I spent seven hours yesterday at my daughter’s house helping her expand their garden by at least ten times. We dug up sod by the shovelful, shook off the dirt as best we could; sod into the wheelbarrow and off to the pile at the edge of the yard. Then all that over and over again. Five hours total work-time, with time out for lunch and supper. By the time I got home I knew all too well that seventy-two is not thirty-five; I could barely move.
I got to quit earlier than Nadine. She told me I’d done enough and that I should go get a beer and lie down on the chaise lounge and cheer her on, which is what I did.
All this made me remember my father forty years ago helping me with my garden. My father’s dead now, and has been dead for many years, which is how I’ll be one of these days too. And then Nadine will help her child, who is not yet here, with her garden. Old Nadine, aching and sore, will be in my empty shoes, cheering on her own.
So it goes. The wheel turns, generation after generation, around and around. We ride for a little while, get off and somebody else gets on. Over and over, again and again. ~David Budbill “Seventy-Two Is Not Thirty-Five” from Tumbling toward the End
The wheel turns, we cycle around again, get on and eventually get off. This is a week of July birthdays in our family, for both old and young.
This hit me when we celebrated our grandson’s third birthday a few days ago in a suburban backyard where my daughter has continued the Gibson/Polis gardening tradition, using the compost we hauled in our truck from our farm several hours away.
Her peas were full and ripe and juicy, her greens lush and tasty – simple perfection thanks to her careful tending.
Meanwhile, our son gardens with his three boys in a very small urban backyard in Denver, teaching them what is weed and what will become a future meal.
I couldn’t help but get weepy, enjoying that special birthday feast.
…and knowing someday, our grandsons will plant and weed and harvest from the soil just as we and their parents did, over and over, again and again.
And this is why my eyes are closed It’s just as well for all I’ve seen And so it goes, and so it goes And you’re the only one who knows ~Billy Joel
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Henry Polis 1968Pouring the sidewalk by handGrouting the tile perimeter
Thirty-one years ago today we watched by your bedside as you labored, readying yourself to die; we could not help other than to be there while you slipped farther away from us.
This dying, the hardest work you had ever done:
harder than handling the plow behind a team of draft horses, harder than confronting a broken, alcoholic and abusive father, harder than slashing brambles and branches to clear the woods, harder than digging out stumps, shoring up foundations, fixing roofs, harder than shipping out to war, harder than leaving behind a new wife after a week of marriage, harder than leading a battalion to battle on Saipan, Tinian and Tarawa, harder than returning home so changed there were no words, harder than returning to school, working long hours to support family, harder than running a farm with nothing but muscle and will power, harder than coping with an ill wife, infertility, job conflict, discontent, harder than building your own garage, your own house, a pool, harder than ending your marriage, a second wife dying, and returning home forgiven.
Dying was the hardest of all as no amount of muscle or smarts could stop it from crushing you, you, who could do nearly anything you put your mind and muscle to, taking away the strength you relied on for nearly 73 years.
So as you lay helpless, moaning, struggling to breathe, we knew most of your hard work was complete; what was yet undone was not for us to finish up for you.
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Things said or done long years ago, Or things I did not do or say But thought that I might say or do, Weigh me down, and not a day But something is recalled, My conscience or my vanity appalled. ~William Butler Yeats from “Vacillation”
photo by Emily Dieleman
We wanted to confess our sins but there were no takers. White clouds refused to accept them, and the wind Was too busy visiting sea after sea. We did not succeed in interesting the animals. Dogs, disappointed, expected an order, A cat, as always immoral, was falling asleep. A person seemingly very close Did not care to hear of things long past. Conversations with friends over vodka or coffee Ought not be prolonged beyond the first sign of boredom. It would be humiliating to pay by the hour A man with a diploma, just for listening. Churches. Perhaps churches. But to confess there what? That we used to see ourselves as handsome and noble Yet later in our place an ugly toad Half-opens its thick eyelid And one sees clearly: “That’s me.” ~Czeslaw Milosz “At a Certain Age”
photo by Nate Gibson
I have a brief confession that I would like to make. If I don’t get it off my chest I’m sure my heart will break.
I didn’t do my reading. I watched TV instead— while munching cookies, cakes, and chips and cinnamon raisin bread.
I didn’t wash the dishes. I didn’t clean the mess. Now there are roaches eating crumbs— a million, more or less.
I didn’t turn the TV off. I didn’t shut the light. Just think of all the energy I wasted through the night.
I feel so very guilty. I did a lousy job. I hope my students don’t find out that I am such a slob. ~Bruce Lansky “Confession”
We all have confessions we could make. We all want to avoid admitting mistakes and failings. We all live under the black cloud of knowing our guilt and shame.
I have plenty of opportunity to replay the many moments I’ve regretted what I said or did, or what I could have said or did….and didn’t. Recalling remorse is far easier and stickier than replaying joy that seems so fleeting in my memory.
There are times when I feel both weighed down by memories and freed at the same time.
It almost always happens while sitting in worship in church, silently confessing how I have wronged those around me or turned my face from God.
Yet in the next moment, I feel the embrace of a Creator who never forgets but still forgives. It is an overwhelming knowledge that brings me to tears every time.
It is in that moment that my joy no longer is fleeting; it lives deeply in my cells since I, like all around me, am created in His image.
And no, we don’t look like a toad.
God saw what He made in His image, and it was, and still is, good – though flawed in our own choices. He made each of us out of love for us, not out of regret. We each open our heavy eyelids, see His Face and can say, “That’s me.”
The talkative guest has gone, and we sit in the yard saying nothing. The slender moon comes over the peak of the barn.
The air is damp, and dense with the scent of honeysuckle. . . . The last clever story has been told and answered with laughter.
With my sleeping self I met my obligations, but now I am aware of the silence, and your affection, and the delicate sadness of dusk. ~Jane Kenyon, “The Visit” from Collected Poems
From morning suns and evening dews At first thy little being came: If nothing once, you nothing lose, For when you die you are the same; The space between, is but an hour, The frail duration of a flower. ~Philip Freneau from “The Wild Honey Suckle”
It sprang up wild along the chain link fence—thick, with glorious white and yellow summer blooms, and green tips that we pinched and pulled for one perfect drop of gold honey. But Dad hated it—hated its lack of rows and containment, its disorder. Each year, he dug, bulldozed, and set fire to those determined vines. But each year, they just grew back stronger. Maybe that’s why I felt the urge to plant it that one day in May, when cancer stepped onto my front porch and rang the doorbell, loose matches spilling out of its ugly fists. ~Karla Morton “Honeysuckle” from Accidental Origami: New and Selected Works
Some things are very dear to me– Such things as flowers bathed by rain Or patterns traced upon the sea Or crocuses where snow has lain . . . The iridescence of a gem, The moon’s cool opalescent light, Azaleas and the scent of them, And honeysuckles in the night. And many sounds are also dear– Like winds that sing among the trees Or crickets calling from the weir Or Negroes humming melodies. But dearer far than all surmise Are sudden tear-drops in your eyes ~Gwendolyn Bennett— Sonnet 2
I am an easy cryer. It takes very little to tip me over the edge: a hymn, a poem, simply witnessing a child’s joy.
Suddenly my eyes fill up.
I blame this on my paternal grandmother who was in tears much of the time while visiting our family, crying happy, crying sad, crying frustrated and angry tears, crying desperate tears after being diagnosed with metastatic pancreatic cancer. I think of her often as she was the age I am now, grateful I too have not been visited with such dire news.
My greatest trigger to weep myself is watching someone else tear up. I think my grandmother left behind some powerful empathy genes and I will honor that when I visit her grave this weekend to lay flowers.
I needed to desensitize my response to others’ tears to be effective as a physician/healer. Witnessing tears in the exam room is a normal part of the job: patients are anxious, ill, in pain or just need to decompress in safety. I learned early on to be unobtrusive and not interrupt, letting the flow of tears be part of how the patient was trying to communicate their distress. It was a struggle when my inclination was to cry right along with them.
But I needed to remain the rock in the room, solid and steady. I could understand their tears as yet another symptom of a clinical presentation, allowing me to observe without being clouded by my own emotional response.
Sometimes that worked. Sometimes not. At times overwhelmed myself, I wept at births, I wept at deaths, I wept at the sharing of bad news.
Now retired and liberated from the exam room, I freely and regularly weep at the state of the world, or when I read of disaster and tragedy, and especially when I witness intentional harm and cruelty in others. I’m no longer a stone, but more like an over-filled sponge being squeezed – everything builds up until I can hold it no more.
Reading headlines in the news is sometimes more than I can bear. I cry myself dry.
And that is okay, thanks to Grandma. Once emptied out, I can be filled again by so much that is good and precious and beautiful in this life – a sad and delicate dusk, the promising light of dawn, the persistence of the wild honeysuckles, the raindrops on colorful blooms, the resonance of a heartfelt spiritual, the love of my husband, children, grandchildren and friends.
Now those are worth weeping over.
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Not much to me is yonder lane Where I go every day; But when there’s been a shower of rain And hedge-birds whistle gay, I know my lad that’s out in France With fearsome things to see Would give his eyes for just one glance At our white hawthorn tree.
. . . .
Not much to me is yonder lane Where he so longs to tread: But when there’s been a shower of rain I think I’ll never weep again Until I’ve heard he’s dead. ~Siegfried Sassoon“The Hawthorn Tree”
First of all, we’ve been using the wrong word all these years. It means without rhythm. The only arrhythmia is asystole, I tell my students. That’s the flat line accompanied by the clang of alarms in all the television dramas. There’s not much you can do about it; the patient is dead and usually stays dead. The correct word to describe all the ways a heart can dance and die is dysrhythmia, which means a disordered rhythm. There’s the soldiered march of ventricular tachycardia or the pirouette twirl of Torsades. Ventricular fibrillation simply quivers on the monitor. When these rhythms occur, the patient is pulseless and sometimes you give magnesium, usually shock, and always pump their chest to the beat of whatever song lives in your head. Once I was speaking with a man who stopped in the middle of a word, and I watched the rhythm on the monitor change. When I didn’t feel a pulse, I started CPR, and then we placed the paddles on his chest and shouted, Clear, just like in the movies. And it worked. He opened his eyes and looked at me and said, I don’t feel good. And I said, It’s okay, I’m going to get you better and smoothed the fair from his forehead, but then the alarms blared and the V tach returned, and we did it all over again—the drugs and compressions and shocks, and his eyes opened one more time and he mouthed I’m scared around the tube I’d placed in his throat, and I said, I’m here with you. But that was the last time he said anything. We didn’t stop for thirty minutes or more. He’d waved to his family when the medics loaded him into the ambulance with just a little chest pain, so they were shocked when I entered the small consult room to tell them he had died. His teenage son collapsed and landed on his knees and punched the ground and said, But we were fighting, and I think the last thing I said was I hate you.
If you break break going out not in. How you live your life I don’t care but I’ll sell my arms for you, hold your secrets for ever.
If I speak of death which you fear now, greatly, it is without answers, except that each one we know is in our blood. Don’t recall graves. Memory is permanent. ~Michael Ondaatje from “To a Sad Daughter”
I was still a kid interning at State he reminisces late in the meal— It was a young red-headed woman looked like my sister when the lines went flat I fell apart shook like a car with a broken axle Went to the head surgeon a fatherly man Boy, he said, you got to fill a graveyard before you know this business and you just did row one, plot one. ~Alicia Suskin Ostriker, “The Surgeon” from The Book of Seventy
Like many other medical professionals who have worked in the trenches of frontline healthcare, I too am fascinated by the emergency room streaming drama “The Pitt.”
At first, I couldn’t watch without feeling I too should be working at the bedside alongside the ER team, trying my best to do the task assigned to me, responding to each new instruction, grateful when things go as hoped, crushed when nothing helps and the patient is lost.
The Pitt is the newest addition to the canon of medical dramas and feels like the real thing. All the technology is there, the medical terminology and procedures are real, in addition to the fraught interaction of professionals under stress. Most of all, it feels real because it shows patients and their families trying to cope with the worst day of their lives.
And medical miracles do happen, on TV and in real life.
Recently, a church friend was rescued in a drowning event, was unconscious on a ventilator for nearly a week, with much uncertainty about how much damage his brain had endured while under water. Several weeks later, he is now home, dealing with some memory gaps and muscle weakness, but improving strength daily.
Last week, I had the privilege of meeting a middle-aged pastor who was saved a few weeks ago when his heart stopped in his sleep. His wife started CPR, paramedics shocked his heart in the field more than once, he was stabilized in the ER, unconscious on a ventilator, cooled down to a lower body temperature to preserve his brain function.
His care team, along with family and friends, watched and waited and prayed, uncertain what would be the rest of his story.
When he was warmed up 24 hours later, he woke up, able to breathe on his own. Other than no memory for those brief hours of unconsciousness, he is still himself – living with a new awareness of his vulnerability and an immense gratitude, now with an implanted defibrillator in his chest.
The right words after being brought back from the dead? The right words when we never know if they will be the last words we utter or the last we will ever hear?
I know what they would be for me. I carry them in my heart…
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Resurrection of the little apple tree outside my window, leaf- light of late in the April called her eyes, forget forget— but how How does one go about dying? Who on earth is going to teach me— The world is filled with people who have never died ~Franz Wright “On Earth”from Walking to Martha’s Vineyard
The year Dylan’s mother died I picked sprays of apple blossom, wound its pink, off-white shades in raffia for you to take to him.
Every year it’s out I think of us, the children, how apples bring the tree so low, until they thud to the lawn, drumming the end
of summer. The blossom was heavy when Dylan’s mother was dying – old wood doing its best again – and he, like you, was so young. ~Jackie Wills “Apple Blossom”
Is there anything in Spring so fair As apple blossoms falling through the air?
When from a hill there comes a sudden breeze That blows freshly through all the orchard trees.
The petals drop in clouds of pink and white, Noiseless like snow and shining in the light.
Making beautiful an old stone wall, Scattering a rich fragrance as they fall.
There is nothing I know of to compare With apple blossoms falling through the air. ~Henry Adams Parker “Apple Blossoms”
Jesus, Apple of God’s eye, dangling solitaire on leafless tree, bursting red.
As he drops New Eden dawns and once again we Adams choose: God’s first fruit or death. ~Christine F. Nordquist “Eden Inversed”
But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.For as by a man came death, by a man has come also the resurrection of the dead.
For as in Adam all die, so also in Christ shall all be made alive.But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 1 Corinthians 15:20-23
The rain eased enough to allow blades of grass to stand back up refreshed, yet unsuspecting, primed for the mower’s next cutting swath.
Clusters of pink tinged blossoms sway in response to my mower’s pass. Apple buds bulge on snagging branches, showering me from their hidden raindrop reservoirs collected within each blushing petal cup.
My face anointed by perfumed apple tears when I tend to forget – forget– this first fruit is offered, not forbidden, hanging from the tree, broken so our hearts will drop too, bursting open red with Him.
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And God held in his hand A small globe. Look, he said. The son looked. Far off, As through water, he saw A scorched land of fierce Colour. The light burned There; crusted buildings Cast their shadows; a bright Serpent, a river Uncoiled itself, radiant With slime. On a bare Hill a bare tree saddened The sky. Many people Held out their thin arms To it, as though waiting For a vanished April To return to its crossed Boughs. The son watched Them. Let me go there, he said. ~R.S. Thomas “The Coming”
…for each of us has known the pleasure of spring, the way it feels for something closed
to open: the soft, heavenly weather of arrival. ~Faith Shearin from “Geese” from Moving the Piano
Ah, but a man’s reach should exceed his grasp, Or what’s a heaven for? ~Robert Browning from “Andrea del Sarto”
“Let me go there” And You did. Knowing what awaited You.
Your arms out wide to embrace us who try to grasp a heaven which eludes us.
This heaven, Your heaven You brought down to us, knowing our terrible need.
You wanted to come here, knowing all this.
Holding us firmly within your wounded grip, You the Son handed us back to heaven.
A sorrowful holy season of opening and emptying: from cloistered tight to reaching beyond our grasp. Or what’s a heaven for?
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Holy Saturday is the day between promise and sight. Good Friday has done its work. Easter morning has not yet dawned. The body of Jesus lies in the tomb, and the church waits in silence. It is the day when believers must reckon with the full weight of Christ’s death before they can speak of resurrection. ~Hardin Crowder from “Christ’s Saturday in the Grave”
God goes, belonging to every riven thing he’s made sing his being simply by being the thing it is: stone and tree and sky, man who sees and sings and wonders why
God goes. Belonging, to every riven thing he’s made, means a storm of peace. Think of the atoms inside the stone. Think of the man who sits alone trying to will himself into a stillness where
God goes belonging. To every riven thing he’s made there is given one shade shaped exactly to the thing itself: under the tree a darker tree; under the man the only man to see
God goes belonging to every riven thing. He’s made the things that bring him near, made the mind that makes him go. A part of what man knows, apart from what man knows,
God goes belonging to every riven thing he’s made. ~Christian Wiman “Every Riven Thing”
Here at the centre everything is still Before the stir and movement of our grief Which bears it’s pain with rhythm, ritual, Beautiful useless gestures of relief. So they anoint the skin that cannot feel Soothing his ruined flesh with tender care, Kissing the wounds they know they cannot heal, With incense scenting only empty air. He blesses every love that weeps and grieves And makes our grief the pangs of a new birth. The love that’s poured in silence at old graves Renewing flowers, tending the bare earth, Is never lost. In him all love is found And sown with him, a seed in the rich ground. ~Malcolm Guite “Jesus Laid in the Tomb”
The Holy Saturday of our life must be the preparation for Easter, the persistent hope for the final glory of God. The virtue of our daily life is the hope which does what is possible and expects God to do the impossible. To express it somewhat paradoxically, but nevertheless seriously: the worst has actually already happened; we exist, and even death cannot deprive us of this. Now is the Holy Saturday of our ordinary life, but there will also be Easter, our true and eternal life. ~Karl Rahner “Holy Saturday” in The Great Church Year
Fellow sufferers, you know as well as I do that Friday is rarely the worst. It’s Saturday morning, when the body’s lizard-dry from crying and the blood has stiffened to a stop. You ping rocks off the walls of your tomb, thinking, at least Friday’s nails offered some hope of relief—an absence of pain to look forward to. But here we are, beloved, in the dumb quiet of having cried out to God and fermented in forsakenness with nothing to show for it but six dozen pounds of burial spices. There’s still a world knocking around outside that remembers our gashes and screams but has no idea how lonely it is to have come to the other side, linen still stuck to our eyes and so much hell left to harrow. ~Tania Runyon “Holy Saturday”from Poet Jesus
This is the day in between when nothing makes sense: we are lost, hopeless, grieving,riven beyond recognition.
We are brought to our senses by this one Death, this premeditated killing, this senseless act that darkened the skies, shook the earth and tore down the curtained barriers to the Living Eternal God.
The worst has already happened, despite how horrific are the constant tragic events filling our headlines.
Today, this Holy Saturday we are in between, stumbling in the darkness but aware of hints of light, of buds, of life, of promised fruit to come.
The best has already happened; it happened even as we remained oblivious to its impossibility.
We move through this Saturday, doing what is possible even when it feels senseless, even as we feel split apart, torn and sundered.
Tomorrow it will all make sense: our hope brings us face to face with our God who is and was and does the impossible.
So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.Mary Magdalene and Mary the mother of Joseph saw where he was laid. Mark 15:46-47
Wait for the Lord; be strong and take heart and wait for the Lord. Psalm 27:14
I see his blood upon the rose And in the stars the glory of his eyes, His body gleams amid eternal snows, His tears fall from the skies.
I see his face in every flower; The thunder and the singing of the birds Are but his voice-and carven by his power Rocks are his written words.
All pathways by his feet are worn, His strong heart stirs the ever-beating sea, His crown of thorns is twined with every thorn, His cross is every tree. ~Joseph Plunkett “I See His Blood Upon the Rose”
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How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song– all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.
Instead of explaining our suffering God shares it.
We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God. ~Nicholas Wolterstorffin Lament for a Son
“My God, My God,” goes the Psalm 22,“hear me, why have you forsaken me?”
This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:
For He has not despised nor scorned the beggar’s supplication, Nor has He turned away His face from me; And when I cried out to Him, He heard me.“
He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair.
And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come. ~Tony Woodlief from “We are Not Forsaken”
The whole of Christ’s life was a continual passion; others die martyrs, but Christ was born a martyr. He found a Golgotha, where he was crucified, even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as the cross at last.
His birth and his death were but one continual act, and his Christmas Day and his Good Friday are but the evening and the morning of one and the same day. From the creche to the cross is an inseparable line. Christmas only points forward to Good Friday and Easter. It can have no meaning apart from that, where the Son of God displayed his glory by his death. ~John Donne – hisopening words in his sermon on Christmas Day 1626
Anytime we assume God in heaven could not possibly understand the loneliness and rejection we feel the pain and discouragement we endure the hatred that taints our communities the suffering that is part of living inside these frail vessels, our bodies. Surely, we think — if there was a God, He would do something about it:
He reminds us today of all days He was scraped and torn – not scratching the surface, but gouged deep. He knows exactly what we endure because He wasn’t spared.
He took it all on Himself — our affliction became His.
Paid in full.
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