Tag: suffering

A Common Hand

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Because what’s the alternative?
Because of courage.
Because of loved ones lost.
Because no more.
Because it’s a small thing; shaking hands; it happens every day.
Because I heard of one man whose hands
haven’t stopped shaking since a market day in Omagh.
Because it takes a second to say hate, but it takes longer,
much longer, to be a great leader.
Much, much longer.

Because shared space without human touching
doesn’t amount to much.
Because it’s easier to speak to your own
than to hold the hand of someone whose side
has been previously described, proscribed, denied.
Because it is tough.
Because it is tough.
Because it is meant to be tough, and this is the stuff of memory,
the stuff of hope, the stuff of gesture, and meaning and leading.
Because it has taken so, so long.
Because it has taken land and money and languages
and barrels and barrels of blood.

Because lives have been lost.
Because lives have been taken.

Because to be bereaved is to be troubled by grief.
Because more than two troubled peoples live here.
Because I know a woman whose hand hasn’t been shaken
since she was a man.
Because shaking a hand is only a part of the start.
Because I know a woman whose touch calmed a man
whose heart was breaking.
Because privilege is not to be taken lightly.

Because this just might be good.
Because who said that this would be easy?
Because some people love what you stand for,
and for some, if you can, they can.
Because solidarity means a common hand.
Because a hand is only a hand; so hang onto it.

So join your much discussed hands.
We need this; for one small second.
So touch.
So lead.
~Pádraig Ó Tuama “Shaking Hands”

Nothing is new about conflicts over borders and religion and politics. What is new is the ability of an individual to share the terror and hatred to the rest of the world in mere seconds. We all become unwitting witnesses to human pain and suffering, eager to take sides if we can bear to watch.

We each share a common hand. We need leaders who reach out to touch one another with more than words. They represent the human beings who lost limbs and lives in the battle for supremacy.

Historic handshakes are never meaningless, but even more vital is a connection between humans steeped in historical hatreds. We need to reach out and help lift each other’s burdens.

Take my hand. Look in my eyes. Even for one small second.

Sculpture by Artist Albert Gyorgy

Making a Comment

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And that is just the point…
how the world, moist and beautiful,
calls to each of us to make a new and serious response.

That’s the big question,
the one the world throws at you every morning.
“Here you are, alive.
Would you like to make a comment?”
~Mary Oliver

The last few days, it has been impossible to stay
a silent observer of the world when one awakes,
still alive on a morning moist and beautiful,
while on the other side of the earth,
innocents have been brutally butchered in their beds,
whole families murdered,
bodies desecrated and dragged into the street.

It demands a response.

I cannot remain speechless in the face of evil.
Such violence, fed by generations of hatred,
begets more hatred and violence, on and on.
It festers, blusters, rips apart, tortures, buries.
And so it goes, an ongoing human history
of wars and more wars.

And here I am,
alive on a brilliant autumn morning,
while others immeasurably suffer.

Called to make a new and serious response.
Called to comment, as I do every day.
Knowing my voice is only one
in a vast wilderness of voices,
crying out in lament over the dead and dying.

Lord, have mercy, have mercy, have mercy on us.

Consider donations to assist humanitarian aid
to Save the Children or Doctors without Borders

A Night of Dark Intent

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The world is its usual rich self. Disturbed news
Came before sleep, then hours before light, finally
A return to coffee and the joy of unfinished poems.
It is early October, bright leaves falling everywhere.

What could it mean that such sharp leaves fall?
Does it imply that the best are called first?

I don’t want to imply that such abundance of meaning
Exists in me. A lamppost shines over
The ocean. The waves take what they want of the
light.
The rest they give back, to the hospitals and the poor.
~Robert Bly from Morning Poems

Bellingham Bay-photo by Nate Gibson

The shattered water made a misty din.
Great waves looked over others coming in,
And thought of doing something to the shore
That water never did to land before.
The clouds were low and hairy in the skies,
Like locks blown forward in the gleam of eyes.
You could not tell, and yet it looked as if
The shore was lucky in being backed by cliff,
The cliff in being backed by continent;
It looked as if a night of dark intent
Was coming, and not only a night, an age.
Someone had better be prepared for rage.
There would be more than ocean-water broken
Before God’s last Put out the light was spoken.
~Robert Frost “Once By the Pacific”

photo by Nate Gibson at Sendai, Japan

We were staying with our friends Brian and Bette at their cabin on a bluff just above the beach at Sendai, Japan, just a few dozen feet above the devastation that wiped out an entire fishing village below during the 3/11/11 earthquake and tsunami. We walked that stretch, learning of the stories of the people who had lived there, some of whom did not survive the waves that swept their houses and cars away before they could escape. We walked past the footprints of foundations of hundreds of demolished homes, humbled by the rubble mountains yet to be hauled away to be burned or buried and scanned acres of wrecked vehicles now piled one on another, waiting to become scrap metal. It was visual evidence of life suddenly and dramatically disrupted.

This was a place of recreation and respite for some who visited regularly, commerce and livelihood for others who stayed year round. Yet it looked like a foreign ghostly landscape. Even many trees perished, lost, broken off, fish nets still stuck high on their scarred trunks. There were small memorials to lost family members within some home foundations, with stuffed animals and flowers wilting from the recent anniversary observance.

It was a powerful place of memories for those who live there and know what it once was, how it once looked and felt, and painfully, what it became in a matter of minutes on 3/11/11. The waves swept in inexplicable suffering, then carried their former lives away. Happiness gave ground to such terrible pain that could never have hurt as much without the joy that preceded it.

We want to ask God why He doesn’t do something about the suffering that happens anywhere a disaster occurs – but if we do, He will ask us the same question right back. We need to be ready with our answer and our action. He knows suffering. Far more than we do. He took it all on Himself as His Light on earth was snuffed out, despite His love and joy in His creation.

As Sendai’s citizens slowly recover, the inner and outer landscape is forever altered. What remains the same is the tempo of the waves, the tides, and the rhythm of the light and the night, happening just as originally created.

The Light returned.

In that realization, pain gives way. It cannot stand up to His love and His joy in dispelling the dark.

the rubble still piled on the beach at Tohoku, Japan, a year after the 3/11/11 tsunami
photo by Nate Gibson
Sendai

So Far Beyond Reach

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Some people see scars, and it is wounding they remember. To me they are proof of the fact that there is healing.
~ Linda Hogan from Solar Storms

(after Linda Hogan)

Nothing wants to suffer. Not the wind
as it scrapes itself against the cliff. Not the cliff

being eaten, slowly, by the sea. The earth does not want
to suffer the rough tread of those who do not notice it.

The trees do not want to suffer the axe, nor see
their sisters felled by root rot, mildew, rust. 

The coyote in its den. The puma stalking its prey.
These, too, want ease and a tender animal in the mouth

to take their hunger. An offering, one hopes, 
made quickly, and without much suffering.

The chair mourns an angry sitter. The lamp, a scalded moth.
A table, the weight of years of argument.

We know this, though we forget.

Not the shark nor the tiger, fanged as they are.
Nor the worm, content in its windowless world of soil and stone.

Not the stone, resting in its riverbed.
The riverbed, gazing up at the stars.

Least of all, the stars, ensconced in their canopy,
looking down at all of us— their offspring—

scattered so far beyond reach.
~Danusa Laméris “Nothing Wants to Suffer”

photo by Josh Scholten

We all arrive into this life helpless and needy, completely dependent on others to survive. If there wasn’t an intuitive tenderness in parents dedicated to caring for their young, there would be no tomorrow for any of us. Even God sent His only Son in a completely helpless state, knowing He would identify more closely with us.

Despite such care and protection, there are inevitable hurts and injuries as we are buffeted and bruised by life. The scars we bear remain proof of the gentle healing touch of our Creator. We are never so far beyond His reach that He can’t leave His mark on us.

We know this, even though we forget…
We are not so far beyond reach.
God Himself reminds us of His love by the scars He bears.

photo by Joel DeWaard

The Fire and Rose Are One

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The soul’s sap quivers. There is no earth smell
Or smell of living thing. This is the spring time
But not in time’s covenant. Now the hedgerow
Is blanched for an hour with transitory blossom
Of snow, a bloom more sudden
Than that of summer, neither budding nor fading,
Not in the scheme of generation.
Where is the summer, the unimaginable Zero summer?

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Through the unknown, unremembered gate
When the last of earth left to discover
Is that which was the beginning;

And all shall be well and
All manner of thing shall be well
When the tongues of flames are in-folded
Into the crowned knot of fire
And the fire and the rose are one.
~T.S. Eliot – from “Little Gidding” from the Four Quartets

To think that this meaningless thing was ever a rose,
Scentless, colourless, this!
Will it ever be thus (who knows?)
Thus with our bliss,
If we wait till the close?

Though we care not to wait for the end, there comes the end
Sooner, later, at last,
Which nothing can mar, nothing mend:

An end locked fast,
Bent we cannot re-bend.
~Christina Rossetti “Summer is Ended”

As a 3rd grader in November 1963, I learned the import of the U.S. flag being lowered to half mast in response to the shocking and violent death of our President. The lowering of the flag was so rare when I was growing up, it had dramatic effect on all who passed by — 

our soul’s sap quivers

— something very sad had happened to our country, something or someone had tragically ended, warranting our silence, our stillness, and our grief.

For the twenty-two years since 9/11/01, our flag has spent significant time at half mast, most often due to our own home-grown mass shooting terrorism. When I see it flying low, I’m befuddled instead of contemplative, puzzling over what the latest loss might be as there are so many, sometimes all happening in the same time frame. We no longer are silenced by this gesture of honor and respect; we certainly are not stilled when personally and corporately instigating and suffering the same mistakes against humanity over and over again.

We are so bent. Will we ever be mended again?

Eliot wrote these prescient words of the Four Quartets in the midst of the WWII German bombing raids that destroyed so many people and neighborhoods. Perhaps he sensed the destruction he witnessed would not be the last time in history that evil visits the innocent, leaving them in ashes. There would be so many more losses to come, not least being the horror of 9/11/01.

There remains so much more sadness to be borne, such abundance of grief. Our world has become overwhelmed and stricken. Yet Eliot was right: we have yet to live in a Zero summer of endless hope and fruitfulness, of spiritual awakening and understanding. Where is it indeed? When will the summer Rose of beauty and fragrance rise again?

We must return, as people of faith to Eliot’s still point to which we are called on a remembrance day such as today. We must be stilled; we must be silenced. We must grieve the losses of this turning world and pray for release from the suffering we cause and we endure. Only in the asking, only in the kneeling down and pleading, are we surrounded by God’s unbounded grace.

Only then will His Rose bloom, once again recognizable.  

“Zero Summer” imagines the unimaginable horror of Hiroshima and Nagasaki, and yet points to epiphanic awakening that transcend human imagination at the same time. T.S. Eliot, who coined this term in his “Four Quartets,” longed for that eternal summer, birthed out of the “still point,” where imagination is met with grace and truth.
~Makoto Fujimura

“There Are No Words” written on 9/11/2001
by Kitty Donohoe

there are no words there is no song
is there a balm that can heal these wounds
that will last a lifetime long
and when the stars have burned to dust
hand in hand we still will stand because we must

in one single hour in one single day
we were changed forever something taken away
and there is no fire that can melt this heavy stone
that can bring back the voices and the spirits of our own

all the brothers, sisters and lovers all the friends that are gone
all the chairs that will be empty in the lives that will go on
can we ever forgive though we never will forget
can we believe in the milk of human goodness yet

we were forged in freedom we were born in liberty
we came here to stop the twisted arrows cast by tyranny
and we won’t bow down we are strong of heart
we are a chain together that won’t be pulled apart

Golden Pentimenti of Hopes

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The goldfinches have left.
They have gathered up the air
                    beneath their black-robed wings
and shaken off the dust of our dusty world.

Abandoned thistle, crown of thorns;
broken bone stalk;
               and morning air, cloak
of our salvation, rent in absence.

What’s left?
Pentimenti of hopes
               in a dissolving frame.
Only, try to remember the endless knot of their song.
~Franchot Ballinger, “Passion Painting with no Goldfinches” from Crossings

Goldfinches, the Washington state bird, visit our feeders regularly until the air starts to chill in another month or so. Before I began offering up thistle seeds for the taking, they were only a golden streak across the barnyard during spring and summer, barely seen but clearly on a mission I could not discern. Now they linger companionably where I can witness their sparkling conversations while they share a meal with one another, as if our feeders were a local cafe.

Soon they will be gone, leaving pentimento shadows of where they once had been, their bright yellow feathers colored over with the dusty brown paint of a dry tired summer.

In over 500 Renaissance masterpieces of Jesus and Mary, the European goldfinch is included, representing the redeeming passion of Christ. In contrast to the plain black baseball cap of our American goldfinch, the legend is that its European cousin’s splash of red on its face represents Christ’s blood from the finch plucking a thorn of thistle from Jesus’ brow as He carried the cross to Calgary.

I always miss their flash of gold once they move to warmer wintering places. Yet like the restoration of Old Masters paintings, I know there will come a discovery of a painted-over portrait or scene that once again shines with renewed brilliance — the goldfinches will return with their riches of feather and song, bringing with them the promise of hope and redemption.

European Goldfinch from the Salt Project website
The Goldfinch by Carel Fabritius 1654
Madonna of the Goldfinch (1505–1506) by Raphael

A World Where Much is Missing

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Leave a door open long enough,
a cat will enter.
Leave food, it will stay.
Soon, on cold nights,
you’ll be saying “Excuse me”
if you want to get out of your chair.
But one thing you’ll never hear from a cat
is “Excuse me.”
Nor Einstein’s famous theorem.
Nor “The quality of mercy is not strained.”
In the dictionary of Cat, mercy is missing.
In this world where much is missing,
a cat fills only a cat-sized hole.
Yet your whole body turns toward it
again and again because it is there.
~Jane Hirshfield “A Small-Sized Mystery” from Come, Thief.

The first time I saw him, it was just a flash of gray ringed tail
disappearing into autumn night mist as I opened the back door
to pour kibble into the empty cat dish on the porch:
just another stray cat among many who visit the farm.

A few linger and stay.

So he did, keeping a distance in the shadows under the trees,
a gray tabby with white nose and bib, serious yet skittish,
watching me as I moved about feeding dogs, cats, birds, horses,
creeping to the cat dish only when the others drifted away.

There was something in the way he held his head,
an oddly forward ear; a stilted swivel of the neck.
I startled him one day as he ate his fill at the dish.

He ran, the back of his head flashing red, scalp completely gone.

Not oozing, nor something new, but recent. A nearly mortal scar
from an encounter with coyote, or eagle or bobcat.
This cat thrived despite trauma and pain, tissue still raw, trying to heal.

He had chosen to live; life had chosen him.

My first thought was to trap him, to put him humanely to sleep
to end his suffering mercifully, in truth to end my distress at seeing him every day,
envisioning florid flesh even as he hunkered invisible
in the shadowlands of the barnyard.

Yet the scar did not keep him from eating well or licking clean his pristine fur.

As much as I wanted to look away, to avoid confronting his mutilation,
I always greeted him from a distance, a nod to his maimed courage,
through wintry icy blasts and four foot snow,
through spring rains and summer heat with flies.

His wounds remained always visible,
a reminder of his inevitable fate.

I never did stroke that silky fur,
or feel his burly purr, assuming he still knew how,
but still fed his daily fill,
as he fed my need to know:
the value of a life so broken,
each breath taken is filled with sacred air.

The depth of his wounds show how much he bleeds.

my wounded friend, as close as he would allow

Fixing Eyes on the Unseen – A Glut of Melancholy

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But when the melancholy fit shall fall
Sudden from heaven like a weeping cloud,
That fosters the droop-headed flowers all,
And hides the green hill in an April shroud;
Then glut thy sorrow on a morning rose,
Or on the rainbow of the salt sand-wave,
Or on the wealth of globed peonies;
~John Keats from “Ode on Melancholy”

I eat oatmeal for breakfast.
I make it on the hot plate and put skimmed milk on it.
I eat it alone.
I am aware it is not good to eat oatmeal alone.
Its consistency is such that is better for your mental health
if somebody eats it with you.
That is why I often think up an imaginary companion to have
breakfast with.
Possibly it is even worse to eat oatmeal with an imaginary
companion.
Nevertheless, yesterday morning, I ate my oatmeal porridge,
as he called it, with John Keats.
Keats said I was absolutely right to invite him:
due to its glutinous texture, gluey lumpishness, hint of slime,
and unusual willingness to disintegrate, oatmeal should
not be eaten alone…
~Galway Kinnell from “Oatmeal”

Oatmeal porridge eaten in melancholy,
among poets and emerging peonies,
hail-crushed blooms and storm-crossed hills,
while nations and individuals remain at war:

this is the week of walking through the suffering
of our Redeemer.

Glutted with sadness among companions:
I am not alone in feeling the sorrow is
already too much to be borne on
a holy Tuesday morning
with more yet to come~~
nothing more need be said.

I do what I can
to open my eyes and my heart
to understand how and why
Christ has done what He must
to save us from ourselves.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – Everything Sad is Going to Come Untrue

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He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.  Revelation 21: 4-5

“Gandalf! I thought you were dead! But then I thought I was dead! Is everything sad going to come untrue?”
~J.R.R. Tolkien as Samwise Gamgee wakes to find his friends all around him in The Lord of the Rings

“The answer is yes. And the answer of the Bible is yes. If the resurrection is true, then the answer is yes. Everything sad is going to come untrue.”
~Pastor Tim Keller’s response in a sermon given in an ecumenical prayer service memorial in Lower Manhattan on the fifth anniversary of Sept. 11.

photo by Joel De Waard

In our minds, we want to rewind and replay the sad events of this week in a way that would prevent them from happening in the first place.

We want those in a broken relationship to come back together, hug and forgive. The devastating diagnosis would be proven an error and, in reality, only a transient illness. When a terrible tragedy happens, we want the dead and injured to rise up again. The destructive earthquake becomes a mere tremor, the flooding tsunami is only one foot, not over thirty feet tall, the hijackers are prevented from ever boarding a plane, the shooter changes her mind at the last minute and lays down her arms, the terrorist disables his suicide bombs and walks away from his training and misguided mission.

We want so badly for it all to be untrue. The bitter reality of horrendous suffering and sadness daily all over the earth is too much for us to absorb. We plead for relief and beg for a better day.

Our minds may play mental tricks like this, but God does not play tricks. He knows and feels what we do. He too wants to see it rewound and replayed differently. He has known grief and sadness, He has wept, He has suffered, He too has died in terrible humiliating and painful circumstances. 

And because of this, because of a God who came to dwell with us, was broken, died and then rose again whole and holy, we are assured, in His time, everything sad is going to come untrue.

Our tears will be dried, our grief turned to joy, our pain nonexistent, not even a memory.  It will be a new day, a better day–as it is written, trustworthy and true.

May it come.

Quickly.

photo by Nate Gibson

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – In Sorrow, Scraped and Torn

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“I wish it need not have happened in my time,” said Frodo.
“So do I,” said Gandalf,
“and so do all who live to see such times.
But that is not for them to decide.
All we have to decide
is what to do with the time that is given us.”

The world is indeed full of peril,
and in it there are many dark places;
but still there is much that is fair,
and though in all lands
love is now mingled with grief,
it grows perhaps the greater.
― J.R.R. Tolkien, from The Fellowship of the Ring

God is not only the God of the sufferers but the God who suffers. … It is said of God that no one can behold his face and live. I always thought this meant that no one could see his splendor and live. A friend said perhaps it meant that no one could see his sorrow and live. Or perhaps his sorrow is splendor. …

Instead of explaining our suffering God shares it.

How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.

We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair. And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

Scratch the surface of a human being and the demons of hate and revenge … and sheer destructiveness break forth.

    Again and again we read the stories of violence in our daily papers, of the mass murders and ethnic wars still occurring in numerous parts of our world. But how often do we say to ourselves: “What seizes people like that, even young people, to make them forget family and friends, and suddenly kill other human beings?” We don’t always ask the question in that manner. Sometimes we are likely to think, almost smugly: “How different those horrible creatures are from the rest of us. How fortunate I am that I could never kill or hurt other people like they did.”

    I do not like to stop and, in the silence, look within, but when I do I hear a pounding on the floor of my soul. When I open the trap door into the deep darkness I see the monsters emerge for me to deal with. How painful it is to bear all this, but it is there to bear in all of us. Freud called it the death wish, Jung the demonic darkness. If I do not deal with it, it deals with me. The cross reminds me of all this.

    This inhumanity of human to human is tamed most of the time by law and order in most of our communities, but there are not laws strong enough to make men and women simply cease their cruelty and bitterness. This destructiveness within us can seldom be transformed until we squarely face it in ourselves. This confrontation often leads us into the pit. The empty cross is planted there to remind us that suffering is real but not the end, that victory still is possible…
~Morton Kelsey from “The Cross and the Cellar”

I’m depending on others’ words right now. The maelstrom of emotions following this week’s latest school shooting silences everything but my tears.

Have mercy, Holy God, on your people.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18