Between Midnight and Dawn:The Heart of Christ

 

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Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.
~Colossians 3:14-15

 

In these days of wrath and judgment,
it is all the more vital for the heart of Christ
to blaze up in the world and in history.
The church is sent into the world for this purpose:
in the midst of the mounting waves of panic,
in the midst of the furious breakers of spilt blood,
the church must fling itself against the waves
and bring the banner of love
to those who are drowning in loveless wrath.
~Eberhard Arnold from God’s Revolution

 

 I can give not what men call love,
      But wilt thou accept not
The worship the heart lifts above
      And the Heavens reject not,—
The desire of the moth for the star,
      Of the night for the morrow,
The devotion to something afar
      From the sphere of our sorrow?
~Percy Bysse Shelley from”To ___”
The love we lift up to the Creator
is a meager shadow of the life preserver
He throws to us in our distress,
His heart beating for ours
we are His body on earth.
We desire His heart, we mirror His love
like the night for the morrow.
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Between Midnight and Dawn: Man Became Less

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Christ must increase and I must decrease.
~John 3:30

 

By craving to be more, man became less; and by aspiring to be self-sufficing, he fell away from him who truly suffices him.
~Augustine of Hippo, The City of God

Above all the grace and the gifts that Christ gives to his beloved is that of overcoming self.
~St. Francis of Assisi

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Humans don’t come by selflessness naturally.  We are survival-programmed to seek what we need from others from the very get-go, whether it is filling up our hunger, having a wet diaper changed, or cuddling for comfort.

And for some, that demand to be first in our tiny universe never changes. Certain presidential candidates seem to suffer from this affliction more than others.

How do we reconcile the paradox of first becomes last and the least becomes first?  We accept the gift of grace from Christ to become less rather than seek more, to give up the all-important self to sacrifice for the life and well-being of the other.

We are overcome.

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During this Lenten season, I will be drawing inspiration from the new devotional collection edited by Sarah Arthur —Between Midnight and Dawn

Between Midnight and Dawn: A Kind of Fasting

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Is not this the kind of fasting I have chosen:
to loose the chains of injustice
    and untie the cords of the yoke,
to set the oppressed free
    and break every yoke?
Is it not to share your food with the hungry
    and to provide the poor wanderer with shelter—
when you see the naked, to clothe them,
    and not to turn away from your own flesh and blood?
Then your light will break forth like the dawn,
    and your healing will quickly appear;
then your righteousness will go before you,
    and the glory of the Lord will be your rear guard.
Then you will call, and the Lord will answer;
    you will cry for help, and he will say: Here am I.
Isaiah 58: 6-9

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Is this a fast, to keep
                The larder lean ?
                            And clean
From fat of veals and sheep ?

Is it to quit the dish
                Of flesh, yet still
                            To fill
The platter high with fish ?

Is it to fast an hour,
                Or ragg’d to go,
                            Or show
A downcast look and sour ?

No ;  ‘tis a fast to dole
                Thy sheaf of wheat,
                            And meat,
Unto the hungry soul.

It is to fast from strife,
                From old debate
                            And hate ;
To circumcise thy life.

To show a heart grief-rent ;
                To starve thy sin,
                            Not bin ;
And that’s to keep thy Lent.
~Robert Herrick from Works of Robert Herrick , Vol. II  1891

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The purpose of Lent is to arouse.
To arouse the sense of sin.
To arouse a sense of guilt for sin.
To arouse the humble contrition for the guilt of sin that makes forgiveness possible.
To arouse the sense of gratitude for the forgiveness of sins.
To arouse or to motivate the works of love
and the work for justice that one does out of gratitude for the forgiveness of one’s sins.

To say it again—this time, backward:
There is no motivation for works of love without a sense of gratitude,
no sense of gratitude without forgiveness,
no forgiveness without contrition,
no contrition without a sense of guilt,
no sense of guilt without a sense of sin.

In other words, a guilty suffering spirit
is more open to grace than an apathetic or smug soul.
Therefore, an age without a sense of sin,
in which people are not even sorry for not being sorry for their sins,
is in rather a serious predicament.
Likewise an age with a Christianity so eager to forgive
that it denies the need for forgiveness.

~Edna Hong from “A Look Inside” in the anthology Bread and Wine

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Not even sorry for not being sorry for our sins.
Smug.
Apathetic.
No grief-rent hearts beating here.

It is time to fast a kind of fast that is not about our own deprivation
but about providing for others’ hunger and nakedness and need.
It is time to fast a kind of fast that sets the oppressed free
and turns away from hate and conflict.
It is time for our hearts and lives to be circumcised,
for thorns to pierce our smugness,
for us to forever bear the mark of forgiveness~

We need a kind of fasting forgiveness — badly, hungrily, guiltily.

Let Light break forth like Dawn.

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During this Lenten season, I will be drawing inspiration from the new devotional collection edited by Sarah Arthur —Between Midnight and Dawn

 

Between Midnight and Dawn: Pouring Out Ourselves

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I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. Yet it was kind of you to share my trouble.
~Philippians 4:12-14

The truth that many people never understand, until it is too late, is that the more you try to avoid suffering the more you suffer because smaller and more insignificant things begin to torture you in proportion to your fear of being hurt.
~Thomas Merton

We want to avoid suffering, death, sin, ashes. But we live in a world crushed and broken and torn, a world God Himself visited to redeem. We receive his poured-out life, and being allowed the high privilege of suffering with Him, may then pour ourselves out for others.
Elisabeth Elliot

 

Much of my professional work as a physician involves helping people avoid suffering. Either I strive to prevent illness, or address symptoms early, or once someone is very sick or injured, try to mitigate the discomfort and misery. Sometimes I am able to help. Too often they are futile efforts. At that point all I can give is myself, caring for my patient as best I can. There is no medication, no physical manipulation or surgery, no magic touch that makes the difference that love can.

In a flawed and broken world, there will be suffering that cannot be prevented. We can run, but we can’t hide. It is avoidance that hurts us most. For some, it is the temporary anesthesia of alcohol or other recreational substances, a burrowing into numbness that prevents feeling anything at all. For others, it is the never-ending quest for fulfillment in pleasure, which is transient and hollow, or accumulating material goods, which eventually bore, become obsolete and pile up in landfills.

He poured Himself into us as He suffered. In turn, thus filled, we have ourselves to give.

Nothing else lasts. Nothing else matters.

I’m not sure God wants us to be happy. I think he wants us to love, and be loved. But we are like children, thinking our toys will make us happy and the whole world is our nursery. Something must drive us out of that nursery and into the lives of others, and that something is suffering.
~C. S. Lewis

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During this Lenten season, I will be drawing inspiration from the new devotional collection edited by Sarah Arthur —Between Midnight and Dawn

To Clasp Hands

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Freedom of Worship by Norman Rockwell

To clasp the hands in prayer is the beginning of an uprising against the disorder of the world.
~Karl Barth

Prayer may be easiest for the youngest among us.  It can be amazingly spontaneous for kids — an outright exclamation of joy, a crying plea for help, a word of unprompted gratitude.   As a child I can remember making up my own songs and monologues to God as I wandered alone in our farm’s woods, enjoying His company in my semi-solitude.  I’m not sure when I began to silence myself out of self-conscious embarrassment, but I stayed silent for many years, unwilling to put voice to the prayers that rattled in my head.  In my childhood, prayer in public schools had been hushed into a mere moment of silence, and intuitively I knew silence had never changed anything.  The world became more and more disorderly in the 60’s and 70’s and in my increasingly indoctrinated mind, there was no prayer I could say that would make a difference.

How wrong could I and my secular education be?

Nothing can right the world until we are right with our Creator through talking to Him out of the depth of our need and fear.  Nothing can right the world until we submit ourselves wholly, bowed low, hands clasped, eyes closed, articulating the joy, the thanks, and the petitions weighing on our hearts.

An uprising is possible when a voice comes alive, unashamed, un-selfconscious, rising up from within us, uttering words that beseech and thank and praise.  To rise up with hands clasped together calls upon a power which needs no weapons, only words, to overcome and overwhelm the shambles left of our world.

Nothing can be more victorious than the Amen — our Amen — at the end.  So be it and so shall it be.

Amen, and Amen again.

 

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Epiphany

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All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we lead all that way for
Birth or Death? There was a Birth, certainly,
We had evidence and no doubt. I have seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.
We returned to our places, these Kingdoms,
But no longer at ease here, in the old dispensation,
With an alien people clutching their gods.
I should be glad of another death.
~T.S. Eliot from “Journey of the Magi”

 

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Unclench your fists
Hold out your hands.
Take mine.
Let us hold each other.
Thus is his Glory Manifest.
~Madeleine L’Engle “Epiphany”

Venus & Mercury
Sam saw a white star twinkle for a while. 
The beauty of it smote his heart,
as he looked up out of the forsaken land, and hope returned to him. 
For like a shaft, clear and cold,
the thought pierced him that in the end
the Shadow was only a small and passing thing:
there was light and high beauty for ever beyond its reach.
~J.R.R. Tolikien, The Return of the King

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Epiphany is the day of acknowledging God’s glory revealed in our lives, illuminating the darkness that surrounds us. With infinite heaviness and lightness we accept our new role as weak and crumbling vessels become beautiful as God is made manifest within us.

It is not the easy path to accept the ultimate freedom that requires our true sacrifice of self, just as it was not easy for the visiting magi traveling far from home — or for Mary saying yes to God even as her own heart is pierced by what that means for her.

Today we too shall say yes, trusting Him as we take His offered hand.

 

“Like Mary, we have no way of knowing… We can ask for courage, however, and trust that God has not led us into this new land only to abandon us there.”
~Kathleen Norris from God With Us

 

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Beauty Past Change

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Glory be to God for dappled things –
   For skies of couple-colour as a brinded cow;
      For rose-moles all in stipple upon trout that swim;
Fresh-firecoal chestnut-falls; finches’ wings;
   Landscape plotted and pieced – fold, fallow, and plough;
      And áll trádes, their gear and tackle and trim.
All things counter, original, spare, strange;
   Whatever is fickle, freckled (who knows how?)
      With swift, slow; sweet, sour; adazzle, dim;
He fathers-forth whose beauty is past change:
                                Praise him.
~Gerard Manley Hopkins “Pied Beauty”
There is no perfection outside of Him;
His reflected beauty has no uniformity.
We give Him glory in our imperfection,
the defects and blemishes which
only He can make whole.
Who knows why He does this?
Yet He does.
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Copper into Brass

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The winter will be short, the summer long,
The autumn amber-hued, sunny and hot,
Tasting of cider and of scuppernong;
All seasons sweet, but autumn best of all.

The autumn frosts will lie upon the grass
Like bloom on grapes of purple-brown and gold.
The misted early mornings will be cold;
The little puddles will be roofed with glass.
The sun, which burns from copper into brass,
Melts these at noon, and makes the boys unfold
Their knitted mufflers; full as they can hold
Fat pockets dribble chestnuts as they pass.
~Elinor Wylie from “Wild Peaches”
Amber stretches from sky to ground.
The clouds key-holed in the chill
and below, the leaves suffer their own keyholes
as they slowly melt away.
I’m feeling holey myself,
punched and transparent,
pondering where holiness is found
when life wholly shows its holes.
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The Original Self

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The original shimmering self gets buried so deep
that most of us end up hardly living out of it at all.
Instead we live out of all our other selves,
which we are constantly putting on and taking off
like coats and hats against the world’s weather.

~Frederick Buechner from Telling Secrets

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Generally late September is when we start to see our Haflinger horses growing in their longer coat for winter. Their color starts to deepen with the new hair as the sun bleached summer coat loosens and flies with the late summer breezes. The nights here, when the skies are cloudless, can get perilously close to freezing this time of year, though our first frost is generally not until well into October. The Haflingers, outside during the day, and inside their snug stalls at night, don’t worry too much about needing their extra hair quite yet, especially when the day time temperatures are still comfortably in the 70s. So they are not in a hurry to be furrier. Neither am I. But I enjoy watching this daily change in their coats, as if they were ripening at harvest time. Their copper colors are so rich against the green fields and trees, especially at sunset when the orange hue of their coat is enhanced by the sunlit color palette of fall leaves undergoing their own transformation in their dying.

In another six months, it will be a reverse process once again. This heavy hair will have served its purpose, dulled by the harsh weather it has been exposed to, and coming out in clumps and tufts, revealing that iridescent short hair summer coat that shines and shimmers metallic in comparison, although several shades lighter, sometimes with nuances of dapples peeking through. Metamorphosis from fur ball to shimmering copper penny.

It occurs to me our old barn buildings on our farm are in need of a similar transformation, having received a new coat of paint over ten years ago and overdue for another.  As a dairy farm for its previous owners starting in the early 1900s until a few years before we purchased it in the late 80s, it has accumulated more than its share of sheds and buildings constructed over the years to serve one purpose or another: the big hay barn with mighty old growth beams and timbers in its framework (still hay storage), the attached milking parlor (converted by us to individual box stalls for our weanlings and yearlings) and milk house where the bulk tank once stood, the older separate milk house where the milk used to be stored in cans waiting for pick up by the milk truck (now garden shed and harness storage), the old smoke house for smoking meats (was our chicken coop, but now the dogs claim it), the old bunk house and root cellar (more storage), the old large chicken coop (now parking for our carts and carriage), and the garage (a Methodist church in its former life and moved 1/4 mile up the road to our farm some 70 years ago when the little community of Forest Grove that had formed around a saw mill, store, school and church disbanded after 30 years of prosperity when there were no more trees to cut down in the area). When we bought this farm, these buildings had not seen a coat of paint in many many years. They were weathering badly–we set to work right away in an effort to save them if we could, and got them repainted–“barn red” for the barn and cream white for the other buildings with red trim around the windows and roof lines.

That was over 25 years ago now and we’ve been trying to hold off on another round of painting. With a fresh coat of paint, these old buildings would appear to have new life again, though it is only on the surface. We know there are roofs that need patching, wiring that needs to be redone, plumbing that needs repair, foundations that need shoring up, broken windows that are drafty and need replacing, doors that don’t shut properly anymore–the list goes on. That superficial coat of paint does not solve all those problems–it will help prolong the life of the buildings, to be sure, but in many ways, all we’ve done is cosmetic surgery. What we really need is a full time carpenter –which neither of us is and at this point can’t afford.

In my late middle age, there are times when I wish fervently for that “new coat” for myself–i.e. fewer gray hairs, fewer pounds, fewer wrinkles and one less chin, less achy stronger muscles. I buy a new fall jacket and realize that all my deficiencies are simply covered for the time being. I may be warmer but I’m not one bit younger. That jacket will, I hope, protect me from the brisk northeast winds and the incessant drizzle of the region, but it will not stop the inevitable underneath. It will not change my original self and what I will become.

True shimmering change can only come from within, from deep inside our very foundations, requiring a transforming influence that comes from outside. For the Haflingers, it is the diminishing light and lower temperatures. For the buildings, it is the hammer and nail, and the capable hands that wield them. For me, it is knowing there is salvage for people too, not just for old barns and sheds. Our foundations are hoisted up and reinforced, and we’re cleaned, patched and saved despite who we have become. And unlike new paint, or a winter coat, it lasts forever.

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A Living Mystery

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To be a witness
does not consist in engaging in propaganda
or even in stirring people up,
but in being a living mystery:
it means to live in such a way
that one’s life would not make sense
if God did not exist.

~ Emmanuel Cardinal Suhard of Paris

 

I’m not sure how much a mystery I am;
I feel transparent as glass most days.
But I make no sense at all,
I could not be seen or seen through
without God’s mystery
creating me and all that exists.
His mystery has lived and breathed
alongside us —
we cannot deny our witness of Him.

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