Perhaps she came down for the apples, or was flushed out by the saws powering the far woods, or was simply lost, or was crossing one open space for another.
She was a figure approaching, a presence outside a kitchen window, framed by the leafless apple trees, the stiff blueberry bushes, the after-harvest corn, the just-before-rain sky,
a shape only narrow bones could hold, turning its full face upward, head tilted to one side, as if to speak.
Everything changing faster than we can respond: loss of jobs, research halting mid-study, inconsistency abounds, families shattered, uncertainty prevails.
What happened to of the people, by the people, for the people rather than dictated by just a few
We are so lost, how to find our way back to caring for the poor, the weak, the vulnerable with a spirit of commitment, compassion and sacrifice.
For God alone – no one else – remains our strength and shield. Lost and afraid, we want our lives back.
We need His Refuge where we may rest. We seek Sanctuary from this darkness, to once again awaken hopeful to a new morning.
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Jesus comes near and he beholds the city And looks on us with tears in his eyes, And wells of mercy, streams of love and pity Flow from the fountain whence all things arise. He loved us into life and longs to gather And meet with his beloved face to face How often has he called, a careful mother, And wept for our refusals of his grace, Wept for a world that, weary with its weeping, Benumbed and stumbling, turns the other way, Fatigued compassion is already sleeping Whilst her worst nightmares stalk the light of day. But we might waken yet, and face those fears, If we could see ourselves through Jesus’ tears. ~Malcolm Guite “Jesus Weeps”
When Jesus wept, the falling tear in mercy flowed beyond all bound; when Jesus groaned, a trembling fear seized all the guilty world around. ~William Billings
And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. ~Luke 19:41-42
Commencing this holy week of remembrance, knowing how our world is in a terrible disarray, too many sleeping in the street, some in graves, many grieving losses, all wondering what comes next.
On this journey, we face our own fears of vulnerability and mortality, these days when thorns overwhelm emerging blossoms~~
To remember what He did this week long ago, and still does today to conquer the shroud and the stone, to defy death, makes all the difference to me.
Indeed Jesus wept and groaned for us.
To be known for who we are by a God who weeps for us and moans with pain we caused: we can know no greater love.
This week ends our living for self, only to die, and begins our dying to self, in order to live.
This year’s Lenten theme:
…where you go I will go… Ruth 1:16
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When we have died, and arms long empty of our memories, reach to know love’s pure and sacred touch, and to embrace a long sought, long anticipated place…
when we have gone the way of all the earth, and pain and sorrow are no more, not seen or heard or found, no more the discontent of place or time or any lesser haste, but only One whose love transcends our harsh and wearied days,
when we have died and gone and fallen fast asleep, and found the settled light and our so much a sweeter sacral rest, forever held in caring arms, yes, held now everlasting in a wonder of it all, then we have not gone down empty, we have not died alone. ~Henry Lewis from “When”
This event happened in 1975 while I was an undergraduate student researcher in Tanzania, East Africa, working alongside other researchers assisting Dr. Jane Goodall in her study of wild chimpanzees and baboons.
Several metal buildings were scattered along the shore at Gombe National Park, having been built over the years since Jane Goodall and her mother Vanne arrived on a bare beach in 1960. From the very beginning, one of the most powerful connections between these two British women and the Tanzanian villagers who lived up and down Lake Tanganyika was their provision of basic medical supplies and services when needed. Initially, under the cover of the camp tents, they tended to wounds, provided a few medications, and assisted whenever they were needed for help.
Later, an actual dispensary was built as part of the park buildings, with storage for first aid supplies and medications, many of which were traditional Chinese medications, in little boxes with Chinese characters, and no translation. All we had was a sheet of paper explaining if a medication was to be used for headaches, fevers, bleeding problems or infections.
There were “open” times in the dispensary and each of the research assistants took turns to see villagers as they came by to be seen for medical issues. We saw injuries that had never healed properly, some people with permanently crippled limbs, centipede bites that swelled legs, babies who were malnourished, malarial fevers.
It felt like so little to offer. None of us had medical training beyond first aid and CPR, but what small service we could provide was met with incredible gratitude.
So it wasn’t a surprise when a villager arrived one afternoon, running and out of breath, asking that we come right away to help. There had been a terrible accident up the beach when a water taxi engine exploded while transporting two dozen villagers, along with their provisions, including goats and chickens. As people rushed to get away from the engine fire, the roofed boat overturned, with everyone trapped among the boxes, unable to escape.
Even more tragic, Tanzanians were never taught to swim, so no one on shore could help in the rescue effort.
We dropped everything and six of us ran up the beach for a mile, and could see an overturned water taxi just off shore. The best swimmers went out and started searching for people who had been too long in the deep water. They began to pull the bloated bodies to shore, one by one, the lake water pouring from lifeless mouths and noses. All we could do was line them up side by side on the beach, trying to keep the biting flies from covering them, trying to make sense of what was so senseless. There were eight children of various ages, including two small babies, several older women, one pregnant woman, the rest men of all ages–twenty four souls in all, not a single survivor.
As a nurses’ aide, I had cared for the dying and helped to bathe their bodies after death, but I had never before seen so much death at once, and never a dead child.
Before long, relatives started arriving, their grief-stricken wails of loss filling the air on this remote African lakeshore. Husbands and wives wept, keening over a spouse. Children crouched, in shock, by a dead parent. Grandmothers clutched their dead children and grandchildren and would not let go.
We had saved no one. We had no power to bring them back to life.
We could only bear witness to the loss and grief with deep compassion for our neighbors who had come to depend on us to help. It became even clearer to me, in a way I had never understood before, how deep our need is for the mercy of God who is our only comfort when terrible things happen.
I have not forgotten those who were lost to the world that day fifty years ago. Still, all these years later, when I see photos of senseless violence and death, whether war or other disasters, I grieve for them anew with fresh tears, all over again.
Psalm 51: Have mercy, O God… according to your great compassion…
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Schizomeno—meaning in Greek “ripped open.” It occurs twice in the Gospels: once when the temple veil is torn the day of Christ’s crucifixion. The other is when “the heavens opened” upon Christ’s baptism.
But they didn’t just “open.” They were ripped open. God broke into history with a voice and an act of salvation unlike any other.
To study the Bible with people of faith is to see it not only as an object of academic or antiquarian interest but also as a living word, a source of intellectual challenge, inspiration, comfort, uncomfortable ambiguities, and endless insights for people who gather in willingness to accept what seems to be God’s invitation: Wrestle with this.
Healthy churches wrestle, working out their salvation over coffee and concordances, knowing there is nothing pat or simple about the living Word, but that it invites us into subtle, supple, resilient relationship with the Word made flesh who dwells, still, among us. ~Marilyn McEntyre from“Choosing Church”
Passing down this story of Christ’s life, death, resurrection and ascension is not merely, or mainly, an exercise in cognition. Nor is it a divinely inspired game of telephone, where we simply whisper a message to the next generation through the ages.
Inevitably the story comes to us through ordinary people over dinner tables, at work, in songs, through worship, conflict, failure, repentance, ritual, liturgy, art, work and family.
Christianity is something we believe, but it is also a practice. Central to our practice is what Christians call sacraments, where the mysteries of faith are manifest through the ordinary stuff of earth—water and skin, bread and teeth. ~Tish Harrison Warren from “True Story”
photo by Barb Hoelle
Mom, You raised your hands while we sang this morning like I’ve never known you to, but I guess until recently I’ve never really known you in a church that let you feel alive.
I’m sure the last one did before it faded, but I was too young to distinguish church from habitual gathering and they wouldn’t have taught me grace if they’d wanted to,
and that was before I cracked our lives apart.
But it was then, wasn’t it, in the aftermath, that I saw more of your layers and saw that they were tapestries, punctured a thousand times and intricate, majestic, though they’ve been torn.
Ripped open to allow access – that is what God has done to enter into this ordinary stuff of earth, and giving us access to Him.
I enter the church sanctuary twice every Sunday to be reminded of this struggle: a wrestling match with ourselves, with each other, with everyday ordinary and ornery stuff, with the living Word of God.
None of this is easy and it isn’t meant to be. We must work for understanding and struggle for contentment and commitment.
I keep going back – gladly, knowing my guilt, eager to be transformed, not only because I choose to be in church, but because He chose to invite me there.
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How many times each day do I wonder at the miracle that is each breath, each step, each meal, each good night’s sleep, each wakening, each song, each hug?
That it happens at all is a miracle, I tell you.
And why do we notice it most when it is no longer a given – when we have suddenly lost the daily gifts we take for granted.
So we who wake on an ordinary Sunday today, our home and church and family not in the path of a fire, our communities not in danger, we thank God for His daily miracles and pray that His people will help comfort and care for those who weep.
Let us go forward quietly, forever making for the light, and lifting up our hearts in the knowledge that we are as others are (and that others are as we are), and that it is right to love one another in the best possible way – believing all things, hoping for all things, and enduring all things. ~Vincent Van Gogh from “Letters to Theo”
We like to blame our DNA for our tribal nature, to justify setting ourselves apart from the “other.” We tend to be discontent with whatever we are given — but that belief is exactly how humanity’s troubles began.
Every election and convention season only intensifies our sense of “otherness”, further putting wedges between us, driving us apart and further into the darkness.
We are slaves to divisiveness: even worshiping it in the name of “becoming great again”, emphasizing our own “truth” in the name of “unity.”
I simply can’t listen to it. There is so much anger in the voices of our self-appointed “leaders.”
I want to know it is still possible to love each other in all our differences in the best possible way, with quiet endurance and hope. No shouting, no shootings, no need for a cascade of dropping balloons, and no ridiculous rancorous rhetoric.
We are as others are — others are as we are — denying it is folly. Believing it is the beginning of a selfless love for the “other”, something God did intend for our DNA, as His children who are no longer animals.
Indeed, God Himself became the “Other” living among us to show us just how it can be done.
It’s in every one of us. Now we must make it so.
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Still and calm, In purple robes of kings, The low-lying mountains sleep at the edge of the world. The forests cover them like mantles; Day and night Rise and fall over them like the wash of waves. Asleep, they reign. Silent, they say all. Hush me, O slumbering mountains – Send me dreams. ~Harriet Monroe “The Blue Ridge”
If you find yourself half naked and barefoot in the frosty grass, hearing, again, the earth’s great, sonorous moan that says you are the air of the now and gone, that says all you love will turn to dust, and will meet you there, do not raise your fist. Do not raise your small voice against it. And do not take cover. Instead, curl your toes into the grass, watch the cloud ascending from your lips. Walk through the garden’s dormant splendor. Say only, thank you. Thank you. ~Ross Gay “Thank You”
I live for those who love me, Whose hearts are kind and true; For the heaven that smiles above me, And awaits my spirit, too; For all human ties that bind me, For the task my God assigned me, For the bright hopes left behind me, And the good that I can do. For the cause that needs assistance, For the wrongs that need resistance, For the future in the distance, And the good that I can do ~George Linnaeus Banks from “What I Live For”
Our surrounding hills circle like wagons, their strong shoulders promising steadfast protection. Above them, the palette of sky changes with the weather, as turmoil and turbulence continually stirs up our world.
There is so much good to be done: our world needs hands-on, hearts-on work for causes needing assistance – for wrongs needing resistance.
Feeding, housing, healing, caring, for those in our own neighborhoods won’t make headlines like blocking freeways and college buildings.
Rather than raising tents and fists, idle hands can serve. Rather than raising voices and drums, heads can bow in grateful prayer.
The mountains remind us: Though we are here and now, we will soon turn to dust. They ask us: How to live a life that truly makes a difference for those in need?
The great mystery of God’s love is that we are not asked to live as if we are not hurting, as if we are not broken.
In fact, we are invited to recognize our brokenness as a brokenness in which we can come in touch with the unique way that God loves us.
The great invitation is to live your brokenness under the blessing. I cannot take people’s brokenness away and people cannot take my brokenness away. But how do you live in your brokenness?
Do you live your brokenness under the blessing or under the curse? The great call of Jesus is to put your brokenness under the blessing. ~Henri Nouwenfrom a lecture at Scarritt-Bennett Center
…be a glorified human being, with wounds. God the Kintsugi master who beholds such brokenness in tender care, invites us, and asks of us, to be present in suffering and incalculable losses. … worship a Wounded Glorified Human Being, and be that ourselves. ~Makoto Fujimura from Kinsugi Grace
It is a ceramic pot meant specially for our kitchen table — handmade by a potter friend using the abstract artistry of mane hairs from our farm’s Haflinger horses burnt onto the sides. But it hit the floor and broke into many pieces, looking completely beyond repair.
It is back on our table, repaired with love and care by another friend, using nothing more than copious amounts of Elmer’s Glue. This is the glue of every child’s school desk, the glue of every mother’s junk drawer, the glue of every heart that needs mending.
Elmer’s is not the gold of the Japanese art of kintsugi, where broken vessels are repaired with precious metals, creating an object even more valuable and beautiful than before, with streaks and tracks of gold highlighting their shattered history.
Yet it is now even more precious to me. Someone we love cared deeply enough to make it in the first place, and another we love cared deeply to repair it, making it even more beautiful and blessed in its brokenness, highlighting ragged pieces made whole again.
Someone made us. Someone repairs us when we fall apart. Someone blesses our brokenness with a glued-together beauty that makes us whole.
Every day, as the sun goes down, I pause, broken, remembering how often I messed up that day, in big and small ways. Cracked open, my mistakes are illuminated, weighing down my heart, impossible to forget. Yet, as I pray for mercy, there follows a peacefulness, as my errors are blotted out. My slate, one more time, is wiped clean.
Therefore do not lose heart.
For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.
7 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.
16 Therefore we do not lose heart. 2 Corinthinians: 6-12, 16
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Now I become myself. It’s taken Time, many years and places; I have been dissolved and shaken, Worn other people’s faces, Now to stand still, to be here, Feel my own weight and density!
All fuses now, falls into place From wish to action, word to silence, My work, my love, my time, my face Gathered into one intense Gesture of growing like a plant. Now there is time and Time is young. Stand still, stand still, and stop the sun! ~May Sarton from “Now I Become Myself”
My grade school took part in an educational experiment in the early 1960’s. It was one of the first schools to mainstream special needs children into “regular” classrooms. At that time, the usual approach was to put kids with disabilities in separate rooms, if not entirely separate schools.
During those years, the average class size for a grade school teacher was 32-35 kids, with no teacher’s aides, rare parent volunteers, (except for field trips and room mothers who threw the holiday parties) and no medications or special accommodations for ADHD or dyslexia. I’m not sure how teachers coped with nearly three dozen noisy disruptive kids, but somehow they managed to teach in spite of the obstacles. Adding in children with mental and physical challenges without additional adult help must have been very difficult.
So some kids got recruited to help out the kids with disabilities. It helped the teacher by creating a buddy system for the special needs kids who might need help with class work or who might have difficulty getting around.
I was assigned to Michael so our desks were side by side for the year. He was a thin little boy with cerebral palsy and hearing aids, thick glasses hooked with a wide band around the back of his head, and spastic muscles never going where he wanted them to go. He could not remain still, try as he might. He walked independently with some difficulty, mostly on his tiptoes because of his shortened leg tendons, frequently falling when he got going too quickly. His thick orthopedic shoes with leg braces would trip him up. His hands were intermittently in a grip of contracted muscles, and his face was always contorting and grimacing. He drooled a lot, so perpetually carried a Kleenex in his hand to catch the drips of spit that ran out of his mouth and dropped on his desk, threatening to spoil his coloring and writing papers.
His speech consisted of all vowels, as his tongue couldn’t quite connect with his teeth or palate to sound out the consonants, so it took some time and patience to understand what he said. He could write with great effort, gripping the pencil awkwardly in his tight palm and found he could communicate better at times on paper than by talking.
I made sure he had help to finish assignments if his muscles were too tight to write, and I learned his speech so I could interpret for the teacher. He was brave and bright, with a finer mind than most of the kids in our class. He loved a good joke and his little body would shudder as he roared his appreciation. I was always impressed at how he expressed himself and how little bitterness he had about his limitations. He was the most articulate inarticulate person I had ever met.
As Michael appeared around the corner of the grade school building every morning, he would walk quickly in his careful tip-toe cadence, arms flailing, shoes scuffing, raising up dust with each step. He would wave at me and call out my name in his indecipherable voice.
Once, as he approached, a group of kids playing tag swooped past him, purposely a little too close, spinning him off his feet like a top and onto the ground. Glasses askew, he lay momentarily still, and realizing I was needed, I ran to help him up. Despite all he endured, I never saw Michael cry, not even once, not even when he fell down hard. When he got angry or frustrated, he’d get very quiet. His muscles would tense up so much he would go into even greater spasms.
I had no tolerance for anyone who bullied him. I could see the pain in his grimacing face. Although he would give me a huge toothy smile of thanks, his eyes, as usual, said what his mouth could not. Michael knew I needed him as much as he needed me. I relished my new role as the life preserver thrown to him as he struggled to stay afloat in a sea of classroom hostility.
There were many times when I resented being teased by other students about Michael being my boyfriend. Although he would blush bright red when he heard that, Michael really had become a good friend, who just happened to be a boy.
The following academic year, he moved to another school district, so I never saw Michael again. However, I heard him on local radio six years later, reading an essay he’d written for the county Voice of Democracy contest on what it meant to be a free citizen. His essay was one of the top three award winners that year. I was amazed at how understandable his speaking voice had become.
Years later, I went on to medical school, learning from patients who lived with even far greater limitations than Michael. I realized that my initial training in compassionate care had been as I sat by his side helping him navigate 5th grade. He showed me how important it was to take the time to understand his voice and his heart when others would or could not.
I didn’t appreciate it then as I do now, but he taught me far more than I ever taught him: patience, perseverance and respect for the journey through obstacles rather than focusing just on the destination.
He helped me surpass my own less visible limitations. I was his special friend – one who just happened to be a girl.
So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. Galatians 6:9
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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For the bark, dulled argent, roundly wrapped And pigeon-collared.
For the splitter-splatter, guttering Rain-flirt leaves.
For the snub and clot of the first green cones, Smelted emerald, chlorophyll.
For the scut and scat of cones in winter, So rattle-skinned, so fossil-brittle.
For the alder-wood, flame-red when torn Branch from branch.
But mostly for the swinging locks Of yellow catkins.
Plant it, plant it, Streel-head in the rain. ~Seamus Heaney “Planting the Alder”with an explanation of some of the poet’s poetic words here
I’ve worked in many medical settings, and have seen lots of illnesses and injuries over 40+ years of doctoring. Despite all that experience, I really don’t do well with badly broken bones. Basic wrists and fingers and ankles are no problem but open compound and comminuted fractures (i.e. “crushed bones”) are downright terrifying. It appears to me they can never be pieced back together. Even looking at the xrays makes me cringe. I avoided doing a surgical orthopedic rotation during my training because I knew I’d have issues with the saws and the smells involved in fixing bad fractures. And witnessing the pain is unforgettable – there are few things that hurt more.
In early spring 2008, my 87 year old mother shattered her lower femur trying to stand up after getting down on her hands and knees to retrieve a pill that had dropped to the floor and rolled under her desk. The pain was overwhelming until the paramedics managed to immobilize her leg in an air cast for transport to the ER. As long as her leg wasn’t moved, she was quite comfortable– in fact overjoyed to see me in the middle of a workday when I arrived at the hospital. She was so chatty that when she was asked by the ER doctor “how did this happen?” she launched into a long description of just how she had dropped the pill, where it had rolled, and what pill it was, what color it was, why she was taking it, etc etc. I started to get antsy, knowing how busy the Doc was and said, with just a *wee bit* of irritation, “Mom, he doesn’t need to know all that. Just tell him what happened when you tried to stand up.”
That did it.
Now it wasn’t just her leg that hurt, it was her feelings too, including her own sense of responsibility for what had happened, and her tears started to flow. The ER doc shot me a sideways glance that clearly said “now look what you’ve done” and then took my Mom’s hand tenderly, looking her straight in the eye and said, “That’s all right, these things happen despite our best intentions—you go right ahead and tell me the whole story, right from the beginning…”
So she did, completely reaffirmed and feeling absolved of her guilt that she had somehow done this to herself. Having been shown a caring and healing grace from a total stranger after her cherished physician daughter had totally blown Bedside Manners 101, she never really complained about the pain in her leg again.
Then it was my turn to feel guilty. Instead of planting the compassion she so badly needed in that moment, I guttered all her fear and pain together. It crushed her.
Her leg was quickly fixed with a rod and with physical therapy, she took a few steps with assistance. Sadly, she never again lived independently, and as happens so often with immobilized older people despite healed fractures, she died only eight months later. Bones heal but the spirit doesn’t. That spring day really was the beginning of the end for her, and in my heart, I knew that was likely to be the case. My irritation was about what I suspected was coming, and for what I knew it meant for her, but mostly for me.
What I had forgotten out of selfish self-concern and what I will not forget again: even the most horrendous pain can be relieved by compassionate grace. The crushed will stand, and walk, and thrive again with a gentle touch and a lot of love.
Let me hear joy and gladness; let the bones you have crushed rejoice. Psalm 51:8
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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