Wrestling and Torn Open

Schizomeno—meaning in Greek “ripped open.” It occurs twice in the Gospels: once when the temple veil is torn the day of Christ’s crucifixion. The other is when “the heavens opened” upon Christ’s baptism.

But they didn’t just “open.” They were ripped open. God broke into history with a voice and an act of salvation unlike any other. 

To study the Bible with people of faith is to see it not only as an object of academic or antiquarian interest but also as a living word, a source of intellectual challenge, inspiration, comfort, uncomfortable ambiguities, and endless insights for people who gather in willingness to accept what seems to be God’s invitation: Wrestle with this.

Healthy churches wrestle, working out their salvation over coffee and concordances, knowing there is nothing pat or simple about the living Word, but that it invites us into subtle, supple, resilient relationship with the Word made flesh who dwells, still, among us.
~Marilyn McEntyre from “Choosing Church”

Passing down this story of Christ’s life, death, resurrection and ascension is not merely, or mainly, an exercise in cognition. Nor is it a divinely inspired game of telephone, where we simply whisper a message to the next generation through the ages. 

Inevitably the story comes to us through ordinary people over dinner tables, at work, in songs, through worship, conflict, failure, repentance, ritual, liturgy, art, work and family.

Christianity is something we believe, but it is also a practice. Central to our practice is what Christians call sacraments, where the mysteries of faith are manifest through the ordinary stuff of earth—water and skin, bread and teeth.
~Tish Harrison Warren from “True Story”

photo by Barb Hoelle

Mom,
You raised your hands while we sang this morning
like I’ve never known you to,
but I guess until recently I’ve never really known you in a church that let you feel alive.

I’m sure the last one did before it faded,
but I was too young to distinguish church from habitual gathering
and they wouldn’t have taught me grace if they’d wanted to,

and that was before I cracked our lives apart.

But it was then, wasn’t it, in the aftermath,
that I saw more of your layers
and saw that they were tapestries,
punctured a thousand times and intricate,
majestic, though they’ve been torn.

Were you tired of hiding,
or just tired?

Thank you for letting yourself be seen.

Thank you, Lord, for her.
~Griffin Messer  “An Analysis of Worship Today”

Ripped open to allow access – that is what God has done to enter into this ordinary stuff of earth, and giving us access to Him.

I enter the church sanctuary twice every Sunday to be reminded of this struggle:
a wrestling match
with ourselves,
with each other,
with everyday ordinary and ornery stuff,
with the living Word of God.

None of this is easy and it isn’t meant to be.
We must work for understanding and struggle for contentment and commitment.

I keep going back – gladly,
knowing my guilt,
eager to be transformed,
not only because I choose to be in church,
but because He chose to invite me there.

photo by Joel DeWaard
AI image created for this post
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Leaves and Lives Falling Away

If we could,
like the trees,
practice dying,
do it every year
just as something we do—
like going on vacation
or celebrating birthdays—
it would become
as easy a part of us
as our hair or clothing.


Someone would show us how
to lie down and fade away
as if in deepest meditation,
and we would learn
about the fine dark emptiness,
both knowing it and not knowing it,
and coming back would be irrelevant.


Whatever it is the trees know
when they stand undone,
surprisingly intricate,
we need to know also
so we can allow
that last thing
to happen to us
as if it were only
any ordinary thing,


leaves and lives
falling away, the spirit, complex,
waiting in the fine darkness
to learn which way
it will go.
~Grace Butcher, “Learning from Trees” from Poetry of Presence

If I were to die as a leaf,
I would want to change my clothes just bit by bit,
overnight oozing gradually to scarlet,
bleeding into the green a little bit more,
until I’m so unrecognizable,
I’ll seem brand new.

That would be ideal.

The reality is a fading to grey and brown,
my edges withered and torn,
bug-bitten with holes and weather-beaten bruised,
dangling and fearful of letting go
and so forgotten.

So I remember:
no one, not one, falls
without its Maker knowing.
No one, not one, dies
without being made brand new.