A Choice of Light or Darkness

The issue is now clear. It is between light and darkness and everyone must choose his side.
~G. K. Chesterton, on his death bed

God is going to invade, all right:
but what is the good of saying you are on His side then,
when you see the whole natural universe melting away
like a dream and something else –
something it never entered your head to conceive –

comes crashing in;
something so beautiful to some of us
and so terrible to others that

none of us will have any choice left?

For this time it will be God without disguise;
something so overwhelming that it will strike
either irresistible love or irresistible horror into every creature.


It will be too late then to choose your side.

There is no use saying you choose to lie down
when it has become impossible to stand up.
That will not be the time for choosing:
it will be the time when we discover

which side we really have chosen,
whether we realized it before or not.


Now, today, this moment, is our chance to choose the right side.
~C.S. Lewis  – from Mere Christianity

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…our hands have always been able to heal as much as harm. 
…since the dawn of humanity, each of us contains three people—
the angel, the demon, and the one who decides which we will obey.
~Billy Coffey

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It shouldn’t take plunging into a profound darkness,
swallowed in a pit of sadness and sorrow
to experience God’s immense capacity for love and compassion,
but that is when our need for light and forgiveness is greatest.

It should not take sin and suffering to remind us
life is precious and worthy of our protection,
no matter how tempted we are to choose otherwise.

We are created,
from the beginning,
in the beginning,
with the capacity to choose sides between darkness and light.

We choose too often to remain cloaked in darkness.

Our God chooses to shine the light of His Creation,
to conquer our darkness through illuminating grace,
dispersing our shadows, suffering the deepest darkness on our behalf
to guarantee we are eternally worthy of His loving protection.

How then will we choose when He so clearly chooses us?

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Changed Utterly

Let Him easter in us,
be a dayspring to the dimness of us,
be a crimson-cresseted east.
~ Gerard Manley Hopkins from “The Wreck of the Deutschland”

There is a fragrance in the air,
a certain passage of a song,
an old photograph falling out from the pages of a book,
the sound of somebody’s voice in the hall
that makes your heart leap and fills your eyes with tears.


Who can say when or how it will be
that something easters up out of the dimness
to remind us of a time before we were born and after we will die?

God himself does not give answers.
He gives himself.
~Frederick Buechner from Telling the Truth: The Gospel as Tragedy, Comedy and Fairy Tale

All changed,
changed utterly:  
 A terrible beauty is born.
~William Butler Yeats from “Easter, 1916”

So, friends, every day do something
that won’t compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.

Go with your love to the fields.
Lie down in the shade. Rest your head
in her lap. Swear allegiance
to what is nighest your thoughts.
As soon as the generals and the politicos
can predict the motions of your mind,
lose it. Leave it as a sign
to mark the false trail, the way
you didn’t go. Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
Practice resurrection.

~Wendell Berry from Manifesto: The Mad Farmer Liberation Front

It had been a slow coming of spring this year, seeming in no hurry whatsoever. Snow has remained in the foothills and the greening of the fields only begun.

Bravely, flowering plum and cherry trees burst into bloom despite a continued chill, and the pink dogwood and apple blossoms are now emerging. The perfumed air of spring permeates the dawn.

Such variability is disorienting, much like standing blinded in a sudden spotlight in a darkened room, practicing resurrection.

Yet this is exactly what eastering is like. It is awakening out of a restless sleep, opening a door to let in fresh fragrant air, and the heavy stone locking us in the dark is rolled back.

Overnight all changed, and changed utterly.

He is not only risen.  He is given indeed.

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Where You Go, I Will Go: He Got Up and So Will We

So what do I believe actually happened that morning on the third day after he died?
…I speak very plainly here…

He got up.  He said, “Don’t be afraid.”

Love is the victor.  Death is not the end.  The end is life.  His life and our lives through him, in him.

Existence has greater depths of beauty, mystery, and benediction than the wildest visionary has ever dared to dream. 

Christ our Lord has risen.
~Frederick Buechner from The Magnificent Defeat

Make no mistake: if He rose at all
it was as His body;
if the cells’ dissolution did not reverse, the molecules
reknit, the amino acids rekindle,
the Church will fall…

It was not as the flowers,
each soft Spring recurrent;
it was not as His Spirit in the mouths and fuddled
eyes of the eleven apostles;
it was as His Flesh: ours.
~John Updike from “Seven Stanzas at Easter”

Our flesh is so weak, so temporary,
as ephemeral as a dew drop on a petal
yet with our earthly vision
it is all we know of ourselves
and it is what we trust knowing
of Him.

He was born as our flesh, from our flesh.
He walked and hungered and thirsted and slept
as our flesh.
He died, His flesh hanging in tatters,
blood spilling freely
breath fading
to nought,
speaking Words
our ears can never forget.

And He rose again
as His flesh like ours
to walk and hunger and thirst alongside us
and here on this hill we meet together,
–flesh of His flesh–
here among us He is risen
–flesh of our flesh–
married forever
as the Church
and its fragile, flawed
and everlasting body.

“Why do you look for the living among the dead?  He is not here; he has risen!”
Luke 24: 5-6

Thank you for following along during this Lenten season. May you have a blessed Easter celebration to carry with you through the weeks, months and years ahead.

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Where You Go, I Will Go: Beaten to Death by the Whole World

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My God, my God, why have you forsaken me?
    Why are you so far from saving me,
    so far from my cries of anguish?
My God, I cry out by day, but you do not answer,
    by night, but I find no rest.

I am poured out like water,
    and all my bones are out of joint.
My heart has turned to wax;
    it has melted within me.
15 My mouth is dried up like a potsherd,
    and my tongue sticks to the roof of my mouth;
    you lay me in the dust of death.

16 Dogs surround me,
    a pack of villains encircles me;
    they pierce my hands and my feet.
17 All my bones are on display;
    people stare and gloat over me.
18 They divide my clothes among them
    and cast lots for my garment.

19 But you, Lord, do not be far from me.
    You are my strength; come quickly to help me.
~Psalm 22: 1-2, 14-19


  his appearance was so disfigured beyond that of any human being
    and his form marred beyond human likeness—
 so he will sprinkle many nations,
    and kings will shut their mouths because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand.
Isaiah 52: 13-15

When I was wounded
whether by God, the devil, or myself
—I don’t know yet which—
it was seeing the sparrows again
and clumps of clover, after three days,
that told me I hadn’t died.
When I was young,
all it took were those sparrows,
those lush little leaves,
for me to sing praises,
dedicate operas to the Lord.
But a dog who’s been beaten
is slow to go back to barking
and making a fuss over his owner
—an animal, not a person
like me who can ask:
Why do you beat me?
Which is why, despite the sparrows and the clover,
a subtle shadow still hovers over my spirit.
May whoever hurt me, forgive me.
~Adelia Prado “Divine Wrath” translated from Brazilian Portuguese by Ellen Doré Watson

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“My God, My God,” goes Psalm 22, “hear me, why have you forsaken me?”  

This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair.

And that is everything.

That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

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Emmett Till’s mother
speaking over the radio

She tells in a comforting voice
what it was like to touch her dead boy’s face,

how she’d lingered and traced
the broken jaw, the crushed eyes

the face that badly beaten, disfigured—
before confirming his identity.

And then she compares his face to
the face of Jesus, dying on the cross.

This mother says no, she’d not recognize
her Lord, for he was beaten far, far worse

than the son she loved with all her heart.
For, she said, she could still discern her son’s curved earlobe,

but the face of Christ
was beaten to death by the whole world.
~Richard Jones “The Face” from Between Midnight and Dawn

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In a daring and beautiful creative reversal,
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

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Strangely enough~
it is the nail,
not the hammer,
that fastens us together~
becoming the glue,
the security,
the permanence of
solid foundation
and strong supports,
or protecting roof.

The hammer is only a tool
to pound in the nail
to where it binds so tightly;
the nail can’t blend in or be forgotten,
where the hole it leaves behind
is a forever wounded reminder
of what the hammer has done,
yet, how thoroughly
the hammer, and we, are forgiven.

nailhole

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

Where You Go, I Will Go: Reclaimed and Restored

To invite Jesus to cleanse the temple of our hearts
is not to ask for guilt and shame.
It is to ask for healing.
The same Lord who overturned tables did so
not to destroy and humiliate,
but to reclaim and restore.
He interrupts only that which obstructs.
He removes only that which hinders life and worship.
His cleansing is never punitive; it is always redemptive.
~Scott Sauls from “What Would Jesus Overturn in Your Life?”

To live coram Deo is to live one’s entire life
in the presence of God,
under the authority of God,
to the glory of God. 

To live in the presence of God is to understand

that whatever we are doing and wherever we are doing it,
we are acting under the gaze of God.

There is no place so remote that we can escape His penetrating gaze.

To live all of life coram Deo is to live a life of integrity.
It is a life of wholeness that finds

its unity and coherency
in the majesty of God.

Our lives are to be living sacrifices,
oblations offered in a spirit of adoration and gratitude.

A fragmented life is a life of disintegration.
It is marked by inconsistency, disharmony, confusion,
conflict, contradiction, and chaos.

Coram Deo … before the face of God.

…a life that is open before God.
…a life in which all that is done is done as to the Lord.
…a life lived by principle, not expediency; by humility before God,

not defiance.
~R.C. Sproul from “What Does “coram Deo” mean?”

We cannot escape His gaze…all of us, all colors, shapes and sizes…
Created in His image, imago dei, so He looks at us as His reflections in the mirror of the world.

What we do, how we speak, how we treat others
reflects the face of God.
Jesus is the embodied temple, bringing His sacrifice to the people,
rather than people coming to the temple with their sacrifices.

I cringe to think how we hide from His gaze.
All I see around me and within me is:
inconsistency, dishonesty, disharmony, confusion,
conflict, contradiction, and chaos.

Everywhere, everyone is saying:
only I know what is best.

We call hypocrisy on one another,
holding fast to moral high ground when the reality is:
we drown together in the mud of our mutual guilt and lack of humility.
All that we have done to others, we have done to God Himself.

It is time for us to be on our knees asking for cleansing,
for the temples of our hearts to be overturned,
our corruption scattered.

Jesus comes to cleanse, repair, reclaim and restore – us.

Kind of takes one’s breath away.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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VERSE 1 It is not death to die
To leave this weary road
And join the saints who dwell on high
Who’ve found their home with God
It is not death to close
The eyes long dimmed by tears
And wake in joy before Your throne
Delivered from our fears
CHORUS O Jesus, conquering the grave
Your precious blood has power to save
Those who trust in You
Will in Your mercy find
That it is not death to die
VERSE 2 It is not death to fling
Aside this earthly dust
And rise with strong and noble wing
To live among the just
It is not death to hear
The key unlock the door
That sets us free from mortal years T
To praise You evermore
Original words by Henri Malan (1787-1864).
Translated by George Bethune (1847)

Angels, where you soar
Up to God’s own light
Take my own lost bird
On your hearts tonight;
And as grief once more
Mounts to heaven and sings
Let my love be heard
Whispering in your wings

Where You Go, I Will Go: Weary with Weeping

Jesus comes near and he beholds the city
And looks on us with tears in his eyes,
And wells of mercy, streams of love and pity
Flow from the fountain whence all things arise.
He loved us into life and longs to gather
And meet with his beloved face to face
How often has he called, a careful mother,
And wept for our refusals of his grace,
Wept for a world that, weary with its weeping,
Benumbed and stumbling, turns the other way,
Fatigued compassion is already sleeping
Whilst her worst nightmares stalk the light of day.
But we might waken yet, and face those fears,
If we could see ourselves through Jesus’ tears.
~Malcolm Guite “Jesus Weeps”

When Jesus wept, the falling tear
in mercy flowed beyond all bound;
when Jesus groaned, a trembling fear
seized all the guilty world around.
~William Billings

And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace!
But now they are hidden from your eyes. 
~Luke 19:41-42

Commencing this holy week of remembrance,
knowing how our world is in a terrible disarray,
too many sleeping in the street, some in graves,
many grieving losses,
all wondering what comes next.

On this journey, we face our own fears of vulnerability and mortality,
these days when thorns overwhelm emerging blossoms~~

To remember what He did this week long ago,
and still does today
to conquer the shroud and the stone,
to defy death,
makes all the difference to me.

Indeed Jesus wept and groaned for us.

To be known for who we are
by a God who weeps for us
and moans with pain we caused:
we can know
no greater love.

This week ends our living for self, only to die,
and begins our dying to self, in order to live.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

Where You Go, I Will Go: Even the Stones Shall Cry

So it is ourselves that we must spread under Christ’s feet,
not coats or lifeless branches or shoots of trees,
matter which wastes away and delights the eye
only for a few brief hours. 
But we have clothed ourselves
with Christ’s grace, with the whole Christ–
“for as many of you as were baptized into Christ
have clothed yourselves with Christ”—
so let us spread ourselves like coats under his feet. 
~Andrew of Crete, 8th century bishop

This child through David’s city
   Shall ride in triumph by;
      The palm shall strew its branches,
   And every stone shall cry.
   And every stone shall cry,
      Though heavy, dull, and dumb,
         And lie within the roadway
   To pave his kingdom come.

 Yet he shall be forsaken,
   And yielded up to die;
      The sky shall groan and darken,
   And every stone shall cry.
   And every stone shall cry
      For stony hearts of men:
         God’s blood upon the spearhead,
   God’s love refused again.

But now, as at the ending,
The low is lifted high;
The stars shall bend their voices,
And every stone shall cry.
And every stone shall cry
In praises of the child
By whose descent among us
The worlds are reconciled.

~Richard Wilbur from “A Christmas Hymn”

Castlerigg Stone Circle in Cumbria

When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
“Blessed is the king who comes in the name of the Lord!”
“Peace in heaven and glory in the highest!”
Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
“I tell you,” he replied, “if they keep quiet, the stones will cry out.”
As he approached Jerusalem and saw the city, he wept over it and said,
“If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”
Luke 19: 37-44

Feeling heavy, dull and dumb,
I am convinced
I’m no more than a simple rock
among a multitude of rocks~
inconsequential and immobile,
trod upon and paved over,
forgettable and forgotten.

I might believe
there exists no pulse
in my stony heart.

I might believe
I am incapable of love
if I turn away
from this God descending
to walk the same humble ground where I lie.

Yet even the low are lifted high by His descent–
every stone,
even the dumb and lifeless,
shall cry out in community with Him,
even the silent will find a voice to praise.

Even my own voice,
meager and anemic,
shall be heard.

I am no longer forgotten.
In fact, never have been forgotten.

So hard to reconcile-
if the stones
have known all along,
so should I.

So must I.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: God is Not Immune to the World’s Pain

I’m still discovering, right up to this moment, that it is only by living completely in this world that one learns to have faith. I mean living unreservedly in life’s duties, problems, successes and failures, experiences and perplexities.

In so doing, we throw ourselves completely into the arms of God.
~Dietrich Bonhoeffer from The Cost of Discipleship

In the real world of pain, how could one worship a God who was immune to it?
~John Stott from “Cross”

With all that is happening daily in this disordered and confused world, we fall back on what we are told, each and every day, in 365 different verses in God’s Word itself:

Fear not.

Do not be overwhelmed with evil but overcome evil with good.

And so – we must overcome — despite the evil happening within our own country, despite our fear of one another and what might happen next.

As demonstrated by the anointing of Jesus’ feet by Mary of Bethany on Wednesday of Holy Week, we do what we can to sacrifice for the good of others, to live in such a way that death can never erase the meaning and significance of a life. 

We are called to give up our own self-aggrandizing agendas to consider the dignity and well-being of others.

It is crystal clear from Christ’s example as we follow His journey to the cross this week: we are to cherish life – all lives – born and unborn, the stranger and the refugee. If Christ Himself forgave those who hated and murdered Him, He will forgive us for not understanding the damage we cause by our actions and inactions.

Our only defense against the evil we witness is God’s victory through His Love. Only God who knows pain can lead us to Tolkien’s “where everything sad will come untrue”, where we shall live in peace, walk hand in hand, no longer alone, no longer afraid, no longer shedding tears of grief and sorrow, but tears of relief and joy.

No longer overcome by evil but overcome with the goodness of a God who makes all things right.

All to God’s glory.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

Where You Go, I Will Go: Keeping On In Spite of Everything

There is nothing which so certifies the genuineness of a man’s faith as his patience and his patient endurance, his keeping on steadily in spite of everything.
~Martyn Lloyd-Jones from Spiritual Depression – Its Causes and Cure

You, my brothers and sisters, were called to be free.
But do not use your freedom to indulge the flesh;
rather, serve one another humbly in love.
Galatians 5:13-14

Staying married, therefore, is not mainly about staying in love.
It is about keeping covenant.
“Till death do us part” or
“As long as we both shall live”
is a sacred covenant promise –
the same kind Jesus made with His bride when He died for her.
~John Piper from This Momentary Marriage: A Parable of Permanence

photo by Josh Scholten

My husband and I attended a wedding in an outdoor park years ago where the officiating pastor asked the couple to vow to each other to stay together “as long as we both shall will.”

I remember thinking that was the most useless vow I’d ever heard because it was no vow at all. It was a poetic and tempting string of words, like a strand of colored lights buried in the snow, pretty but pointless in purpose.

There was no promise to keep covenant with one another despite everything that can happen in life.

There was no commitment to see things through, to be steadfast in the face of trouble, to not wander from the path set before us simply because we have the freedom and desire to do so.

Keeping covenant is particularly significant when a couple ages, and memory and body fade and fail. A spouse continues to love and support as they vowed to do when they married, by keeping faith through this toughest battle of all by serving needs with strength and endurance.

As we enter Holy Week this coming weekend, we are reminded about keeping covenant–with each other, with the body of Christ, with God Himself. The complication is that we have been created with the freedom to choose not to do so or only do so as long we shall “will.”

How genuine is our commitment? It is so fragile compared to God’s commitment to us.

His Son on the cross was God’s most tangible keeping of covenant with His children. He came to us, stayed with us, died for us, and remains committed to saving us as we await His return.

We are kept whole, through our greatest earthly battles and in our dying, by His love.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: Find Out Where You Belong

I wanted to treat feelings that are not recognized as afflictions and are never diagnosed by doctors. All those little feelings and emotions no therapist is interested in,
because they are apparently too minor and intangible.
The feeling that washes over you

when another summer nears its end.
Or when you recognize that you haven’t got your whole life left to find out where you belong.
Or the slight sense of grief when a friendship

doesn’t develop as you thought,
and you have to continue your search for a lifelong companion.
Or those birthday morning blues.
Nostalgia for the air of your childhood.
Things like that.
~Nina George from The Little Paris Bookshop

Are you so weary? Come to the window;
Lean, and look at this —
Something swift runs under the grass
With a little hiss . . . 

Now you see it ripping off,
Reckless, under the fence.
Are you so tired? Unfasten your mind,
And follow it hence.
~Mark Van Doren “Wind in the Grass”

A white vase holds a kaleidoscope of wilting sweet peas
captive in the sunlight on the kitchen table while

wafting morning scent of pancakes
with sticky maple syrup swirls on the plate,

down the hall a dirty diaper left too long in the pail,
spills over tempera paint pots with brushes rinsed in jars after

stroking bright pastel butterflies fluttering on an easel
while wearing dad’s oversized shirt buttoned backwards

as he gently guides a hand beneath the downy underside
of the muttering hen reaching a warm egg hiding in the nest

broken into fragments like a heart while reading
the last stanza of “Dover Beach” in freshman English

Just down the hall of clanging lockers
To orchestra where strains of “Clair de Lune” accompany

the yearning midnight nipple tug of a baby’s hungry suck
hiccups gulping in rhythm to the rocking rocking

waiting for a last gasp for breath
through gaping mouth, mottled cooling skin

lies still between bleached sheets
illuminated by curtain filtered moonlight just visible

through the treetops while whoosh of owl wings
are felt not heard, sensed not seen.

Waking to bright lights and whirring machines
the hushed voice of the surgeon asking

what do you see now, what can you hear, what odor,
what flavor, what sensation on your skin

with each probe of temporal lobe, of fornix
and amygdala hidden deep in gray matter

of neurons and synaptic holding bins of chemical transmitters
storing the mixed bag of the past and present

to find and remove the offending lesion that seizes up
all remembrance, all awareness

and be set free again to live, to love, to swoon at the perfume
of spring sweet peas climbing dew fresh at dawn,

tendril wrapping over tendril,
the peeling wall of the garden shed

no more regrets, no more grief
no more sorrow.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16