A Christmas Paradox: Fresh Born and Cross-Blessed

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As once a Child was planted in a womb
(and later, erected on a hill, a wooden cross)
one year we dug a hole to plant a tree.
Our choice, a Cornus Kousa with its fine,
pink, four-petaled bracts, each curving lip
touched with a red as deep as human blood.
It rooted well, and every year it grows
more glorious, bursting free in Spring—bud
into full flower, flame-colored, flushed as wine.
Even the slim sapling’s roughened bark
speaks of that tree, nail-pierced and dark.
Now, each new year, fresh blossoms shine
radiant, and each cross-blessed,
as if all love and loveliness has been compressed
into a flower’s face, fresh as the Son’s
new-born presence, a life only just begun.

The dogwood leaves turn iron red in Fall,
their centers fully ripening—into small seeded balls,
each one a fruit vivid as Mary’s love, and edible.
The sciontree, once sprung from Jesse’s root,
speaks pain and life and love compressed
and taken in, eye, mouth, heart. Incredible
that now all Eucharists in our year suggest
the living Jesus is our Christmas guest.
~Luci Shaw “Dogwood Tree” from 
Eye of the Beholder

 

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God is in the manger, wealth in poverty, light in darkness, succor in abandonment.
No evil can befall us; whatever men may do to us, they cannot but serve the God who is secretly revealed as love and rules the world and our lives.

— Dietrich Bonhoeffer from God Is in the Manger

 

 

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Today we celebrate the paradox of Christ, the Son of God, coming to the world through the womb of a woman, born homeless in order to bring us home with Him.

The uncontainable contained
the infinite made finite
the Deliverer delivered
the Eternal dwelling here and now,
already here but not yet.

We, the children of the Very God of Very God,
are cross-blessed to know He is found, fresh-born, beside us.
We have only to look, listen and taste.

 

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An Advent Paradox: A Miraculous Transformation

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… Oh the heretics!
Not to remember Bethlehem,
or the star as bright as a sun,
or the child born on a bed of straw!
To know only of the dissolving Now!

Still they drowsed on –
citizens of the pure, the physical world,
they loomed in the dark: powerful
of body, peaceful of mind,
innocent of history.

Brothers! I whispered. It is Christmas!
And you are no heretics, but a miracle,
immaculate still as when you thundered forth
on the morning of creation!
~Mary Oliver from Goodness and Light

 

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Christmas hath a darkness
Brighter than the blazing noon,
Christmas hath a chillness
Warmer than the heat of June,

Christmas hath a beauty
Lovelier than the world can show:
For Christmas bringeth Jesus,
Brought for us so low.

Earth, strike up your music,
Birds that sing and bells that ring;
Heaven hath answering music
For all Angels soon to sing:

Earth, put on your whitest
Bridal robe of spotless snow:
For Christmas bringeth Jesus,
Brought for us so low.
~Christina  Rossetti “Christmas Eve”

 

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Today is the day
the fog we live within is overcome by Light:
no longer dwelling in heresy,
we celebrate the joy of the miracle of God brought low for us.

God with us, God for us.
A miraculous transformation.

 

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morning1224181

An Advent Paradox: Sent Not on His Own

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Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me.”
John 8:42

 

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There must have been plenty of moments when He wondered why He was sent.

There were times when He wept,
times when He was frustrated,
times when He must have felt
He would never manage to make the people around Him understand who He was.

Certainly the people of his own home town dismissed him as only the carpenter’s son.  Even His own family didn’t seem to completely understand.

Yet come He did for a people who can be
hopelessly blind to the truth,
deaf to the Word,
stumbling in the dark like the lame,
not thinking clearly like the possessed.

He was sent to dwell among us all,
opening our eyes,
whispering in our ears,
guiding us on the straight path and
exhorting us to clarity and sanity.

There should be no doubt:
He was sent from God our Father.

Be amazed that He came at all and decided to stay.

Only He knows when
the time comes to return.

 

 

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The King shall come when morning dawns
And light triumphant breaks,
When beauty gilds the eastern hill
And life to joy awakes.

Not as of old a little child,
To bear and fight and die,
But crowned with glory like the sun
That lights the morning sky.

Oh, brighter than the rising morn
When Christ, victorious, rose
And left the lonesome place of death
Despite the rage of foes.

Oh, brighter than that glorious morn
Shall dawn upon our race
The day when Christ in splendor comes
And we shall see his face.

The King shall come when morning dawns
And light and beauty brings.
Hail, Christ the Lord!
Your people pray: Come quickly, King of kings!

 

An Advent Paradox: The Poorest Blossom

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He who has come to men
dwells where we cannot tell
nor sight reveal him,
until the hour has struck
when the small heart does break
with hunger for him;

those who do merit least,
those whom no tongue does praise
the first to know him,
and on the face of the earth
the poorest village street
blossoming for him.
~Jane Tyson Clement from No One Can Stem the Tide

 

 

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In the somber dark
of this blustery near-solstice morning,
when there seems no hope for sun or warmth,
I hunger for comfort, knowing
there is solace only He can bring.

He calls me forth from where I have hidden,
buried face down in the troubles of the world,
hiding amid my quilt and pillows,
fearing the news of the day.

Only God can glue together
what evil shatters.
He just asks us to hand Him
the pieces of our broken hearts.

If I grab hold His offered hand,
I’m lifted –
my emptiness filling–
back into the light,
reaching for a new day
bursting fully
into blossom.

 

 

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One dark night, fired with love’s urgent longings
—ah, the sheer grace!—
I went out unseen,
my house being now all stilled.
In darkness, and secure,
by the secret ladder, disguised,
—ah, the sheer grace!—
in darkness and concealment,
my house being now all stilled.
On that glad night, in secret,
for no one saw me,
nor did I look at anything,
with no other light or guide
than the one that burned in my heart.
– St. John of the Cross (1542-1592)

 

 

Sure on this shining night
Of star made shadows round,
Kindness must watch for me
This side the ground. 
The late year lies down the north.
All is healed, all is health.
High summer holds the earth. 
Hearts all whole.
Sure on this shining night I weep for wonder wand’ring far
alone
Of shadows on the stars.
~James Agee

An Advent Paradox: Very God of Very God Came Down

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The Word became flesh. Ultimate Mystery born with a skull you could crush one-handed. Incarnation.
It is not tame.
It is not beautiful.
It is uninhabitable terror.
It is unthinkable darkness riven with unbearable light.
Agonized laboring led to it, vast upheavals of intergalactic space, time split apart, a wrenching and tearing of the very sinews of reality itself.

You can only cover your eyes and shudder before it, before this:
“God of God, Light of Light, very God of very God… who for us and for our salvation,”
as the Nicene Creed puts it, “came down from heaven.”  

Came down.

Only then do we dare uncover our eyes and see what we can see.
It is the Resurrection and the Life she holds in her arms.
It is the bitterness of death he takes at her breast.

~Frederick Buechner from Whistling in the Dark: A Doubter’s Dictionary

 

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[The Incarnation is like] a wave of the sea which, 
rushing up on the flat beach, 
runs out, even thinner and more transparent, 
and does not return to its source but sinks into the sand and disappears.
~Hans Urs von Balthasar from Origen: Spirit and Fire

 

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He appeared in the flesh,
    was vindicated by the Spirit,
was seen by angels,
    was preached among the nations,
was believed on in the world,
    was taken up in glory. 
1Timothy 3:16

 

Perhaps it is the mystery of the thing that brings us back,
again and again, to read the story of how God came down and disappeared into us.

How can this be?
God appearing on earth first to animals, then the most humble of humans.

How can He be?
Through the will of the Father and the breath of the Spirit,
the Son was, and is and yet to be.

O great mystery beyond all understanding.

 

 

 

 

O magnum mysterium,
et admirabile sacramentum.
Ut animalia viderent
Dominum natum, iacentem in
praesepio: Beata Virgo,
cujus viscera meruerunt portare
Dominum Christum
Alleluia

 

O great mystery,
and wonderful sacrament,
that animals should see the new-born Lord,
lying in a manger!
Blessed is the Virgin whose womb
was worthy to bear
the Lord, Jesus Christ.
Alleluia!

 

https://www.youtube.com/watch?v=FHtcF913fiw

An Advent Paradox: Kindling a Fire That Never Dies Away

(Jesus said) I have come to bring fire on the earth, and how I wish it were already kindled!
Luke 12:49

 

Earth’s crammed with heaven,
and every common bush afire with God
~Elizabeth Barrett Browning from “Aurora Leigh”

 

It is difficult to undo our own damage…
It is hard to desecrate a grove and change your mind.
The very holy mountains are keeping mum.
We doused the burning bush and cannot rekindle it;
we are lighting matches in vain under every green tree. 

~Annie Dillard from Teaching a Stone to Talk

 

 

 

I need to turn aside and look,
to see, as if for the first and last time,
the kindled fire that illuminates even the darkest day and never dies away.

We are invited, by no less than God Himself,
through the original burning bush that is never consumed
to shed our shoes, to walk barefoot and vulnerable,
and approach the bright and burning dawn,
even when it is the darkest midnight,
even when it is a babe in a manger who lights a fire in each one of us.

Only then, only then
can I say:
“Here I am! Consume me!”

 

 

 

 

Within our darkest night,
you kindle the fire
that never dies away,
that never dies away.
Within our darkest night,
you kindle the fire
that never dies away,
that never dies away.
~Taize

 

 

An Advent Paradox: A Baby Sleeps But God Does Not

God is not dead, nor does he sleep.
~Henry Wadsworth Longfellow
Unexpected God, 
your advent alarms us. 
Wake us from drowsy worship, 
from the sleep that neglects love, 
and the sedative of misdirected frenzy. 
Awaken us now to your coming, 
and bend our angers into your peace. 
Amen.
~Revised Common Lectionary First Sunday of Advent
Does anyone have the foggiest idea of what sort of power we so blithely invoke?
Or, as I suspect, does no one believe a word of it?
The churches are children playing on the floor with their chemistry sets,
mixing up a batch of TNT to kill a Sunday morning.
It is madness to wear ladies’ straw hats and velvet hats to church;
we should all be wearing crash helmets.
Ushers should issue life preservers and signal flares;
they should lash us to our pews.
~Annie Dillard from Teaching a Stone to Talk

 

During Advent there are times when I am very guilty of blithely invoking the gentle bedtime story of that silent night, the infant napping away in a manger, the devoted parents hovering, the humble shepherds peering in the stable door.   All is calm.  All is bright.

I’m dozing if I think that is all there was to it.

The reality is God Himself never sleeps.

This is no gentle bedtime story: a teenage mother giving birth in a stable, laying her baby in a feed trough–I’m sure there were times when Mary could have used a life preserver.
This is no gentle bedtime story: the heavenly host appearing to the shepherds, shouting and singing the glories and leaving them “sore afraid.” The shepherds needed crash helmets.
This is no gentle bedtime story: Herod’s response to the news that a Messiah had been born–he swept overboard a legion of male children whose parents undoubtedly begged for mercy, clinging to their children about to be murdered.
This is no gentle bedtime story:  a family’s flight to Egypt, immigrants seeking asylum,  fleeing that fate for their only Son.
This is no gentle bedtime story:   the life Jesus eventually led during his ministry:  itinerant and homeless, tempted and fasting in the wilderness for forty days,  owning nothing, rejected by his own people, betrayed by his disciples,  sentenced to death by acclamation before Pilate, tortured, hung on a cross until he gave up his spirit.

Yet he understood the power that originally brought him to earth as a helpless infant to be sacrificed, to die and rise again, to return again as King of all nations.  No signal flares needed.

When I hear skeptics scoff at Christianity as a “crutch for the weak”, they underestimate the courage it takes to walk into church each week as a desperate person who can never save oneself.   We cling to the life preserver found in the Word, lashed to our seats and hanging on.  It is only because of grace that we survive the tempests of temptation, guilt and self-doubt to let go of our own anger in order to confront the reality of the wrath of God who is not dead and never sleeps.

This bedtime story is not for the faint of heart — we are “sore afraid” and should “bend our anger” into His peace.

And not forget our crash helmets.

I heard the bells on Christmas day
Their old familiar carols play
And mild and sweet their songs repeat
Of peace on earth good will to men
And the bells are ringing (peace on earth)
Like a choir they’re singing (peace on earth)
In my heart I hear them (peace on earth)
Peace on earth, good will to men
And in despair I bowed my head
There is no peace on earth I said
For hate is strong and mocks the song
Of peace on earth, good will to men
But the bells are ringing (peace on earth)
Like a choir singing (peace on earth)
Does anybody hear them? (peace on earth)
Peace on earth, good will to men
Then rang the bells more loud and deep
God is not dead, nor does he sleep (peace on earth, peace on earth)
The wrong shall fail, the right prevail
With peace
~Henry Wadsworth Longfellow

O day of peace that dimly shines
through all our hopes and prayers and dreams,
guide us to justice, truth, and love,
delivered from our selfish schemes.
May the swords of hate fall from our hands,
our hearts from envy find release,
till by God’s grace our warring world
shall see Christ’s promised reign of peace.

Then shall the wolf dwell with the lamb,
nor shall the fierce devour the small;
as beasts and cattle calmly graze,
a little child shall lead them all.
Then enemies shall learn to love,
all creatures find their true accord;
the hope of peace shall be fulfilled,
for all the earth shall know the Lord.
Words: Carl P. Daw, Jr.

An Advent Paradox: Holding In What Cannot Be Contained

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What next, she wonders,
with the angel disappearing, and her room
suddenly gone dark.

The loneliness of her news
possesses her. She ponders
how to tell her mother.

Still, the secret at her heart burns like
a sun rising. How to hold it in—
that which cannot be contained.

She nestles into herself, half-convinced
it was some kind of good dream,
she its visionary.

But then, part dazzled, part prescient—
she hugs her body, a pod with a seed
that will split her.
~Luci Shaw “Mary Considers Her Situation”

 

 

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Advent is blessed with God’s promises, which constitute the hidden happiness of this time. These promises kindle the light in our hearts.

Being shattered, being awakened – these are necessary for Advent.

In the bitterness of awakening,
in the helplessness of “coming to,”
in the wretchedness of realizing our limitations,
the golden threads that pass between heaven and earth reach us.
These threads give the world a taste of the abundance it can have.

~Alfred Delp

 

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A seed contains all the life and loveliness of the flower, but it contains it in a little hard black pip of  a thing which even the glorious sun will  not enliven unless it is buried under the earth.  There must be a period of gestation before anything can flower.

If only those who suffer would be patient with their earthly humiliations and realize that Advent is not only the time of growth but also of darkness and hiding and waiting, they would trust, and trust rightly, that Christ is growing in their sorrow, and in due season all the fret and strain and tension of it will give place to a splendor of peace.  
~Caryll Houselander, from The Reed of God

 

 

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Sometimes
for the light to replace
where darkness thrives,
there must be wounding
that tears us open,
cleaving us in half
so joy can enter into
where we hurt the most.

 

 

 

 

.
Christmas comes anew, O let us sing Noel!
Glory to God! Now let your praises swell!
Sing we Noel for Christ, the newborn King,
Christmas comes anew, O let us sing Noel!
2.
Angels did say, “O shepherds come and see,
Born in Bethlehem, a blessed Lamb for thee.”
Sing we Noel for Christ, the newborn King,
Christmas comes anew, O let us sing Noel!
3.
In the manger bed, the shepherds found the child;
Joseph was there, and the Mother Mary mild.
Sing we Noel for Christ, the newborn King,
Christmas comes anew, O let us sing Noel!
4.
Soon came the kings from following the star,
Bearing costly gifts from Eastern lands afar.
Sing we Noel for Christ, the newborn King,
Christmas comes anew, O let us sing Noel!
5.
Brought to Him gold and incense of great price;
Then the stable bare resembled Paradise.
Sing we Noel for Christ, the newborn King,
Christmas comes anew, O let us sing Noel!

 

 

 

1 Now the green blade riseth, from the buried grain,
Wheat that in dark earth many days has lain;
Love lives again, that with the dead has been:
Love is come again like wheat that springeth green.

2 In the grave they laid Him, Love who had been slain,
Thinking that He never would awake again,
Laid in the earth like grain that sleeps unseen:
Love is come again like wheat that springeth green.

3 Forth He came at Easter, like the risen grain,
Jesus who for three days in the grave had lain;
Quick from the dead the risen One is seen:
Love is come again like wheat that springeth green.

4 When our hearts are wintry, grieving, or in pain,
Jesus’ touch can call us back to life again,
Fields of our hearts that dead and bare have been:
Love is come again like wheat that springeth green.

 

 

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An Advent Paradox: Where God is Homeless, We’re at Home

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There fared a mother driven forth
Out of an inn to roam;
In the place where she was homeless
All men are at home.

A Child in a foul stable,
Where the beasts feed and foam,
Only where He was homeless
Are you and I at home;

To an open house in the evening
Home shall men come,
To the end of the way of the wandering star,
To the things that cannot be and that are,
To the place where God was homeless
And all men are at home.
~G.K. Chesterton from “The House of Christmas” (1915)

 

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If I recall correctly, the first catalog with holiday theme items arrived in our mailbox in late July. The “BEST CHRISTMAS ISSUE EVER!” magazines hit the grocery store check-out racks in September. Then, with the chill in the air in October and Halloween just past, the stores put out the Santa decorations and red and white candy, instead of the orange and black candy of the previous 6 weeks. We have been inundated with commercial “Christmas” for months now and I don’t know about you, but I’m exhausted, beaten to a “best ever holiday” pulp.

All of this has little to do with the original gift given that first Christmas night, lying helpless and homeless in a barn feed trough. I know a fair amount about feed troughs, having daily encounters with them in our barn, and there is no fanfare there and no grandiosity. Just basic sustenance– every day needs fulfilled in the most simple and plain way. Our wooden troughs are so old, they have been filled with fodder thousands of times over the decades. The wood has been worn smooth and shiny from years of being sanded by cows’ rough tongues, and over the last two decades, our horses’ smoother tongues, as they lick up every last morsel, extracting every bit of flavor and nourishment from what has been offered there. No matter how tired, how hungry, there is comfort offered at those troughs – it is home for them. The horses know it, anticipate it, depend on it, thrive because of it.

The shepherds in the hills that night were starving and homeless too. They had so little, yet became the first invited to the feast at the trough. They must have been overwhelmed, having never known such plenty before. Overcome with the immensity of what was laid before them and the invitation to “home”, they certainly could not contain themselves, and told everyone they could about what they had seen.

His mother listened to the excitement of the visiting shepherds and that she “treasured up all these things and pondered them in her heart”.

Whenever I’m getting caught up in the frenetic overblown commercialism of modern Christmas, I go out to the barn and look at our rough hewn feed troughs and think about what courage it took to entrust an infant to such a bed. She knew in her heart, indeed she had been told, that her son was to feed the hungry souls of human kind and He became fodder Himself.

Now I too am at the trough, starving, sometimes stamping in impatience, often anxious and weary, at times homeless, hopeless and helpless. He was placed there for good reason: He offers us a home within his homelessness, a treasure to be shared plain and simple, and nurture without end.

Who needs Christmas cookies, fancy toys and the latest fads to fill the empty spot deep inside?

Instead, you are invited home to eat your fill – just look to the manger.

 

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https://www.youtube.com/watch?time_continue=298&v=Q7ch7uottHU

 

O magnum mysterium
et admirabile sacramentum,
ut animalia viderent Dominum natum,
jacentem in præsepio.

Beata virgo, cujus viscera meruerunt
portare Dominum Christum, Alleluia!

Translation:

O great mystery
and wondrous sacrament,
that animals should see the newborn Lord
lying in their manger.

Blessed is the Virgin whose womb was worthy
to bear the Lord Jesus Christ. Alleluia!

An Advent Paradox: In From Out

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Down he came from up,
and in from out,
and here from there.
A long leap,
an incandescent fall
from magnificent
to naked, frail, small,
through space,
between stars,
into our chill night air,
shrunk, in infant grace,
to our damp, cramped
earthy place
among all
the shivering sheep.

And now, after all,
there he lies,
fast asleep.
~Luci Shaw “Descent” from Accompanied By Angels

 

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The Lord brings death and makes alive;
    he brings down to the grave and raises up.
~1 Samuel 2: 6 from the Song of Hannah

 

 

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Hannah’s prayer describes the Lord in all His paradox of reversals:
the strong are broken
those who stumble strengthened,
the satisfied end up working for food
the hungry become filled,
the barren woman bears children
the mother of many pines away,
the poor and needy are lifted up to sit with princes.

He humbles and exalts–we have read the stories of how the Lord uses such reversals to instruct and inspire His people.

Yet nothing Hannah says is as radical and unprecedented as being brought down to the grave and then raised up, the Lord causing death and making alive.   This makes no sense.  Once in the grave, there is no escape.  Death cannot be reversed like the weak becoming strong, the hungry filled, the barren fertile, the poor enriched.

Hannah sings that this will indeed happen, just as the other reversals happened.  It would take centuries, but her prayer is fulfilled in the child born to Mary, who lives and dies and lives again in the greatest reversal of all.

There can be no greater mystery than a God who chooses to walk the earth as a man among the poor, the needy, the helpless, the sick, the blind, the lame, the wicked, the barren, the hungry, the weak.

There can be no greater reversal than God Himself dying–put away down into the grave– and then rising up, glorious, in the ultimate defeat of darkness and death.

Hannah already knew this as a barren woman made full through the blessing of the Lord, choosing to empty herself by giving her son back to God.

Mary knew this as a virgin overshadowed by the Holy Spirit, choosing to empty herself by bearing, raising and giving her Son back to the Father.

The angels knew this, welcoming the Son of God to a throne in a manger as He is born to bring light to the darkness, and peace to a torn and ruptured world.

We know this too.   We are the weak, the hungry, the poor, the dying filled completely through the love and sacrifice of the Triune God, and so give ourselves up to Him.

In from out, from down to up.  It can be done.  And He has done it.

 

frostymorn1293

 

 

 

 

Have you heard the sound of the angel voices
ringing out so sweetly, ringing out so clear?
Have you seen the star shining out so brightly
as a sign from God that Christ the Lord is here?

Have you heard the news that they bring from heaven
to the humble shepherds who have waited long?
Gloria in excelsis Deo! Gloria in excelsis Deo!
Hear the angels sing their joyful song.

He is come in peace in the winter’s stillness,
like a gentle snowfall in the gentle night.
He is come in joy, like the sun at morning,
filling all the world with radiance and with light.

He is come in love as the child of Mary.
In a simple stable we have seen his birth.
Gloria in excelsis Deo! Gloria in excelsis Deo!
Hear the angels singing ‘Peace on earth’.

He will bring new light to a world in darkness,
like a bright star shining in the skies above.
He will bring new hope to the waiting nations,
when he comes to reign in purity and love.

Let the earth rejoice at the Saviour’s coming.
Let the heavens answer with a joyful morn:
Gloria in excelsis Deo! Gloria in excelsis Deo!
Hear the angels singing, ‘christ is born’
Hear the angels singing, ‘christ is born’
~John Rutter “Angels’ Carol”