Congeries of Colored Things

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It is a fault of infinity to be too small to find.
It is a fault of eternity to be crowded out by time.
Before our eyes we see an unbroken sheath of colors.
We walk amid a congeries of colored things that part before our steps
to reveal more colored things.
Above us hurtle more things, which fill the universe.
There is no crack.
Where, then, is the gap through which eternity streams?

It is our lives we love, our times, our generation, our pursuits.
And are we called to forsake these vivid and palpable goods
for an idea of which we experience not one trace?
Am I to believe eternity outranks my child’s finger?

Annie Dillard from Teaching a Stone to Talk

If we look closely enough
we see farthest
with eyes closed
to the distraction of life’s colored things,
real and imagined.

Eternity — beyond what we can know
Infinity — beyond what we can conjure

We reach for it
because we are told
it is within our grasp.

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At the Still Point

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At the still point of the turning world. Neither flesh nor fleshless;
Neither from nor towards; at the still point, there the dance is,
But neither arrest nor movement. And do not call it fixity,
Where past and future are gathered. Neither movement from nor towards,
Neither ascent nor decline. Except for the point, the still point,
There would be no dance, and there is only the dance.

I can only say, there we have been: but I cannot say where.
And I cannot say, how long, for that is to place it in time.
The inner freedom from the practical desire,
The release from action and suffering, release from the inner
And the outer compulsion, yet surrounded
By a grace of sense, a white light still and moving…
{Burnt Norton}

Than that of summer, neither budding nor fading,
Not in the scheme of generation.
Where is the summer, the unimaginable
Zero summer?
{Little Gidding}

~T.S. Eliot, from Four Quartets

As a grade school child in November 1963, I learned the import of the U.S. flag being lowered to half mast in response to the shocking and violent death of our President. The lowering of the flag was so rare when I was growing up, it had dramatic effect on all who passed by — something very sad had happened to our country, warranting our silence and our stillness.

Since 9/11/01, our flag has spent significant time at half mast, so much so that I’m befuddled instead of contemplative, puzzling over what the latest loss might be as there are so many, sometimes all happening in the same time frame.  We no longer are silenced by this gesture of honor and respect and we certainly are not stilled, personally and corporately instigating and suffering the same mistakes against humanity over and over again.

Eliot wrote the prescient words of the Four Quartets in the midst of the WWII German bombing raids that destroyed people and neighborhoods. Perhaps he sensed the destruction he witnessed would not be the last time in history that evil visits the innocent, leaving them in ashes. There would be so many more losses to come, so much more sadness to be borne, such abundance of grief that our world has become overwhelmed and stricken.

He was right: we have yet to live in a Zero summer of endless hope and fruitfulness, of spiritual awakening and understanding.  Where is it indeed?

We must return, as people of faith, as Eliot did, to that still point to which we are called on a day such as today.  We must be stilled; we must be silenced. We must grieve the losses of this turning world, as did Eliot, and pray for release from the suffering we cause and we endure.  Only in the asking, only in the kneeling down and pleading, are we surrounded by grace.   A flag half lowered may have lost its power to punch our gut, but we are illuminated by the Light on the move in our lives.

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Like a Child From the Womb

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 I am the daughter of Earth and Water,
         And the nursling of the Sky;
I pass through the pores of the ocean and shores;
         I change, but I cannot die.
For after the rain when with never a stain
         The pavilion of Heaven is bare,
And the winds and sunbeams with their convex gleams
         Build up the blue dome of air,
I silently laugh at my own cenotaph,
         And out of the caverns of rain,
Like a child from the womb, like a ghost from the tomb,
         I arise and unbuild it again.
~Percy Bysshe Shelley from “The Cloud”
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This has been a week of cloudy images — some light and carefree,
some heavy laden and threatening,
some brilliant, some not so much~~
some lying face down in the water on a Turkish beach,
it seems at a glance almost as if napping, but this sleep is forever.
This has been a week of the world slapped to its senses
to witness children dying trying to escape war and evil —
this is nothing new in the history of humanity.
We kill our unborn children every day in our own private wars
that we justify without guilt or regret.

Now confronted by images of dead children while eating breakfast,
this one boy out of thousands dead made millions cry cloudy with the shame of it,
so many tears falling like raindrops soaking deep on holy ground,
ground we must share with the poor and oppressed,
ground we no longer can hoard.

These images change from one moment to the next,
birthing life, taking life,
a child in the womb to ghost in the tomb,
lying drowned on a beach
we come undone,
we unbuild the walls we hide behind.
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Each Minute the Last

11951312_1198925466800331_3990099488883249004_nphoto of Watson Lakes in the North Cascades by Benjamin Janicki

The fire in leaf and grass
so green it seems
each summer the last summer.

The wind blowing, the leaves
shivering in the sun,
each day the last day.

A red salamander
so cold and so
easy to catch, dreamily

moves his delicate feet
and long tail. I hold
my hand open for him to go.

Each minute the last minute.
~Denise Levertov

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To think that this meaningless thing was ever a rose,
Scentless, colourless, this!
Will it ever be thus (who knows?)
Thus with our bliss,
If we wait till the close?

Though we care not to wait for the end, there comes the end
Sooner, later, at last,
Which nothing can mar, nothing mend:
An end locked fast,
Bent we cannot re-bend.
~Christina Rossetti “Summer is Ended”

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As now school buses drone past the farm,
no longer bearing our children away to greater knowledge,
as they each have caught rides far beyond my reach.
I recall each first day of school feels like a day of mourning
each “last” of summer a loss, each ending so bent
I find no strength to bend it back carefree,
and I must learn, once more, with each “last”,
how fleeting the bliss of this life.

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This Mysterious Passage

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But a dragon lies in ambush for the traveler;
take care he does not bite you and inject you his poison of unbelief.
Seeing this numerous company winning salvation,
he selects and stalks his prey.
In your journey to the Father of souls,
your way lies past that dragon. |
How shall you pass him?
You must have “your feet stoutly with the gospel of peace,”
so that, even if he does bite you,
he may not hurt you.
~St. Cyril of Jerusalem

St. Cyril of Jerusalem, in instructing catechumens, wrote:
“The dragon sits by the side of the road, watching those who pass.
Beware lest he devour you. We go to the Father of Souls,
but it is necessary to pass by the dragon.”
No matter what form the dragon may take,
it is of this mysterious passage past him, or into his jaws,
that stories of any depth will always be concerned to tell,
and this being the case, it requires considerable courage
at any time, in any country, not to turn away from the storyteller.

~Flannery O’Connor

Here be dragons
was any place on the ancient maps
that was unknown and unexplored,
much like the remainder of our days
are on the edge of any map we know.

So many dragons to pass,
so many mysteries remain unsolved,
so many stories of journey to be told,
and above all,
we must listen to what all have to teach us
and not stray from the worn path of the faithful.

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What I’m Meant to Be

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(to my three good friends from down the road who love our big leaf maple tree, and who always request this song when I’m playing piano for Sunday School at Wiser Lake Chapel)

 

I’ve got roots growing down to the water,
I’ve got leaves growing up to the sunshine and the fruit that I bear is a sign of life in me,
I am shade from the hot summer sundown,
I am nest for the birds of the heaven,
I’m becoming what the Lord of trees has meant me to be.
A strong young tree….

~Ken Medema from “The Tree Song”

 

 

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Bean Snapping

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It’s that bean-snapping time of year again — preparing them fresh-picked for blanching and freezing, with visions of winter-time green bean casserole dancing in my head.

Bean snapping is a quintessential front porch American Gothic kind of activity.  Old black and white Saturday matinee movies would somehow work in a bean snapping scene with an old maid aunt sitting on her ranch house porch.  She’d be rocking back and forth in her rocking chair, her apron wrinkled and well-worn, her graying hair in a bun at the nape of her neck and wearily pushing back tendrils of hair from her face. As the sole guardian, she’d be counseling some lonely orphaned niece or nephew about life’s rough roads and why their dog or pony had just died and then pausing for a moment holding a bean in her hand, she’d talk about how to cope when things are tough. She was the rock for this child’s life.  Then she’d rather gruffly shove a bowl of unsnapped beans into the child’s lap, and tell them to get back to work– life goes on –start snapping. Then she’d look at that precious child out of the corner of her eye, betraying the love and compassion that dwells in her heart but was not in her nature to speak of.  If only that grieving child understood they sat upon a rock of strength and hope.

Just as I sat with my mother snapping beans some 50+ years ago and talked about some difficult things that were unique to the 60′s,  I too have sat snapping beans together with our children, talking about  hopes and disappointments and fears, listening to them grumble that I was making them do something so utterly trivial when from their perspective, there were far more important things to be doing. My response has been a loving and gruff “keep snapping”.  Of course we really don’t have to snap the beans, as they could be frozen whole, but they pack tighter snapped, and it is simply tradition to do so.  We enjoy that crisp satisfying crack of a perfectly bisected bean broken by hand–no need for knife to cut off the top and tail.    We prepare for a coming winter by putting away the vegetables we have sowed and weeded and watered and cared for, because life will go on and eating the harvest of our own soil and toil is sweet.

We must do this. Indeed it is all we can do when the world is tumbling down around us.

Truthfully, though no one wants to eat a rubbery bean, there are times I wish I would be more rubbery like a bean that won’t break automatically and is more resilient.  I have a psychiatrist colleague who I’ve worked with for years who counsels “be like a willow — learn to bend under pressure.”

There is an old Shaker Hymn that I learned long ago and sing to myself when I need to be reminded where I too must end up when I’m at the breaking point.

I will bow and be simple,
I will bow and be free,
I will bow and be humble,
Yea, bow like the willow tree.

I will bow, this is the token,
I will wear the easy yoke,
I will bow and will be broken,
Yea, I'll fall upon the rock.

As people of resilient faith we seek to wear the yoke we’ve been given to pull, bow in humility under its burden and know the freedom that comes with service to others.  Even in the midst of the most horrific brokenness, we fall upon the rock bearing us up with love and compassion.

It is there under us and we’ve done nothing whatsoever to earn it.

Time for us to get back to work and resume snapping–life does go on.

(a Barnstorming reblog)

The Holiest Thing

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What God arranges for us to experience at each moment
is the holiest thing that could happen to us.
~Jean-Pierre Caussade

I know there are moments
when there is no holiness in sight,
and even God hides His face;
certainly His Son cried out in anguish too.
So we tread barefoot and bloodied on this holy ground,
whether rocky, muddy, crumbling or cushioned,
and He is there, walking before us,
ready to pick us up if we fall.

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The Price of Restoration

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We live in an unbelieving age
but one which is markedly and lopsidedly spiritual…
an age that has domesticated despair
and learned to live with it happily.
There is something in us
that demands the redemptive act,
that demands that what falls
at least be offered the chance to be restored.
…what <modern man> has forgotten is the cost of it.
His sense of evil is diluted or lacking altogether,
and so he has forgotten the price of restoration.

This is an unlimited God
and one who has revealed himself specifically.
It is one who became man
and rose from the dead.
It is one who confounds the senses and the sensibilities,
one known early on as a stumbling block.
There is no way to gloss over this specification
or to make it more acceptable to modern thought.
This God is the object of ultimate concern
and he has a name.

~Flannery O’Connor from a 1963 lecture published in Mystery and Manners

He has a name,
this God of specificity,
and asks us to say His name.
It sounds like a breath,
so we say it
with each breath we take
even when we don’t believe.
And He knows our name
and calls out to us
even if we don’t listen.

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The Storm Within

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Beneath our clothes, our reputations, our pretensions,
beneath our religion or lack of it,
we are all vulnerable both to the storm without
and to the storm within.
~Frederick Buechner – from Telling the Truth

We are so complicit and compliant
in pleasant and peaceful appearance,
sitting in silence allowing
our inner storm to stay well hidden;
if called and compelled to face wrongs boldly,
the tempest can no longer be contained.
Silence in the face of evil
must itself be shattered,
even the rocks will cry out,
as our storm spills forth
speaking the truth.

 Silence in the face of evil is itself evil:
God will not hold us guiltless.
Not to speak is to speak.
Not to act is to act.
~Dietrich Bonhoeffer

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