How Else Can We Live?

“Not again,” echoes forth 
as she wails silently 
searching, eyes wide 
in disbelief.

How does a heart 
withstand such pain?
“It cannot,” she sings out
from the deepest place.  

He cries from the corners 
of his eyes, a river of loss 
falling into the cavern of his mouth, 
a brook run backwards 
toward its beginning.

“Where do I put it?” she demands, 
“Where can I put the ache?
I need a shelf where
no one can touch it,”
hitting the highest note.

“I put it in a box covered over 
by life’s wanderings,” he recalls, 
in a remorseful way
in between breaths.

To put it out in the open, 
“audacious at best,”

in unison.

And yet – how else can we live?  

She reaches up to the shelf, 
taking it down, hope and doubt, 
unlocking the door 
to the abandoned house, 

bellowing out, bellowing out.

If Christ is not risen, count 
us the greatest of fools.
~Katie Setterberg “Choir Practice”

There are times when lifting our voices in song is the only way to express what our hearts are feeling, especially now as we witness the distress of the Ukrainian people who are relying on their cultural bonds, their spiritual faith and their trust that good people of the world will support their defense of their culture and their government.

May our voices be raised along with them, today and whenever freedom is threatened in the future. How else can we live?

photo by Jim Randall

One small town
Containing more churches than banks,

A one hundred year old choral society
With a Christmas tradition of singing Handel’s Messiah,

Sixty-some enthusiastic singers recruited without auditions
Through church bulletin announcements

Farmers, store clerks, machinists, students
Middle schoolers to senior citizens

Gather in an unheated church for six weeks of rehearsal
To perform one man’s great gift to sacred music.

Handel, given a libretto, commissioned to compose,
Isolated himself for 24 days, barely ate or slept

Believed himself confronted by all heaven itself
To see the face of God,

And so created overture, symphony, arias, oratorios
Soaring, interwoven themes repeating, resounding

With despair, mourning, anticipation
Renewal, redemption, restoration, triumph.

Delicate appoggiaturas and melismata
Of astounding complexity and intricacy.

A tapestry of sound and sensation unparalleled
To be shouted from the soul, wrung from the heart.

This group of rural people gathers to join voices
Honoring faith foretold, realized, proclaimed.

Ably led by a forgiving director with a sense of humor
And a nimble organist with flying feet and fingers.

The lilting sopranos with angel song,
The altos provide steadfast support,

The tenors echo plaintive prophecy
The base voices full and resonant.

A violinist paints heaven-sent refrain
In parallel duet of counterpoint melody.

The audience sits, eyes closed
As if in oft repeated familiar prayer.

The sanctuary overflows
With thankfulness:

Glory to God! For unto us a Child is born
And all the people, whether singers or listeners, are comforted.

One way to support the people of Ukraine in this crisis is through the
International Red Cross

Solidarity and Silence

madrona

 

We hear so much today of the word solidarity. It has become a part of our vocabulary in the past twenty or thirty years. Today our solidarity with brothers and sisters of our faith, and of other faiths, in a part of the world where there is clearly an effort to eliminate them is something that we simply cannot in conscience ignore.

Often we are asked: “How was it possible that in human history atrocities occur?” They occur for two reasons: because there are those prepared to commit them, and then there are those who remain silent. And the actions in Iraq and in Syria today are happening to women, children, men—their displacement not the least. Things happening to them is something that we really are not free to ignore, and sometimes all we have to raise is our voice. . . .

I ask myself: Where are these voices? Where the voices of parliaments and congresses? Where are the voices of campuses? Where are the voices of community leaders? . . . Why a silence?
~Cardinal Donald Wuerl at the 2014 convocation at the Catholic University of America

frontyardwalnut 

“Silence in the face of evil,” he said, “is evil itself. God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”
~Dietrich Bonhoeffer