Sharers in the Guilt

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Do you know why this world is as bad as it is?
It is because people think only about their own business, 
and won’t trouble themselves to stand up for the oppressed, 
nor bring the wrong-doers to light. 
My doctrine is this: 
that if we see cruelty or wrong that we have the power to stop, 
and do nothing,
we make ourselves sharers in the guilt.

~Anna Sewell from Black Beauty

 

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As nightfall does not come at once, neither does oppression.
In both instances, there is a twilight when everything remains seemingly unchanged.
And it is in such twilight that we all must be most aware of change in the air
– however slight –
lest we become unwitting victims of the darkness.
~William O. Douglas

 

 

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We must recognize that we as individuals are to blame
for every social injustice,
every oppression,
the downgrading of others
and the injury that man does to man,
whether personal or on a broader plane.…
God must intervene with his spirit and his justice and his truth.
The present misery, need, and decay must pass away
and the new day of the Son of Man must dawn.
This is the advent of God’s coming.
~Dwight Blough from the introduction to When the Time was Fulfilled (1965)

 

 

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Be careful whom you choose to hate.
The small and the vulnerable own a protection great enough,
if you could but see it,
to melt you into jelly.

~Leif Enger from Peace Like a River

 

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A true revolution of values will soon cause us to question
the fairness and justice of many of our past and present policies.
On the one hand, we are called to play the good Samaritan on life’s roadside;
but that will be only an initial act.
One day the whole Jericho road must be transformed
so that men and women will not be beaten and robbed
as they make their journey through life.
True compassion is more than flinging a coin to a beggar;
it understands that an edifice that produces beggars needs restructuring.
America, the richest and most powerful nation in the world,
can well lead the way in this revolution of values.
There is nothing, except a tragic death wish,
to prevent us from reordering our priorities…

~Martin Luther King, Jr. from a speech April 4, 1967

 

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As we walk this life, this Jericho Road together,
we cannot pass by the brother, the sister, the child
who lies dying in the ditch.
We must stop and help.

By mere circumstances of our place of birth,
it could be you or me there bleeding, beaten, abandoned
until Someone, journeying along that road,
comes looking for us,
sent to take our place,
as Substitution
so we can get up, made whole again,
and walk Home.

Maranatha.

 

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We Who Are In Doubt

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so far behind the others
in their neat little v, in their
competence of plans and wings, if
you didn’t listen you would think
it was a cry for help
or sympathy?
friends! friends!?
but it isn’t.
 
Silence of the turtle on its back in the street.
Silence of the polar bear pulling its wounded weight onto the ice.
Silence of the antelope with a broken leg.
Silence of the old dog asking for no further explanation.
 
How
was it I believed I was
God’s favorite creature? I,
who carry my feathery skeleton across the sky now, calling
out for all of us. I, who am doubt now, with a song.
~Laura Kasischke, “the call of the one duck flying south” from Space in Chains

 

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We instinctively tend to limit for whom we exert ourselves.
We do it for people like us, and for people whom we like.

Jesus will have none of that.

By depicting a Samaritan helping a Jew,
Jesus could not have found a more forceful way to say
that anyone at all in need –
regardless of race, politics, class, and religion –
is your neighbor.

Not everyone is your brother or sister in faith,
but everyone is your neighbor,
and you must love your neighbor.
~Tim Keller from Generous Justice

 

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I should know better than to think: 

because millions of lives were lost, a war was fought and won against white supremacists only seventy years ago, stopping the annihilation of a group of people executed due to their faith

–that the hatred between people of varying cultural, ethnic and faith backgrounds would cease.

 

I should know better than to think:

because blood was shed from bodies black and white in a war fought and won only 150 years ago stopping the “right” to own other people as property

–that somehow the inequality, disagreement and disparity among the diverse peoples of this country would be resolved.

 

I should know better than to think:

human beings surely must learn from their own checkered, bloody and horrific history of bigotry, racism and bias

–yet by our self-imposed blindness to what has transpired before, we doom ourselves to repeat history over and over again.

 

I should know better than to think:

freedom of speech and freedom to assemble can be exercised peaceably and without arms

–yet rallies, demonstrations and marches become killing fields and motor vehicles used as deadly weapons.

 

I should know better than to think:

college campuses are laboratories for debate and discourse, dissecting the mistakes of the past, plotting a course for a hopeful, more inclusive and better future, learning and stretching through the discomfort when one’s beliefs are challenged and tested

–yet tolerance for differences has transformed into an academic intolerance for differing points of view.

 

I should know better than to think:

we the people, all colors, all faiths, all backgrounds, are in this together, united as we move forward through the storms of history, the turmoil of the present and the unknowns of the future

–yet there are still those who shout loudest, reinforce walls to create distance, purposely intimidate and hurt neighbors rather than offer them a helping hand.

 

We are a seriously wounded and anguished people,
each of us having tried flying solo,
believing we are in the right and somehow favored.

Instead we have faltered and fallen.

We now lie bleeding alongside the road, as did the Samaritan,
dependent on someone,
the “other”,
to reach out in compassion
knowing we bleed the same blood.

We who doubt,
must no longer doubt the truth of who and what we are.

We bleed together.

 

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A Heart Full of Grace

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We have a new definition of greatness: it means that everybody can be great, because everybody can serve.  You don’t have to have a college degree to serve.  You don’t have to make your subject and your verb agree to serve.  You don’t have to know about Plato and Aristotle to serve.  You don’t have to know Einstein’s theory of relativity to serve.  You don’t have to know the second theory of thermodynamics in physics to serve.  You only need a heart full of grace, a soul generated by love.  And you can be that servant.
~Martin Luther King, Jr.  in a February 1968 sermon:  “The Drum Major Instinct”, A Knock At Midnight: Inspiration from the Great Sermons of Reverend Martin Luther King, Jr.

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No matter how big a nation is, it is no stronger that its weakest people, and as long as you keep a person down, some part of you has to be down there to hold him down, so it means you cannot soar as you might otherwise.
~Marian Anderson, American opera singer at two presidential inaugurals, Presidential Medal of Freedom recipient and US State Dept. Goodwill Ambassador

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Dr. King’s words and wisdom in his sermons spoken over fifty years ago continue to inform us of our shortcomings as we flounder in our flaws and brokenness, persisting in our resistance to serve one another out of humility, grace and love.

Perhaps today we can unite in our shared tears:
shed for continued strife and disagreements,
shed for the injustice that results in senseless killings,
shed for our inability to hold up one another as a holy in God’s eyes.

We can weep together as the light dawns on this day, knowing, as Dr. King knew, a new day will come when the Lord God will wipe tears away from all faces — all colors — just as He created them.

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As nightfall does not come at once, neither does oppression.
In both instances, there is a twilight when everything remains seemingly unchanged.
And it is in such twilight that we all must be most aware of change in the air
– however slight – lest we become unwitting victims of the darkness.
~William O. Douglas

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Be careful whom you choose to hate.
The small and the vulnerable own a protection great enough,
if you could but see it,
to melt you into jelly.

~Leif Enger from Peace Like a River

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Do you know why this world is as bad as it is?
It is because people think only about their own business,
and won’t trouble themselves to stand up for the oppressed,
nor bring the wrong-doers to light.
My doctrine is this,
that if we see cruelty or wrong that we have the power to stop,
and do nothing, we make ourselves sharers in the guilt.
~Anna Sewell from Black Beauty

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…if I respond to hate with a reciprocal hate I do nothing but intensify the cleavage in broken community. I can only close the gap in broken community by meeting hate with love. If I meet hate with hate, I become depersonalized, because creation is so designed that my personality can only be fulfilled in the context of community.
Booker T. Washington was right: “Let no man pull you so low as to make you hate him.”

~Martin Luther King, Jr.

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Between Midnight and Dawn: A Kind of Fasting

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Is not this the kind of fasting I have chosen:
to loose the chains of injustice
    and untie the cords of the yoke,
to set the oppressed free
    and break every yoke?
Is it not to share your food with the hungry
    and to provide the poor wanderer with shelter—
when you see the naked, to clothe them,
    and not to turn away from your own flesh and blood?
Then your light will break forth like the dawn,
    and your healing will quickly appear;
then your righteousness will go before you,
    and the glory of the Lord will be your rear guard.
Then you will call, and the Lord will answer;
    you will cry for help, and he will say: Here am I.
Isaiah 58: 6-9

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Is this a fast, to keep
                The larder lean ?
                            And clean
From fat of veals and sheep ?

Is it to quit the dish
                Of flesh, yet still
                            To fill
The platter high with fish ?

Is it to fast an hour,
                Or ragg’d to go,
                            Or show
A downcast look and sour ?

No ;  ‘tis a fast to dole
                Thy sheaf of wheat,
                            And meat,
Unto the hungry soul.

It is to fast from strife,
                From old debate
                            And hate ;
To circumcise thy life.

To show a heart grief-rent ;
                To starve thy sin,
                            Not bin ;
And that’s to keep thy Lent.
~Robert Herrick from Works of Robert Herrick , Vol. II  1891

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The purpose of Lent is to arouse.
To arouse the sense of sin.
To arouse a sense of guilt for sin.
To arouse the humble contrition for the guilt of sin that makes forgiveness possible.
To arouse the sense of gratitude for the forgiveness of sins.
To arouse or to motivate the works of love
and the work for justice that one does out of gratitude for the forgiveness of one’s sins.

To say it again—this time, backward:
There is no motivation for works of love without a sense of gratitude,
no sense of gratitude without forgiveness,
no forgiveness without contrition,
no contrition without a sense of guilt,
no sense of guilt without a sense of sin.

In other words, a guilty suffering spirit
is more open to grace than an apathetic or smug soul.
Therefore, an age without a sense of sin,
in which people are not even sorry for not being sorry for their sins,
is in rather a serious predicament.
Likewise an age with a Christianity so eager to forgive
that it denies the need for forgiveness.

~Edna Hong from “A Look Inside” in the anthology Bread and Wine

*********************

Not even sorry for not being sorry for our sins.
Smug.
Apathetic.
No grief-rent hearts beating here.

It is time to fast a kind of fast that is not about our own deprivation
but about providing for others’ hunger and nakedness and need.
It is time to fast a kind of fast that sets the oppressed free
and turns away from hate and conflict.
It is time for our hearts and lives to be circumcised,
for thorns to pierce our smugness,
for us to forever bear the mark of forgiveness~

We need a kind of fasting forgiveness — badly, hungrily, guiltily.

Let Light break forth like Dawn.

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During this Lenten season, I will be drawing inspiration from the new devotional collection edited by Sarah Arthur —Between Midnight and Dawn

 

Hang on to Hope

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As long as there is one upright man, as long as there is one compassionate woman, the contagion may spread and the scene is not desolate. Hope is the thing that is left to us, in a bad time. I shall get up Sunday morning and wind the clock, as a contribution to order and steadfastness.

Sailors have an expression about the weather: they say, the weather is a great bluffer. I guess the same is true of our human society — things can look dark, then a break shows in the clouds, and all is changed, sometimes rather suddenly. It is quite obvious that the human race has made a queer mess of life on this planet. But as a people we probably harbor seeds of goodness that have lain for a long time waiting to sprout when the conditions are right. Man’s curiosity, his relentlessness, his inventiveness, his ingenuity have led him into deep trouble. We can only hope that these same traits will enable him to claw his way out.

Hang on to your hat. Hang on to your hope. And wind the clock, for tomorrow is another day.

Sincerely,

E. B. White ~from Letters of Note: Correspondence Deserving of a Wider Audience compiled by Shaun Usher

 

We can’t claw our way out of
the mess we’ve made of things;
it takes Someone
to dig us out of the hole,
brush us off,
clean us up,
and breathe fresh breath into our nostrils.
We can only hope
hope will be contagious.
We can only hope
and grab hold when His hand reaches down
to pick us up out of the dirt.
Classes are suspended at my University today

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The Future Flowering

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We kill at every step, not only in wars, riots, and executions. We kill when we close our eyes to poverty, suffering, and shame. In the same way all disrespect for life, all hard heartedness, all indifference, and all contempt is nothing else than killing. With just a little witty skepticism we can kill a good deal of the future in a young person. Life is waiting everywhere, the future is flowering every­where, but we only see a small part of it and step on much of it with our feet.
~Hermann Hesse, from Vivos Voco, 1919

Hundreds of thousands of people have the choice of living (and likely dying) oppressed in the midst of conflict, too often with the risk of being enslaved and raped, or to try escape to an uncertain fate on the other side of a border, a fence, a turbulent sea.

So many of us are here, living in countries that sustain and grow us, because we descend from people who escaped war, or hunger, or extreme poverty. Many of us worship a God who was a refugee Himself from a king who sought Him dead.

Can we extend a hand of hope to millions who also want to put roots down in safety so their lives, and their childrens’ lives, may flower?   Even if it means less soil for us all, are we not the privileged gardeners to prepare the ground so all people may flourish?

 

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Scattered Joy

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The settled happiness and security which we all desire,
God withholds from us by the very nature of the world:
but joy, pleasure, and merriment, he has scattered broadcast.
We are never safe, but we have plenty of fun, and some ecstasy.
It is not hard to see why.

The security we crave would teach us to rest our hearts in this world
and oppose an obstacle to our return to God:
a few moments of happy love, a landscape, a symphony,
a merry meeting with our friends, a bathe
or a football match, have no such tendency.

Our Father refreshes us on the journey with some pleasant inns,
but will not encourage us to mistake them for home.
~C.S. Lewis from The Problem of Pain

 

It is easy for us to lose focus on the “why” of our existence:
so much of our time and energy spent seeking safety and security,
striving for a journey filled with happiness, joy and contentment,
as if that sole goal is our only ultimate destination and purpose.
This is not our home, we are mere wayfarers.

The nature of a fallen world leads us down roads
filled with potholes and flat tires and hurting people
scattered by the wayside, often alone, oppressed and suffering,ourselves sometimes among them.

Though we rejoice in the glimpses we have of joy broadcast like seed,
sprouting brief moments of happiness,
and the temporary comfort of contentment,
God calls us to know discomfort
so that we gratefully accept the gift of grace,
and understand what it means to give it to others:

For I was hungry and you gave me something to eat,
I was thirsty and you gave me something to drink,
I was a stranger and you invited me in,

36 I needed clothes and you clothed me,
I was sick and you looked after me,
I was in prison and you came to visit me.
~Matthew 25:35-6

 

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Sharing the Guilt

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As nightfall does not come at once, neither does oppression.
In both instances, there is a twilight when everything remains seemingly unchanged.
And it is in such twilight that we all must be most aware of change in the air
– however slight –
lest we become unwitting victims of the darkness.
~William O. Douglas

Be careful whom you choose to hate.
The small and the vulnerable own a protection great enough,
if you could but see it,
to melt you into jelly.

~Leif Enger from Peace Like a River

Do you know why this world is as bad as it is?
It is because people think only about their own business,
and won’t trouble themselves to stand up for the oppressed,
nor bring the wrong-doers to light.
My doctrine is this,
that if we see cruelty or wrong that we have the power to stop,
and do nothing, we make ourselves sharers in the guilt.
~Anna Sewell from Black Beauty

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Awaiting His Arrival: From Decay to Dawn

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We live in a time where the groaning need
and dividedness of humankind
is especially to be felt and recognized.
Countless people are subjected to hatred,
violence and oppression which go unchecked.
The injustice and corruption which exist today
are causing many voices to be raised to protest
and cry out that something be done.
Many men and women are being moved to sacrifice much
in the struggle for justice, freedom, and peace.
There is a movement afoot in our time,
a movement which is growing, awakening.

We must recognize that we as individuals are to blame
for every social injustice,
every oppression,
the downgrading of others
and the injury that man does to man,
whether personal or on a broader plane.…
God must intervene with his spirit and his justice and his truth.
The present misery, need, and decay must pass away
and the new day of the Son of Man must dawn.
This is the advent of God’s coming.
This is the very essence of Christmas:
that he comes to make all things new and pure,
that he comes to establish his kingdom here on the earth
~Dwight Blough (written in 1965)

Then I saw “a new heaven and a new earth,”
for the first heaven and the first earth had passed away
Rev. 21:5

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