Between Midnight and Dawn: Marred Beyond Human Likeness

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I am poured out like water,
    and all my bones are out of joint.
My heart has turned to wax;
    it has melted within me.
15 My mouth is dried up like a potsherd,
    and my tongue sticks to the roof of my mouth;
    you lay me in the dust of death.

16 Dogs surround me,
    a pack of villains encircles me;
    they pierce my hands and my feet.
17 All my bones are on display;
    people stare and gloat over me.
18 They divide my clothes among them
    and cast lots for my garment.

19 But you, Lord, do not be far from me.
    You are my strength; come quickly to help me.
~Psalm 22: 14-19

See, my servant will act wisely;
    he will be raised and lifted up and highly exalted.
14 Just as there were many who were appalled at him—
    his appearance was so disfigured beyond that of any human being
    and his form marred beyond human likeness—
15 so he will sprinkle many nations,
    and kings will shut their mouths because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand.
Isaiah 52: 13-15

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When I was wounded
whether by God, the devil, or myself
—I don’t know yet which—
it was seeing the sparrows again
and clumps of clover, after three days,
that told me I hadn’t died.
When I was young,
all it took were those sparrows,
those lush little leaves,
for me to sing praises,
dedicate operas to the Lord.
But a dog who’s been beaten
is slow to go back to barking
and making a fuss over his owner
—an animal, not a person
like me who can ask:
Why do you beat me?
Which is why, despite the sparrows and the clover,
a subtle shadow still hovers over my spirit.
May whoever hurt me, forgive me.
~Adelia Prado “Divine Wrath” translated from Brazilian Portuguese by Ellen Doré Watson

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Emmet Till’s mother
speaking over the radio

She tells in a comforting voice
what it was like to touch her dead boy’s face,

how she’d lingered and traced
the broken jaw, the crushed eyes–

the face that badly beaten, disfigured—
before confirming his identity.

And then she compares his face to
the face of Jesus, dying on the cross.

This mother says no, she’d not recognize
her Lord, for he was beaten far, far worse

than the son she loved with all her heart.
For, she said, she could still discern her son’s curved earlobe,

but the face of Christ
was beaten to death by the whole world.
~Richard Jones “The Face” from Between Midnight and Dawn

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In a daring and beautiful creative reversal,
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

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Strangely enough~
it is the nail,
not the hammer,
that brings us together~
becoming the glue,
the safety,
the permanence of
solid foundation,
and strong supports,
or protecting roof.

The hammer is only a tool
to pound in the nail
where it binds so tightly
it can’t blend or be forgotten,
where the hole it leaves behind
is a forever reminder
of what I, as hammer, have done
and how thoroughly
I am forgiven.

 

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During this Lenten season, I will be drawing inspiration from the new devotional collection edited by Sarah Arthur —Between Midnight and Dawn

In the Midst of Sorrow: A Terrible Question

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And now brothers,
I will ask you a terrible question,
and God knows I ask it also of myself.
Is the truth beyond all truths,
beyond the stars, just this:
that to live without him is the real death,
that to die with him the only life?
~Frederich Buechner from The Magnificent Defeat

 

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I live each day to kill death;
I die each day to beget life,
and in this dying unto death,
I die a thousand times and
am reborn another thousand
through that love.
~Julia Esquivel, Guatemalan poet and theologian

 

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…{His is} the love for the enemy–
love for the one who does not love you
but mocks, threatens, and inflicts pain.
The tortured’s love for the torturer.
This is God’s love. It conquers the world.
~Frederich Buechner from The Magnificent Defeat

 

This is God with a man’s beating heart,
who bleeds from open wounds of a man’s skin,
while nailed to a tree,
considering His torturers below
and forgives them.

This is God with a man’s dry tongue
thirsting for relief
who ensures His love for us
will never run dry.

This is God with a man’s compassion
who grants grace to another who
confesses his guilt and shame.

This is God with a son’s love for His mother
who entrusts her future
to the care of His beloved friend.

This is God with a man’s debt to carry
who pays it all,
finished and done.

This is God with a man’s frailty and fear,
feeling forsaken,
conquering death and hatred
by dying for us.

This is God with a man’s last breath
giving His spirit into the hands of His father
and in so doing, ensures we live forever.

 

~dedicated to the brutal murders of over one hundred Christian college students in Kenya this week in yet another persecution of our faith~

 

Prepare for Joy: Blown Away

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It has been a relatively warm wet week in the northwest, so it seemed reasonable after finishing up farm chores last night to leave the large rolling north-south doors wide open in the barn where the horses are housed.  Then I woke suddenly at midnight hearing powerful gusts of a southerly wind buffeting the house.  Knowing what havoc a wind can do inside an open barn, I went out in pajamas and muck boots to roll the doors closed before the storm could reach inside, a true barnstorming as has happened here before on Holy Week…

 

An unexpected southerly wind hit suddenly late Sunday night, gusting up to 40 miles an hour and slamming the house with drenching rain as we prepared to go to bed. Chores in the barn had been done hours before, but as we had not been expecting a storm, the north/south center aisle doors were still open, and I could hear banging and rattling as they were buffeted in the wind. I quickly dressed to go latch the doors for the night, but the tempest had done its damage. Hay, empty buckets, horse blankets, tack and cat food had blown all over, while the Haflingers stood wide-eyed and fretful in their stalls. A storm was blowing inside the barn as well as outside it.

It took some time to tidy up the mess after the doors were secured but all was soon made right. The wind continued to bash at the doors, but it no longer could touch anything inside them. The horses relaxed and got back to their evening meal though the noise coming from outside was deafening. I headed back up to the house and slept fitfully listening to the wind blow all night, wondering if the metal barn roof might pull off in a gust, exposing everything within.

Yet in the new daylight on Monday morning, all was calm. The barn was still there, the roof still on, the horses where they belonged and all seemed to be as it was before the barnstorming wind.

Or so it might appear.

This wind heralds another storm coming this week that hits with such force that I’m knocked off my feet, swept away, and left bruised and breathless. No latches, locks, or barricades are strong enough to protect me from what will come over the next few days.

On Sunday he rode in on a donkey softly, humbly, and wept at what he knew was coming.

Yesterday, he withered the fruitless tree and overturned the tables in his fury.

Today the plans are made to betray him.

Tomorrow, he teaches the people to prepare them, then rests in anticipation.

On Thursday, he kneels as a servant, pours water over dusty feet, presides over a simple meal, and then, abandoned by his friends,  sweats blood in agonized prayer.

By Friday, all culminates in the perfect storm, transforming everything in its path, leaving nothing untouched.

The silence on Saturday is deafening.

Next Sunday, the Son rises and returns, all is calm, all is well, all set to right.  He calls my name, breaks bread with broken hands, my heart burns within me at his words and I can never be the same again.

Barnstormed to the depths of my soul. Doors flung open wide, the roof pulled off, everything I was before blown away and now replaced, renewed and reconciled.

So shall his spirit storm within us as he has said, again and yet again.

 

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Listening to Lent — Causes Me to Tremble

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Were you there when they crucified my Lord?
Oh were you there when they crucified my Lord?
(Ohh, sometimes it causes me to tremble)
Tremble
Were you there when they crucified my Lord?

Were you there when they nailed Him to the cross?
Were you there when they nailed Him to the cross?
(Ohh, sometimes it causes me to tremble)
Tremble
Were you there when they nailed Him to the cross?

Were you there when they laid Him in the tomb?
Were you there when they laid Him in the tomb?
(Ohh, sometimes it causes me to tremble)
Tremble
Were you there when they laid Him in the tomb?

Well, were you there when the stone was rolled away?
Were you there when the stone was rolled away?
(Ohh, sometimes it causes me to tremble)
Tremble
Were you there when the stone was rolled away?

Listening to Lent — A Heart Enfolds

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  1. O sacred Head, now wounded, with grief and shame weighed down,
    Now scornfully surrounded with thorns, Thine only crown;
    O sacred Head, what glory, what bliss till now was Thine!
    Yet, though despised and gory, I joy to call Thee mine. 
  2. What Thou, my Lord, hast suffered, was all for sinners’ gain;
    Mine, mine was the transgression, but Thine the deadly pain.
    Lo, here I fall, my Savior! ’Tis I deserve Thy place;
    Look on me with Thy favor, vouchsafe to me Thy grace. 
  3. What language shall I borrow to thank Thee, dearest friend,
    For this Thy dying sorrow, Thy pity without end?
    O make me Thine forever, and should I fainting be,
    Lord, let me never, never outlive my love to Thee. 
  4. Be Thou my consolation, my shield when I must die;
    Remind me of Thy passion when my last hour draws nigh.
    Mine eyes shall then behold Thee, upon Thy cross shall dwell,
    My heart by faith enfolds Thee. Who dieth thus dies well.
    ~Bernard of Clairvaux

God loves each of us as if there were only one of us to love.
Saint Augustine

When I am one of billions
there can be nothing special
to attract attention
or affection

When I blend into the background
among so many others
indistinct and plain,
common as grains of sand

There is nothing to hold me up
as rare, unique,
or exceptional,
worthy of extra effort
on a day such as today.

Yet it is not about my worth,
my work, my words;
it is about His infinite capacity
to love anything formed

by the touch of His vast hand,
the contraction of His immense heart,
the boundlessness of His breath reaching me
as if
as if
as if
I were the only one.

http://www.youtube.com/watch?v=L2qt2d-k2_o

Lenten Grace — Be Still and Wait

photo by Nate Gibson
photo by Nate Gibson

I said to my mind, be still, and wait without hope

For hope would be hope for the wrong thing; wait without love
For love would be love of the wrong thing; yet there is faith
But the faith and the hope and the love are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be light, and the stillness the dancing.
~T. S. Eliot, from “East Coker”  The Four Quartets

This in-between day
after all had gone so wrong
before all will go so right,
puts us between the rock
and the hard place:
all hope, love and faith is squeezed from us.

Today we are flattened,
dried like chaff,
ground to pulp,
our destiny with death sealed.

We lie still
like sprinkled spices
trying to delay
inevitable decay,
wrapped up tight
stone cold
and futile.
The rock is rolled into place
so we lie underneath,
crushed and broken.
We are inside,
our bodies like His.
We are outside,
cut off and left behind.
We cannot know about tomorrow,
we do not fathom what is soon to come:
the stone lifted and rolled away,
the separation bridged,
the darkness giving way to light,
the crushed and broken rising to dance,
and the waiting stillness stirring, inexplicably,
to celebrate new life.
photo by Nate Gibson
photo by Nate Gibson

Lenten Grace — The Tears of God

photo by Josh Scholten
photo by Josh Scholten

From two authors who have lost children, reflecting on what today, Good Friday, means to them:

God is not only the God of the sufferers but the God who suffers. … It is said of God that no one can behold his face and live. I always thought this meant that no one could see his splendor and live. A friend said perhaps it meant that no one could see his sorrow and live. Or perhaps his sorrow is splendor. … Instead of explaining our suffering God shares it.

How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.

We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

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photo by Josh Scholten

“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  This is the anguish all we of Godforsaken heart know well.But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair. And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

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Lenten Grace — Barnstormed

(Emily’s note: I’ve been asked how my blog came to be named “Barnstorming” — most assume it is a doctor-farmer’s twist on “brainstorming” which didn’t occur to me until someone mentioned it to me.  Instead, the name has nothing to do with brains, baseball teams, politics or daredevil piloting of small airplanes.  It has everything to do with a storm taking place in our barn at the beginning of Holy Week a few years ago.  This is a repost.)

An unexpected southerly wind hit suddenly late Sunday night, gusting up to 40 miles an hour and slamming the house with drenching rain as we prepared to go to bed. Chores in the barn had been done hours before, but as we had not been expecting a storm, the north/south center aisle doors were still open, and I could hear banging and rattling as they were buffeted in the wind. I quickly dressed to go latch the doors for the night, but the tempest had done its damage. Hay, empty buckets, horse blankets, tack and cat food had blown all over, while the Haflingers stood wide-eyed and fretful in their stalls. A storm was blowing inside the barn as well as outside it.

It took some time to tidy up the mess after the doors were secured but all was soon made right. The wind continued to bash at the doors, but it no longer could touch anything inside them. The horses relaxed and got back to their evening meal though the noise coming from outside was deafening. I headed back up to the house and slept fitfully listening to the wind blow all night, wondering if the metal barn roof might pull off in a gust, exposing everything within.

Yet in the new daylight this Monday morning, all is calm. The barn is still there, the roof still on, the horses are where they belong and all seems to be as it was before the barnstorming wind. Or so it might appear.

This wind heralds another storm coming this week that hits with such force that I’m knocked off my feet, swept away, and left bruised and breathless. No latches, locks, or barricades are strong enough to protect me from what will come over the next few days.

Yesterday he rode in on a donkey softly, humbly, and wept at what he knew.

Today, he overturns the tables in his fury.

Tomorrow he echoes the destruction that is to happen.

Wednesday, he teaches the people to prepare them, then rests in anticipation.

On Thursday, he kneels, pours water over dusty feet, presides over a simple meal, and then, abandoned,  sweats blood in agonized prayer.

By Friday, all culminates in the perfect storm, transforming everything in its path, leaving nothing untouched.

The silence on Saturday is deafening.

Next Sunday, the Son rises and returns, all is calm, all is well, all set to right.  He calls my name, my heart burns within me at his words and I can never be the same again.

Barnstormed to the depths of my soul. Doors flung open wide, the roof pulled off, everything blown away and now replaced, renewed and reconciled.

May it be done as he has said, again and yet again.

Lenten Reflection–Just the End of the Beginning

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“What God began, God will not abandon. He who began a good work in you will carry it on to completion. God loves everyone, sings the psalmist. What God has named will live forever, Alleluia!

The happy ending has never been easy to believe in. After the Crucifixion the defeated little band of disciples had no hope, no expectation of Resurrection. Everything they believed in had died on the cross with Jesus. The world was right, and they had been wrong. Even when the women told the disciples that Jesus had left the stone-sealed tomb, the disciples found it nearly impossible to believe that it was not all over.
The truth was, it was just beginning.”
Madeleine L’Engle

The Saturday between Good Friday and Resurrection Sunday always feels like a “already but not yet” kind of day, as if we are between sleep and waking, in weary vigil.  We aren’t celebrating “happily ever after” quite yet.  Actually every day should feel like this day, as that is where we live: we know the extent of sacrifice made, the overwhelming debt paid, but the full completion of His new covenant, His new kingdom is yet to be realized.   We wait, and will wait some more, unsure what comes next.

But one thing is clear.  Burial in the tomb was not the end.  Not even close.

To borrow from Winston Churchill out of context:

“Now this is not the end, it is not even the beginning of the end. But it is, perhaps, the end of the beginning.”

David Phelps’ The End of the Beginning

Lenten Reflection–Piercing the Soul

“This child is like a pearl,
Some men will forfeit everything
To have his love, while others cling
To worthless things and forfeit life.
He is a source of peace—and strife.
And many thoughts he will reveal
That men have thought they could conceal.
And you, most blessed woman too,
Will see what wicked men can do.
Your love to him will take its toll,
And like a sword will pierce your soul.”
from John Piper in “Simeon

Older than eternity, now he
is new. Now native to earth as I am, nailed
to my poor planet, caught
that I might be free, blind in my womb
to know my darkness ended,
brought to this birth for me to be new-born,
and for him to see me mended
I must see him torn.
from “Accompanied by Angels” by Luci Shaw

The God of curved space, the dry
God, is not going to help us, but the son
whose blood splattered
the hem of his mother’s robe.
“Looking at Stars”  by Jane Kenyon

This was the day she had been told would come yet she could not have anticipated how horrific would be His suffering, how hideous His wounds, how extensively His blood covered those around Him.  She could not have imagined the helplessness she felt in being unable to comfort Him, ease His pain, or smooth His torn brow.  She could not have known she would feel His hurt so deeply; it was as if she too had been lacerated and drained of life herself.

Yet looking down at her from the cross, despite His own distress, He compassionately provides for her future care and protection.  He continues loving her even when He is beyond her reach. He doesn’t abandon her even as He endures the unendurable–separation from His Father and betrayal by His people.

She shed her blood bearing Him, birthing Him to breathe and walk and live fully on this earth;  now her heart breaking,  she watches Him surrender and take His last breath.
He sheds His cleansing blood in parting, once and for all mending all that is pierced and broken in us, yet rending forever that which separates us from God.