Come and See: Sir, We Would See Jesus

Now among those who went up to worship at the feast were some Greeks. So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.”

Philip went and told Andrew; Andrew and Philip went and told Jesus.

And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.
John 12: 20-26

There was once in man a true happiness of which there now remain to him only the mark and empty trace, which he in vain tries to fill from all his surroundings, seeking from things absent the help he does not obtain in things present.

But these are all inadequate, because the infinite abyss can only be filled by an infinite and immutable object, that is to say, only by God Himself.
~Blaise Pascal from Pensees

You have made us for yourself, O Lord, and our heart is restless until it rests in you.
~Augustine of Hippo from Confessions

The sacred moments,
the moments of miracle,
are often the everyday moments,
the moments which, if we do not look

with more than our eyes
or listen with more than our ears reveal only…
a gardener, a stranger coming down the road behind us,

a meal like any other meal.
But if we look with our hearts,

if we listen with all our being and imagination…
what we may see is Jesus himself.
~Frederick Buechner from The Magnificent Defeat

“Sir, we would like to see Jesus.”

I thought our old church pulpit was the only one to have a plaque with John 12:21 attached to it — a clear reminder to anyone standing there, preparing to speak. I learned this verse has traditionally graced pulpits through the generations, encouraging preachers and listeners to work together to clear the obscuring fog to find the Messiah.

Jesus is not hidden from us; indeed, we are heart-blind most of the time, so wrapped in our own worries and troubles that we do not know where to look or who to ask to help us see Him.

It is through the preaching and sharing of God’s Word that the heart veil is lifted. To those Gentiles who wanted to see the man they had heard about, Jesus tells them what must come next: He must die, like a seed in the ground, in order to be glorified. We see Him in ways and places we could never have imagined, especially hanging on the cross in our place.

As we restlessly seek to clear the fog and fill what is empty within us, we must keep our eyes open wide, listening with all our being, our hearts at the ready, every moment.

He is already here, right where we are, always beside us.

We would see Jesus, for the shadows lengthen
Across this wanting visage of our life;
We would see Jesus, our weak faith to strengthen
For the last weariness, the final strife.

We would see Jesus, the great rock foundation
Whereon our feet were set by sov’reign grace;
Nor life nor death, with all their agitation,
Can thence remove us, if we see His face.

We would see Jesus: this is all we’re needing;
Strength, joy, and willingness come with the sight;
We would see Jesus, dying, risen, pleading;
Then welcome day, and farewell mortal night.

~Anna Bartlett Warner “We Would See Jesus”

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Forty-Five Years Ago Today

The meaning of marriage begins in the giving of words.
We cannot join ourselves to one another without giving our word. And this must be an unconditional giving,
for in joining ourselves to one another
we join ourselves to the unknown.
~Wendell Berry from “Poetry and Marriage” in Standing By Words

Our vows to one another forty-five years ago today:

Before God and this gathering, I vow from my heart and spirit that I will be your wife/husband for as long as we both shall live.

I will love you with faithfulness, knowing its importance in sustaining us through good times and bad.

I will love you with respect, serving your greatest good and supporting your continued growth.

I will love you with compassion, knowing the strength and power of forgiveness.

I will love you with hope, remembering our shared belief in the grace of God and His guidance of our marriage.

“And at home, by the fire, whenever you look up, there I shall be–and whenever I look up, there will be you.”

(our wedding vows for our September 19, 1981 wedding at First Seattle Christian Reformed Church — the last line adapted from Thomas Hardy’s  “Far From the Madding Crowd”)

Sometimes our life reminds me
of a forest in which there is a graceful clearing
and in that opening a house,
an orchard and garden,
comfortable shades, and flowers
red and yellow in the sun, a pattern
made in the light for the light to return to.
The forest is mostly dark, its ways
to be made anew day after day, the dark
richer than the light and more blessed,
provided we stay brave
enough to keep on going in.

We enter, willing to die,
into the commonwealth of its joy.
~Wendell Berry from “A Country of Marriage”

…Marriage… joins two living souls as closely as, in this world, they can be joined. This joining of two who know, love, and trust one another brings them in the same breath into the freedom of sexual consent and into the fullest earthly realization of the image of God. From their joining, other living souls come into being, and with them great responsibilities that are unending, fearful, and joyful. The marriage of two lovers joins them to one another, to forebears, to descendants, to the community, to heaven and earth. It is the fundamental connection without which nothing holds, and trust is its necessity.
~Wendell Berry from Sex, Economy, Freedom and Community

We married forty-five years ago today in our Seattle church with Pastor Peter Holwerda officiating, with a small group of family and friends as witnesses.

It was a wedding of two frugal people with little to spend – I sewed my dress and Dan’s shirt from muslin, we grew our own flowers, our families helped potluck the lunch afterward and our tiered carrot cake was made by a friend.

Yet our vows to one another were not frugal and held nothing back. They were extravagant and comprehensive, coming from our hearts and spirits. The music we asked our amazing organist to play (versions below) inspired us by its simplicity and complexity – very much like the families that raised us and the God we worship.

Our vows have taken us from the city to the countryside, to the raising and rejoicing in three amazing children and now soon to be seven grandchildren. We served more than forty years as a public-employed attorney and physician. We have laid down those responsibilities, and picked up the tools of farm and garden along with church and community service for as long as we are able.

We treasure each day of living together in faithfulness, respect, compassion and hope – knowing that how we love and find joy in one another mirrors how God loves and revels in His people.

We pray for many more days to fill us with what endures.

I want to remember us this way—
late September sun streaming through
the window, bread loaves and golden
bunches of grapes on the table,
spoonfuls of hot soup rising
to our lips, filling us
with what endures.
~Peter Pereira from “A Pot of Red Lentils”

Here are versions of the organ music we selected for prelude, processional, recessional and postlude

A Power Secret, Holy, and Fleet

God empties himself
into the earth like a cloud.
God takes the substance, contours
of a man, and keeps them,
dying, rising, walking,
and still walking
wherever there is motion.
Annie Dillard from “Feast Days” in Tickets for a Prayer Wheel

Divinity is not playful.
The universe was not made in jest
but in solemn incomprehensible earnest.
By a power that is unfathomably secret,
and holy, and fleet.
There is nothing to be done about it,
but ignore it,
or see. 

~Annie Dillard from Pilgrim at Tinker Creek

What does it feel like to be alive?
Living, you stand under a waterfall…
It is time pounding at you, time.
Knowing you are alive is watching on every side
your generation’s short time falling away
as fast as rivers drop through air,
and feeling it hit.

I had hopes for my rough edges.
I wanted to use them as a can opener,
to cut myself a hole in the world’s surface, and exit through it.

~Annie Dillard from An American Childhood

What I have been after all along
is not an explanation but a picture.
This is the way the world is, altar and cup,
lit by the fire from a star that has only begun to die.
My rage and shock at the pain and death
of individuals of my kind is the old, old mystery,
as old as man but forever fresh,
and completely unanswerable.
~Annie Dillard from Pilgrim at Tinker Creek

I came here to study hard things – rock mountain and salt sea –
and to temper my spirit on their edges.

“Teach me thy ways, O Lord” is, like all prayers, a rash one,
and one I cannot but recommend.

The Cascade Range, in these high latitudes, backs almost into the water. There is only a narrow strip, an afterthought of foothills and farms sixty miles wide, between the snowy mountains and the sea.
These mountains — Mount Baker and the Sisters and Shuksan,
the Canadian Coastal Range and the Olympics on the peninsula —
are surely the edge of the known and comprehended world….

That they bear their own unimaginable masses and weathers aloft,
holding them up in the sky for anyone to see plain,
makes them, as Chesterton said of the Eucharist,
only the more mysterious by their very visibility and absence of secrecy.
~Annie Dillard from  Holy the Firm

Some unwonted, taught pride diverts us from our original intent, which is to explore the neighborhood, view the landscape,
to discover at least where it is that we have been
so startlingly set down, if we can’t learn why.
~Annie Dillard from Pilgrim at Tinker Creek

The shadow’s the thing.
If I no longer see shadows as “dark marks,” as do the newly sighted,

then I see them as making some sort of sense of the light.
They give the light distance; they put it in its place.
They inform my eyes of my location here, here O Israel,
here in the world’s flawed sculpture,

here in the flickering shade of the nothingness
between me and the light.

~Annie Dillard from Pilgrim at Tinker Creek

We are here to abet creation and to witness it,
to notice each thing so each thing gets noticed.
Together we notice not only each mountain shadow
and each stone on the beach but we notice
each other’s beautiful face and complex nature
so that creation need not play to an empty house.
~Annie Dillard from The Meaning of Life (1991 Life Magazine)

But time is one thing we have been given,
and we have been given to time.
Time gives us a whirl.
We keep waking from a dream we can’t recall,
looking around in surprise,
and lapsing back, for years on end.
All I want to do is stay awake,
keep my head up, prop my eyes open,
with toothpicks, with trees. …
You don’t run down the present…
You wait for it, empty-handed, and you are filled.
~Annie Dillard from Pilgrim at Tinker Creek

An infant is a pucker of the earth’s thin skin; so are we.
We arise like budding yeasts and break off;
we forget our beginnings.
A mammal swells and circles and lays him down.
You and I have finished swelling;
our circling periods are playing out,
but we can still leave footprints in a trail whose end we do know.
~Annie Dillard from For the Time Being

The world is wilder in all directions,
more dangerous and bitter,
more extravagant and bright.
We are making hay
when we should be making whoopee;
we are raising tomatoes
when we should be raising Cain or Lazarus.
~Annie Dillard from Pilgrim at Tinker Creek

Why are we reading, if not in hope of beauty laid bare, life heightened and its deepest mystery probed?

Can the writer isolate and vivify all in experience that most deeply engages our intellects and our hearts?

Why are we reading, if not in hope that the writer will magnify and dramatize our days, will illuminate and inspire us with wisdom, courage and the hope of meaningfulness, and press upon our minds the deepest mysteries, so we may feel again their majesty and power?

What do we ever know that is higher than that power which, from time to time, seizes our lives, and which reveals us startlingly to ourselves as creatures set down here bewildered?

Why does death so catch us by surprise, and why love?

We still and always want waking.
~Annie Dillard from “Write Till You Drop”

Annie Dillard passed into glory yesterday at age 81, finally witnessing firsthand the holy and sacred mysteries she pondered in her writings.

Since 1974, I have been indebted to her God-given gifts of observation and unique ability to share precisely perfect words to describe how she felt about what she saw. In 1976, she did a reading locally – I was amazed at her insistence that we all have the power to open our eyes to this place we have been set down, to witness all that is secret, holy and fleet in our existence…

She indeed left her mark while living, teaching and writing here in Whatcom County for a time nearly fifty years ago…

All the photos on this page are from my collection of pictures I’ve taken here in Whatcom County, as I can imagine this scenery inspired Annie in her writing while she was here.

We are invited by Christ Himself to “come and see.” (John 1:39)

We weren’t conceived by random happenstance –

We are here because we were earnestly needed and wanted,
by a power and divinity with a capacity for love and compassion
beyond anything we are capable of.

We aren’t a cosmic joke,
or random couplings of DNA.
We aren’t pawns in the universe’s chess game.

We have the capacity to see
the image of God in one another,
as well as in the mirror,
yet we ignore with our own eyes,
His shimmering reflection.

…beauty and grace are performed
whether or not we will or sense them.
The least we can do is try to be there…
~Annie Dillard from Pilgrim at Tinker Creek

Mountains are giant, restful, absorbent.
You can heave your spirit into a mountain
and the mountain will keep it, folded,
and not throw it back as some creeks will.
The creeks are the world with all its stimulus and beauty;
I live there. But the mountains are home.
~Annie Dillard from Pilgrim at Tinker Creek

To Rise Again

—Jesus explains

Not just the first crocus bulb poking
from the ground, but its pollen
shining saffronly on the legs of a bee.


The reverberations of a hammered
dulcimer or the puff of sweetness escaping
between peel and pith of a ripe tangelo.

It’s riding the elevator after the doctor
tells you, we can’t say why the scans
are suddenly clear, or, if you’re exhausted
from trying, time to surround yourself
with people you love. It’s waking

in the middle of the night, looking out
at the silhouettes of trees and realizing
there is nothing lonely about silence.
It’s cruising a wide-open Montana highway

or swinging your hips to the rhythm
of a street-corner bucket drummer
and daring the stares. It’s not the cicada
blooming from its shell as much

as the shell itself, balanced
on the finger of a little girl, then
tumbling along the grass tips
among the unkillable dandelions.

~Tania Runyan from “What It’s Like to Rise Again”

We’re each given a fresh start each day;
even when it was a fitful sleep,
and we’re fearful about what comes next,
or if there will even be a “next”…

Jesus explains what it is like to rise above the darkness;
bold, unafraid, leaving behind, neatly folded, the vestiges of death.

He gives us each reason to get up every morning,
surrounded by those who love us.

Even when crushed and broken,
He rose up so we can follow.

Everything’s going to be all right…

Come and See: Palms and a Donkey

The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 

And Jesus found a young donkey and sat on it, just as it is written,

“Fear not, daughter of Zion;
behold, your king is coming,
    sitting on a donkey’s colt!”

His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness.  The reason why the crowd went to meet him was that they heard he had done this sign. 

So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”
John 12: 12-19

On the outskirts of Jerusalem
the donkey waited.
Not especially brave, or filled with understanding,
he stood and waited.

How horses, turned out into the meadow,
   leap with delight!
How doves, released from their cages,
   clatter away, splashed with sunlight.

But the donkey, tied to a tree as usual, waited.
Then he let himself be led away.
Then he let the stranger mount.

Never had he seen such crowds!
And I wonder if he at all imagined what was to happen.
Still, he was what he had always been: small, dark, obedient.

I hope, finally, he felt brave.
I hope, finally, he loved the man who rode so lightly upon him,
as he lifted one dusty hoof and stepped, as he had to, forward.
~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.

photo by Anna Blake of Infinity Farm

As the Book of John now enters the week of Jesus’ passion, we learn of palms and a donkey.

Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day. 

Sadly, a donkey gets no respect, then or now – for his plain and awkward hairy looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for an unlikely King riding to His death.

There was a motley parade to Jerusalem:
cloaks and palms at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings,
the rebuke of the Pharisees to quiet the people.

Jesus’ response was “even the stones will cry out” about what is to come.

But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.

The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort. 

Instead, just as he bore the unborn Jesus to Bethlehem,
stood over Him sleeping in the manger,
bore a mother and child all the way to Egypt to hide from Herod, 
the donkey keeps his secret well.  

Who, after all, would ever listen to a mere donkey?

Even so, we would do well to pay attention to this braying wisdom. 

The donkey knows – he’s a believer.

He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant who laid aside His crown.

A day of dichotomy —
of honor and glory laid underfoot only to be stepped on, 
of blessings and praise turning to curses,
of the beginning of the end becoming a new beginning for us all.

And so Jesus wept, knowing all this. 
I suspect the donkey bearing Him wept as well, in his own simple, plain, and honest way, and I’m quite sure he kept it as his special secret.

photo by Anna Blake, Infinity Farm

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Pulse and Breath and Dream

No jump-starting the day,
no bare feet slapping the floor
to bath and breakfast.

Dozing instead
in the nest
like, I suppose,
a pair of gophers

underground
in fuzz and wood shavings.
One jostles the other
in closed-eye luxury.

We are at last
perhaps
what we are:

uncombed,
unclothed,
mortal.

Pulse
and breath
and dream.
~Marjorie Saiser “Weekends, Sleeping In” from Beside You at the Stoplight

I am a dry man whose thirst is praise
of clouds, and whose mind is something of a cup.
My sweetness is to wake in the night
after days of dry heat, hearing the rain.
~Wendell Berry from “Water”

I have had my dream—like others—
and it has come to nothing, so that
I remain now carelessly
with feet planted on the ground
and look up at the sky—
feeling my clothes about me,
the weight of my body in my shoes,
the rim of my hat, air passing in and out
at my nose—and decide to dream no more.

~William Carlos Williams “Thursday” from Sour Grapes

wwurain3
rainygold
rainyrose1

Open the window, and let the air 
Freshly blow upon face and hair, 
And fill the room, as it fills the night, 
With the breath of the rain’s sweet might. 

Not a blink shall burn to-night 
In my chamber, of sordid light; 
Nought will I have, not a window-pane, 
‘Twixt me and the air and the great good rain, 
Which ever shall sing me sharp lullabies; 
And God’s own darkness shall close mine eyes; 
And I will sleep, with all things blest, 
In the pure earth-shadow of natural rest. 

~James Henry Leigh Hunt from “A Night-Rain in Summer”

rain6
kaledrop

We are still waiting for a few late-summer rainy days;
each year they are a blissful reminder of God’s intent
to refresh and replenish us when we are at our driest,
when we are short on sleep and hope and dreams.

How sweet to fall asleep listening in the dark
to the patter of raindrops after weeks of drought,
waking to damp air, raindrop jewelry, and petrichor.

Perhaps I’ll remember this longing of mine
while I grumble and slosh around
in the fortieth day of rain this winter.

When will I be satisfied there is just enough but not too much?
When will all my dreams seem as real as pulse and breath?

In the meantime, God — let it rain – preferably as I sleep.

cloverrain2
rainyrose2

Lyrics:

I know your life
On earth was troubled
And only you could know the pain
You weren’t afraid to face the devil
You were no stranger to the rain

Go rest high on that mountain
Now your work on earth is done
Go to heaven a-shoutin’
Love for the Father and the Son

Oh, how we cried the day you left us
We gathered ’round your grave to grieve
Wish I could see the angels faces
When they hear your sweet voice sing

Go to heaven a-shoutin’
Love for the Father and the Son

Emerging Transformed

The ghosts swarm.
They speak as one 
person. Each
loves you. Each
has left something undone.

Today’s edges
are so sharp

they might cut
anything that moved.

The way a lost
word

will come back
unbidden.

You’re not interested
in it now,

only
in knowing
where it’s been.

~Rae Armantrout from “Unbidden”
in Versed

I wish for you the blessing
of a room where strangers sit
breathing unashamed
into a chosen silence

Not the gasping breath
of travelers on a crowded plane
or the tenuous wheeze
of the waiting room

May you know the power
of those who have decided
to submit to the silence
to enter the mystery
be consumed by it
and emerge transformed

May you belong among those
who inhale the stillness
as if it is keeping us
because it is
keeping us alive

~Bethany Lee, “To Enter the Mystery” from Etude for Belonging: poems for practicing courage and hope

The grace of God means something like:
Here is your life.
You might never have been, but you are…
Here is the world.
Beautiful and terrible things will happen.
Don’t be afraid.
I am with you.
~Frederick Buechner in “Wishful Thinking and later” in Beyond Words

We are hard pressed on every side, but not crushed;
perplexed, but not in despair;
persecuted, but not abandoned;
struck down, but not destroyed…

Therefore we do not lose heart.
Though outwardly we are wasting away,

yet inwardly we are being renewed day by day.
For our light and momentary troubles
are achieving for us an eternal glory
that far outweighs them all.

So we fix our eyes not on what is seen,
but on what is unseen.
For what is seen is temporary,
but what is unseen is eternal.
-2 Cor 4:8-9, 16-18

I believe like a child
that suffering will be healed and made up for,
that all the humiliating absurdity of human contradictions
will vanish like a pitiful mirage
…that in the world’s finale,
at the moment of eternal harmony,
something so precious will come to pass
that it will suffice for all hearts,
for the comforting of all resentments,
for the atonement of all the crimes of humanity,
for all the blood that they’ve shed;
that it will make it not only possible to forgive
but to justify all that has happened.

~Fyodor Dostoevsky from The Brothers Karamazov

Twenty-five years ago,
a day started with bright sun above
and ended in tears and bloodshed below.

This is a day for recollection;
we live out a remembrance of
the torrential red that flowed that day;

A quarter century later,
our streets both near and far-away
still course with the blood of innocents,
so what have we learned from all this?

That terrible day’s edges were so sharp
we all bled;
still bearing the scars,
we need comforting.

So do not be afraid:
you are not alone.

We breathe and weep and love
as we remember that day,
emerging inevitably transformed.

Hard at Work on Labor Day

Silk-thin silver strings woven cleverly into a lair,
An intricate entwining of divinest thread…
Like strands of magic worked upon the air,
The spider spins his enchanted web –
His home so eerily, spiraling spreads.


His gossamer so rigid, yet lighter than mist,
And like an eight-legged sorcerer – a wizard blest,
His lace, like a spell, he conjures and knits;
I witnessed such wild ingenuity wrought and finessed,
Watching the spider weave a dream from his web.
~Jonathan Platt “A Spider’s Web”

I believed only air
stretched between the dogwood


and the barberry: another
thoughtless human assumption


sidetracking the best story
this furrow spider knew to spin.


And, trying to get the sticky
filament off my face, I must look,


to the neighbors, like someone
being attacked by his own nervous


system, a man conducting an orchestra
of bees. Or maybe it’s only the dance


of human history I’m reenacting:
caught in his own careless wreckage,

a man trying to extricate himself,
afraid to open his eyes.

~Jeff Worley “Walking Through a Spider Web” from Lucky Talk

Not everyone is taking a holiday today on Labor Day.
Some are busier than ever, creating a masterpiece nightly,
then waiting in hope for that labor to be rewarded.

I too spin elaborate dreams at night:
some remembered,
some bare fragments,
some shattered,
some potentially yield a meal.

We work because we are hungry.
We work because someone we love is hungry and needs feeding.

Yet the best work is the work of weaving dreams
~out of thin air and gossamer strands~
where nothing existed before,
not as a trap or lure or lair
but as a work of beauty-
a gift as welcome as a breath of fresh air.

Lyrics from E.B.White poem “Natural History”
The spider, dropping down from twig
Unfolds a plan of her devising
A thin premeditated rig
To use in rising

And all that journey down through space
In cool descent and loyal hearted
She spins a ladder to the place
From where she started

Thus I, gone forth as spiders do
In spider’s web a truth discerning
Attach one silken thread to you
For my returning

Lyrics

Take the silver thread of a spider’s web
And spin, spin, spin
Silver wings to fly and sing
Upon the wind
High above the trees, across the seas
And through the sky
To the rainbow’s bend, where stories never end
And dreams never die

Come and See: So the House was Filled…

Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 

So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair.

The house was filled with the fragrance of the perfume. 

But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 

Jesus said, “Leave her alone, so that she may keep it for the day of my burial. For the poor you always have with you, but you do not always have me.”

When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. So the chief priests made plans to put Lazarus to death as well, because on account of him many of the Jews were going away and believing in Jesus.
John 12: 1-11

The world is charged with the grandeur of God.
    It will flame out, like shining from shook foil;
    It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
    And all is seared with trade; bleared, smeared with toil;
    And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.

~Gerard Manley Hopkins from “God’s Grandeur”

I am a man who has hoped, in time,
that his life, when poured out at the end,
would say ‘good-good-good-good-good!’
like a gallon jug of the prime local spirit.


I am a man of losses, regrets, and griefs.
I am an old man full of love.
I am a man of faith.


But faith is not necessarily, or not soon, a resting place.
Faith puts you out on a wide river in a little boat,

in the fog, in the dark.

Even a man of faith knows that …

we’ve all got to go through enough to kill us.
~Wendell Berry from Jayber Crow

 She did what she could. She poured perfume on my body beforehand to prepare for my burial.
Mark 14:8

Last week, it became apparent one warm late summer evening that in the thick bushes lining the front of our farmhouse under our windows, some animal had died.

The stink wafted on the breeze into our bedrooms through our summer-open windows.

The outdoor farm cats and our dog were accounted for, so it must have been a dead squirrel, a raccoon or even a (actually dead) possum, all occasional nighttime visitors to our cat food dish on the nearby front porch.

Trying to find the offending carcass would involve cutting through dense foliage that had been growing over two decades – not an easy task to undertake. So we closed the windows and hoped the smell would dissipate quickly.

Surprisingly, a day later it was mostly gone, much to our relief. It is possible another animal scavenger decided it was worth hauling away. We were most grateful the smell of death was no longer filling our house…

Just the week before this scripture section from the book of John, Martha warned Jesus that opening Lazarus’ tomb would release the inevitable stench of death. Yet when Lazarus was raised, the odor of death was overcome by renewal and restoration.

When Martha’s sister Mary anoints Jesus’ feet with an expensive fragrant oil, normally used in preparation for burial, it fills the entire house with its perfume. Jesus sees it as a harbinger for what is to come in the next week.

His faith in God’s plan means Jesus goes through enough to kill Him.

In this broken world, we live in the smudge and stench of mortal man’s smell of death, yet we are saved by this crushed, dying Savior who pours out a perfume of Himself for us.

Like Mary, let us also do what we can:
filling God’s house with His fragrance.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Just What I’ve Gone and Done

bearded nobless

Whatever is foreseen in joy
Must be lived out from day to day.
Vision held open in the dark
By our ten thousand days of work.
Harvest will fill the barn; for that
The hand must ache, the face must sweat.

And yet no leaf or grain is filled
By work of ours; the field is tilled
And left to grace. That we may reap,
Great work is done while we’re asleep.

When we work well, a Sabbath mood
Rests on our day, and finds it good.

~Wendell Berry “Sabbath Poem X, 1979″

buttercupponies1
sascha9182

Why do we bother with the rest of the day,
the swale of the afternoon,
the sudden dip into evening,
then night with his notorious perfumes,
his many-pointed stars?

This is the best—
throwing off the light covers,
feet on the cold floor,
and buzzing around the house on espresso—
and, if necessary, the windows—
trees fifty, a hundred years old
out there,
heavy clouds on the way
and the lawn steaming like a horse
in the early morning.
~Billy Collins from “Morning”

photo by Krisula Steiger
hayjobdone

He had driven half the night
From far down San Joaquin
Through Mariposa, up the
Dangerous Mountain roads,
And pulled in at eight a.m.
With his big truckload of hay
     behind the barn.
With winch and ropes and hooks
We stacked the bales up clean
To splintery redwood rafters
High in the dark, flecks of alfalfa
Whirling through shingle-cracks of light,
Itch of haydust in the
     sweaty shirt and shoes.
At lunchtime under Black oak
Out in the hot corral,
—The old mare nosing lunchpails,
Grasshoppers crackling in the weeds—
“I’m sixty-eight” he said,
“I first bucked hay when I was seventeen.
I thought, that day I started,
I sure would hate to do this all my life.
And dammit, that’s just what
I’ve gone and done.”
~Gary Snyder – “Hay for the Horses” from Riprap and Cold Mountain Poems

haymaking
goldenoctmorn6

Sure enough, I’ve gone and done it — spent over 50 years of my life taking care of horses. I hope for at least a few more years of horsekeeping as long as I am able while our three retired, aging Haflingers stick around.

No one said I had to do this and plenty of people saw it as expensive folly, including a few cherished folks who continue to aid and abet my horse ownership.

When I was young and agile and full of energy, I didn’t really project ahead fifty years to see that picking up hay bales, moving manure piles and being bumped or stepped on by a 1000 pound animal is a bigger deal now than it once was.

Fourteen years ago, I wrote the following on this website:

From September through April, I scramble to the top of the hay pile in the barn to push down two bales to feed to our horses, now that the pastures are resting and “left to grace” for the winter. My husband has been busy spreading our composted manure out on the fields to give them an extra fertilizer boost for next spring’s growth.

As farmers, we have to always be thinking one or two seasons ahead:  the hay brought into the barn in June or July does not leave the barn until late-autumn.  The manure piled up in winter gets spread on pastures the following fall.  The tilled cornfields surrounding us are seeded in May and not harvested until October after several months of rain and sun and rain again.

More than practicing forethought, as farmers we know our meager efforts, as tangible as they are, are dependent solely on grace: that there will be enough rain, that there will not be too much rain, that there will be enough days of sunlight, that the seed will sprout, that the machinery will work when needed, that there will be no blight or pests, and that the hay crew will materialize when needed for harvest. So much of this is not due to the labor of our hands, no matter how much we sweat and ache, but due to the great work of the Creator in His Creation.

Every hay bale I open spills forth His mercy, a reminder of how grateful I am for seed and sun and rain and a barn full of promises.

Despite the hard physical work, fifty years hasn’t changed how I love the smell of a soft muzzle, or seeing my reflection in their eyes.

When I lived in a city apartment so many years ago, I knew I would love to wake up every morning to take care of horses the rest of my life. 

And you know what?

That’s just what I’ve gone and done.

brothers
fathersonmoment