Between Midnight and Dawn: Marred Beyond Human Likeness

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I am poured out like water,
    and all my bones are out of joint.
My heart has turned to wax;
    it has melted within me.
15 My mouth is dried up like a potsherd,
    and my tongue sticks to the roof of my mouth;
    you lay me in the dust of death.

16 Dogs surround me,
    a pack of villains encircles me;
    they pierce my hands and my feet.
17 All my bones are on display;
    people stare and gloat over me.
18 They divide my clothes among them
    and cast lots for my garment.

19 But you, Lord, do not be far from me.
    You are my strength; come quickly to help me.
~Psalm 22: 14-19

See, my servant will act wisely;
    he will be raised and lifted up and highly exalted.
14 Just as there were many who were appalled at him—
    his appearance was so disfigured beyond that of any human being
    and his form marred beyond human likeness—
15 so he will sprinkle many nations,
    and kings will shut their mouths because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand.
Isaiah 52: 13-15

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When I was wounded
whether by God, the devil, or myself
—I don’t know yet which—
it was seeing the sparrows again
and clumps of clover, after three days,
that told me I hadn’t died.
When I was young,
all it took were those sparrows,
those lush little leaves,
for me to sing praises,
dedicate operas to the Lord.
But a dog who’s been beaten
is slow to go back to barking
and making a fuss over his owner
—an animal, not a person
like me who can ask:
Why do you beat me?
Which is why, despite the sparrows and the clover,
a subtle shadow still hovers over my spirit.
May whoever hurt me, forgive me.
~Adelia Prado “Divine Wrath” translated from Brazilian Portuguese by Ellen Doré Watson

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Emmet Till’s mother
speaking over the radio

She tells in a comforting voice
what it was like to touch her dead boy’s face,

how she’d lingered and traced
the broken jaw, the crushed eyes–

the face that badly beaten, disfigured—
before confirming his identity.

And then she compares his face to
the face of Jesus, dying on the cross.

This mother says no, she’d not recognize
her Lord, for he was beaten far, far worse

than the son she loved with all her heart.
For, she said, she could still discern her son’s curved earlobe,

but the face of Christ
was beaten to death by the whole world.
~Richard Jones “The Face” from Between Midnight and Dawn

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In a daring and beautiful creative reversal,
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

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Strangely enough~
it is the nail,
not the hammer,
that brings us together~
becoming the glue,
the safety,
the permanence of
solid foundation,
and strong supports,
or protecting roof.

The hammer is only a tool
to pound in the nail
where it binds so tightly
it can’t blend or be forgotten,
where the hole it leaves behind
is a forever reminder
of what I, as hammer, have done
and how thoroughly
I am forgiven.

 

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During this Lenten season, I will be drawing inspiration from the new devotional collection edited by Sarah Arthur —Between Midnight and Dawn

In the Midst of Sorrow: A Terrible Question

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And now brothers,
I will ask you a terrible question,
and God knows I ask it also of myself.
Is the truth beyond all truths,
beyond the stars, just this:
that to live without him is the real death,
that to die with him the only life?
~Frederich Buechner from The Magnificent Defeat

 

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I live each day to kill death;
I die each day to beget life,
and in this dying unto death,
I die a thousand times and
am reborn another thousand
through that love.
~Julia Esquivel, Guatemalan poet and theologian

 

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…{His is} the love for the enemy–
love for the one who does not love you
but mocks, threatens, and inflicts pain.
The tortured’s love for the torturer.
This is God’s love. It conquers the world.
~Frederich Buechner from The Magnificent Defeat

 

This is God with a man’s beating heart,
who bleeds from open wounds of a man’s skin,
while nailed to a tree,
considering His torturers below
and forgives them.

This is God with a man’s dry tongue
thirsting for relief
who ensures His love for us
will never run dry.

This is God with a man’s compassion
who grants grace to another who
confesses his guilt and shame.

This is God with a son’s love for His mother
who entrusts her future
to the care of His beloved friend.

This is God with a man’s debt to carry
who pays it all,
finished and done.

This is God with a man’s frailty and fear,
feeling forsaken,
conquering death and hatred
by dying for us.

This is God with a man’s last breath
giving His spirit into the hands of His father
and in so doing, ensures we live forever.

 

~dedicated to the brutal murders of over one hundred Christian college students in Kenya this week in yet another persecution of our faith~

 

Prepare for Joy: Opened Like Leaves

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I came to your door
with soup and bread.
I didn’t know you
but you were a neighbor
in pain: and a little soup and bread,
I reasoned, never hurt anyone.

I shouldn’t reason.
I appeared the day
your divorce was final:
a woman, flushed with cooking
and talk, and you watched,
fascinated,
coiled like a spring.

You seemed so brave and lonely
I wanted to comfort you like a child.
I couldn’t of course.
You wanted to ask me too far in.

It was then I knew
it had to be like prayer.
We can’t ask
for what we know we want:
we have to ask to be led
someplace we never dreamed of going,
a place we don’t want to be.

We’ll find ourselves there
one morning,
opened like leaves,
and it will be all right.
~Kathleen Norris “Answered Prayer”

 

When I struggle with how to pray
I fall back to asking for strength
to cope with whatever is to come,
rather than pray for what I hope,
a prayer of the terrified,
the worried and the weak.

How is it with God, all things are possible,
He asked for the cup to be taken,
knowing it would remain in His Hands.
His will
will be done,
even when terrified,
worried, and weary.
So instead of closing off,
as I would have done,
not wanting to go somewhere
I don’t want to be,
He opened up Himself
like a leaf,
the earth becoming His flesh,
His flesh one with the tree.

And it was all right.
It will always be
all right.

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Listening to Lent — Even for Us

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Crucifixus etiam pro nobis.
Sub Pontio Pilato, passus et se pultus est.
(He was crucified even for us, under Pontius Pilate:
he suffered and was buried.)

Even for us, He rode into the city under palms and a cloud
Even for us, He wept and sorrowed
Even for us, He overturns the tables of the greedyEven for us, He teaches and prepares
Even for us, He kneels and washes
Even for us, He breaks bread
Even for us, He sweats blood
Even for us, He receives a kiss
Even for us, He suffers
Even for us, He dies and is buried
Even for us, He rises and calls our name.

Even for us, such as we are, who we are, what we are to be,
He has come and will again.

Listening to Lent — The Bud of the Wood

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O Deus, ego amo te,
O God I love Thee for Thyself
Nec amo te ut salves me,
and not that I may heaven gain
Nec quod qui te non diligent,
nor yet that they who love Thee not
Æterno igne pereunt.
must suffer hell’s eternal pain.

Ex cruces lingo germinat,
Out of the bud of the wood of the Cross
Qui pectus amor occupant,
wherefore hearts’ love embraces
Ex pansis unde brachiis,
whence out of extended arms
Ad te amandum arripes. Amen.
you lovingly take us. Amen.
~Prayer of St. Francis Xavier  “O Deus Ego Amo Te” 18th Century Traditional

Suddenly, in the last week, buds are forming everywhere.
From seemingly dead wood, standing cold and dormant,
there springs new life.
What could be more lifeless than a cross piece of timbers
built specifically for execution?
Yet life sprung from that death tree,
an unexpected and glorious bud,
ready to burst into most fragrant blossom.

Rather Be a Hammer

frost125143I’d rather be a hammer than a nail
Yes, I would, if I could, I surely would…
~Simon and Garfunkel from “El Condor Pasa”

If I had a hammer,
I’d hammer in the morning,
I’d hammer in the evening,
All over this land,
I’d hammer out danger,
I’d hammer out a warning,
I’d hammer out love between,
My brothers and my sisters,
All over this land.
~Lee Hays, Pete Seeger

Strangely enough~
it is the nail,
not the hammer,
that binds together
creating the strength
the safety
the permanence of
foundation and roof.

The hammer is only a tool
to pound the nail in
where it is most needed
where it won’t be forgotten
where the hole it leaves behind
is a forever reminder
of what I, as hammer, have done
and how I am forgiven.

 

Crimson Fingers

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…God’s not nonexistent; He’s just been waylaid
by a host of what no one could’ve foreseen.   

He’s got plans for you: this red-gold-green parade
is actually a fairly detailed outline.  
 
…it’s true that my Virginia creeper praises Him,   

its palms and fingers crimson with applause,   
that the local breeze is weaving Him a diadem…
~Jacqueline Osherow from “Autumn Psalm”
 
 
 
 
The crimson leaves creep over the brow of our ancient garage in growing streaks and flowing streams, crawling alongside to reach new destinations.
This old building was once a small church at the turn of the 20th century,
moved just a few hundred yards from the intersection of two country roads
to this raised knoll.

It is fitting that every fall this little cedar-paneled church,
emptied of sermons and worship
full of our boxed and stored lives,
weeps red.

 
Every autumn these bloodied fingers reach out
to touch and bless,
clasp and envelope:
Do not despair.
He’s got plans.
Plans that give hope.

I must follow.

 
 
Oh, feed me this day, Holy Spirit, with
the fragrance of the fields and the
freshness of the oceans which you have
made, and help me to hear and to hold
in all dearness those exacting and wonderful
words of our Lord Jesus Christ, saying:
Follow me.
~Mary Oliver from “Six Recognitions of the Lord”
 
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Lenten Grace — The Tears of God

photo by Josh Scholten
photo by Josh Scholten

From two authors who have lost children, reflecting on what today, Good Friday, means to them:

God is not only the God of the sufferers but the God who suffers. … It is said of God that no one can behold his face and live. I always thought this meant that no one could see his splendor and live. A friend said perhaps it meant that no one could see his sorrow and live. Or perhaps his sorrow is splendor. … Instead of explaining our suffering God shares it.

How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.

We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

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photo by Josh Scholten

“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  This is the anguish all we of Godforsaken heart know well.But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair. And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

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Lenten Grace — We Must Choose

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Jesus,
Apple of God’s eye,
dangling solitaire
on leafless tree,
bursting red.

As he drops
New Eden dawns
and once again
we Adams choose:
God’s first fruit
or death.

—Christine F. Nordquist “Eden Inversed”

It has always been a choice
no longer forbidden
we are invited to first fruit

He offers Himself
broken open

so our hearts
might burst red
with Him

Lenten Grace — The Uses of Sorrow

photo by Josh Scholten
photo by Josh Scholten

Someone I loved once gave me
a box full of darkness.

It took me years to understand
that this, too, was a gift.
~Mary Oliver, “The Uses of Sorrow”

The bright sadness of Lent
is a box full of darkness
given to us by someone who loves us.

It takes a lifetime to understand,
if we ever do,
this gift with which we are entrusted
is meant to
hand off to another and another
whom we love just as well.

Opening the box
allows light in
where none was before.
Sorrow shines bright
reaching up
from the deep well
of our loving
and being loved.