Between Midnight and Dawn: Marred Beyond Human Likeness

frost125143

I am poured out like water,
    and all my bones are out of joint.
My heart has turned to wax;
    it has melted within me.
15 My mouth is dried up like a potsherd,
    and my tongue sticks to the roof of my mouth;
    you lay me in the dust of death.

16 Dogs surround me,
    a pack of villains encircles me;
    they pierce my hands and my feet.
17 All my bones are on display;
    people stare and gloat over me.
18 They divide my clothes among them
    and cast lots for my garment.

19 But you, Lord, do not be far from me.
    You are my strength; come quickly to help me.
~Psalm 22: 14-19

See, my servant will act wisely;
    he will be raised and lifted up and highly exalted.
14 Just as there were many who were appalled at him—
    his appearance was so disfigured beyond that of any human being
    and his form marred beyond human likeness—
15 so he will sprinkle many nations,
    and kings will shut their mouths because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand.
Isaiah 52: 13-15

skagitflats416

When I was wounded
whether by God, the devil, or myself
—I don’t know yet which—
it was seeing the sparrows again
and clumps of clover, after three days,
that told me I hadn’t died.
When I was young,
all it took were those sparrows,
those lush little leaves,
for me to sing praises,
dedicate operas to the Lord.
But a dog who’s been beaten
is slow to go back to barking
and making a fuss over his owner
—an animal, not a person
like me who can ask:
Why do you beat me?
Which is why, despite the sparrows and the clover,
a subtle shadow still hovers over my spirit.
May whoever hurt me, forgive me.
~Adelia Prado “Divine Wrath” translated from Brazilian Portuguese by Ellen Doré Watson

*******************************

Emmet Till’s mother
speaking over the radio

She tells in a comforting voice
what it was like to touch her dead boy’s face,

how she’d lingered and traced
the broken jaw, the crushed eyes–

the face that badly beaten, disfigured—
before confirming his identity.

And then she compares his face to
the face of Jesus, dying on the cross.

This mother says no, she’d not recognize
her Lord, for he was beaten far, far worse

than the son she loved with all her heart.
For, she said, she could still discern her son’s curved earlobe,

but the face of Christ
was beaten to death by the whole world.
~Richard Jones “The Face” from Between Midnight and Dawn

******************************

In a daring and beautiful creative reversal,
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

IMG_6229

Strangely enough~
it is the nail,
not the hammer,
that brings us together~
becoming the glue,
the safety,
the permanence of
solid foundation,
and strong supports,
or protecting roof.

The hammer is only a tool
to pound in the nail
where it binds so tightly
it can’t blend or be forgotten,
where the hole it leaves behind
is a forever reminder
of what I, as hammer, have done
and how thoroughly
I am forgiven.

 

nailhole

During this Lenten season, I will be drawing inspiration from the new devotional collection edited by Sarah Arthur —Between Midnight and Dawn

Between Midnight and Dawn: Choosing to Wait

tiredtrillium

They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” He took Peter, James and John along with him, and he began to be deeply distressed and troubled.
“My soul is overwhelmed with sorrow to the point of death,”
he said to them. “Stay here and keep watch.”

Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him.
“Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”
Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour?
  Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”
Once more he went away and prayed the same thing.
  When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.

Returning the third time, he said to them,
“Are you still sleeping and resting? Enough! The hour has come.
Mark 14: 32-41

rainygrass

lilysunrise

The grass never sleeps.
Or the roses.
Nor does the lily have a secret eye that shuts until morning.

Jesus said, wait with me. But the disciples slept.

The cricket has such splendid fringe on its feet,
and it sings, have you noticed, with its whole body,
and heaven knows if it ever sleeps.

Jesus said, wait with me. And maybe the stars did, maybe
the wind wound itself into a silver tree, and didn’t move,
maybe
the lake far away, where once he walked as on a
blue pavement,
lay still and waited, wild awake.

Oh the dear bodies, slumped and eye-shut, that could not
keep that vigil, how they must have wept,
so utterly human, knowing this too
must be part of the story.
~Mary Oliver from “Gethsemane” from Thirst

fidalgotree2

fogtree

Jesus,
Apple of God’s eye,
dangling solitaire
on leafless tree,
bursting red.

As he drops
New Eden dawns
and once again
we Adams choose:
God’s first fruit
or death.
—Christine F. Nordquist “Eden Inversed”

fallenapple

It has always been a choice
~no longer forbidden~
as He invites us to wait with Him.
He, the first fruit~

He offers Himself
broken open
to feed us who sleep through this life,
unaware, oblivious,

so our hearts
might burst red
with Him.

We do not know what to say,
so we weep.

trilliumweeping

During this Lenten season, I will be drawing inspiration from the new devotional collection edited by Sarah Arthur —Between Midnight and Dawn

Between Midnight and Dawn: Having Loved His Own

drizzlegrass2

Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.
John 13

drizzledil2

What e’er the soul has felt or suffered long,
Oh, heart! this one thing should not be forgot:
Christ washed the feet of Judas.
~George Marion McClellan
from “The Feet of Judas” in
The Book of American Negro Poetry 1922

As an aide in a rest home caring for the crippled feet of the elderly,
as a medical student in an inner city hospital seeing the homeless whose socks had to be peeled off carefully to avoid pulling off gangrenous toes, as a doctor working with the down and out detox patients from the streets who had no access to soap and water for weeks,

I’ve washed feet as part of my job.

People always protest, just as Peter did when Jesus started to wash his feet.

We never believe our feet,
those homely gnarled bunioned claw-toed calloused parts of us,
deserve that attention.

We are ashamed to have someone care about them, care for them, when we don’t care enough on our own.

I have never washed the feet of someone about to betray me, leading me to my death.

I have never had my feet washed by someone who understood my heart needed cleansing even more than my feet, who loved me that much.

Until now.

This one thing should not be forgot:
Kneeling, He wears the humility and towels of a servant as His only raiments. He gently cups our heels in His palms, washes and dries our soles and arches and toes, as our hearts are held, beating and bejeweled as royalty,  in His loving hands.

drizzlegrass1

drizzlegrass3

During this Lenten season, I will be drawing inspiration from the new devotional collection edited by Sarah Arthur —Between Midnight and Dawn

Between Midnight and Dawn: The Mystery of the Cross

IMG_6206

willowsun

Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
in a flash, in the twinkling of an eye, at the last trumpet.
For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
 
For the perishable must clothe itself with the imperishable, and the mortal with immortality.

When the perishable has been clothed with the imperishable, and the mortal with immortality,
then the saying that is written will come true: “Death has been swallowed up in victory.”
“Where, O death, is your victory?

    Where, O death, is your sting?”
1 Corinthians 15: 51-55

 

The void of God and the love of God come together in the mystery of the cross.
~Christian Wiman from My Bright Abyss

hollyberries

There is no event so commonplace
but that God is present within it,
always hiddenly,
always leaving you room to recognize Him
or not…

Listen to your life.

See it for the
fathomless mystery that it is.

In the boredom and pain of it no less
than in the excitement and gladness:
touch, taste, smell your way to the
holy and hidden art of it
because in the last analysis
all moments are key moments…..

and Life itself is Grace.
~Frederick Buechner from Now and Then- Listening to Your Life

 

May I accept what I cannot know and cannot understand;
it will remain mystery until it is revealed in His time.

Until then I am tempted to assumption, speculation, and doubt,
accepting the void of God rather than experiencing His love first hand.

The mystery is worth the often intolerable wait, once the final page is turned and His last Words spoken from the cross: It is finished.

 

wwupinks7

Between Midnight and Dawn: Not in Jest

daffrain4

snowdrops62116.jpg

For since the creation of the world God’s invisible qualities—
his eternal power and divine nature—
have been clearly seen,
being understood from what has been made,
so that people are without excuse.
Romans 1:20

 

Divinity is not playful.
The universe was not made in jest
but in solemn incomprehensible earnest.
By a power that is unfathomably secret,
and holy,
and fleet.
There is nothing to be done about it,
but ignore it,
or see.

~Annie Dillard from Pilgrim at Tinker Creek

homerroller

We weren’t conceived by random happenstance,
even those who are not welcomed
but wished or washed away before taking a breath.

We are here because we were earnestly needed and wanted,
by a power and divinity beyond comprehension
with a capacity for love and compassion
beyond anything in our earthly experience.

We aren’t a cosmic joke.
We aren’t pawns in the universe’s chess game.
We may look silly as we intentionally loll about in the smelly stuff of life,
or we may think what we say or do doesn’t matter a hill of beans,
but we are created to clearly see God for who He is,
and in whose image He made us.
He won’t be ignored;
we have no excuses.
It is time to open our eyes,
and see.

sunset813151

marchblooms

Waiting in Hope: Brought to our Senses

trilliumbud

By these three days all the world is called to attention.
Everything that is and ever was and ever will be,
the macro and the micro,
the galaxies beyond number and the microbes beyond notice –
everything is mysteriously entangled with what happened,
with what happens, in these days.…
Every human life,
conceived from eternity and destined to eternity,
here finds its story truly told.
In this killing that some call senseless
we are brought to our senses.
Here we find out who we most truly are because
here is the One who is what we are called to be.
The derelict cries, “Come, follow me.”
Follow him there?
We recoil.
We close our ears.
We hurry on to Easter.
But we will not know what to do with Easter’s light
if we shun the friendship of the darkness that is wisdom’s way to light.
~Richard Neuhaus from Death on a Friday Afternoon

 

 

applebuds

So many killings in the last two weeks — needless, heartbreaking death at the hands of others — people abruptly wrenched from their routine lives, their families left with empty arms and filling eyes spilling endlessly with tears.

Such senseless tragedies, we say, recoiling and withdrawing as if we can close our ears to more bad news.  How to make sense of deaths that arise from the darkness found in every soul?

This is the day in between when nothing makes sense;  we are lost, hopeless, grieving.

Yet we are brought to our senses by this one Death, this premeditated killing, this senseless act that darkened the skies, shook the earth and tore down the curtained barriers to the Living Eternal God.
The worst has already happened, no matter how horrific are the events that fill the headlines.

Today we are in between, stumbling in the darkness but aware of hints of light, of buds, of life, of promised fruit to come.

The best has already happened.  Happening now even when we are oblivious.

We move through this day, doing what is possible even when it feels senseless.  Tomorrow it will all make sense: our hope brings us face to face with our God who only does the impossible.

 

applebuds1

The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God.

The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible.

To express it somewhat paradoxically, but nevertheless seriously:
the worst has actually already happened;
we exist,
and even death cannot deprive us of this.

Now is the Holy Saturday of our ordinary life,
but there will also be Easter, our true and eternal life.
~Karl Rahner “Holy Saturday” in The Great Church Year

cherryblossoms2015

trillium2

Prepare for Sorrow: The Unstilled World

cherrymorning3

cherrymorning

If the lost word is lost, if the spent word is spent
If the unheard, unspoken
Word is unspoken, unheard;
Still is the unspoken word, the Word unheard,
The Word without a word, the Word within
The world and for the world;
And the light shone in darkness and
Against the Word the unstilled world still whirled
About the centre of the silent Word.

O my people, what have I done unto thee.
~T.S. Eliot from “Ash Wednesday”

 

In my beginning is my end. Now the light falls
I said to my soul, be still, and wait without hope.
~T.S. Eliot from “East Coker”

 

On Maundy Thursday, I arrive back to the beginning,  six weeks later returning to Eliot:
“the unstilled world whirled/About the centre of the silent Word.”

This day:

a day of disquiet and silence,
of Christ taking towel and water to disciples’ dirty feet,
of bread broken and fruit crushed and consumed,
of anguished prayer and the kiss of betrayal,
of stilling the sword,
of watching those He loved run off in fear
and deny they ever knew Him.

In my beginning is my end.
And now the light falls and the darkness begins.
We wait, sorrow-filled, our unstilled souls stilled
by our betrayal, our denial, our hopelessness without Him.

 

cherrymorning2

Prepare for Joy: Blown Away

eveninghaybarn

It has been a relatively warm wet week in the northwest, so it seemed reasonable after finishing up farm chores last night to leave the large rolling north-south doors wide open in the barn where the horses are housed.  Then I woke suddenly at midnight hearing powerful gusts of a southerly wind buffeting the house.  Knowing what havoc a wind can do inside an open barn, I went out in pajamas and muck boots to roll the doors closed before the storm could reach inside, a true barnstorming as has happened here before on Holy Week…

 

An unexpected southerly wind hit suddenly late Sunday night, gusting up to 40 miles an hour and slamming the house with drenching rain as we prepared to go to bed. Chores in the barn had been done hours before, but as we had not been expecting a storm, the north/south center aisle doors were still open, and I could hear banging and rattling as they were buffeted in the wind. I quickly dressed to go latch the doors for the night, but the tempest had done its damage. Hay, empty buckets, horse blankets, tack and cat food had blown all over, while the Haflingers stood wide-eyed and fretful in their stalls. A storm was blowing inside the barn as well as outside it.

It took some time to tidy up the mess after the doors were secured but all was soon made right. The wind continued to bash at the doors, but it no longer could touch anything inside them. The horses relaxed and got back to their evening meal though the noise coming from outside was deafening. I headed back up to the house and slept fitfully listening to the wind blow all night, wondering if the metal barn roof might pull off in a gust, exposing everything within.

Yet in the new daylight on Monday morning, all was calm. The barn was still there, the roof still on, the horses where they belonged and all seemed to be as it was before the barnstorming wind.

Or so it might appear.

This wind heralds another storm coming this week that hits with such force that I’m knocked off my feet, swept away, and left bruised and breathless. No latches, locks, or barricades are strong enough to protect me from what will come over the next few days.

On Sunday he rode in on a donkey softly, humbly, and wept at what he knew was coming.

Yesterday, he withered the fruitless tree and overturned the tables in his fury.

Today the plans are made to betray him.

Tomorrow, he teaches the people to prepare them, then rests in anticipation.

On Thursday, he kneels as a servant, pours water over dusty feet, presides over a simple meal, and then, abandoned by his friends,  sweats blood in agonized prayer.

By Friday, all culminates in the perfect storm, transforming everything in its path, leaving nothing untouched.

The silence on Saturday is deafening.

Next Sunday, the Son rises and returns, all is calm, all is well, all set to right.  He calls my name, breaks bread with broken hands, my heart burns within me at his words and I can never be the same again.

Barnstormed to the depths of my soul. Doors flung open wide, the roof pulled off, everything I was before blown away and now replaced, renewed and reconciled.

So shall his spirit storm within us as he has said, again and yet again.

 

barnlight

dusk11714

Prepare for Joy: His Penetrating Gaze

sunset1224145

To live coram Deo is to live one’s entire life in the presence of God, under the authority of God, to the glory of God. 
To live in the presence of God is to understand that whatever we are doing and wherever we are doing it, we are acting under the gaze of God.
To live all of life coram Deo is to live a life of integrity.
It is a life of wholeness that finds its unity and coherency in the majesty of God.
It is a life that is open before God.
It is a life in which all that is done is done as to the Lord.
It is a life lived by principle, not expediency; by humility before God, not defiance.
It is a life lived under the tutelage of conscience that is held captive by the Word of God.
R.C. Sproul

 

As we walk together through Holy Week and beyond into the holiness of every day,  may we be under the gaze of God, under the authority of God, open before God, captivated by the Word of God.

And we walk away from the gaping grave knowing our purpose: whatever we do, wherever we do it, it is to be whole and holy before Him.

Coram Deo.

Prepare for Joy: Cry Out!

skagitdafs

A voice says, “Cry out!”
And I said, “What shall I cry?”
All people are grass,
their constancy is like the flower of the field.
The grass withers, the flower fades,
when the breath of the Lord blows upon it;
surely the people are grass.
The grass withers, the flower fades;
but the word of our God will stand forever.
Isaiah 40.6-8
I tell you,” he replied, “if they keep quiet, the stones will cry out.
Luke 19:40

So much conspires to keep us silent:
Faith thought unfashionable
A crutch for the weak
Outmoded, obsolete,
Outrageous belief.

Far easier to worship the earth
Or each other
Or nothing at all
Rather than exalt the
Living God Everlasting.

His name no longer spoken
At school or work,
Acknowledged one hour a week
By some,
Forgotten by most.

Sing of His glory
In joy and gratitude
Even if lacking harmony,
We are not to be silenced
While we have tongues.

If we do not shout and cry out loud,
Nor spread branches at His feet,
If too worried what others might think,
The stones will cry out and will not stop,
As He, in deepest sorrow, weeps for us.

 

rockvine