A Readiness to Die

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Courage is almost a contradiction in terms.
It means a strong desire to live taking the form of a readiness to die.
~ G.K. Chesterton 

To our U.S. veterans–with deep appreciation and gratitude–for the freedoms you have defended on behalf of us all:

My father was one of the fortunate ones who came home, returning to a quiet farm life after three years serving in the Marines Corp from 1942 to 1945 on Tarawa, Saipan and Tinian.  Hundreds of thousands of his colleagues didn’t come home, dying on beaches and battlefields.  Tens of thousands more came home forever marked, through physical or psychological injury, by the experience of war.

No matter how one views WWII, or the subsequent wars that our nation has fought and currently is fighting, we must support and care for the men and women who have made the commitment to be on the front line for freedom’s sake and for our sake.

I’m unsure why the United States does not call November 11 Remembrance Day as the Commonwealth nations did after WWI. This is a day that demands much more than the more passive name Veterans’ Day represents.

This day calls all citizens who appreciate their freedoms to stop what they are doing and disrupt the routine rhythm of their lives. We are to remember in humble thankfulness the generations of military veterans who sacrificed time, resources, sometimes health and well being, and too often their lives in answering the call to defend their countries.

Remembrance means never forgetting what it costs to defend freedom. It means acknowledging the millions who have given of themselves and continue to do so on our behalf. It means never ceasing to care. It means a commitment to provide resources needed for the military to remain strong. It means unending prayers for safe return home to family. It means we hold these men and women close in our hearts, always teaching the next generation about the sacrifices they made.

Most of all, it means being willing to become the sacrifice if called.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.~Lieutenant-Colonel (Dr.) John McCrae from “In Flanders Fields”

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An Oath to Live

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It is…the refusal to take the oath of loyalty to life…
The man who kills a man kills a man.

The man who kills himself kills all men.
As far as he is concerned, he wipes out the world.
~ G.K. Chesterton

Suicide rates globally have climbed 60% in the past forty five years,
particularly in developed countries where most folks are sheltered and fed,
where daily survival is entirely in our own hands.
Based on the distress and anguish of the patients I see every day,
there will be no slowing of this trend:
this temptation, this contemplation, this resignation of dying, only a passive
“I wish I were dead” or
“the world is better off without me”~
wipes out the worth of the world.

~where there is no oath of loyalty to live, our own or others’,
as stressful, painful and messy as life can be,
~where there is no honoring of the holiness of the created being,
whether unborn, or breathing heavy through daily struggles, or suffering or dying,
~when there is no longer resistance to standing up to the buffeting winds of life,
only a toppling over, taking out everything and everyone in the way,
~then with each suicide, the world also is wiped out,
the value of all people killed in one act of self-murder.

November is Suicide Prevention Month

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Every Small Fold

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It is not enough to offer a silent thank you,
looking down at dark mums and the garden’s final offerings
of autumn—late-planted greens, their small leaves
fragile and pale. And bright orange peppers,
the odd liveliness of their color signaling an end.
It is not enough to welcome God
into every small fold of the day’s passing.
To call upon some unknown force
to let the meat be fresh, the house not burn,
the evening to find us all here again. Yet,
we are here again. And we have witnessed
the miracle of nothing. A slight turning of empty time,
bare of grief and illness and pain. We have lived
nondescript this season, this day, these sixty-minutes.
But it is not enough. To bow our heads in silence.
To close our eyes and see in each moment
of each second the uneventful wonder
of none.
~Pamela Steed Hill “The Miracle of Nothing”

 

As I ponder the tragic commonness of a loved one lost
in the midst of a routine day:
in a classroom
in a church
in a crosswalkon a downed airplane
or sinking boat
taken suddenly without goodbyes,
I realize the miracle of a day of nothing much happening
makes it very special indeed.
God dwells in the folds of our existence;
we dare to risk its unfolding
to set Him free.

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The Future Flowering

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We kill at every step, not only in wars, riots, and executions. We kill when we close our eyes to poverty, suffering, and shame. In the same way all disrespect for life, all hard heartedness, all indifference, and all contempt is nothing else than killing. With just a little witty skepticism we can kill a good deal of the future in a young person. Life is waiting everywhere, the future is flowering every­where, but we only see a small part of it and step on much of it with our feet.
~Hermann Hesse, from Vivos Voco, 1919

Hundreds of thousands of people have the choice of living (and likely dying) oppressed in the midst of conflict, too often with the risk of being enslaved and raped, or to try escape to an uncertain fate on the other side of a border, a fence, a turbulent sea.

So many of us are here, living in countries that sustain and grow us, because we descend from people who escaped war, or hunger, or extreme poverty. Many of us worship a God who was a refugee Himself from a king who sought Him dead.

Can we extend a hand of hope to millions who also want to put roots down in safety so their lives, and their childrens’ lives, may flower?   Even if it means less soil for us all, are we not the privileged gardeners to prepare the ground so all people may flourish?

 

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Each Other’s Harvest

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That time
we all heard it,
cool and clear,
cutting across the hot grit of the day.
The major Voice.

Warning, in music-words
devout and large,
that we are each other’s
harvest:
we are each other’s
business:
we are each other’s
magnitude and bond.
~Gwendolyn Brooks  from “Paul Robeson”

 

We all can hear it now~
the Voices of the Forgiven
forgiving the unforgivable.
They are louder than any gunshot;
penetrate deeper than any bullet.

They are harvesting hearts
with their faith, their obedience,
their tears, their words.

This is how the gospel resounds
through the crushed and broken-hearted.
This is how Christ forgave His enemies
in the midst of His suffering at their hands.
This is His amazing grace in action
with families reaching out in love
to the one who has taken so much from them.

 

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The Colors of Truth

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…I forced to mind my vision of a sky   
close and enclosed, unlike the space in which these clouds move—
a sky of gray mist it appeared—
and how looking intently at it we saw
its gray was not gray but a milky white
in which radiant traces of opal greens,
fiery blues, gleamed, faded, gleamed again,
and how only then, seeing the color in the gray,   
a field sprang into sight, extending
between where we stood and the horizon,
a field of freshest deep spiring grass   
starred with dandelions,
green and gold
gold and green alternating in closewoven   
chords, madrigal field.
Is death’s chill that visited our bed   
other than what it seemed, is it   
a gray to be watched keenly?
Wiping my glasses and leaning westward,   
clearing my mind of the day’s mist and leaning   
into myself to see
the colors of truth
I watch the clouds as I see them   
in pomp advancing, pursuing   
the fallen sun.
 ~Denise Levertov from “Clouds”


Tears fell from heaven last night
after a long dry spell;
not nearly enough tears have watered this parched ground
and surely more will come.
No matter what our color,
we are closewoven in our love for unity
and our hatred for hatred.
No matter how broken, how shattered,
we bind each other together
to be a tapestry
woven in colors of truth.

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What Does Love Look Like?

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What does love look like?
It has the hands to help others.
It has the feet to hasten to the poor and needy.
It has eyes to see misery and want.
It has the ears to hear the sighs and sorrows of men.
That is what love looks like.
~St. Augustine

So many sighs and sorrows and tears today
for the martyring of Your people in South Carolina
for the color of their skin,
for their faith in You.

When will the hatred end?
When will we all be one people,
united in Your arms?

Only when our love looks like Your Love,
Love that sacrifices Himself for the good of others,
rather than sacrificing others for no good at all.

Lord, come quickly.

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The Color of Redemption

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If you’re white and you’re wrong, then you’re wrong;
if you’re black and you’re wrong, you’re wrong.
People are people.
Black, blue, pink, green –
God make no rules about color;
only society make rules where my people suffer,
and that why we must have redemption and redemption now.
~Bob Marley

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My skin is kind of sort of brownish
Pinkish yellowish white.
My eyes are greyish blueish green,
But I’m told they look orange in the night.
My hair is reddish blondish brown,
But it’s silver when it’s wet.
And all the colors I am inside
Have not been invented yet.
~Shel Silverstein from “Colors” in Where the Sidewalk Ends

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It demands great spiritual resilience not to hate the hater whose foot is on your neck,
and an even greater miracle of perception and charity not to teach your child to hate.
~James Arthur Baldwin

When the Light Left

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From my six week psychiatric inpatient rotation at a Veteran’s Hospital—February/March 1979

Sixty eight year old male catatonic with depression

He lies still, so very still under the sheet, eyes closed; the only clue that he is living is the slight rise and fall of his chest.  His face is skull like with bony prominences framing his sunken eyes, his facial bones standing out like shelves above the hollows of his cheeks, his hands lie skeletal next to an emaciated body.  He looks as if he is dying of cancer but without the smell of decay.  He rouses a little when touched, not at all when spoken to.  His eyes open only when it is demanded of him, and he focuses with difficulty.  His tongue is thick and dry, his whispered words mostly indecipherable, heard best by bending down low to the bed, holding an ear almost to his cracked lips.

He has stopped feeding himself, not caring about hunger pangs, not salivating at enticing aromas or enjoying the taste of beloved coffee.  His meals are fed through a beige rubber tube running through a hole in his abdominal wall emptying into his stomach, dripping a yeasty smelling concoction of thick white fluid full of calories.   He ‘eats’ without tasting and without caring.  His sedating antidepressant pills are crushed, pushed through the tube, oozing into him, deepening his sleep, but are designed to eventually wake him from his deep debilitating melancholy.

After two weeks of treatment and nutrition, his cheeks start to fill in, and his eyes are closed less often.  He watches people as they move around the room and he responds a little faster to questions and starts to look us in the eye.   He asks for coffee, then pudding and eventually he asks for steak.  By the third week he is sitting up in a chair, reading the paper.

After a month, he walks out of the hospital, 15 pounds heavier than when he was wheeled in.  His lips, no longer dried and cracking, have begun to smile again.

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Thirty two year old male rescued by the Coast Guard at 3 AM in the middle of the bay

As he shouts, his eyes dart, his voice breaks, his head tosses back and forth, his back arches and then collapses as he lies tethered to the gurney with leather restraints.  He writhes constantly, his arm and leg muscles flexing against the wrist and ankle bracelets.

“The angels are waiting!!  They’re calling me to come!! Can’t you hear them?  What’s wrong with you?   I’m Jesus Christ, King of Kings!!  Lord of Lords!!  If you don’t let me return to them, I can’t stop the destruction!”

He finally falls asleep by mid-morning after being given enough antipsychotic medication to kill a horse.  He sleeps uninterrupted for nine hours.  Then suddenly his eyes fly open, and he looks startled.

He glares at me.  “Where am I? How did I get here?”

“You are hospitalized in the VA psych ward after being picked up by the Coast Guard after swimming out into the bay in the middle of the night. You said you were trying to reach the angels.”

He turns his head away, his fists relaxing in the restraints, and begins to weep uncontrollably, the tears streaming down his face.

“Forgive them, Father, for they know not what they do.”

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Twenty two year old male with auditory and visual hallucinations

He seems serene, much more comfortable in his own skin when compared to the others on the ward. Walking up and down the long hallways alone, he is always in deep conversation. He takes turns talking, but more often is listening, nodding,  almost conspiratorial.

During a one-on-one session, he looks at me briefly, but his attention continues to be diverted, first watching an invisible something or someone enter the room, move from the door to the middle of the room, until finally, his eyes lock on an empty chair to my left.  I ask him what he sees next to me.

“Jesus wants you to know He loves you.”

It takes all my will power not to turn and look at the empty chair.

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Fifty four year old male with chronic paranoid schizophrenia

He has been disabled with psychiatric illness for thirty years, having his first psychotic break while serving in World War II.   His only time living outside of institutions has been spent sharing a home with his mother who is now in her eighties.  This hospitalization was precipitated by his increasing delusion that his mother is the devil and the voices in his head commanded that he kill her.  He had become increasingly agitated and angry, had threatened her with a knife, so she called the police, pleading with them not to arrest him, but to bring him to the hospital for medication adjustment.

His eyes have taken on the glassy staring look of the overmedicated psychotic, and he sits in the day room much of the day sleeping in a chair, drool dripping off his lower lip.  When awake he answers questions calmly and appropriately with no indication of the delusions or agitation that led to his hospitalization.  His mother visits him almost daily, bringing him his favorite foods from home which he gratefully accepts and eats with enthusiasm.   By the second week, he is able to take short passes to go home with her, spending a lunch time together and then returning to the ward for dinner and overnight.   By the third week, he is ready for discharge, his mother gratefully thanking the doctors for the improvement she sees in her son.  I watch them walk down the long hallway together to be let through the locked doors to freedom.

Two days later, a headline in the local paper:

“Veteran Beheads Elderly Mother”

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Forty five year old male — bipolar disorder with psychotic features

He has been on the ward for almost a year, his unique high pitched laughter heard easily from behind closed doors,  his eyes intense in his effort to conceal his struggles.  Trying to follow his line of thinking is challenging, as he talks quickly, with frequent brilliant off topic tangents, and at times he lapses into a “word salad” of almost nonsensical sentences.  Every day as I meet with him I become more confused about what is going on with him, and am unclear what is expected of me in my interactions with him.  He senses my discomfort and tries to ease my concern.

“Listen, this is not your problem to fix but I’m bipolar and regularly hear command voices and have intrusive thoughts.  My medication keeps me under good control.  But just tell me if you think I’m not making sense because I don’t always recognize it in myself.”

During my rotation, his tenuous tether to sanity is close to breaking.  He starts to listen more intently to the voices in his head, becoming frightened and anxious, often mumbling and murmuring under his breath as he goes about his day.

On this particular morning, all the patients are more anxious than usual, pacing and wringing their hands as the light outdoors slowly fades, with noon being transformed to an oddly shadowy dusk.  The street lights turn on automatically and cars are driving with headlights shining.  We stand at the windows in the hospital, watching the city become dark as night in the middle of the day.   The unstable patients are sure the world is ending and extra doses of medication are dispensed as needed while the light slowly returns to the streets outside.  Within an hour the sunlight is back, and all the patients are napping soundly.

The psychiatrist, now floridly psychotic, locks himself in his office and doesn’t respond to knocks on the door or calls on his desk phone.

Stressed by the recent homicide by one of his discharged patients, and identifying too closely with his patients due to his own mental illness,  he is overwhelmed by the eclipse.   The nurses call the hospital administrator who comes to the ward with two security guards.  They unlock the door and lead the psychiatrist off the ward.  We watch him leave, knowing he won’t be back.

It is as if the light left and only shadow remains.

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Prepare for Sorrow: Pounding on the Door of the Soul

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This morning when I awoke,  I first read the essay below by Morton Kelsey from the Lenten devotional book Bread and Wine.

Only afterward did I read the news about the possible intentional crashing of a German airliner by an apparently rogue co-pilot, killing all 150 individuals on board while the captain was locked outside the cockpit, pounding on the door trying in vain to open it to prevent the destruction.   Imagining the fear and panic of all on board in their final minutes sits heavily on us all;  here is yet another reason to contemplate the darkness of the human condition as we move toward the reality of Good Friday next week.

May the souls of the tragic and innocent victims find rest in God; may we who are yet living answer the pounding on the door of the cellar of our darkened souls:

 

Scratch the surface of a human being and the demons of hate and revenge … and sheer destructiveness break forth.

    The cross stands before us to remind us of this depth of ourselves so that we can never forget. These forces continue to break forth in many parts of the world now, and many of us would like to forget how in some places in the United States we treat a person whose skin is black.

    Again and again we read the stories of violence in our daily papers, of the mass murders and ethnic wars still occurring in numerous parts of our world. But how often do we say to ourselves: “What seizes people like that, even young people, to make them forget family and friends, and suddenly kill other human beings?” We don’t always ask the question in that manner. Sometimes we are likely to think, almost smugly: “How different those horrible creatures are from the rest of us. How fortunate I am that I could never kill or hurt other people like they did.”

    I do not like to stop and, in the silence, look within, but when I do I hear a pounding on the floor of my soul. When I open the trap door into the deep darkness I see the monsters emerge for me to deal with. How painful it is to bear all this, but it is there to bear in all of us. Freud called it the death wish, Jung the demonic darkness. If I do not deal with it, it deals with me. The cross reminds me of all this.

    This inhumanity of human to human is tamed most of the time by law and order in most of our communities, but there are not laws strong enough to make men and women simply cease their cruelty and bitterness. This destructiveness within us can seldom be transformed until we squarely face it in ourselves. This confrontation often leads us into the pit. The empty cross is planted there to remind us that suffering is real but not the end, that victory still is possible…
~Morton Kelsey from “The Cross and the Cellar”

 

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