. A common response to anxiety is to self-medicate in any way easily accessible: alcohol, marijuana, nicotine, sex, a friend’s prescription drugs. A little isn’t working so a lot might be better. The anxiety is compounded and descends into deepening depression.

The sadness and hopelessness, even anger –is a discouragement stemming from the lack of control of circumstances, feeling there is no way out, being unable to find another path to a different future. This leads too frequently to thoughts of ending one’s life as it seems too painful and pointless to continue, and more rarely, taking others’ lives at the same time in an attempt to make sure everyone else knows the depth of the pain.

There is an epidemic of hopelessness among our society’s young people that I’ve never before seen to this extent in my forty years of clinical work. To them, their debts seem too great, their reserves too limited, their foundations too shaky, their hope nonexistent, their future too dim. They cannot ride the waves without feeling they are drowning. So they look for any way out.

In the annunciation of the angel approaching a young woman out of the blue, Mary’s response to this overwhelming circumstance is a model for us all when we are hit by a wave we didn’t expect and had not prepared for.

She is prepared; she has studied and knows God’s Word and His promise to His people, even in the midst of trouble. She is able to articulate it beautifully in the song she sings as her response. She gives up her so-carefully-planned-out life to give life to God within her.

Her resilience sings through the ages and to each one of us in our troubles:
may it be to me as you say.

May it be.
Your plans, Your purpose, Your promise.
Let it be.
Even if it may pierce my soul as with a sword so that I leak out to empty.
You are there to plug the bleeding hole and fill me.

So I sing through my fear, through my weariness, through my tears.

 

“Like Mary, we have no way of knowing… We can ask for courage, however, and trust that God has not led us into this new land only to abandon us there.”
~Kathleen Norris from God With Us

 

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Matthias Stomer’s Annunciation

 

 

 

Everything inside me cries for order
Everything inside me wants to hide
Is this shadow an angel or a warrior?
If God is pleased with me, why am I so terrified?
Someone tell me I am only dreaming
Somehow help me see with Heaven’s eyes
And before my head agrees,
My heart is on its knees
Holy is He. Blessed am I.

Be born in me
Be born in me
Trembling heart, somehow I believe
That You chose me
I’ll hold you in the beginning
You will hold me in the end
Every moment in the middle,
Make my heart your Bethlehem
Be born in me

All this time we’ve waited for the promise
All this time You’ve waited for my arms
Did You wrap yourself inside the unexpected
So we might know that Love would go that far?

Be born in me
Be born in me
Trembling heart, somehow I believe
That You chose me
I’ll hold you in the beginning
You will hold me in the end
Every moment in the middle,
Make my heart your Bethlehem
Be born in me

I am not brave
I’ll never be
The only thing my heart can offer is a vacancy
I’m just a girl
Nothing more
But I am willing, I am Yours
Be born in me
Be born in me
Trembling heart, somehow I believe
That You chose me
I’ll hold you in the beginning
You will hold me in the end
Every moment in the middle,
Make my heart your Bethlehem
Be born in me

Francesca Battistelli

Proud Flesh

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There are names for what binds us:
strong forces, weak forces.
Look around, you can see them:
the skin that forms in a half-empty cup,
nails rusting into the places they join,
joints dovetailed on their own weight.

The way things stay so solidly whenever they’ve been set down –
and gravity, scientists say, is weak.

And see how the flesh grows back across a wound, with a great vehemence,
more strong than the simple, untested surface before.

There’s a name for it on horses, when it comes back darker and raised:
proud flesh, as all flesh is proud of its wounds,
wears them as honors given out after battle,
small triumphs pinned to the chest –

And when two people have loved each other,
see how it is like a scar between their bodies,
stronger, darker, and proud;
how the black cord makes of them a single fabric
that nothing can tear or mend.
~Jane Hirshfield  “For What Binds Us”

 

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A gaping wound heals slowly,
new flesh rising from beneath and from side to side,
growing thicker and stronger than thin skin torn asunder.

That binding scar may not always be beautiful
but it won’t give way,
held fast and tight
built to last forever.

Like our horses’ legs caught in gates or fence
where gashes meld together dark,
we too have proud flesh —
we won’t forget our wounds
or His.

When they are visible
you may see from where my healing comes
and where I remain so soft
and so tender
and so proud.

 

 

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He Emptied Himself

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Christ Jesus, who, though he was in the form of God,
did not count equality with God a thing to be grasped,
but emptied himself, by taking the form of a servant,
being born in the likeness of men.
And being found in human form,
he humbled himself by becoming obedient
to the point of death, even death on a cross.
Philippians 2: 6-8

 

[The Incarnation is like] a wave of the sea which,
rushing up on the flat beach,
runs out, even thinner and more transparent,
and does not return to its source but sinks into the sand and disappears.
~Hans Urs von Balthasar from Origen: Spirit and Fire

 

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This is a week of emptying. It is impossible to approach tomorrow’s supper and His anguished prayer without feeling hollowed out, our empty spaces then filled to the brim with grace. More over, through commemoration of these historical events, God on earth once again empties Himself onto our earthly soil and into our fleshly souls. He washes our dirty feet, feeds us at His table, and pleads for our forgiveness when we deserve none of it. He loses Himself in us. Through Him, we are welcomed home, whole and holy.

Hollowed, then hallowed.

 

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Let him kneel down, lower his face to the grass,
And look at light reflected by the ground.
There he will find everything we have lost.
~Czeslaw Milosz from “The Sun”

 

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You Shall Be a Peculiar Treasure

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Imagine yourself in a big city in a crowd of people.  What it would be like to see all the people in the crowd like Jesus does — an anonymous crowd with old ones and young one, fat ones and thin ones, attractive ones and ugly ones—think what it would be like to love them.  If our faith is true, if there is a God, and if God loves, he loves each one of those.  Try to see them as loved.  And then try to see them, these faces, as loved by you.  What would it be like to love these people, to love these faces — the lovable faces, the kind faces, gentle compassionate faces?  That’s not so hard.  But there are lots of other faces — disagreeable faces, frightening faces, frightened faces, cruel faces, closed faces. …they are all peculiar treasures.  In Exodus, God said to Israel, “You shall be a peculiar treasure unto me above all people.”  God meant it for all of us.
~Frederick Buechner from The Remarkable Ordinary

 

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It doesn’t take long for us to be overwhelmed by humanity when we visit our family in Tokyo.  The airport is a shock of weaving lines of weary people and crying children, the trains are packed with people standing like sardines for an hour or more on their commute, the stations are a sea of bobbing heads flowing out onto the streets where the cross walks become a mass hive of activity whenever the light changes.

Yet we’ve been struck by the effort some locals make to help us foreigners who look lost, or who simply look different.  There is outreach at times that is spontaneous, genuine and completely unexpected.  Those are easy faces to love and we do.  What is much much harder to is love those hundreds of thousands who pass by us on their way to work, to shop, to return home.  How can I even begin to have the capacity?

What greeted Jesus as he entered the city in that final week was not friendly faces.  He loved them all any way, every single one of them peculiar treasures to him, forgiven and redeemed.

I realize I’m not very friendly too much of the time.  Yet he still loves me too, flaws and all, as his redeeming grace is meant for one such as me.  Because of his love, I can become the real thing, not just a reflection of what I think I should be.

 

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Never and Always At Home

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It is merely
a question of continuous
adjustment, of improvising a life. When I’m far from friends
or the easing of a wind
against my back, I think of lichen—
never and always true to its essence,
never and always at home.
~John McCullough from “Lichen”

 

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We are lichens on a grand scale.
~David Haskell

 

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Closer, with the glass, a city of cups!

Why are they doing this?

In this big sky and all around me peaks &
the melting glaciers, why am I made to
kneel and peer at Tiny?
~Lew Welch from “Springtime in the Rockies, Lichen”
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The lichen raised its fragile cup,
and rain filled it, and in the drop
the sky glittered, holding back the wind.

The lichen raised its fragile cup:
Now let’s toast the richness of our lives.
~Helvi Juvonen  “Lichen Cup”

 

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I’ve lived in the Pacific Northwest for most of 63 years, and on this farm for 24 years.  The grandeur of the snow-capped mountains to the east and the peaceful shore to the west overwhelms everything in between.  I’ve walked past these bare antique apple trees autumn after autumn, but had never stopped to really look at the landscape growing on their shoulders and arms.  There is a whole other ecosystem on each tree, a fairy land of earth bound seaweed, luxuriant in the fall rains, dried and hidden behind leaves and fruit in the hot summer.

This is the world of lichen, a mixed up cross between mold and fungus, opportunistic enough to thrive on rock faces, but ecstatic on absorbent bark.

I had never really noticed how proudly diverse they are.  I had walked right by their rich color and texture.

Yet it hasn’t bothered them not to be noticed as they are busy minding their own business.  As John McCullough says,  they thrive happily where they find themselves “never and always true to their essence, never and always at home.”

 

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But what is life to a lichen?
Yet its impulse to exist,
to be,
is every bit as strong as ours —
arguably even stronger.
If I were told that I had to spend decades
being a furry growth on a rock in the woods,
I believe I would lose the will to go on.

~Bill Bryson

 

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What It’s Really Like To Be Here

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I wonder if I know enough to know what it’s really like
to have been here: have I seen sights enough to give
seeing over: the clouds, I’ve waited with white
October clouds like these this afternoon often before and
taken them in, but white clouds shade other white
ones gray, had I noticed that: and though I’ve
followed the leaves of many falls, have I spent time with
the wire vines left when frost’s red dyes strip the leaves
away: is more missing than was never enough: I’m sure
many of love’s kinds absolve and heal, but were they passing
rapids or welling stirs: I suppose I haven’t done and seen
enough yet to go, and, anyway, it may be way on on the way
before one picks up the track of the sufficient, the
world-round reach, spirit deep, easing and all, not just mind
answering itself but mind and things apprehended at once
as one, all giving all way, not a scrap of question holding back.
~A.R. Ammons “Finishing Up”
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I find I’m blind too often: staring at leaves without seeing the tree, admiring clouds without acknowledging the backdrop of sky, appreciating the fruit but not the vine.

I need to look at the world in the same way God looks at me; but for His love, I would not be here to miss the point of being here.

I suppose I haven’t done and seen
enough yet to go…
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Mere Mist

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Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.
James 4:14

 

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…Noticing
a spider’s web under the olive trees
splendidly hung with early drops, already
vanishing up the vortex of the air
…a heaven-sent refreshment? or a curtain
cutting out the light?
And I must ask it now

(small moisture that I am) under the sun of God’s great grace on me:
Which am I–dew, or fog?
~Luci Shaw from “…for you are a mist“

 

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To be mere mist that clarifies
rather than opacifies,
that reflects new worlds
rather than absorbs,
that replenishes grace
rather than depletes~

at once evaporating heaven-ward within His warmth
while glistening from His descended touch.

 

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Yelling for Joy

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Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
    World broods with warm breast and with ah! bright wings.
~Gerard Manley Hopkins from “God’s Grandeur”
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– let me yell for joy at what I have been given,
at the blessedness that I have been afforded,
at the long seasons of grace
you have spun out for me
in a great summer taffy of a life.

~A.G. Harmon from patheos.com

 

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What is all this juice and all this joy?
~Gerard Manley Hopkins from “Spring”

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These summer mornings I awake in a Gerard Manley Hopkins landscape~
the young poet priest combined words in suspended rhythm,
recreating the world found outside our windows
entirely in our minds even when our eyes are closed.

What is this taffy-stretched joy I feel when witnessing
what must have moved him to write?
What can be more powerful
than words that awaken in us dawn’s redeeming light?

 

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