Ducks in a Muddy Pond

Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.

Naaman went with his horses and chariots and stopped at the door of Elisha’s house. Elisha sent a messenger to say to him, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”

But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy.  Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.

Naaman’s servants went to him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!”  So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.
2Kings 5: 1, 9-14

He that is down needs fear no fall,
He that is low, no pride;
He that is humble ever shall
Have God to be his guide.
~John Bunyan from The Pilgrim’s Progress

Source: Pilgrim’s Progress,
duckchelan2

Perhaps it was his plain talk about the Word of God.
Perhaps it was his folksy stories tying that Word to our lives.
Perhaps it was because he was, like the rest of us,
so fully a flawed and forgiven human being.

Pastor Bruce Hemple ministered to thousands over his lifetime of service, yet the simple act of climbing the steps up to the pulpit at Wiser Lake Chapel was nearly impossible for him.

Bruce had one leg. The other was lost to an above the knee amputation due to severe diabetes. He wore an ill-fitting prosthetic leg that never allowed a normal stride and certainly proved a challenge when ascending stairs. He would come early to the sanctuary to climb the several steps to the chair behind the pulpit so he would not have to struggle in front of the congregation at the start of the service. As we would enter to find our pew seats, he would be deep in thought and prayer, already seated by the pulpit.

He often said he knew he was a difficult person to live with because of his constant pain and health problems. His family confirmed that was indeed true, but what crankiness he exhibited through much of the week evaporated once he was at the pulpit. Standing there balanced on his good leg with his prosthesis acting as a brace, he was transformed and blessed with clarity of thought and expression.

His pain was left behind.

He came to our church after many years of military chaplaincy, having served in Korea and Vietnam and a number of stateside assignments. He liked to say he “learned to meet people where they were” rather than where he thought they needed to be. His work brought him face to face with thousands of soldiers from diverse faiths and backgrounds, or in many cases, no faith at all, yet he ministered to each one in the way that was needed at that moment. He helped some as they lay dying and others who suffered so profoundly they wished they would die. He was there for them all and he was there for us.

One of his memorable sermons came from 2Kings 5:1-19 about the healing of the great and proud warrior Naaman who was afflicted with leprosy. Pastor Bruce clearly identified with Naaman and emphasized the message humility with obedience to God as the key to Naaman’s healing. Like Naaman, no one would desire “Seven Ducks in a Muddy Pond” but once Naaman was obedient despite his pride and doubts, he was cured of the incurable by bathing in the muddy Jordan River.

Even upon his retirement, Bruce continued to preach when churches needed a fill in pastor, and he took a part time job managing a community food and clothing bank, connecting with people who needed his words of encouragement. He was called regularly to officiate at weddings and funerals, especially for those without a church. He would oblige as his time and health allowed.

His last sermon was delivered on a freezing windy December day at a graveside service for a young suicide victim he had never known personally. Pastor Bruce was standing at the head of the casket and having concluded his message, he bowed his head to pray, continued to bend forward, appeared to embrace the casket and breathed his last.

He was gone, just like that.

He was not standing up high at the pulpit the day he died. He was obediently getting muddy in the muck and mess of life, and waiting, hoping, as we all are, for the moment he’d be washed clean.

chelanduck2

A Change in Altitude

           

‘Regret has to be useless or it’s not really regret.’
 ~Simone de Beauvoir

Rescuers did not find my uncle’s body.
But they found his axe at an icy altitude
impossible to navigate without one.


A little higher up, they found my uncle
’s sleeping bag at an altitude
unsurvivable without one.


You likely have a pen in purse or pocket.
Take it out and write a list of all
you need at your present altitude.


Next, change altitudes. Now, make another list:
the two biggest regrets of your life.
Take your time. Get it right. Because

here is all you need to know about need:
That list of regrets—cross one off.
You are going to need that space later.
~Jessica Goodfellow, “Unreachable” from Whiteout

I’ve known people who lost their lives while hiking/climbing in the mountains or due to some other tragedy – the cascade of decisions leading to their death are sources of regret for all who mourn them, even decades later. Somehow regret is a difficult feeling to let go;
we cling to it as if it is somehow an essential part of us.

It is easy for me to come up with a long list of regrets in my life. They seem to grow like weeds – useless, unplanned, unwanted and prolific, threatening to take over any good fruit being produced.

Few of us volunteer to share openly about our current guilt or shame unless we are sitting in a therapy group, a confessional booth, or AA. Instead it gives us permission to beat ourselves up, going over and over in our minds how we could have done things differently.

As a physician, I heard about such heart-ache in my clinical encounters – a patient will regret an impulsive sexual encounter that turned out badly, or drinking and drugging too much, or regret an ongoing conflict with a family member, or wish they had decided to get that vaccine before becoming ill with a potentially preventable infection.

Our list of regrets can be endless and life-destroying.

I understand the pain of regret as I too am a flawed and fractured person with an eight-decade history of things done and left undone, words said and unsaid. Even if I think I can somehow manage to cross a regret off my own list – perhaps I apologized and was granted forgiveness, or I tried to make right what I’d messed up — I still know a new regret will occupy its place before long.

I can’t simply fix my own regret list.

No matter what altitude we’re at — down in the pits in the lowest of the low, or up in the highest imaginable, I have come to realize that forgiveness is only possible through a knowledge of God Himself.
He came to walk beside us in our low spots and our high spots, no matter where we find ourselves. His work on earth has crossed off our regrets and mistakes and wiped us clean of them.

He did this because He understood our desperate need;
thanks to His sacrifice and love, our heart-aches are left at the Cross.

Come and See: Let Us Also Go…

Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) So the sisters sent word to Jesus, “Lord, the one you love is sick.”

When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.”  Now Jesus loved Martha and her sister and Lazarus. So when he heard that Lazarus was sick, he stayed where he was two more days,  and then he said to his disciples, “Let us go back to Judea.”

“But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”

Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light.  It is when a person walks at night that they stumble, for they have no light.”

After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”

His disciples replied, “Lord, if he sleeps, he will get better.” Jesus had been speaking of his death, but his disciples thought he meant natural sleep.

So then he told them plainly, “Lazarus is dead, and for your sake I am glad I was not there, so that you may believe. But let us go to him.”

Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.”
John 11: 1-16

There were moments, hours even,
when it was clear what I

was meant to do, as if
a landscape had revealed itself

in the morning light.
I could see the road

plainly now, imagining myself
walking towards the distant mountains

like a pilgrim in the old stories—
ready to take on any danger,

hapless but always hopeful,
certain that my simple belief

in the light
would be enough.
~Joyce Sutphen “Those Hours” from Carrying Water to the Field

All the paths of the Lord are loving and faithful.
Psalm 25:10

All does not mean “all – except the paths I am walking in now”
or “nearly all” – except this especially difficult and painful path.


All must mean all.


So, your path with its unexplained sorrow or turmoil,
and mine with its sharp flints and briers –
and both our paths,
with their unexplained perplexity,
their sheer mystery –

they are His paths,
on which he will show Himself loving and faithful.
Nothing else; nothing less.
~Amy Carmichael–from You Are My Hiding Place

When Christ calls a man, He bids him come and die.
~Dietrich Bonhoeffer from “The Cost of Discipleship”

When I need to walk down the grassy slope to the barn from our house at night, I risk falling without carrying a light to shine ahead of me. In darkness, I stumble and trip, unable to see where the ground dips or rises unexpectedly when I take a step.

Jesus is pointing out the obvious to his disciples: travel is safest in the daylight. What is not as obvious to them is what lies ahead for Him and them.

Nor is it obvious to us as we try to see through a glass darkly.

We know only that all paths of the Lord are loving and faithful, even when full of potholes, thorns, obstacles and hazards.

Our belief in His Light and His Word is enough.
Nothing else; nothing less.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Lyrics:

In love, we find our way
With trust, hope remains

I’ll be here
Stay right here
Don’t you fear

In love, we find our way through the night
In love, we find our way

In love, we find a way
Your love leads the way

Tell me, where is the road
I can call my own,
That I left, that I lost
So long ago?
All these years I have wandered,
Oh when will I know
There’s a way, there’s a road
That will lead me home?

After wind, after rain,
When the dark is done,
As I wake from a dream
In the gold of day,
Through the air there’s a calling
From far away,
There’s a voice I can hear
That will lead me home.

Rise up, follow me,
Come away, is the call,
With the love in your heart
As the only song;
There is no such beauty
As where you belong;
Rise up, follow me,
I will lead you home.

Consumed by Harrowing Fire

(War Time)

There will come soft rains and the smell of the ground,
And swallows circling with their shimmering sound;

And frogs in the pools singing at night,
And wild plum trees in tremulous white,

Robins will wear their feathery fire
Whistling their whims on a low fence-wire;

And not one will know of the war, not one
Will care at last when it is done.

Not one would mind, neither bird nor tree
If mankind perished utterly;

And Spring herself, when she woke at dawn,
Would scarcely know that we were gone.

~Sara Teasdale “There Will Come Soft Rains”

…one of man’s purposes is to assist God
in the work of “hallowing” the things of Creation.
By a tremendous heave of the spirit,
the devout man frees the divine sparks

trapped in the mute things of time;
he uplifts the forms and moments of creation,
bearing them aloft

into the rare air and hallowing fire
in which all clays must shatter and burst.
~Annie Dillard from Pilgrim at Tinker Creek

The fire burst the house and let it slam flat down, puffing out skirts of spark and smoke.

The crash. The attic smashing into kitchen and parlour. The parlour into cellar, cellar into sub-cellar.


Smoke and silence. A great quantity of smoke.


Dawn showed faintly in the east. Among the ruins, one wall stood alone. Within the wall, a last voice said, over and over again and again, even as the sun rose to shine upon the heaped rubble
and steam:


“Today is August 5, 2026, today is August 5, 2026, today is…”


~Ray Bradbury from the end of his 1950 short story “There Will Come Soft Rains”

So much of the world is beset by smoke and ashes this summer.

Not only are the fires roaring uncontrolled across landscapes, consuming everything in their path,
but harrowing fires burn within us as well.

We too are consumed,
left in a haze of gray and dust.

Even the smoke-painted sun traverses the sky
and then settles and sets,
swallowed by a seed puff ball,
absorbed and hallowed.

Like us, may it be released aloft this morning
transformed like a seed freed to the wind,
to rise unfettered and holy.

Come and See: Greater Than All

“For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

There was again a division among the Jews because of these words. Many of them said, “He has a demon, and is insane; why listen to him?”  Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”

At that time the Feast of Dedication took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.”

Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”

The Jews picked up stones again to stone him. Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.”

 Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? If he called them gods to whom the word of God came—and Scripture cannot be broken— do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” Again they sought to arrest him, but he escaped from their hands.

He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” And many believed in him there.
John 10: 17-42

Quiet he lies
whose vigor hurled
a universe. He sleeps
whose eyelids have not closed before.
His breath (so slight it seems
no breath at all) once ruffled the dark deeps
to sprout a world.
Charmed by doves’ voices, the whisper of straw,
he dreams,
hearing no music from his other spheres.
Breath, mouth, ears, eyes
he is curtailed
who overflowed all skies,
all years.

~Luci Shaw from “Mary’s Song” from Accompanied by Angels: Poems of the Incarnation

When, in the cavern darkness, Jesus
opened his small, bleating mouth (even before
his eyes widened to the supple world his
lungs had sighed into being), did he intuit
how hungrily the lungs gasp? Did he begin, then,
to love the way air sighs as it brushes in and out
through the portals of tissue to sustain
the tiny heart’s iambic beating? And how,
fueled by air, the dazzling blood tramps
the crossroads of the brain like donkey tracks,
corpuscles skittering to the earlobes and toenails?

Bottle of the breath of God, speaking in stories,
shouting across wild, obedient water, his voice
was stoppered only by inquisition, unfaith
and anguish. Did he know that he would,
in the end, leak all his blood, heave a final
groan and throw his breath,
oxygen for the world, back to its Source
before the next dark cave?
~Luci Shaw “Breath” from Accompanied by Angels: Poems of the Incarnation

Greater than all –
Creator of breath and sky and dust –
yet came to us as helpless baby.

He who is the air we need –
resides in our cells, our blood, our lungs, our heart.

He who lays down His life for us –
then picks it up again –
we are made in His image.

Listen for Him –
watch Him change the sky –
know He fills us wholly
with His Words and Breath.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

A Knock on the Door of Your Life

When a great moment knocks on the door of your life,
it is often no louder than the beating of your heart,
and it is very easy to miss it.
~Boris Pasternak

‘Is there anybody there?’ said the Traveller,   
Knocking on the moonlit door;
And his horse in the silence champed the grasses   
Of the forest’s ferny floor:
And a bird flew up out of the turret,   
Above the Traveller’s head:
And he smote upon the door again a second time;  
‘Is there anybody there?’ he said.
But no one descended to the Traveller;   
No head from the leaf-fringed sill
Leaned over and looked into his grey eyes,   
Where he stood perplexed and still.
But only a host of phantom listeners   
That dwelt in the lone house then
Stood listening in the quiet of the moonlight   
To that voice from the world of men:
Stood thronging the faint moonbeams on the dark stair,   
That goes down to the empty hall,
Hearkening in an air stirred and shaken   
By the lonely Traveller’s call.
And he felt in his heart their strangeness,   
Their stillness answering his cry,
While his horse moved, cropping the dark turf,   
’Neath the starred and leafy sky;
For he suddenly smote on the door, even   
Louder, and lifted his head:—
‘Tell them I came, and no one answered,   
That I kept my word,’ he said.
Never the least stir made the listeners,   
Though every word he spake
Fell echoing through the shadowiness of the still house   
From the one man left awake:
Ay, they heard his foot upon the stirrup,   
And the sound of iron on stone,
And how the silence surged softly backward,   
When the plunging hoofs were gone.

~Walter De La Mare “The Listeners”

Years ago, a young woman I’d been treating for depression for several weeks in my clinic called unexpectedly on a Friday afternoon and canceled an upcoming appointment for the following Monday and did not reschedule.

The receptionist sent me a message as was our policy for patients who “cancel and do not reschedule.” It gave me a bad feeling that she was turning her back on her treatment plan and I was uneasy about the upcoming weekend without knowing what was going on with her.

I could have just put on my coat and headed home at the end of that long Friday after a very stressful work week and even more stressful year. I was discouraged about many aspects of my clinic work load and my after-hours responsibilities only seemed to get heavier. I was frustrated at how ineffectively I was communicating to administrative supervisors about the need for change. 

I was ready to quit and walk away.

Even so, in a moment of clarity about my role and commitment to those I was responsible for, I called my patient to find out how she was doing. She didn’t answer her phone.

I mulled over my options. Protocol was to call the police to go to her address for a “well-being” check. I looked up her apartment address and decided instead to drive the few blocks to get there.

As I approached her door, I could hear someone moving around in her apartment, but she ignored my knocks and my voice and when I tried to open the door, it was locked.

So I stayed right there, talking to her through the door for about 15 minutes, letting her know I wasn’t leaving until she opened up the door. I finally told her she could decide to open the door or I would call 911 and ask the police to come to make sure she was okay. She then unlocked the door, tears streaming down her face. She had been drinking heavily, with liquor bottles strewn around on the floor. She admitted an intent to overdose on aspirin and vodka. The vodka was already consumed but the unopened aspirin bottle was in her hand.

I was the last person she expected to see at her door.

Miraculously, the inpatient mental health unit at the local hospital had an open bed. I told my patient that we could save time and hassle by heading over there together right then and there, and avoid the emergency room chaos and delay, and the possibility of an involuntary detainment.

She agreed to come with me and be admitted voluntarily for stabilization. When I went to the hospital to see ger the next day, she greeted me with a hug and thanked me for not giving up on her when she had given up on herself.

In sobriety, her eyes were brighter and she was more hopeful. She never expected anyone to care enough to come knock on her door when she was at her lowest point. It was the start of her climb out of her pain and depression.

Four years later, a small card arrived in my clinic mailbox on another most challenging work day from an unfamiliar address two thousand miles away. The name looked vaguely familiar to me but when I opened and read the contents, this time it became the knock on the door to get my attention, to focus the beating of my heart on what was most important – not the stresses of my work place — and it was my turn to let tears flow:

“Dear Doctor,

I am not sure if you will remember me considering you see a number of patients daily; however, I am a patient whose life you changed in the most positive way. I never truly THANKED YOU for listening to me and hearing my silent words of grief and hearing my cries for help. If it had not been for you, had you not knocked on my door, I would not be writing this letter to you today. I don’t know exactly what to say to the person who saved me from hurting myself fatally. You were a stranger in my life, but a dear friend in my time of need. THANK YOU, for everything that you did for me. You have a permanent place in my heart, you have given my spirit hope, you have reminded me that a life is worth living. Thank you, thank you, thank you! Sincerely, L_____”

Somehow I had the sense that I needed to go knock on her door because I was keeping my word to take care of her at her lowest point. I had the stubbornness to stay put until she responded, and most of all, I’m appreciative for her gracious note letting me know it made a difference.

When I needed it the most, she made a difference for me that kept me on the job for another twenty years.

With her letter, she knocked, oh so gently, on my own locked door. I opened it, amazed that someone cared enough to let me know I kept my word.

An Inordinate Fondness for Beetles

What
if you were
a beetle,
and a soft wind

and a certain allowance of time
had summoned you
out of your wrappings,
and there you were,

so many legs
hardening,
maybe even
more than one pair of eyes

and the whole world
in front of you?
And what if you had wings
and flew

into the garden,
then fell
into the up-tipped
face

of a white flower,
and what if you had
a sort of mouth,
a lip

to place close
to the skim
of honey
that kept offering itself –

what would you think then
of the world
as, night and day,
you were kept there –

oh happy prisoner –
sighing, humming,
roaming
that deep cup?

~Mary Oliver “How Everything Adores Being Alive” from “Why I Wake Early?”

We have not yet encountered any god who is as merciful as a man who flicks a beetle over on its feet.
~Annie Dillard from The Force That Drives the Flower

What inference might one draw about the nature of God
from a study of his works?
An inordinate fondness for beetles.
The Creator would appear as endowed with
a passion for stars, on the one hand,
and for beetles on the other.
~ J.B.S. Haldane, British biologist

Beetles haven’t figured out a way to help each other get back on their feet (whereas an upside down turtle helps his friend), but a bug must depend on help from beyond their kind.

Indeed, we stranded folk do encounter a God who saves us by flipping us back onto our feet as we lie helplessly waving our arms and legs in the air, so stuck and pitiful.

God knows all about the helplessness of suffering and hears our cry for mercy.

Once we are righted back to our feet, we walk forth forever changed – restored to the world, ready to help anyone we encounter who finds themselves stuck upside down in their misery.

When beetles fight these battles in a bottle with their paddles
and the bottle’s on a poodle and the poodle’s eating noodles…
…they call this a muddle puddle tweetle poodle beetle noodle bottle paddle battle.
~ Dr. Seuss from Fox in Socks

Making Me Better Than What I Am

At dusk, everything blurs and softens.  
From here out over the long valley,
the fields and hills pull up
the first slight sheets of evening,
as, over the next hour,
heavier, darker ones will follow.

Quieted roads, predictable deer
browsing in a neighbor’s field, another’s
herd of heifers, the kitchen lights
starting in many windows. On horseback
I take it in, neither visitor
nor intruder, but kin passing, closer
and closer to night, its cold streams
rising in the sugarbush and hollow.

Half-aloud, I say to the horse,
or myself, or whoever: let fire not come
to this house, nor that barn,
nor lightning strike the cattle.
Let dogs not gain the gravid doe, let the lights
of the rooms convey what they seem to.

And who is to say it is useless
or foolish to ride out in the falling light
alone, wishing, or praying,
for particular good to particular beings,
on one small road in a huge world?

The horse bears me along, like grace,
making me better than what I am,
and what I think or say or see
is whole in these moments, is neither
small nor broken. For up, out of
the inscrutable earth, have come my body
and the separate body of the mare:
flawed and aching and wronged. Who then
is better made to say be well, be glad,


or who to long that we, as one,
might course over the entire valley,
over all valleys, as a bird in a great embrace
of flight, who presses against her breast,
in grief and tenderness,
the whole weeping body of the world?

~ Linda McCarriston, “Riding Out at Evening” from Talking Soft Dutch

photo by Emily Vander Haak

On this, my 72nd birthday,
I pray for this troubled world, reminding myself:
be well, be glad…

I’m still here
by the grace of God who carries
not just me on His back through each day,
but all earthly burdens.

I pray like a bird embracing the air which lifts its wings,
tenderly holding to its breast a soaring freedom
to transcend the weeping world.

I have seen so much goodness over 72 years,
sometimes through tears of sorrow.
I know there will be more joy
and sadness before I’m done.

I am grateful, so very grateful
to have lived all these years
seeing tears shed, then dried,
learning how love heals,
knowing the only thing to last forever
is God’s covenant promise
to always carry us home.

photo by Brandon Dieleman
photo by Brandon Dieleman
video by Peter Tamminga


Whilst the world is weeping, let us do our bit.
We have the time to sympathise, to listen and to sit.
No needless thoughts, of the things we cannot do.
But appreciate all the good bits and look at them anew.
 
The warmth and comfort of our homes, the food we have to eat.
The family and friends we have, although we cannot meet.
The village that we live in, and the community we share.
So precious to us right now, so sit and think and care.
 
Whilst the world is full of sadness, anxiety and pain,
It’s hard to imagine our lives ever carefree again.
But nothing lasts forever, the clouds will always clear.
Let’s heal the world with love, so the sunshine can appear.
~Sandra Rickman

Lyrics:
Drop, drop, slow tears, and bathe those beauteous feet,
which brought from heaven the news and Prince of Peace.
Cease not, wet eyes, his mercies to entreat;
to cry for vengeance sin doth never cease.
In your deep floods drown all my faults and fears;
nor let his eye see sin, but through my tears.

Come and See: One Flock, One Shepherd

“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 

When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.“

This figure of speech Jesus used with them, but they did not understand what he was saying to them.

So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.  The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.  

I am the good shepherd. The good shepherd lays down his life for the sheep.  He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. 

 I am the good shepherd. I know my own and my own know me,  just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice.

So there will be one flock, one shepherd.“
John 10: 1-16

Not one that’s gently hinged or deftly hung,
Not like the ones you planed at Joseph’s place,
Not like the well-oiled openings that swung
So easily for Pilate’s practiced pace,
Not like the ones that closed in Mary’s face
From house to house in brimming Bethlehem,
Not like the one that no man may assail,
The dreadful curtain, The forbidding veil
That waits your breaking in Jerusalem.
Not one you made but one you have become:
Load-bearing, balancing, a weighted beam
To bridge the gap, to bring us within reach
Of your high pasture. Calling us by name,
You lay your body down across the breach,
Yourself the door that opens into home.
~Malcolm Guite “I Am the Door of the Sheepfold” from Parable and Paradox

The fence was down. 
 
Led by their bellwether bellies, the sheep
had toddled astray. The neighbor farmer’s woods
or coyotes might have got them, or the far road.
 
I remember the night, the moon-colored grass
we waded through to look for them, the oaks
tangled and dark, like starting a story midway.
 
We gazed over seed heads to the barn
toppled in the homestead orchard. Then we saw
the weather of white wool, a cloud in the blue
 
moving without sound as if charmed
by the moon beholding them out of bounds.
Time has not tightened the wire or righted the barn.
 
The unpruned orchard rots in its meadow
and the story unravels, the sunlight creeping back
like a song with nobody left to hear it.
~David Mason from “Mending Time” in The Sound: New and Selected Poems

When so much shepherding has gone so wrong,
So many pastors hopelessly astray,
The weak so often preyed on by the strong,
So many bruised and broken on the way,
The very name of shepherd seems besmeared,
The fold and flock themselves are torn in half,
The lambs we left to face all we have feared
Are caught between the wasters and the wolf.
Good Shepherd now your flock has need of you,
One finds the fold and ninety-nine are lost
Out in the darkness and the icy dew,
And no one knows how long this night will last.
Restore us; call us back to you by name,
And by your life laid down, redeem our shame.

~Malcolm Guite “I Am the Good Shepherd” from Parable and Paradox

On the surface, a sheep’s life looks pretty easy – grazing in beautiful pastoral settings, blending in as a member of a flock, with the primary job being prolific in wool and lamb production.

Sounds pretty swell, all in all.

Yet it can be a hard-scrabble existence with not enough food or water in rocky terrain that is steep and tough to traverse. The wool coat can be incredibly burdensome and hooves can get too long or too short and watch out for the “bloat.”

And then there are the enemies: just ready to pounce, eager to pick off the too young or too old or anyone just not paying attention. That’s why a Shepherd is so critical to our survival because they pay attention to threats and needs and are there to defend the defenseless.

I’ve been labeled a sheep for unquestioningly following directions given to me, preferring to blend in, and appreciating the wisdom of the Shepherd. I don’t consider being considered a sheep an insult. I know I don’t know everything, nor am I capable of finding everything I need when I need it and I’m certainly not strong enough to fend off my worst enemies.

How often do we, like sheep, wander astray – out of the broken down barn, or through the fallen fence, into the orchards of rotting delights?

And Someone, always Someone, comes looking for us, lost and always hungering and endangered. Someone, always Someone, lays down in the doorway to become the breach we need to stay safe and whole.

We need our Shepherd.
We know His voice.
He leads us home.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

On a Fine Golden Morning

Whence comes Solace?—Not from seeing
What is doing, suffering, being,
Not from noting Life’s conditions,
Nor from heeding Time’s monitions;
But in cleaving to the Dream,
And in gazing at the gleam
Whereby gray things golden seem.

II

Thus do I this heyday, holding
Shadows but as lights unfolding,
As no specious show this moment
With its irised embowment;
But as nothing other than
Part of a benignant plan;
Proof that earth was made for man.

~Thomas Hardy “On a Fine Morning”

Whence comes Solace?
Cleaving to the dream, gazing at the gleam…

nothing other than
Part of a benignant plan;
Proof that earth was made for man.

I had to look up “benignant” – it is like being told a concerning tumor is “benign” – granting gracious kindness and beneficence in the midst of deep-seated worry.

A new lease on life.

We forget our original task of caring for the Garden.
Having soiled our own nest, we can’t abandon earth for another greener, brighter, happier planet. Of all the planetary options in this infinite universe, we were placed right here for good reason, and here we remain.

Our solace: all that ordinarily seems gray gleams golden
illuminated by the Light shining down on our shadowy selves.

Even when the news headlines are dismal,
when our individual struggles are great,
when human history seems to keep repeating itself,
our Creation is purposeful,
eternally preserved through divine sacrifice.

The solace of gray shadows melts to gold:
as part of the overall “benignant plan”
we have been given our life back.