Each Other’s Harvest

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That time
we all heard it,
cool and clear,
cutting across the hot grit of the day.
The major Voice.

Warning, in music-words
devout and large,
that we are each other’s
harvest:
we are each other’s
business:
we are each other’s
magnitude and bond.
~Gwendolyn Brooks  from “Paul Robeson”

 

We all can hear it now~
the Voices of the Forgiven
forgiving the unforgivable.
They are louder than any gunshot;
penetrate deeper than any bullet.

They are harvesting hearts
with their faith, their obedience,
their tears, their words.

This is how the gospel resounds
through the crushed and broken-hearted.
This is how Christ forgave His enemies
in the midst of His suffering at their hands.
This is His amazing grace in action
with families reaching out in love
to the one who has taken so much from them.

 

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The Color of Redemption

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If you’re white and you’re wrong, then you’re wrong;
if you’re black and you’re wrong, you’re wrong.
People are people.
Black, blue, pink, green –
God make no rules about color;
only society make rules where my people suffer,
and that why we must have redemption and redemption now.
~Bob Marley

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My skin is kind of sort of brownish
Pinkish yellowish white.
My eyes are greyish blueish green,
But I’m told they look orange in the night.
My hair is reddish blondish brown,
But it’s silver when it’s wet.
And all the colors I am inside
Have not been invented yet.
~Shel Silverstein from “Colors” in Where the Sidewalk Ends

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It demands great spiritual resilience not to hate the hater whose foot is on your neck,
and an even greater miracle of perception and charity not to teach your child to hate.
~James Arthur Baldwin

Preparing for Joy: Rend Your Heart

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“Even now,” declares the Lord,
    “return to me with all your heart,
    with fasting and weeping and mourning.”

13 Rend your heart
    and not your garments.
Return to the Lord your God,
    for he is gracious and compassionate,
slow to anger and abounding in love
Joel 2: 12-13

There is no motivation for works of love
without a sense of gratitude,
no gratitude without forgiveness,
no forgiveness without contrition,
no contrition without a sense of guilt,
no sense of guilt without a sense of sin.
~Edna Hong

 

We must start with a torn heart; there is no other way to finding and sharing joy.
It isn’t enough to “do good” because we are “good” as the secular world would suggest.
We aren’t good enough, not by any stretch, and never will be — just look at the headlines, at the video of slaughtered sons, husbands, fathers, beheaded by sons, husbands, fathers.

We can never love enough on our own until our own heart owns our own sin, and we bring those broken heart pieces back to its Creator for His fix and glue.

sin –> guilt –> contrition –> forgiveness –> gratitude –> love –> joy

The only true pathway to joy.  Everything else is a shortcut to nowhere and nothing.

Headed Home

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He wasn’t just any drunk.  He was a mean drunk.  Surly, cursing, prone to throwing things and people, especially at home.

My grandmother used to say he learned to drink in the logging camps and I suspect that is true.  He started working as a logger before he was fully grown, dropping out of school, leaving home around age sixteen and heading up to the hills where real money could be made.  He learned more than how to cut down huge old growth Douglas Fir trees, skid them down the hills using a team of horses, and then roll them onto waiting wagons to be hauled to the mills.  He learned how to live with a group of men who surfaced once or twice a month from the hills to take a bath and maybe go to church with their womenfolk. Mostly he learned how to curse and drink.

He headed home to the  farm with muscles and attitude a few years later, and started the process of felling trees there, creating a “stump farm” that was a challenge to work because huge stumps dotted the fields and hills.  He slowly worked at blasting them out of the ground so the land could be tilled.  It proved more than he had strength and motivation to do, so his fields were never very fruitful, mostly growing hay for his own animals.  He went to work in the local saw mill to make ends meet.

He cleaned up some when he met my grandmother, who at eighteen was twelve years younger, and eager to escape her role as chief cook and bottle washer for her widowed father and younger brother.   She was devout, lively and full of energy and talked constantly while he, especially when sober, preferred to let others do the talking.  It was an unusual match but he liked her cooking and she was ready to escape the drudgery of her father’s household and be wooed.

They settled on the stump farm and began raising a family, trying to eke out what living they could from the land, from the sporadic work he found at the saw mill, and every Sunday, took the wagon a mile down the road to the Summit Park Bible Church where they both sang with gusto.

He still drank when he had the money, blowing his pay in the local tavern, and stumbling in the back door roaring and burping, falling into bed with his shoes on.  Grandma was a teetotaler and yelled into his ruddy face about the wrath of God anytime he drank, their four children hiding when the dishes started to fly, and when he would whip off his belt to hit anyone who looked sideways at him.

When their eldest daughter took sick and died quickly of lymphoma at age eight despite the little doctoring that was available, Grandpa got sober for awhile.  He saw it as punishment from God, or at least that is what Grandma told him through her sobs as she struggled to cope with her loss.

Over the years, he relapsed many times, losing fingers in his work at the mill, and losing the respect of his wife, his children and the people in the community.  Grandma left with the kids for several months to cook in a boarding house in a neighboring town, simply to be able to feed her family while Grandpa squandered what he had on drink.   Reconciled over and over again, Grandma would come back to him, sending their growing son to fetch him from the tavern for the night.  My Dad would bicycle to that dark and smoky place,  stand Grandpa up and guide him staggering out to their truck for the weaving drive home on country roads.  On more than one occasion, Grandpa, belligerent as ever, would resist leaving and throw a punch at his boy, usually missing by a mile.

But once the boy grew taller and strong enough to fight back, managing to knock Grandpa to the ground in self-defense, the punching and resistance stopped.   The boozing didn’t.

Grandpa sobered up for good while his boy fought in the war overseas, striking a bargain with God that his boy would come home safe as long as Grandpa left alcohol alone.  It stuck and he stayed sober.  His boy came home.  Grandpa saw it as a promise kept and became an elder in his Bible Church, taught Sunday School and gave his extra cash to the church rather than the tavern.

Sitting in a Christmas Sunday School program one Christmas Eve, Grandpa leaned toward Grandma and she noticed his face broken out in sweat, his face ashen.

“It’s hot in here, “ he said and collapsed in her lap.    He was gone, just like that, and he left the rest of his family behind while sitting in church, sober as can be,  on the day before Christmas.

Finally everlastingly forgiven, he headed one more time, not weaving or swerving but on the straight and narrow,  home.

What I Nearly Said

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‘Hold on,’ she said, ‘I’ll just run out and get him.
The weather here’s so good, he took the chance
To do a bit of weeding.’

                                               So I saw him
Down on his hands and knees beside the leek rig,
Touching, inspecting, separating one
Stalk from the other, gently pulling up
Everything not tapered, frail and leafless,
Pleased to feel each little weed-root break,
But rueful also…

                                         Then found myself listening to
The amplified grave ticking of hall clocks
Where the phone lay unattended in a calm
Of mirror glass and sunstruck pendulums…

And found myself then thinking: if it were nowadays,
This is how Death would summon Everyman.

Next thing he spoke and I nearly said I loved him.
~Seamus Heaney  “A Call”

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Recovering What is Lost

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The songs of small birds fade away
into the bushes after sundown,
the air dry, sweet with goldenrod.
Beside the path, suddenly, bright asters
flare in the dusk. The aged voices
of a few crickets thread the silence.
It is a quiet I love, though my life
too often drives me through it deaf.
Busy with costs and losses, I waste
the time I have to be here—a time
blessed beyond my deserts, as I know,
if only I would keep aware. The leaves
rest in the air, perfectly still.
I would like them to rest in my mind
as still, as simply spaced. As I approach,
the sorrel filly looks up from her grazing,
poised there, light on the slope
as a young apple tree. A week ago
I took her away to sell, and failed
to get my price, and brought her home
again. Now in the quiet I stand
and look at her a long time, glad
to have recovered what is lost
in the exchange of something for money.
~Wendell Berry “The Sorrel Filly”

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Listening to Lent — Fearful Fallen Place

 

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Though you are homeless
Though you’re alone
I will be your home
Whatever’s the matter
Whatever’s been done
I will be your home
I will be your home
I will be your home
In this fearful fallen place
I will be your home
When time reaches fullness
When I move my hand
I will bring you home
Home to your own place
In a beautiful land
I will bring you home
I will bring you home
I will bring you home
From this fearful fallen place
I will bring you home
I will bring you home
~Michael Card

This song, sung each year at our Chapel’s Tenebrae service,
is a message long awaited
through the bright darkness of Lent
and the midnight of Good Friday.
It is Christ’s message to each of us:
when we ask to be remembered,
when we truly and wholly ask for forgiveness
for whatever is the matter,
for whatever we have done,we find our only hope and comfort is in Him.
He brings us home.
Home.
Homeless no longer, but homeful and hopeful.

Listening to Lent — Whiter Than Snow

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Miserere mei, Deus: secundum magnam misericordiam tuam.
Et secundum multitudinem miserationum tuarum, dele iniquitatem meam.

Amplius lava me ab iniquitate mea: et a peccato meo munda me.
Quoniam iniquitatem meam ego cognosco: et peccatum meum contra me est semper.
Tibi soli peccavi, et malum coram te feci: ut justificeris in sermonibus tuis, et vincas cum judicaris.

Ecce enim in iniquitatibus conceptus sum: et in peccatis concepit me mater mea.
Ecce enim veritatem dilexisti: incerta et occulta sapientiae tuae manifestasti mihi.

Asperges me hysopo, et mundabor: lavabis me, et super nivem dealbabor.
Auditui meo dabis gaudium et laetitiam: et exsultabunt ossa humiliata.

Averte faciem tuam a peccatis meis: et omnes iniquitates meas dele.

Cor mundum crea in me, Deus: et spiritum rectum innova in visceribus meis.
Ne proiicias me a facie tua: et spiritum sanctum tuum ne auferas a me.

Redde mihi laetitiam salutaris tui: et spiritu principali confirma me.
Docebo iniquos vias tuas: et impii ad te convertentur.

Libera me de sanguinibus, Deus, Deus salutis meae: et exsultabit lingua mea justitiam tuam.
Domine, labia mea aperies: et os meum annuntiabit laudem tuam.

Quoniam si voluisses sacrificium, dedissem utique: holocaustis non delectaberis.
Sacrificium Deo spiritus contribulatus: cor contritum, et humiliatum, Deus, non despicies.

Benigne fac, Domine, in bona voluntate tua Sion: ut aedificentur muri Ierusalem.
Tunc acceptabis sacrificium justitiae, oblationes, et holocausta:
tunc imponent super altare tuum vitulos.
~Allegri’s Miserere — setting of Psalm 51

Translation:
Have mercy upon me, O God, after Thy great goodness
According to the multitude of Thy mercies do away mine offenses.

Wash me thoroughly from my wickedness: and cleanse me from my sin.
For I acknowledge my faults: and my sin is ever before me.
Against Thee only have I sinned, and done this evil in thy sight:
that Thou mightest be justified in Thy saying, and clear when Thou art judged.

Behold, I was shaped in wickedness: and in sin hath my mother conceived me.
But lo, Thou requirest truth in the inward parts: and shalt make me to understand wisdom secretly.

Thou shalt purge me with hyssop, and I shall be clean:
Thou shalt wash me, and I shall be whiter than snow.
Thou shalt make me hear of joy and gladness:
that the bones which Thou hast broken may rejoice.

Turn Thy face from my sins: and put out all my misdeeds.

Make me a clean heart, O God: and renew a right spirit within me.
Cast me not away from Thy presence: and take not Thy Holy Spirit from me.

O give me the comfort of Thy help again: and establish me with Thy free Spirit.
Then shall I teach Thy ways unto the wicked: and sinners shall be converted unto Thee.

Deliver me from blood-guiltiness, O God, Thou that art the God of my health:
and my tongue shall sing of Thy righteousness.
Thou shalt open my lips, O Lord: and my mouth shall shew Thy praise.

For Thou desirest no sacrifice, else would I give it Thee: but Thou delightest not in burnt-offerings.
The sacrifice of God is a troubled spirit: a broken and contrite heart, O God, shalt Thou not despise.

O be favorable and gracious unto Sion: build Thou the walls of Jerusalem.
Then shalt Thou be pleased with the sacrifice of righteousness,
with the burnt-offerings and oblations: then shall they offer young bullocks upon Thine altar.

 

Every day, as the sun goes down,
I pause to remember how often I messed up that day,
in big and small ways.
My mistakes seem illuminated,
weighing down my heart, and impossible to forget.
Yet, as I pray like David did in Psalm 51,
as I pray for mercy,
there follows a peacefulness at the end of the day,
as my errors are blotted out,
covered over by the descent of the night.
The slate, one more time,
is wiped clean,
whiter than snow.

I remember, once again,
as new morning dawns,
there is renewal,
there is cleansing brightness,
a promise provided within each new day.

I am given another chance to get it right.