It came home with me over a month ago,
a non-descript bulb with a green sword-blade shoot
emerging shyly from the top.
Its care and feeding
was a lot of “watch and wait”
and just a little water.
It was our December morning entertainment
as we munched down cereal,
gauging how many centimeters
it rose over night.
It took over the dining table~
two tall stalks topped with tight-fisted buds
which opened oh-so-slowly over several days
like a drowsy student on Christmas break,
not yet ready to meet and greet the world
but once the commitment to wake is made,
there is no other blossoming quite like it anywhere.
I prefer winter and fall, when you feel the bone structure of the landscape — the loneliness of it, the dead feeling of winter. Something waits beneath it, the whole story doesn’t show. ~Andrew Wyeth, artist
How endlessly beautiful is woodland in winter! Today there is a thin mist; just enough to make a background of tender blue mystery three hundred yards away, and to show any defect in the grouping of the near trees. ~ Gertrude Jekyll, British horticulturalist
There is a stumbling reluctance transitioning from a month of advent expectancy to three months of winter dormancy. Inevitably there is let-down: the watching and waiting is not over after all. There is profound loneliness knowing the story continues, hidden from view.
We have been stripped naked as the bare trees right now; our bones, like the trees of the landscape, raising up broken branches and healed fractures of previous winter windstorms. We no longer have anything to hide behind or among, our defects are plain to see, our whole story a mystery as yet untold but impossible to conceal.
Here I am, abundantly flawed with pocks and scars, yet renewed once again. There are hints of new growth to come when the frost abates and the sap thaws. I am prepared to wait an eternity if necessary, for the rest of the story.
For to us a child is born, to us a son is given Isaiah 9:6
The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word.
Hebrews 1:3
9 The true light that gives light to everyone was coming into the world.10 He was in the world, and though the world was made through him, the world did not recognize him.
John 1:9-10
Blue homespun and the bend of my breast
keep warm this small hot naked star
fallen to my arms. (Rest …
you who have had so far to come.)
Now nearness satisfies
the body of God sweetly. Quiet he lies
whose vigor hurled a universe. He sleeps
whose eyelids have not closed before.
His breath (so slight it seems
no breath at all) once ruffled the dark deeps
to sprout a world. Charmed by doves’ voices,
the whisper of straw, he dreams,
hearing no music from his other spheres.
Breath, mouth, ears, eyes
he is curtailed who overflowed all skies,
all years. Older than eternity, now he
is new. Now native to earth as I am, nailed
to my poor planet, caught
that I might be free, blind in my womb
to know my darkness ended,
brought to this birth for me to be new-born,
and for him to see me mended
I must see him torn.
~Luci Shaw “Mary’s Song”
We still don’t recognize Him.
Despite the evidence all around us, above us, beneath us,
inside and within us,
coursing through our veins and arteries
and synapses,
we still don’t know Him.
Listen to the call of the heart
that leads you to His side,
your darkness bathed in His glorious light,
your hurts healed forever by His wounds.
~EPG
The holiest of all holidays are those Kept by ourselves in silence and apart; The secret anniversaries of the heart, When the full river of feeling overflows;— The happy days unclouded to their close; The sudden joys that out of darkness start As flames from ashes; swift desires that dart Like swallows singing down each wind that blows! ~Henry Wadsworth Longfellow from “Holidays”
One for the star in the sky over Bethlehem
Two for the hands that will rock him to sleep
Three for the kings bringing gold, brining myrrh, bringing incense
Four for the angels that watch over his bedside
Blue for the robe of the sweet Virgin Mary
White for the dawn of the first Christmas day
Red for the blood that he shed for us all on Good Friday
Black for the tomb where he rested ‘till Easter
Lullaby, see Jesus asleep. Angels and shepherds their watch on him keep
Lullaby he soon will awake for the oxen are stirring and morning with break
One for the star in the sky over Bethlehem
Two for the hands that will rock him to sleep
Three for the kings bringing gold, brining myrrh, bringing incense
Four for the angels that watch over his bedside
And one for the heart, one for the heart,
One for the heart that I give as my offering to Jesus!
Oh Little Child
Oh little child it’s Christmas night
And the sky is filled with glorious light
Lay your soft head so gently down
It’s Christmas night in Bethlehem town.
Chorus:
Alleluia the angels sing
Alleluia to the king
Alleluia the angels sing
Alleluia to the king.
Sleep while the shepherds find their way
As they kneel before you in the golden hay
For they have brought you a woolly lamb
On Christmas night in Bethlehem.
Chorus
Sleep till you wake at the break of day
With the sun’s first dawning ray
You are the babe, who’ll wear the crown
On Christmas morn in Bethlehem town.
And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, 77 to give his people the knowledge of salvation through the forgiveness of their sins, 78 because of the tender mercy of our God, by which the rising sun will come to us from heaven 79 to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.” Luke 1: 76-79
Simeon took him in his arms and praised God, saying:
29 “Sovereign Lord, as you have promised, you may now dismiss your servant in peace. 30 For my eyes have seen your salvation, 31 which you have prepared in the sight of all nations: 32 a light for revelation to the Gentiles, and the glory of your people Israel.”
33 The child’s father and mother marveled at what was said about him.34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against,35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” Luke 2: 28-35
It’s when we face for a moment the worst our kind can do, and shudder to know the taint in our own selves, that awe cracks the mind’s shell and enters the heart: not to a flower, not to a dolphin, to no innocent form but to this creature vainly sure it and no other is god-like, God (out of compassion for our ugly failure to evolve) entrusts, as guest, as brother, the Word. ~Denise Levertov “On the Mystery of the Incarnation”
Tainted and stained, we approach the manger barely aware how grimy we are, feeling completely comfortable with visiting such a dark and dank place. We have lived in the dark for so long, the light shining this night from the face of our new Brother is so blinding, so revealing, He leaves no place to hide.
The Light is come; blessed is He who comes to rescue us from the dark. ~EPG
Benedictus Benedictus qui venit in nomine Domini.
Benedictus Benedictus qui venit in nomine Domini.Benedictus Benedictus qui venit, qui venit in nomine Domini.
Benedictus Benedictus qui venit in nomine Domini.Benedictus Benedictus qui venit in nomine Domini.Hosanna in excelsis.
Hosanna in excelsis.
Hosanna Hosanna in excelsis.Benedictus Benedictus qui venit, qui venit in nomine Domini.
Benedictus Benedictus qui venit in nomine Domini,
qui venit in nomine Domini.
Blessed is he who comes in the name of the Lord,
Blessed is he who comes, who comes,
Blessed is he who comes in the name of the Lord,
Blessed, blessed is he who comes in the name,
Who comes in the name of the Lord,
Blessed, blessed is he who comes in the name,
Blessed is he who comes, who comes,
Blessed is he who comes in the name of the Lord,
Hosanna in the highest,
Hosanna in the highest, in the highest!
Blessed is he who comes in the name, the name of the Lord,
Hosanna in the highest, in the highest
Hosanna in the highest, in the highest, in the highest, in the highest!
That old man in the temple
Waiting in the court
Waiting for the answer to a promise
And all at once he sees them
In the morning sunshine
A couple come and carry in a babyNow that I’ve held Him in my arms
My life can come to an end
Let Your servant now depart in peace
‘Cause I’ve seen Your salvation
He’s the Light of the Gentiles
And the glory of His people, Israel
Mary and the baby come
And in her hand five shekels
The price to redeem her baby boy
The baby softly cooing
Nestled in her arms
Simeon takes the boy and starts to sing
Now that I’ve held Him in my arms
My life can come to an end
Let Your servant now depart in peace
‘Cause I’ve seen Your salvation
He’s the Light of the Gentiles
And the glory of His people, Israel
Now’s the time to take Him in your arms
Your life will never come to an end
He’s the only way that you’ll find peace
He’ll give you salvation
‘Cause he’s the Light of the Gentiles
And the glory of His people, Israel
Behold, a Branch is growing Of loveliest form and grace,
As prophets sang, foreknowing; It springs from Jesse’s race
And bears one little flow’r In midst of coldest winter,
At deepest midnight hour.
Isaiah had foretold it In words of promise sure,
And Mary’s arms enfold it, A virgin meek and pure.
Through God’s eternal will This child to her is given
At midnight calm and still.
The shepherds heard the story Proclaimed by angels bright,
How Christ, the Lord of glory, Was born on earth this night.
To Bethlehem they sped And in the manger found him,
As angel heralds said.
This flow’r, so small and tender, With fragrance fills the air;
His brightness ends the darkness That kept the earth in fear.
True God and yet true man, He came to save his people
From earth’s dark night of sin.
O Savior, Child of Mary, Who felt our human woes,
O Savior, King of glory, Who conquered all our foes,
Bring us at last, we pray, To the bright courts of heaven
And to the endless day.
14 The Word became flesh and made his dwelling among us.
We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 1:14
For me it is the virgin birth,
the Incarnation,
the resurrection
which are the true laws of the flesh and the physical.
Death, decay, destruction are the suspension of these laws.
I am always astonished
at the emphasis the Church puts on the body.
It is not the soul she says that will rise
but the body, glorified. ~Flannery O’Connor
Good is the flesh that the Word has become, good is the birthing, the milk in the breast, good is the feeding, caressing and rest, good is the body for knowing the world, Good is the flesh that the Word has become.
Good is the body for knowing the world, sensing the sunlight, the tug of the ground, feeling, perceiving, within and around, good is the body, from cradle to grave, Good is the flesh that the Word has become.
Good is the body, from cradle to grave, growing and aging, arousing, impaired, happy in clothing, or lovingly bared, good is the pleasure of God in our flesh, Good is the flesh that the Word has become.
Good is the pleasure of God in our flesh, longing in all, as in Jesus, to dwell, glad of embracing, and tasting, and smell, good is the body, for good and for God, Good is the flesh that the Word has become. ~Brian Warren Good is the Flesh: Body, Soul, and Christian Faith
The Word was made flesh.
As our pastor preached last Sunday: this one verse in John is the crux, the heart, the center point of the Gospel.
Without God putting on flesh to become like the rest of us, He is not one of us. He must be fully God and fully man — both.
So He comes from the body of a mother, born a baby frail and weak, just like us. He hurts, He thirsts, He hungers, He stumbles, He falls, He weeps.
And He dies as we do.
Yet He rises again to walk, speak, eat, and be touched so that we too may rise as He does.
The Word was made flesh so our flesh, weak and frail though we are, becomes His body glorified.
~EPG
The word was made flesh, and dwelt among us.
We beheld the glory of the Father, full of grace and truth.
In the beginning was the Word, The Word was with god.
In Him was life; and the life was the light of men.
He came to his own, and his own received him not.
A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more. Matthew 2:18 and Jeremiah 31:15
Jesus wept. John 11:35
“My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” 39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” Matthew 26: 38-39
God could, had He pleased, have been incarnate in a man of iron nerves, the Stoic sort who lets no sigh escape him. Of His great humility He chose to be incarnate in a man of delicate sensibilities who wept at the grave of Lazarus and sweated blood in Gethsemane. Otherwise we should have missed the great lesson that it is by his will alone that a man is good or bad, and that feelings are not, in themselves, of any importance. We should also have missed the all-important help of knowing that He has faced all that the weakest of us face, has shared not only the strength of our nature but every weakness of it except sin. If He had been incarnate in a man of immense natural courage, that would have been for many of us almost the same as His not being incarnate at all. ― C.S. Lewis, The Collected Letters of C.S. Lewis
…as you sit beneath your beautifully decorated tree, eat the rich food of celebration, and laugh with your loved ones, you must not let yourself forget the horror and violence at the beginning and end of the Christmas story. The story begins with the horrible slaughter of children and ends with the violent murder of the Son of God. The slaughter depicts how much the earth needs grace. The murder is the moment when that grace is given.
Look into that manger representing a new life and see the One who came to die. Hear the angels’ celebratory song and remember that sad death would be the only way that peace would be given. Look at your tree and remember another tree – one not decorated with shining ornaments, but stained with the blood of God.
As you celebrate, remember that the pathway to your celebration was the death of the One you celebrate, and be thankful. ~Paul Tripp
Written for too many innocents who have died this year at the hands of others…
There can be no consolation;
only mourning and great weeping,
sobbing that wrings dry
every human cell,
leaving dust behind,
dust, only dust
which is beginning
and end.
He came to us
for times such as this,
born of
the dust of woman and
the breath of Spirit,
God who bent down to
lie in barn dust,
walk on roads of dust,
die and be laid to rest as dust
in order to conquer
such evil as this
that could terrify masses
and massacre innocents.
He became dust to be
like us
He began a mere speck in a womb
like us,
so easily washed away
as unexpected, unneeded, unwanted.
Lord, You are long expected.
You are needed
You are wanted.
Your heart beat
like ours
breathing each breath
like ours
until a fearful fallen world
took Your
and our breath
away.
You shine through
the shadows of death
to guide our stumbling uncertain feet.
Your tender mercies flow freely
when there is no consolation
when there is no comfort.
You hear our cries
as You cry too.
You know our tears
as You weep too.
You know our mourning
as You mourned too.
You know our dying
as You died too.
God weeps
as tragedy happens.
Evil comes not from God
yet humankind embraces it.
Sin is a choice
we made from the beginning,
a choice we continue to make.
Only God can glue together
what evil has shattered.
He just asks us to hand Him
the pieces of our broken hearts.
We will know His peace
when He comes
to bring us home,
our tears will finally be dried,
our cells no longer
just dust,
never only dust
as we are glued together
by the breath of God
forevermore.
~EPG
the tender mercy of our God, by which the rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace. Luke 1: 78-79
Lully, lulla, thou little tiny child,
By by, lully, lullay.
1. O sisters too,
How may we do,
For to preserve this day?
This poor Youngling
For Whom we sing
By by, lully, lullay?
2. Herod the king,
In his raging,
Chargèd he hath this day
His men of might,
In his own sight,
All young children to slay.
3. That woe is me,
Poor Child for Thee!
And ever morn and may,
For thy parting
Neither say nor sing,
By, by, lully, lullay.
Lully, lullay, thou little tiny Child,
By by, lully, lullay.
Good people all, this Christmas time
Consider well and bear in mind
What our good God for us has done
In sending His beloved Son
With Mary holy we should pray
To God with love this Christmas day
In Bethlehem upon that morn’
There was a blessed Messiah born
Near Bethlehem did shepherds keep
Their flocks of lambs and feeding sheep
To whom God’s angels did appear
Which put the shepherds in great fear
“Arise and go”, the angels said
“To Bethlehem, be not afraid
For there you’ll find this happy morn’
A princely Babe, sweet Jesus born”
With thankful heart and joyful mind
The shepherds went that Babe to find
And as God’s angel had foretold
They did our Savior Christ behold
Within a manger He was laid
And by his side the Virgin maid
As long foretold upon that morn’
There was a blessed Messiah born
What wondrous love is this, O my soul, O my soul!
What wondrous love is this, O my soul!
What wondrous love is this
That caused the Lord of bliss
To bear the dreadful curse for my soul, for my soul,
To bear the dreadful curse for my soul!
When I was sinking down, sinking down, sinking down,
When I was sinking down, sinking down,
When I was sinking down
Beneath God’s righteous frown,
Christ laid aside His crown for my soul for my soul,
Christ laid aside His crown for my soul.
To God and to the Lamb I will sing, I will sing;
To God and to the Lamb I will sing;
To God and to the Lamb,
Who is the great I AM,
While millions join the theme, I will sing, I will sing,
While millions join the theme, I will sing.
And when from death I’m free, I’ll sing on, I’ll sing on;
And when from death I’m free, I’ll sing on.
And when from death I’m free
I’ll sing His love for me,
And through eternity I’ll sing on, I’ll sing on,
And through eternity I’ll sing on.
For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2 Corinthians 4: 6
The love that descended to Bethlehem is not the easy sympathy of an avuncular God, but a burning fire whose light chases away every shadow, floods every corner, and turns midnight into noon. This love reveals sin and overcomes it. It conquers darkness with such forcefulness and intensity that it scatters the proud, humbles the mighty, feeds the hungry, and sends the rich away empty-handed (Luke 1:51-53). ~from the editors’ introduction in Watch for the Light
On this morning before the longest night of the year, I look out the window eagerly desiring a post-solstice reprieve from interminable darkness. I seek that promise of being led back into the light, even if it will take months to get there. It is a promise that keeps me going even if I will barely perceive the few minutes of extra daylight tomorrow. It is from the simple knowledge that things are changing — getting lighter and brighter — that I harvest hope.
God made light through His Word, not once but twice. In the beginning, He created the sun and the moon to penetrate and illuminate the creation of our hearts and our souls. In the stable He came to light the world from below as well as from above so those hearts and souls could be saved from self-destruction.
I am showered with His light even on the longest night of the year and forever more, lit from the glory of God reflected in the many faces of Jesus: as newborn, child teacher, working carpenter, healer, itinerant preacher, unjustly condemned, dying and dead, raised and ascended Son of God.
Let the dark days come as they certainly will. They cannot overwhelm me now, lit from within no matter how deeply the darkness oppresses.
I know His promise.
I know His face.
He knows I know.
~EPG
A spotless rose is blowing, Sprung from a tender root, Of ancient seers foreshowing, Of Jesse promised fruit; Its fairest bud unfolds to light Amid the cold, cold winder, And in the dark midnight.
The rose which I am singing, Whereof Isaiah said, Is from its sweet root springing In Mary purest maid; For through our God’s great love and might,| The Blessed Babe she bare us In a cold, cold winter’s night.
A tender shoot has started up from a root of grace, as ancient seers imparted from Jesse’s holy race: It blooms without a blight, blooms in the cold bleak winter, turning our darkness into light.
This shoot Isaiah taught us, from Jesse’s root should spring; The Virgin Mary brought us the branch of which we sing; Our God of endless might gave her this child to save us, Thus turning darkness into light.
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night.9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.10 But the angel said to them, “Do not be afraid.” Luke 2:8-10
We forget that God is right there, waiting for us to turn to him, no matter how dire our situation.
We forget the reassuring words of his messengers: “Fear not.”
God always seeks to draw close to us — even in the depths of hell.
…it comes down to this: the only way to truly overcome our fear of death
is to live life in such a way that its meaning cannot be taken away by death.
It means fighting the impulse to live for ourselves, instead of for others.
It means choosing generosity over greed.
It also means living humbly, rather than seeking influence and power.
Finally, it means being ready to die again and again
— to ourselves, and to every self-serving opinion or agenda. ~Johann Christoph Arnold from Watch for the Light
“How often we look upon God as our last and feeblest resource!
We go to Him because we have nowhere else to go.
And then we learn that the storms of life have driven us,
not upon the rocks, but into the desired haven.”
~George MacDonald
The grace of God means something like:
Here is your life.
You might never have been, but you are,
because the party wouldn’t have been complete without you.
Here is the world. Beautiful and terrible things will happen.
Don’t be afraid. I am with you.
~Frederick Buechner in Wishful Thinking and later in Beyond Words
Fear often becomes the thing we fear the most. And it need not be. Being afraid in the face of the unexpected happened years and years ago to people who were society’s cast-offs, relegated to tending flocks as they had no other skill of value. They were the forgotten and the least of men. Yet what they saw and heard that Christmas night put them, of all people, first in line to see God in flesh, allowing them access no one else had.
Within the routine familiarity of their fields and flocks came this most unexpected experience, terrifying in its sheer “other worldliness”, and blinding in its grandeur. They were flattened with fear and dread, “sore” afraid, hurting all over in their terror.
And so the reassurance came: “Be not afraid”. It is reiterated over and over: “Fear not!”
The shepherds picked themselves up, dusted themselves off and obediently went on their way to the safety and familiar security of a barn, to see with their own eyes what they could not imagine: a baby born in so primitive a place, yet celebrated from the heavens. The least becomes first, and the first becomes the least.
Sometimes, in these dark times, our terror is for good reason, and we feel driven upon the rocks of life. But we need to understand where we truly land in those terrifying moments. It is the safe haven of God’s arms, as He gazes up at us from a manger bed, walks with us through the valley of our fear, and gathers us in to safe haven when we were sure there was nowhere else to go.
~EPG
We stood on the hills, Lady,
Our day’s work done,
Watching the frosted meadows
That winter had won.
The evening was calm, Lady,
The air so still,
Silence more lovely than music
Folded the hill.
There was a star, Lady,
Shone in the night,
Larger than Venus it was
And bright, so bright.
Oh, a voice from the sky, Lady,
It seemed to us then
Telling of God being born
In the world of men.
And so we have come, Lady,
Our day’s work done,
Our love, our hopes, ourselves,
We give to your son.
1. Methinks I see an heav’nly host
Of angels on the wing
Methinks I hear their cheerful notes
So merrily they sing:
Let all your fears be banish’d hence,
Glad tidings I proclaim,
For there’s a Saviour born today,
And Jesus is his name.
2. Lay down your crooks and quit your flocks,
To Bethlehem repair;
And let your wand’ring steps be squar’d
By yonder shining star.
Seek not in courts or palaces,
Nor royal curtains draw;
But search the stable, see your God
Extended on the straw.
3. Then learn from hence, ye rural Swains,
The Meekness of your God,
Who left the boundless Realms of Joy
To Ransom you with blood.
The Master of the Inn refus’d
A more commodious Place;
Ungenerous Soul of Savage Mould,
And destitute of Grace.
4. Exult ye oxen, low for joy,
Ye tenants of the stall,
Pay your obeisance, on your knees
Unanimously fall.
The royal guest you entertain
Is not of common birth,
But second to the great I Am;
The God of heav’n and earth.
5. Then suddenly a heav’nly host
Around the shepherds throng,
Exulting in the threefold God
And thus address their song.
To God the Father, Christ the Son,
And Holy Ghost ador’d;
The First and Last, the Last and First,
Eternal praise afford.
Flesh gives birth to flesh, but the Spirit gives birth to spirit.7 You should not be surprised at my saying, ‘You must be born again.’8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” John 3: 6-8
To look at the last great self-portraits of Rembrandt or to read Pascal or hear Bach’s B-minor Mass is to know beyond the need for further evidence that if God is anywhere, he is with them, as he is also with the man behind the meat counter, the woman who scrubs floors at Roosevelt Memorial, the high-school math teacher who explains fractions to the bewildered child. And the step from “God with them” to Emmanuel, “God with us,” may not be as great as it seems.
What keeps the wild hope of Christmas alive year after year in a world notorious for dashing all hopes is the haunting dream that the child who was born that day may yet be born again even in us and our own snowbound, snowblind longing for him. ~Frederick Buechner
_______________________
Christina Rossetti, a great 19th century poet, reminds us in her pithy earthy words below, how heaven could not hold God. Even though He is worshiped by angels, it is enough for Him to be held in His mother’s arms, His face kissed, His tummy full, to be bedded in a manger. It is enough for Him, and He is enough for us — even born in us, poor as we are — snowbound and ice-locked as we are in our longing for something more.
Our hearts are enough for Him who came here when heaven could not hold Him.
Imagine that.
~EPG
In the bleak midwinter, frosty wind made moan,
Earth stood hard as iron, water like a stone;
Snow had fallen, snow on snow, snow on snow,
In the bleak midwinter, long ago.
Our God, Heaven cannot hold Him, nor earth sustain;
Heaven and earth shall flee away when He comes to reign.
In the bleak midwinter a stable place sufficed
The Lord God Almighty, Jesus Christ.
Enough for Him, whom cherubim, worship night and day,
Breastful of milk, and a mangerful of hay;
Enough for Him, whom angels fall before,
The ox and ass and camel which adore.
Angels and archangels may have gathered there,
Cherubim and seraphim thronged the air;
But His mother only, in her maiden bliss,
Worshipped the beloved with a kiss.
What can I give Him, poor as I am?
If I were a shepherd, I would bring a lamb;
If I were a Wise Man, I would do my part;
Yet what I can I give Him: give Him my heart.
~Christina Rossetti 1872
Who hears?
Who hears the voice of the hungry, the thirsty?
Who sees?
Who sees the tears of the suffering ones?
Imagine a King who would come through the darkness
And walk where I walk, full of greatness,
And call me to His side,
Just like a Father and child.
Who knows?
Who knows the hopes that lie hidden forgotten?
Who comes?
Who comes to lead all the children home?
~Kristyn Getty
Still, still, still, One can hear the falling snow.
For all is hushed,
The world is sleeping,
Holy Star its vigil keeping.
Still, still, still,
One can hear the falling snow.
Sleep, sleep, sleep,
‘Tis the eve of our Saviour’s birth.
The night is peaceful all around you,
Close your eyes,
Let sleep surround you.
Sleep, sleep, sleep,
‘Tis the eve of our Saviour’s birth.
Dream, dream, dream,
Of the joyous day to come.
While guardian angels without number,
Watch you as you sweetly slumber.
Dream, dream, dream,
Of the joyous day to come.
He had to be made like his brothers in every way …
Because he himself suffered when he was tempted,
he is able to help those who are being tempted …
For we do not have a high priest who is unable to sympathize with our weaknesses,
but we have one who has been tempted in every way,
just as we are—yet was without sin.
Let us then approach the throne of grace with confidence,
so that we may receive mercy and find grace to help us in our time of need.
Hebrews 2:17-18; 4:15-16
The Word had become flesh: a real human baby. He had not ceased to be God; He was no less God then than before; but He had begun to be man. He was not now God minus some elements of His deity, but God plus all that He had made His own by taking manhood to Himself. He who made man was now learning what it felt like to be man.
The mystery of the Incarnation is unfathomable. We cannot explain it; we can only formulate it. Perhaps it has never been formulated better than in the words of the Athanasian Creed. “Our Lord Jesus Christ, the Son of God, is God and man … perfect God, and perfect man … who although He be God and man: yet He is not two, but one Christ; one, not by conversion of the Godhead into flesh: but by taking of the manhood into God.”
Our minds cannot get beyond this. What we see in the manger is, in Charles Wesley’s words,
Our God contracted to a span;
Incomprehensibly made man.
Incomprehensibly. We shall be wise to remember this, to shun speculation and contentedly to adore. ~J.L. Packer from Knowing God
Incomprehensible– yet we are given Words to understand in faith what took place.
Inconceivable– yet He was conceived and delivered, taking manhood to Himself.
Incarnate–yet every bit as much flesh as I am, knowing the struggle of my weakness.
Infinite– yet finite enough to be held in His mother’s arms.
Incredible–yet I believe.
~EPG
Let earth and Heaven combine, Angels and men agree, To praise in songs divine The incarnate Deity, Our God contracted to a span, Incomprehensibly made Man.
He laid His glory by, He wrapped Him in our clay; Unmarked by human eye, The latent Godhead lay; Infant of days He here became, And bore the mild Immanuel’s Name.
See in that Infant’s face The depths of deity, And labor while ye gaze To sound the mystery In vain; ye angels gaze no more, But fall, and silently adore.
Unsearchable the love That hath the Savior brought; The grace is far above Of men or angels’ thought: Suffice for us that God, we know, Our God, is manifest below.
He deigns in flesh t’appear, Widest extremes to join; To bring our vileness near, And make us all divine: And we the life of God shall know, For God is manifest below.
Made perfect first in love, And sanctified by grace, We shall from earth remove, And see His glorious face: His love shall then be fully showed, And man shall all be lost in God.
1. Thou who wast rich beyond all splendour, All for love’s sake becamest poor; Thrones for a manger didst surrender, Sapphire-paved courts for stable floor. Thou who wast rich beyond all splendour, All for love’s sake becomes poor.
2. Thou who art God beyond all praising, All for love’s sake becamest man; Stooping so low, but sinners raising Heavenwards by thine eternal plan. Thou who art God beyond all praising, All for love’s sake becamest man.
3. Thou who art love beyond all telling, Saviour and King, we worship thee. Emmanuel, within us dwelling, Make us what thou wouldst have us be. Thou who art love beyond all telling, Saviour and King, we worship thee. ~Frank Houghton
Barnstorming 