Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? But we know where this man comes from, and when the Christ appears, no one will know where he comes from.”
So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. I know him, for I come from him, and he sent me.”
So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come.Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”
The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. Jesus then said, “I will be with you a little longer, and then I am going to him who sent me.You will seek me and you will not find me. Where I am you cannot come.”
The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?
What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?” John 7:25-36
Where is my God ? what hidden place Conceals Thee still? What covert dare eclipse Thy face? Is it Thy will?
O let not that of anything; Let rather brass, Or steel, or mountains be Thy ring, And I will pass.
Thy will such a strange distance is, As that to it East and West touch, the poles do kiss, And parallels meet. ~George Herbert from “The Search”
I try to find you, yet you are not here. I’ve studied absence, fought to fill it in – courage comes easier with a grasp of why.
A secret’s camouflaged when unconcealed. I chose to not see/saw the thing too near? Absence turns thicker, muscled by its strain.
A moon in daylight, whitest blue on blue, surprises briefly, to appear surreal until it slips to rights…
… plain sight goes blind through chasing clarity. I looked for you, so couldn’t see you gone.
I sensed your not-there in its burning life. I listened out to feel its silence beat. It does not speak with any human mouth. ~Denise Riley from “Hiding in Plain Sight” from Say Something Back
Jesus arrived in Jerusalem in plain sight to the people there, but they did not trust what they saw Him do nor trust His Words, unable to fathom He could be the long-awaited Christ.
Their partial understanding of who they believe the Christ would be blinds them to the Christ who is right before their eyes.
Later on, the resurrected Jesus – appearing as a gardener, a stranger on the road to Emmaus, a figure cooking fish over a charcoal fire on the beach – is the Christ hidden in plain sight.
Jesus’ presence among us – a paradox from beginning to end. Our limited vision and knowledge challenge us to accept His divinity when we see only the man. Yet He is so much more…
The veil pulls back to show us who He is.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
A shadow is hard to seize by the throat and dash to the ground. ~Victor Hugo from Les Miserables
Be comforted; the world is very old, And generations pass, as they have passed, A troop of shadows moving with the sun; Thousands of times has the old tale been told; The world belongs to those who come the last, They will find hope and strength as we have done. ~Henry Wadsworth Longfellow from “A Shadow”
The shadow’s the thing. If I no longer see shadows as “dark marks,” as do the newly sighted, then I see them as making some sort of sense of the light. They give the light distance; they put it in its place. They inform my eyes of my location here, here O Israel, here in the world’s flawed sculpture, here in the flickering shade of the nothingness between me and the light. ~Annie Dillard from Pilgrim at Tinker Creek
In faith there is enough light for those who want to believe and enough shadows to blind those who don’t. ~Blaise Pascal
These days I find myself seeking safety hiding in the shadows under a rock where lukewarm moderates tend to congregate in times of disagreement and dispute.
Extremist views often predominate simply for the sake of differentiating one’s political turf from the opposition.
The chasm is most gaping in any discussion of faith issues. Religion and politics have become angry neighbors constantly arguing over how high to build the fence between them, what it should be made out of, what color it should be, should there be peek holes, should it be electrified with barbed wire to prevent moving back and forth, should there be a gate with or without a lock and who pays for the labor.
And so it goes. We bring out the worst in our leaders as facts are distorted, the truth is stretched or completely abandoned, unseemly pandering abounds and curried favors are served for breakfast, lunch and dinner.
Enough already. In the midst of this morass, we who believe still choose to believe.
There is just enough Light for those who seek it. No need to remain blinded in the shadowlands.
I’ll come out from under my rock if you do.
In fact…I think I just did.
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
The talkative guest has gone, and we sit in the yard saying nothing. The slender moon comes over the peak of the barn.
The air is damp, and dense with the scent of honeysuckle. . . . The last clever story has been told and answered with laughter.
With my sleeping self I met my obligations, but now I am aware of the silence, and your affection, and the delicate sadness of dusk. ~Jane Kenyon, “The Visit” from Collected Poems
From morning suns and evening dews At first thy little being came: If nothing once, you nothing lose, For when you die you are the same; The space between, is but an hour, The frail duration of a flower. ~Philip Freneau from “The Wild Honey Suckle”
It sprang up wild along the chain link fence—thick, with glorious white and yellow summer blooms, and green tips that we pinched and pulled for one perfect drop of gold honey. But Dad hated it—hated its lack of rows and containment, its disorder. Each year, he dug, bulldozed, and set fire to those determined vines. But each year, they just grew back stronger. Maybe that’s why I felt the urge to plant it that one day in May, when cancer stepped onto my front porch and rang the doorbell, loose matches spilling out of its ugly fists. ~Karla Morton “Honeysuckle” from Accidental Origami: New and Selected Works
Some things are very dear to me– Such things as flowers bathed by rain Or patterns traced upon the sea Or crocuses where snow has lain . . . The iridescence of a gem, The moon’s cool opalescent light, Azaleas and the scent of them, And honeysuckles in the night. And many sounds are also dear– Like winds that sing among the trees Or crickets calling from the weir Or Negroes humming melodies. But dearer far than all surmise Are sudden tear-drops in your eyes ~Gwendolyn Bennett— Sonnet 2
I am an easy cryer. It takes very little to tip me over the edge: a hymn, a poem, simply witnessing a child’s joy.
Suddenly my eyes fill up.
I blame this on my paternal grandmother who was in tears much of the time while visiting our family, crying happy, crying sad, crying frustrated and angry tears, crying desperate tears after being diagnosed with metastatic pancreatic cancer. I think of her often as she was the age I am now, grateful I too have not been visited with such dire news.
My greatest trigger to weep myself is watching someone else tear up. I think my grandmother left behind some powerful empathy genes and I will honor that when I visit her grave this weekend to lay flowers.
I needed to desensitize my response to others’ tears to be effective as a physician/healer. Witnessing tears in the exam room is a normal part of the job: patients are anxious, ill, in pain or just need to decompress in safety. I learned early on to be unobtrusive and not interrupt, letting the flow of tears be part of how the patient was trying to communicate their distress. It was a struggle when my inclination was to cry right along with them.
But I needed to remain the rock in the room, solid and steady. I could understand their tears as yet another symptom of a clinical presentation, allowing me to observe without being clouded by my own emotional response.
Sometimes that worked. Sometimes not. At times overwhelmed myself, I wept at births, I wept at deaths, I wept at the sharing of bad news.
Now retired and liberated from the exam room, I freely and regularly weep at the state of the world, or when I read of disaster and tragedy, and especially when I witness intentional harm and cruelty in others. I’m no longer a stone, but more like an over-filled sponge being squeezed – everything builds up until I can hold it no more.
Reading headlines in the news is sometimes more than I can bear. I cry myself dry.
And that is okay, thanks to Grandma. Once emptied out, I can be filled again by so much that is good and precious and beautiful in this life – a sad and delicate dusk, the promising light of dawn, the persistence of the wild honeysuckles, the raindrops on colorful blooms, the resonance of a heartfelt spiritual, the love of my husband, children, grandchildren and friends.
Now those are worth weeping over.
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
About the middle of the feast Jesus went up into the temple and began teaching. The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” So Jesus answered them, “My teaching is not mine, but his who sent me. If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” The crowd answered, “You have a demon! Who is seeking to kill you?” Jesus answered them, “I did one work, and you all marvel at it. Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? Do not judge by appearances, but judge with right judgment.” John 7:14-24
The onening, she saw, the onening with the Godhead opened Him utterly to the pain of all minds, all bodies – sands of the sea, of the desert – from first beginning to last day. The great wonder is that the human cells of His flesh and bone didn’t explode when utmost Imagination rose in that flood of knowledge. Unique in agony, infinite strength, Incarnate, empowered Him to endure inside of history, through those hours when He took Himself the sum total of anguish and drank even the lees of that cup: within the mesh of the web, Himself woven within it, yet seeing it, seeing it whole, Every sorrow and desolation He saw, and sorrowed in kinship. ~Denise Levertov from “On a Theme from Julian’s Chapter XX”
Jesus seems perplexed: He came to deliver a new covenant with God’s people so why did those He came to save now seek to kill him?
Why are they angry when He healed one of their own, no matter what day of the week?
This makes no sense to the One who shares human cells with those who now want Him dead, with whom He came alongside to become “one,” experiencing all our pain and sorrows and loneliness.
He is “one-ning” with those who seek to crush Him.
Jesus is – incredibly – our kin within our skin, woven within us and yet, knowing all our sins, He still loves us and wants to bring us home to Him.
Amazing grace.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
Not much to me is yonder lane Where I go every day; But when there’s been a shower of rain And hedge-birds whistle gay, I know my lad that’s out in France With fearsome things to see Would give his eyes for just one glance At our white hawthorn tree.
. . . .
Not much to me is yonder lane Where he so longs to tread: But when there’s been a shower of rain I think I’ll never weep again Until I’ve heard he’s dead. ~Siegfried Sassoon“The Hawthorn Tree”
Measure the walls. Count the ribs. Notch the long days. Look up for blue sky through the spout. Make small fires with the broken hulls of fishing boats. Practice smoke signals. Call old friends, and listen for echoes of distant voices. Organize your calendar. Dream of the beach. Look each way for the dim glow of light. Work on your reports. Review each of your life’s ten million choices. Endure moments of self-loathing. Find the evidence of those before you. Destroy it. Try to be very quiet, and listen for the sound of gears and moving water. Listen for the sound of your heart. Be thankful that you are here, swallowed with all hope, where you can rest and wait. Be nostalgic. Think of all the things you did and could have done. Remember treading water in the center of the still night sea, your toes pointing again and again down, down into the black depths. ~ Dan Albergotti “Things to Do in the Belly of the Whale” from The Boatloads
“In my distress I called to the Lord, and he answered me. From deep in the realm of the dead I called for help, and you listened to my cry. You hurled me into the depths, into the very heart of the seas, and the currents swirled about me; all your waves and breakers swept over me. I said, ‘I have been banished from your sight; yet I will look again toward your holy temple.’ The engulfing waters threatened me,[b] the deep surrounded me; seaweed was wrapped around my head. To the roots of the mountains I sank down; the earth beneath barred me in forever. But you, Lord my God, brought my life up from the pit.
“When my life was ebbing away, I remembered you, Lord, and my prayer rose to you, to your holy temple.
“Those who cling to worthless idols turn away from God’s love for them.
But I, with shouts of grateful praise, will sacrifice to you. What I have vowed I will make good. I will say, ‘Salvation comes from the Lord.“
“It is a childish work—the whale has the head of a dog and Jonah looks suspiciously fresh.” —www.artbible.info
In candied red, the white-bearded prophet emerges hands still clasped in prayer, clean, really clean, maybe too clean, first-day- of-school clean, baptism clean. It is a childish painting, perhaps, the punished coming up for air after a three-day, divine timeout, his begging and pleading inside this flesh box, sincere or not, but he’s out, old and fresh in a world around him, Brueghel is sure to make clear, swirling blue-black and solid brown, the earth’s bruising, perhaps a wish of healing yellow in the distance, a light faded behind the eye’s focus. The dogfish eyes big and rolling back mouth open
like the cave like the tomb like the brown creek carp we refuse to touch hate to catch squishy and formless but counted nonetheless. But he will dirty himself again after Nineveh under the vine cussing at God telling God His own business, and he will forget the welcoming red the fresh fruit color of that cloak—the thin (or thinning) clearing in the background beyond sea and storm, even the mouth as exit as release. He will soon forget to consider how suspicious it is for a man like him sitting in death’s darkness for three days to come out so clean so bright so forgiven. ~Jacob Stratman “a poem for my sons when they yell at God” from Christian Century
As I grumble about what I think is wrong with the world, I fail to understand that God has heard much grumbling from His children before. And much of what is wrong with the world is also wrong with me.
It must get tiresome, listening to it.
Perhaps that is why Jonah, who wanted to die rather than deal with the sinful city he had been sent to redeem, was given a little respite for three days to think things over until he understood what his role was.
By counting all those ribs inside the whale, he was thinking about all the things he had done wrong and all the things he should have done, but didn’t.
Whenever I stand in a structure with powerful beams towering over and surrounding me, I too feel swallowed whole. I am no more than a tiny speck within a vast organism.
Nevertheless, small as I am, I still matter to God. I am being prepared to be spit out, to do what I’m supposed to do, and not be concerned nearly as much with my disgruntlement with the rest of the world as with my disgruntlement with myself.
Swallowed whole by hope. Spit out forgiven.
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
Though I know well enough To hunt the Lady’s Slipper now Is playing blindman’s-buff, For it was June She put it on And grey with mist the spider’s lace Swings in the autumn wind, Yet through this hill-wood, high and low, I peer in every place; Seeking for what I cannot find I do as I have often done And shall do while I stay beneath the sun. ~Andrew Young “Lady’s Slipper Orchid”
Everything is beautiful and I am so sad. This is how the heart makes a duet of wonder and grief. The light spraying through the lace of the fern is as delicate as the fibers of memory forming their web around the knot in my throat. The breeze makes the birds move from branch to branch as this ache makes me look for those I’ve lost in the next room, in the next song, in the laugh of the next stranger. In the very center, under it all, what we have that no one can take away and all that we’ve lost face each other. It is there that I’m adrift, feeling punctured by a holiness that exists inside everything. I am so sad and everything is beautiful. ~Mark Nepo “Adrift” from Inside the Miracle: Enduring Suffering, Approaching Wholeness
Under the pines, near the murmuring brook, I know the wild orchids grow, Fair and pure in their shady nook, A page in God’s own wonderful book With a message for me to know.
Come in the Spring to that beautiful bower And pause by the moss and the fern To study. And know from the little flower God’s promise of hope is ready to shower On those who will trust and learn.
Over the land, with colors so bright, Leaves whirl in the chill, fitful breeze. The gurgling brook, ice-coated and white; Ferns, mosses and orchids have vanished from sight, Dead and lost in the Winter’s first freeze.
In weakening faith and hopeless despair, Black winters of woe hold my soul. For death is the end; and each mortal must share The fate of the orchids that once blossomed there. Oblivion marketh the goal.
Hold thy hope, faithless soul, for again in the Spring Neath the pines, the wild orchids will bloom. Struggle upward toward God, thy Creator and King. The Saviour is risen and Nature doth sing, Christ overcomes death and the tomb! ~Joseph Pullman Porter “Wild Orchids”
How strange to find you where I did along a path beside a road, your legs in graceful green dancing to music made by wind and woods.
Like ladies from a bygone age, you left your slippers there to air in dappled shade, while you, barefoot, relaxed your stays, let loose your hair.
The treasures of this world might be as simple as an orchid’s bloom; how sad that so much time is spent in filling coffers for the tomb.
If only life could be so fresh and free as you in serenade, we might learn we value most those things found lost in woodland shade. ~Mike Orlock “Lady Slipper Serenade (in 4/4 time)”
My grandmother’s house where my father was born had been torn down. She sold her property on Fidalgo Island near Anacortes, Washington to a lumber company – this was the house where all four of her babies were born, where she and my grandfather loved and fought and separated and finally loved again, and where we spent chaotic and memorable Thanksgiving and Christmas meals. After Grandpa died, Grandma took on boarders, trying to afford to remain there on the homesteaded wooded acreage on Similk Bay, fronted by meadows where her Scottish Highland cattle grazed. Her own health was suffering and she reached a point when it was no longer possible to make it work. A deal was struck with the lumber company and she moved to a small apartment for the few years left to her, remaining bruised by leaving her farm.
My father realized what selling to a lumber company meant and it was a crushing thought. The old growth woods would soon be stumps on the rocky hill above the bay, opening a view to Mt. Baker to the east, to the San Juan Islands to the north, and presenting an opportunity for development into a subdivision. He woke my brother and me early one Saturday in May and told us we were driving the 120 miles to Anacortes.
He was on a mission.
As a boy growing up on that land, he had wandered the woods, explored the hill, and helped his dad farm the rocky soil. There was only one thing he felt he needed from that farm and he had decided to take us with him, to trespass where he had been born and raised to bring home a most prized treasure–his beloved lady slippers (Calypso bulbosa) from the woods.
These dainty flowers enjoy a spring display known for its brevity–a week or two at the most–and they tend to bloom in small little clusters in the leafy duff mulch of the deep woods, preferring only a little indirect sunlight part of the day. They are not easy to find unless you know where to look.
My father remembered exactly where to look.
We hauled buckets up the hill along with spades, looking as if we were about to dig for clams at the ocean. Dad led us up a trail into the thickening foliage, until we had to bushwhack our way into the taller trees where the ground was less brush and more hospitable ground cover. He would stop occasionally to get his bearings as things were overgrown. We reached a small clearing and he knew we were near. He went straight to a copse of fir trees standing guard over a garden of lady slippers.
There were almost thirty of them blooming, scattered about in an area the size of my small bedroom. Each orchid-like pink and lavender blossom had a straight backed stem that held it with sturdy confidence. To me, they looked like they could be little shoes for fairies who may have hung them up while they danced about barefoot. To my father, they represented the last redeeming vestiges of his often traumatic childhood, and were about to be trammeled by bulldozers. We set to work gently digging them out of their soft bedding, carefully keeping their bulb-like corms from losing a protective covering of soil and leafy mulch. Carrying them in the buckets back to the car, we felt some vindication that even if the trees were to be lost to the saws, these precious flowers would survive.
When we got home, Dad set to work creating a spot where he felt they could thrive in our own woods. He found a place with the ideal amount of shade and light, with the protection of towering trees and the right depth of undisturbed leaf mulch. We carefully placed the lady slippers in their new home, scattered in a pattern similar to how we found them. Then Dad built a four foot split rail fence in an octagon around them, as a protection from our cattle and a horse who wandered the woods, and as a way to demarcate that something special was contained inside.
The next spring, only six lady slippers bloomed from the original thirty. Dad was disappointed but hoped another year might bring a resurgence as the flowers established themselves in their new home. The following year there were only three. A decade later, my father left our farm and family, not looking back.
Sometime after the divorce, when my mother had to sell the farm, I visited our lady slipper sanctuary in the woods for the last time in the middle of May, seeking what I hoped might still be there, but I knew was no longer.
The split rail fence still stood, guarding nothing but old memories. No lady slippers bloomed. There was not a trace they had ever been there. They had given up and disappeared.
The new owners of the farm surely puzzled over the significance of the small fenced-in area in the middle of our woods. They probably thought it surrounded a graveyard of some sort.
And they would be right – it did.
An embroidery I made for my father after he replanted the lady slippers — on the back I wrote “The miracle of creation recurs each spring in the delicate beauty of the lady slipper – may we ourselves be recreated as well…”
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
All day I try to say nothing but thank you, breathe the syllables in and out with every step I take through the rooms of my house and outside into a profusion of shaggy-headed dandelions in the garden where the tulips’ black stamens shake in their crimson cups.
I am saying thank you, yes, to this burgeoning spring and to the cold wind of its changes. Gratitude comes easy after a hot shower, when my loosened muscles work, when eyes and mind begin to clear and even unruly hair combs into place.
Dialogue with the invisible can go on every minute, and with surprising gaiety I am saying thank you as I remember who I am, a woman learning to praise something as small as dandelion petals floating on the steaming surface of this bowl of vegetable soup, my happy, savoring tongue. ~Jeanne Lohmann “To Say Nothing But Thank You”
Returned from long travel, I sit in the familiar, sun-streaked pew, waiting for the bread and wine of holy Communion. The old comfort does not rise in me, only apathy and bafflement.
Let the light of late afternoon shine through chinks in the barn, moving up the bales as the sun moves down.
Let the cricket take up chafing as a woman takes up her needles and her yarn. Let evening come.
Let dew collect on the hoe abandoned in long grass. Let the stars appear and the moon disclose her silver horn.
Let the fox go back to its sandy den. Let the wind die down. Let the shed go black inside. Let evening come.
To the bottle in the ditch, to the scoop in the oats, to air in the lung let evening come.
Let it come, as it will, and don’t be afraid. God does not leave us comfortless, so let evening come. ~Jane Kenyon “Let Evening Come”
We resist nightfall in our lives.
We fear the dark of violence and threats of war, the suffering of innocent people who are harmed directly, and those harmed by lack of resources which go to bomb-making and dropping.
I wish I could remain forever sunshiny, vital and irreplaceable, living each moment with the energy I feel at dawn.
Yet I know that the forward momentum of time inevitably winds me down to twilight.
We are not alone in our need to catch our breath, to be still and grateful for each little thing – each petal, each taste, each sun ray illuminating the dark.
What shall we do about this? we ask our God.
We savor what we will, with gratitude, as evening comes. There is no stopping it as our lungs fill with the breath of God, our Creator.
We are not left comfortless.
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
And God held in his hand A small globe. Look, he said. The son looked. Far off, As through water, he saw A scorched land of fierce Colour. The light burned There; crusted buildings Cast their shadows; a bright Serpent, a river Uncoiled itself, radiant With slime. On a bare Hill a bare tree saddened The sky. Many people Held out their thin arms To it, as though waiting For a vanished April To return to its crossed Boughs. The son watched Them. Let me go there, he said. ~R.S. Thomas “The Coming”
…for each of us has known the pleasure of spring, the way it feels for something closed
to open: the soft, heavenly weather of arrival. ~Faith Shearin from “Geese” from Moving the Piano
Ah, but a man’s reach should exceed his grasp, Or what’s a heaven for? ~Robert Browning from “Andrea del Sarto”
“Let me go there” And You did. Knowing what awaited You.
Your arms out wide to embrace us who try to grasp a heaven which eludes us.
This heaven, Your heaven You brought down to us, knowing our terrible need.
You wanted to come here, knowing all this.
Holding us firmly within your wounded grip, You the Son handed us back to heaven.
A sorrowful holy season of opening and emptying: from cloistered tight to reaching beyond our grasp. Or what’s a heaven for?
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
…by Easter Tuesday, we often find ourselves back in the shadows.
The cancer is still there. That financial struggle is not resolved. The depression returns. That relationship is still broken. We might ask, “If Christ is risen, why does the world still feel so broken?” This is not a lack of faith; it’s the honest lament of believers who are learning to walk in the tension of the now and the notyet.
This sacred tension calls us to rejoice and weep on Easter Tuesday.
Rejoice that Jesus is risen. We have a living hope. We are promised an eternal inheritance, which is being kept for us by the one who purchased it with his own life. But embrace the grief too. Sadness is the healing emotion of the soul. Sorrow is a gift from God that allows our souls to breathe and cope in a world that aches, longing for restoration. ~Brian Croft from “Embracing a Sacred Tension”
For you are not a God who delights in wickedness; evil may not dwell with you. 5 The boastful shall not stand before your eyes; you hate all evildoers. 6 You destroy those who speak lies; the Lord abhors the bloodthirsty and deceitful man. Psalm 5: 4-6
To invite Jesus to cleanse the temple of our hearts is not to ask for guilt and shame. It is to ask for healing. The same Lord who overturned tables did so not to destroy and humiliate, but to reclaim and restore. He interrupts only that which obstructs. He removes only that which hinders life and worship. His cleansing is never punitive; it is always redemptive. ~Scott Sauls from “What Would Jesus Overturn in Your Life?”
To live coram Deo is to live one’s entire life in the presence of God, under the authority of God, to the glory of God. To live in the presence of God is to understand that whatever we are doing and wherever we are doing it, we are acting under the gaze of God.
There is no place so remote that we can escape His penetrating gaze. To live all of life coram Deo is to live a life of integrity. It is a life of wholeness that finds its unity and coherency in the majesty of God.
Our lives are to be living sacrifices, oblations offered in a spirit of adoration and gratitude.
A fragmented life is a life of disintegration. It is marked by inconsistency, disharmony, confusion, conflict, contradiction, and chaos. Coram Deo … before the face of God. …a life that is open before God. …a life in which all that is done is done as to the Lord. …a life lived by principle, not expediency; by humility before God, not defiance. ~R.C. Sproulfrom “What Does “coram Deo” mean?”
On this Easter Tuesday, we cannot escape His gaze… all of us, all colors, shapes and size, even the leadership of our nation. We are created in His image, imago dei, so He looks at us as His reflections in the mirror of this troubled world.
What we do, how we speak and write, how we treat others – reflects the face of God.
Jesus is the embodied temple who brought His sacrifice to the people, rather than people coming to the temple with their sacrifices.
I cringe to think how hard we try to hide from His gaze.
Yet some don’t make a pretense of hiding – they make it quite public: our elected leader chooses Easter to publish a vile message filled with profanity, name-calling and threats, then gives a fragmented and disintegrated Easter speech, to celebrating families with children, with inconsistency, dishonesty, disharmony, confusion,conflict, contradiction, and chaos.
We drown together in the mud of our mutual guilt and lack of humility. All that we do to others, we do to God Himself.
We must be on our knees asking for cleansing, for the temples of our hearts to be overturned, our corruption scattered, our sorrows lifted.
Jesus comes to cleanse, repair, reclaim and restore – His mission to save us from ourselves.
Kind of takes one’s breath away.
One-Time
Monthly
Yearly
Make a one-time or recurring donation to support daily Barnstorming posts
