You love the roses – so do I. I wish The sky would rain down roses, as they rain From off the shaken bush. Why will it not? Then all the valley would be pink and white And soft to tread on. They would fall as light As feathers, smelling sweet; and it would be Like sleeping and like waking, all at once! ~George Eliotfrom “The Spanish Gypsy”
It was gardener/author Alphonse Karr in the mid-19th century who wrote that even though most people grumble about roses having thorns, he was grateful that thorns have roses.
There was a time when thorns were not part of our world, when we knew nothing of suffering and death. Yet in pursuing and desiring more than we were already generously given, we received more than we bargained for. We are still paying for that decision; we continue to reel under the thorns our choices produce — every day there is more bloodletting.
So a Rose was sent to adorn the thorns.
And what did we do? We chose thorns to make Him bleed and still do to this day.
A fragrant rose blooms beautiful, bleeding amid the thorns, raining down as we sleep and wake, and will to the endless day.
Abandon entouré d’abandon, tendresse touchant aux tendresses… C’est ton intérieur qui sans cesse se caresse, dirait-on; se caresse en soi-même, par son propre reflet éclairé. Ainsi tu inventes le thème du Narcisse exaucé. ~Rainer Maria Rilke “Dirait-on” from his French Poetry collection ‘Les chansons de la rose’
(Literal translation of “So They Say” from “The Song of the Rose”) Abandon enveloping abandon, Tenderness brushing tendernesses, Who you are sustains you eternally, so they say; Your very being is nourished by its own enlightened reflection; So you compose the theme of Narcissus redeemed.
It is possible, I suppose that sometime we will learn everything there is to learn: what the world is, for example, and what it means. I think this as I am crossing from one field to another…
At my feet the white-petalled daisies display the small suns of their center piece, their – if you don’t mind my saying so – their hearts. Of course I could be wrong, perhaps their hearts are pale and narrow and hidden in the roots. What do I know? But this: it is heaven itself to take what is given, to see what is plain; what the sun lights up willingly; for example – I think this as I reach down, not to pick but merely to touch – the suitability of the field for the daisies, and the daisies for the field. ~Mary Oliver from “Daisies”
I am content realizing I won’t understand what this world means, (and why any of us matter when we are all made up of the same atoms as everything else in existence);
No, I will remain in the dark until I cross from this field to the next. I have to wait for heaven itself to see how the Sun illuminates what matters.
It is all mystery in the meantime, and sometimes a mean and joyless mystery – with pain and heartbreak and suffering, but just enough loving sacrifice to make it worthwhile.
How are our atoms different from that stone, or that tree or that daisy?
We are breathed on. As God’s breath surges within us, we laugh out loud, weep mightily and sing out His Words – struggling to be suitable for this field, so often trampled and broken, but with plans to flourish plentiful in the Sun of heaven.
God keep my jewel this day from danger; From tinker and pooka and bad-hearted stranger. From harm of the water, from hurt of the fire. From the horns of the cows going home to the byre. From the sight of the fairies that maybe might change her. From teasing the ass when he’s tied to the manger. From stones that would bruise her, from thorns of the briar. From evil red berries that wake her desire. From hunting the gander and vexing the goat. From the depths o’ sea water by Danny’s old boat. From cut and from tumble, from sickness and weeping; May God have my jewel this day in his keeping. ~Winifred Lett (1882-1973) Prayer for a Child
This prayer has hung in our home for almost three decades, purchased when I was pregnant with our first child. When I first saw it with its drawing of the praying mother watching her toddler leave the safety of the home to explore the wide world, I knew it addressed most of my worries as a new mother, in language that helped me smile at my often irrational fears. I would glance at it dozens of time a day, and it would remind me of God’s care for our children through every scary thing, real or imagined.
And I continue to pray for our grown children, their spouses, and now for three precious grandchildren who live far from us. I do this because I can’t help myself but do it, and because I’m helpless without the care and compassion of our sovereign God.
Right now, this week, I pray for all children who are growing up in an increasingly divisive and conflicted world, who cannot understand why skin color should make a difference to one’s hopes and dreams and freedom to walk anywhere without feeling threatened.
May I be changed in my prayers. May we all be changed, in a twinkling of an eye.
I pray because I can’t help myself. I pray because I’m helpless. I pray because the need flows out of me all the time — waking and sleeping. It doesn’t change God — it changes me. ~C.S. Lewis
Let America be America again. Let it be the dream it used to be. Let it be the pioneer on the plain Seeking a home where he himself is free.
(America never was America to me.)
Let America be the dream the dreamers dreamed— Let it be that great strong land of love Where never kings connive nor tyrants scheme That any man be crushed by one above.
(It never was America to me.)
O, let my land be a land where Liberty Is crowned with no false patriotic wreath, But opportunity is real, and life is free, Equality is in the air we breathe.
(There’s never been equality for me, Nor freedom in this “homeland of the free.”)
Say, who are you that mumbles in the dark? And who are you that draws your veil across the stars?
I am the poor white, fooled and pushed apart, I am the Negro bearing slavery’s scars. I am the red man driven from the land, I am the immigrant clutching the hope I seek— And finding only the same old stupid plan Of dog eat dog, of mighty crush the weak.
I am the farmer, bondsman to the soil. I am the worker sold to the machine. I am the Negro, servant to you all. I am the people, humble, hungry, mean— Hungry yet today despite the dream. Beaten yet today—O, Pioneers!
I am the man who never got ahead, The poorest worker bartered through the years. Yet I’m the one who dreamt our basic dream In the Old World while still a serf of kings, Who dreamt a dream so strong, so brave, so true, That even yet its mighty daring sings In every brick and stone, in every furrow turned That’s made America the land it has become.
O, I’m the man who sailed those early seas In search of what I meant to be my home— For I’m the one who left dark Ireland’s shore, And Poland’s plain, and England’s grassy lea, And torn from Black Africa’s strand I came To build a “homeland of the free.”
The free? Who said the free? Not me? Surely not me? The millions on relief today? The millions shot down when we strike? The millions who have nothing for our pay? For all the dreams we’ve dreamed And all the songs we’ve sung And all the hopes we’ve held And all the flags we’ve hung, The millions who have nothing for our pay— Except the dream that’s almost dead today.
O, let America be America again— The land that never has been yet— And yet must be—the land where every man is free. The land that’s mine—the poor man’s, Indian’s, Negro’s, ME— Who made America, Whose sweat and blood, whose faith and pain, Whose hand at the foundry, whose plow in the rain, Must bring back our mighty dream again.
America! O, yes, I say it plain, America never was America to me, And yet I swear this oath— America will be!
Out of the rack and ruin of our gangster death, The rape and rot of graft, and stealth, and lies, We, the people, must redeem The land, the mines, the plants, the rivers. The mountains and the endless plain— All, all the stretch of these great green states— And make America again! ~Langston Hughes from “Let America Be America Again”(1935)
When we remain silent in the face of injustice, we loudly slap the face of God. Because the person being abused is the face of God. ~Ann Voskamp
What has changed in America since Langston Hughes wrote “Let America Be America” in 1935? How many angry generations have passed since then and how many more are to come?
When three generations stand side by side, with angry words and tear-streaked faces, admitting that nothing has changed, then things have to change.
We are withering together in our anger and our tears.
Our children should not be faced with the choice of putting themselves in harm’s way because they are not allowed to breathe the same air of equality as everyone else. They deserve breath because God breathed them into existence, like everyone else. Instead, we are destroying their future as they are suffocated in the streets.
It has never been about “making America great again.”
It is about let America be America, once and for all.
To live coram Deo is to live one’s entire life in the presence of God, under the authority of God, to the glory of God. To live in the presence of God is to understand that whatever we are doing and wherever we are doing it, we are acting under the gaze of God.
There is no place so remote that we can escape His penetrating gaze. To live all of life coram Deo is to live a life of integrity. It is a life of wholeness that finds its unity and coherency in the majesty of God.
Our lives are to be living sacrifices, oblations offered in a spirit of adoration and gratitude.
A fragmented life is a life of disintegration. It is marked by inconsistency, disharmony, confusion, conflict, contradiction, and chaos. Coram Deo … before the face of God. …a life that is open before God. …a life in which all that is done is done as to the Lord. …a life lived by principle, not expediency; by humility before God, not defiance. ~R.C. Sproulfrom “What Does “coram Deo” mean?”
We cannot escape His gaze. Why is that?
We…all of us, all colors, shapes and sizes… are created in His image, imago dei, so He looks at us as His reflections in the mirror of the world.
And what would He see this week? Surely nothing that reflects the heart or face of God.
I cringe to think. I want to hide from His gaze. All I see around me and within me is: inconsistency, disharmony, confusion, conflict, contradiction, and chaos. And most of all: defiance.
Surely, surely I know best.
I’m not alone: so many others also each know best, calling hypocrisy on one another, holding fast to moral high ground when the reality is: we drown together in the mud of our mutual guilt and lack of humility.
It is past time for us to be on our knees pleading for mercy, certainly not on our knees leaning upon the neck of another imago dei, squeezing out their very life breath and right to exist.
We are miserable reflections, each and every one of us, surely not coram Deo.
All that we have done, we have done onto God Himself. Kind of takes one’s breath away.
We do not want merely to see beauty… we want something else which can hardly be put into words- to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it.
We discern the freshness and purity of morning, but they do not make us fresh and pure. We cannot mingle with the splendours we see. But all the leaves of the New Testament are rustling with the rumour that it will not always be so. Someday, God willing, we shall get in. ~C.S. Lewis from The Weight of Glory
We are wounded by the grime of this world, no question about it. Just one look at the headlines shows how tainted and sullied we’ve become, so long separated from the beauty and perfection for which we were created.
The wounds we bear are from beauty banished when we desperately wish to bathe in it. We’re offered just such a cleansing when we offer up our soiled selves.
I used to think the land had something to say to us, back when wildflowers would come right up to your hand as if they were tame.
Sooner or later, I thought, the wind would begin to make sense if I listened hard and took notes religiously. That was spring.
Now I’m not so sure: the cloudless sky has a flat affect and the fields plowed down after harvest seem so expressionless, keeping their own counsel.
This afternoon, nut tree leaves blow across them as if autumn had written us a long letter, changed its mind, and tore it into little scraps. ~Don Thompson October
We’re in a time of seasonal abundance but our emotions are spent from containment through lock-down, shelter-in, social distancing, zoom-in and zoom-out.
As I meet with my patients via a televisit, I try to read their faces and find that along with the flatness of our screens, our emotions are flat too. My usual gentle humor to lighten things up becomes pointless – it is hard to elicit smiles these days. On the other hand, there no longer is a need for abundant tissues for tearful conversations because no one will weep on screen. There may be a hint of emotion in a catch in a voice, but I have yet to see anyone actually cry in two months of telehealth conversations. That would be too vulnerable – somehow being on camera suggests we need to put the actor-mask on, be expression-less, strong and invulnerable. And somehow my patient knows I can’t reach out as I would in an exam room, literally and verbally, to reassure them I’m present and listening. I’m not really present on a screen even though I’m listening.
And while out in society, we must literally hide ourselves behind a mask that conceals our smiles as well as our grim-faced frowns.
So our social and clinical interactions are as flat as the screens they play out on.
We need some unchecked tears about now, as well as endless belly laughs. Perhaps there will be a reawakening to the range of emotions we have taken for granted before finding ourselves in this time of restraint and restriction.
As we reintegrate and reunite, slowly, carefully and compassionately, let us re-experience in 3-D what we have been missing in our virtual meetings: tears that accompany joyous reunion as well as the lament of all we’re lost during this time.
We human beings do real harm. History could make a stone weep. ~Marilynne Robinson from Gilead
As humankind was created with the freedom to choose our own way, we tend to opt for the path of least resistance with the highest return.
Hey, after all, we’re human and that’s our excuse and we’re sticking to it.
No road less traveled on for most of us–instead we blindly head down the superhighway of what’s best for #1, no matter what the means of transportation, what it costs to get there, how seedy the billboards or how many warning signs appear, or where the ultimate destination takes us.
History is full of the piled-high wrecking yards of demolition remnants from crashes along the way.
It’s enough to make a stone weep.
Certainly God wept.
And He wept even after creating man in His own image, emphatically declaring our creation good, even knowing how everything was going to turn out.
Despite the harm we continue to cause, despite our suffering too many crashes along the way, we are declared good only because His breath remains full within us while His tears never fail to wash us clean.
Tell the bees. They require news of the house; they must know, lest they sicken from the gap between their ignorance and our grief. Speak in a whisper. Tie a black swatch to a stick and attach the stick to their hive. From the fortress of casseroles and desserts built in the kitchen these past few weeks as though hunger were the enemy, remove a slice of cake and lay it where they can slowly draw it in, making a mournful sound.
And tell the fly that has knocked on the window all day. Tell the redbird that rammed the glass from outside and stands too dazed to go. Tell the grass, though it’s already guessed, and the ground clenched in furrows; tell the water you spill on the ground, then all the water will know. And the last shrunken pearl of snow in its hiding place.
Tell the blighted elms, and the young oaks we plant instead. The water bug, while it scribbles a hundred lines that dissolve behind it. The lichen, while it etches deeper its single rune. The boulders, letting their fissures widen, the pebbles, which have no more to lose, the hills—they will be slightly smaller, as always,
So many around the globe are grieving their losses, their reality forever changed by a virus. Yet the world churns on, oblivious to the sorrows of individuals.
The tradition of telling the bees is that it matters to the community of hives how people who care for them are faring: is there a wedding coming up? a baby due? an overwhelming illness? a death of a loved one? If a hive is kept in ignorance, the cloud of grief will sicken them or drive them away. Shared grief is a nurturing spirit that allows the community to thrive and move on in sweetness.
Nothing happens without an impact down the line; the butterfly effect is also the bee effect. We speak softly of our desolation and suffering so our tears water thirsty ground.
Let the bees know, let them hear; the bees will go about their work and they will turn our sorrow to honey.