Tag: Sacrifice

Fixing Eyes on the Unseen – In Sorrow, Scraped and Torn

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“I wish it need not have happened in my time,” said Frodo.
“So do I,” said Gandalf,
“and so do all who live to see such times.
But that is not for them to decide.
All we have to decide
is what to do with the time that is given us.”

The world is indeed full of peril,
and in it there are many dark places;
but still there is much that is fair,
and though in all lands
love is now mingled with grief,
it grows perhaps the greater.
― J.R.R. Tolkien, from The Fellowship of the Ring

God is not only the God of the sufferers but the God who suffers. … It is said of God that no one can behold his face and live. I always thought this meant that no one could see his splendor and live. A friend said perhaps it meant that no one could see his sorrow and live. Or perhaps his sorrow is splendor. …

Instead of explaining our suffering God shares it.

How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.

We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair. And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

Scratch the surface of a human being and the demons of hate and revenge … and sheer destructiveness break forth.

    Again and again we read the stories of violence in our daily papers, of the mass murders and ethnic wars still occurring in numerous parts of our world. But how often do we say to ourselves: “What seizes people like that, even young people, to make them forget family and friends, and suddenly kill other human beings?” We don’t always ask the question in that manner. Sometimes we are likely to think, almost smugly: “How different those horrible creatures are from the rest of us. How fortunate I am that I could never kill or hurt other people like they did.”

    I do not like to stop and, in the silence, look within, but when I do I hear a pounding on the floor of my soul. When I open the trap door into the deep darkness I see the monsters emerge for me to deal with. How painful it is to bear all this, but it is there to bear in all of us. Freud called it the death wish, Jung the demonic darkness. If I do not deal with it, it deals with me. The cross reminds me of all this.

    This inhumanity of human to human is tamed most of the time by law and order in most of our communities, but there are not laws strong enough to make men and women simply cease their cruelty and bitterness. This destructiveness within us can seldom be transformed until we squarely face it in ourselves. This confrontation often leads us into the pit. The empty cross is planted there to remind us that suffering is real but not the end, that victory still is possible…
~Morton Kelsey from “The Cross and the Cellar”

I’m depending on others’ words right now. The maelstrom of emotions following this week’s latest school shooting silences everything but my tears.

Have mercy, Holy God, on your people.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – Imaged in God’s Eye

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As kingfishers catch fire, dragonflies draw flame;
As tumbled over rim in roundy wells
Stones ring; like each tucked string tells, each hung bell’s
Bow swung finds tongue to fling out broad its name;
Each mortal thing does one thing and the same:
Deals out that being indoors each one dwells;
Selves — goes itself; myself it speaks and spells,
Crying Whát I dó is me: for that I came.

I say móre: the just man justices;
Keeps grace: thát keeps all his goings graces;
Acts in God’s eye what in God’s eye he is —
Chríst — for Christ plays in ten thousand places,
Lovely in limbs, and lovely in eyes not his
To the Father through the features of men’s faces.
~Gerard Manley Hopkins “As kingfishers catch fire”

photo by Josh Scholten

We are far more than a simple flash of wing or a clarion ring of stone or bell ~
We who are imaged in God’s eye, first imagined, then brought to life.

We are His retina’s reflection of who walks in His creation,
ten thousand times ten thousand.

We are created lovely, meant to be lovely in His eyes,
so much more than light and sound~

We are inscaped in Christ, steeped
in His holy justice and sanctity~

We who keep all his goings graces,
for that He came down,
for that He indwells,
for that He was sacrificed.

We cannot help but be changed.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – A Greening Glory

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Be still, and know that I am God…
Psalm 46:10

Be still and know that I am God.
Be still and know that I am.
Be still and know.
Be still.
Be.

Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.
~St. Patrick

Six years a slave, and then you slipped the yoke,
Till Christ recalled you, through your captors cries!
Patrick, you had the courage to turn back,
With open love to your old enemies,
Serving them now in Christ, not in their chains,
Bringing the freedom He gave you to share.
You heard the voice of Ireland, in your veins
Her passion and compassion burned like fire.

Now you rejoice amidst the three-in-one,
Refreshed in love and blessing all you knew,
Look back on us and bless us, Ireland’s son,
And plant the staff of prayer in all we do:
A gospel seed that flowers in belief,
A greening glory, coming into leaf.
~Malcolm Guite  — A St. Patrick Sonnet

St. Patrick is little remembered for his selfless missionary work in Ireland in the fifth century, but rather has become a caricature of all the drunken silliness of this day.  Visiting his grave in Downpatrick, Ireland, just a humble stone on a hill top overlooking the sea, I wondered what he would make of the modern March 17.

He would advise us to be still and know.

He would plant his staff in us and all we do; we would respond by flowering up from the green.

St. Patrick’s Cathedral, Downpatrick, Northern Ireland
St. Patrick’s grave marker

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

The Cold Dark Undertow

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Down into the icy depths you plunge,
The cold dark undertow of your depression,
Even your memories of light made strange,
As you fall further from all comprehension.
You feel as though they’ve thrown you overboard,
Your fellow Christians on the sunlit deck,
A stone cold Jonah on whom scorn is poured,
A sacrifice to save them from the wreck.

But someone has their hands on your long line,
You sound for them the depths they sail above,
One who takes Jonah as his only sign
Sinks lower still to hold you in his love,
And though you cannot see, or speak, or breathe,
The everlasting arms are underneath.
~Malcolm Guite “The Christian Plummet”

Christians, like biblical Jonah, often struggle with living in obedience to God’s Word and plan. We become discouraged and depressed, filled with misgivings and a lack of understanding. This is complicated by our need to “put a good face on it,” especially among other Christians who seem to not feel the brokenness of the dark undertow.

Christ Himself becomes the sacrifice thrown overboard, as Jonah was, to plumb the depths and allow us to rise beyond peril and danger. He struggled too, He became discouraged and overwhelmed with the responsibility placed upon Him, but He remained obedient to His Father’s will.

We cannot fall lower than where He descended; He is there to lift us up. He knows how deep we might sink and He knows exactly what it takes to push us back up to the light.

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Hearing the Forsaken Cry

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About suffering they were never wrong,
The old Masters: how well they understood
Its human position: how it takes place
While someone else is eating or opening a window or just walking dully along;
How, when the aged are reverently, passionately waiting
For the miraculous birth, there always must be
Children who did not specially want it to happen, skating
On a pond at the edge of the wood:
They never forgot
That even the dreadful martyrdom must run its course
Anyhow in a corner, some untidy spot
Where the dogs go on with their doggy life and the torturer’s horse
Scratches its innocent behind on a tree.

In Breughel’s Icarus, for instance: how everything turns away
Quite leisurely from the disaster; the ploughman may
Have heard the splash, the forsaken cry,
But for him it was not an important failure; the sun shone
As it had to on the white legs disappearing into the green
Water, and the expensive delicate ship that must have seen
Something amazing, a boy falling out of the sky,
Had somewhere to get to and sailed calmly on.
~W.H. Auden “Musée des Beaux Arts”

Landscape with the Fall of Icarus, c.1555 (oil on canvas) by Bruegel, Pieter the Elder (c.1525-69); Musees Royaux des Beaux-Arts de Belgique, Brussels, Belgium;

“Census in Bethlehem” by Pieter Bruegel -Musees Royaux des Beaux-Arts de Belgique, Brussels, Belgium;
“Massacre of the Innocents” by Pieter Bruegel

…as you sit beneath your beautifully decorated tree, eat the rich food of celebration, and laugh with your loved ones, you must not let yourself forget the horror and violence at the beginning and end of the Christmas story. The story begins with the horrible slaughter of children and ends with the violent murder of the Son of God. The slaughter depicts how much the earth needs grace. The murder is the moment when that grace is given.

Look into that manger representing a new life and see the One who came to die. Hear the angels’ celebratory song and remember that sad death would be the only way that peace would be given. Look at your tree and remember another tree – one not decorated with shining ornaments, but stained with the blood of God.

As you celebrate, remember that the pathway to your celebration was the death of the One you celebrate, and be thankful.
~Paul Tripp

God weeps
when tragedy and suffering happens.

Such evil comes not from God
yet humankind expects it,
walking dully past, barely noticing.
It is simply part of existence –
easier to not stop and feel the pain
or get involved.

But God does not walk past our hurt and trouble,
does not ignore, nor pretend to not see or hear our cries.

Only God glues together
what evil has shattered.
Only God could become the Man
who loves us enough to take our suffering
upon His own shoulders
— becoming forsaken
so that we are not.

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Here We All Are…

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There’s nothing romantic about the Christmas story. If anything, it offers a slice of a brutal world in which a child is born on the street, so to speak, with next to nothing in the way of rights and security, and not even a home.

He whose birthday we celebrate at Christmas said, even as a grown man, “I have nothing. I am nowhere at home. Even at night, I have no place to rest or lay my head”.…But now this man from Nazareth comes to us and invites us to mirror God’s image, and shows us how. He says: you too can become light, as God is light. Because what is all around you is not hell, but rather a world waiting to be filled with hope and faith.
~Jörg Zink, from Türen zum Fest.

The Christmas Feast is already a fading memory,
And already the mind begins to be vaguely aware
Of an unpleasant whiff of apprehension at the thought
Of Lent and Good Friday which cannot, after all, now
Be very far off. But, for the time being, here we all are…
~W.H.Auden from “For the Time Being: A Christmas Oratorio”

As we drove down the freeway through Seattle yesterday for a Christmas gathering of far-flung family members, I couldn’t help but flinch seeing the stark reality of ramshackle shelters and tents perched in the most precarious places along the roadside. This has been a week of freezing rain and ice, wind and snow for most of our country; here are people trying to survive in the lowliest of places through the worst of conditions. Surely, if this is not hell on earth, it is close to it. A merry Christmas indeed.

Suffering is never far off from where we are, whether we are confronted with homelessness, or it finds its way into our own lives, unbidden and overwhelming. In few weeks we begin the observance of Lent to remember the sacrifice and suffering of the Man born as a homeless baby into loving arms, having come from Loving Arms to rescue the lost.

So recently filled with Christmas feasting and cheer, I’m reminded of the struggle to find home, warmth, love and nurture in a world that can be so cruel, dark and cold.

The Babe has come to quake the gates of hell – here we all are, feeling the ground shaking…


This little Babe so few days old 
is come to rifle Satan's fold;
all hell doth at his presence quake 
though he himself for cold do shake;
for in this weak unarmèd wise 
the gates of hell he will surprise.

With tears he fights and wins the field, 
his naked breast stands for a shield;
his battering shot are babish cries, 
his arrows looks of weeping eyes,
his martial ensigns Cold and Need 
and feeble Flesh his warrior's steed.

His camp is pitchèd in a stall, 
his bulwark but a broken wall;
the crib his trench, haystacks his stakes; 
of shepherds he his muster makes;
and thus, as sure his foe to wound,
the angels' trump alarum sound.

My soul, with Christ join thou in fight, 
stick to the tents that he hath pight.
Within his crib is surest ward, 
this little Babe will be thy guard.
If thou wilt foil thy foes with joy, 
then flit not from this heavenly Boy.
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Never Got Wet

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When the doctor suggested surgery
and a brace for all my youngest years,
my parents scrambled to take me
to massage therapy, deep tissue work,
osteopathy, and soon my crooked spine
unspooled a bit, I could breathe again,
and move more in a body unclouded
by pain. My mom would tell me to sing
songs to her the whole forty-five minute
drive to Middle Two Rock Road and forty-
five minutes back from physical therapy.
She’d say, even my voice sounded unfettered
by my spine afterward. So I sang and sang,
because I thought she liked it. I never
asked her what she gave up to drive me,
or how her day was before this chore. Today,
at her age, I was driving myself home from yet
another spine appointment, singing along
to some maudlin but solid song on the radio,
and I saw a mom take her raincoat off
and give it to her young daughter when
a storm took over the afternoon. My god,
I thought, my whole life I’ve been under her
raincoat thinking it was somehow a marvel
that I never got wet.
~Ada Limón “The Raincoat”

When I was 13, I grew too quickly. My spine developed a thoracic scoliosis (curvature) — after inspecting my back as I bent over to touch my toes, my pediatrician referred me to a pediatric orthopedic specialist an hour away from my home town.

The question was whether I would need to have a metal rod surgically placed along my spine to prevent it from more misalignment or whether I would need to wear a back brace like a turtle. The least intervention would be physical therapy to try to keep my back and abdominal muscles as strong as possible to limit the curvature.

Since my father didn’t have much flexibility in his work schedule, my mother had to drive me to the “big city” for my appointments – as a nervous driver, she did it only because she knew it was necessary to get the medical opinion needed. She asked me to read aloud to her from whatever book I was reading at the time – I don’t think she listened closely but I think she knew it would keep me occupied while she navigated traffic.

At first, we went every three months for new xrays. The orthopedist would draw on my bare back and on my spine xrays with a black marker, calculating my curves and angles with his protractor, watching for a trend of worsening as I grew taller. He reassured us that I hadn’t yet reached a critical level of deviation requiring more aggressive treatment.

Eventually my growth rate slowed down and the specialist dismissed me from further visits, wishing me well. He told me I would certainly be somewhat “crooked” for the rest of my life, and it would inevitably worsen in my later years. I continued to visit PT for regular visits; my mom would patiently wait in the car as I sweated my way through the regimen.

The orthopedist was right about the curvature of my aging spine. I am not only a couple inches shorter now, but my rib cage and chest wall is asymmetric affecting my ability to stand up totally straight. Just last week, I had an xray of my collar bones as even those joints have developed wear and tear changes. I consider being crooked a small price to pay for avoiding a serious surgery or a miserable brace as a teenager.

What I didn’t understand at the time was the commitment my mother made to make sure I got the care I needed, even if it meant great inconvenience in her life, even if she was awake at night worried about the outcome of the appointments, even if the financial burden was significant for my family. She, like so many parents with children with significant medical or psychological challenges, gave up her wants and wishes to make sure I received what I needed. As a kid, I just assumed that’s what a mom does. Later, as a mom myself, I realized it is what moms do, but often at significant personal cost. As a physician, I saw many young people whose parents couldn’t make the commitment to see they got the care they needed, and it showed.

I was one blessed by parents who did what their kids needed to thrive.

My mom constantly offered me her raincoat so I wouldn’t get wet. Meanwhile she was being drenched.

Thank you, Mom, for making sure I was covered by your love. I still am.

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Walking Over the Threshold

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I know for a while again,
the health of self-forgetfulness,
looking out at the sky through
a notch in the valley side,
the black woods wintry on
the hills, small clouds at sunset
passing across. And I know
that this is one of the thresholds
between Earth and Heaven,
from which I may even step
forth from myself and be free.
~ Wendell Berry, Sabbaths 2000

John O’Donohue gave voice to the connection between beauty and those edges of life — thresholds was the word he loved—
where the fullness of reality becomes more stark and more clear.

If you go back to the etymology of the word “threshold,” it comes from “threshing,” which is to separate the grain from the husk. So the threshold, in a way, is a place where you move into more critical and challenging and worthy fullness.

There are huge thresholds in every life.

You know that, for instance, if you are in the middle of your life in a busy evening, fifty things to do and you get a phone call that somebody you love is suddenly dying, it takes ten seconds to communicate that information.

But when you put the phone down, you are already standing in a different world. Suddenly everything that seems so important before is all gone and now you are thinking of this. So the given world that we think is there and the solid ground we are on is so tentative.

And a threshold is a line which separates two territories of spirit, and very often how we cross is the key thing.

When we cross a new threshold worthily, what we do is we heal the patterns of repetition that were in us that had us caught somewhere.
~John O’Donohue from an “On Being” interview with Krista Tippett on “Becoming Wise”

A decade ago, someone I respected told me that my writing reflects a “sacramental” life —  touching and tasting the holiness of everyday moments, as if they are the cup and bread that sustains me as God’s eternal grace and gift.

I allow that feedback to sit warmly beside me, like a welcome companion during the many hours I struggle with what to write here.

It is all too tempting to emphasize the sacrament over the sacrifice it represents.  As much as I love the world and the beauty in the moments I share here, my search should be for the entrance to the “thin places” between heaven and earth, through forgetting self and stepping forth through a holy threshold into something far greater.

I feel so unworthy — in fact, threshed to pieces most days, incapable of thinking of anything but how I feel reduced to fragments. Perhaps those fragments can be like the droplets coming from a farm sprinkler at sunset, sparkling and golden despite waning light, bringing something essential to anyone feeling dry, parched and dusty.

I may even step
forth from myself and be free.

Only then we can walk each other home.

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Radical Gratitude

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There is always an enormous temptation in all of life to diddle around making itsy-bitsy friends and meals and journeys for itsy-bitsy years on end. It is so self-conscious, so apparently moral, simply to step aside from the gaps where the creeks and winds pour down, saying, I never merited this grace, quite rightly, and then to sulk along the rest of your days on the edge of rage.

I won’t have it. The world is wilder than that in all directions, more dangerous and bitter, more extravagant and bright.

We are making hay when we should be making whoopee;
we are raising tomatoes when we should be raising Cain,
or Lazarus.
~Annie Dillard from Pilgrim at Tinker Creek

Other than a few exceptional circumstances in my life, I have always played it safe: a down-home, don’t rock the boat, work hard and live-a-quiet-life kind of person. My grandparents lived that way, my parents lived that way so I feel like it is bound in the twists and turns of my DNA.

Even so, I do know a thing or two about sulking on the edge of rage, lost in a morass of seething bitterness about the state of the world.  Yet if I were honest about it, my discontent is all about me, always about me. I want to have accomplished more to deserve taking up space in my days on earth.

But that’s a problem we all have, isn’t it? We’re never worthy of such unmerited grace as has been shown to us.  It is such a pure Gift I wait for, borne out of God’s radical sacrifice that warrants from me a life of radical gratitude, even when I choose to live it out a little quietly, making hay and raising tomatoes.

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A Heart I Cannot Fathom

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Today, when I could do nothing,
I saved an ant.

It must have come in with the morning paper,
still being delivered
to those who shelter in place.

I have coffee and books,
time,
a garden,
silence enough to fill cisterns.

It must have first walked
the morning paper, as if loosened ink
taking the shape of an ant.

Small black ant, alone,
crossing a navy cushion,
moving steadily because that is what it could do.

Set outside in the sun,
it could not have found again its nest.
What then did I save?

It did not move as if it was frightened,
even while walking my hand,
which moved it through swiftness and air.

Ant, alone, without companions,
whose ant-heart I could not fathom —
how is your life, I wanted to ask.

I lifted it, took it outside.

This first day when I could do nothing,
contribute nothing
beyond staying distant from my own kind,
I did this.
~Jane Hirshfield from “Today, When I Could Do Nothing”

The other day, as I sat down in the grass to take pictures, I felt a tickle at the nape of my neck. I reached up, picked up something, and when I looked to see what it was, I found a tiny ant crushed in my fingers. Suddenly it felt like things were crawling everywhere on me, especially my scalp. I shook out my hair and clothes and found there weren’t any more ants. It was only one very unfortunate defenseless victim who chose the wrong place and time to inhabit me – unexpected, unwanted and unwelcome.

As a child, I was fascinated by the ant hills in the woods and fields of our small farm. I would track yards and yards of ant trails from the busy mounded colonies to tree trunks and other sources of food, watching the single file single-minded insects heading through all sorts of terrain to sustain their community. Having ants crawling on me wasn’t a problem then – they were part of my exploration of creation and sometimes they explored me.

How is your life, I wanted to ask.

Now as an adult, I confess I pay regularly for someone to come to the farm to spray around our house to prevent a resurgence of carpenter ants that threatened our foundation and walls some years ago. It works pretty well so I don’t have to deal with the reality of nature/creation invading my personal space. My wholistic acceptance of my co-existence with ants ends at my front door. No welcome mat for them, thou shalt not trespass.

I don’t seek to fathom their heart or a felt need to find food.

So now our country is embroiled in the polarizing issue of whether to protect the defenseless when they are unexpected, unwanted and unwelcome, especially when it may pose great personal risk to another. Many of those most upset by the judicial decision have a voice to protest today because their mother let them live, even though their conception was unexpected, unwanted and unwelcome. They were not prevented through prophylactic means, they were not squished in an intentional self-defensive move.

They were indeed part of creation.

They are living and whole and as angry and anxious as I was when I thought I was crawling with ants.

How is your life, I want to ask. How is it to feel what you are feeling right now?

I fathom your beating heart and that of a mother’s loving heart of selfless sacrifice.

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