Beauty Is Not Enough

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Oh, is it not enough to be
Here with this beauty over me?
My throat should ache with praise, and I
Should kneel in joy beneath the sky.

O beauty, are you not enough?
Why am I crying after love,
With youth, a singing voice, and eyes
To take earth’s wonder with surprise?

I, for whom the pensive night
Binds her cloudy hair with light,—
I, for whom all beauty burns
Like incense in a million urns?

O beauty, are you not enough?
Why am I crying after love?
~Sara Teasdale from “Spring Night”

 

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When you stand before the most amazing sunset

or when you see the beauty of a human face,
whether it’s a little baby
or a lovely  wise old person,
there is a haunting quality to it,
as though it’s not just complete in itself. 
It’s a signpost to a larger truth
that is just around the corner,
just out of sight.
We can’t grip it,
can’t get our hands on it.
It’s as though we’re hearing the echo of a voice,
and we’d love to hear whose that voice is
and what story it’s telling.
Part of the joy of beauty
is the realization that it is part of a larger whole,
most of which appears to be just out of sight. 
We are drawn forward toward something…
and left waiting, wondering.
~N.T. Wright from Life, God and Other Small Topics

 

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Beauty is the link that connects,
the magnet that brings us home,
the encouragement
to look beyond,
to think more deeply,
to believe in something beyond our grasp~
Beauty leaves us crying after love
that bleeds for us
and heals all that is broken in us.

 

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Turn Aside and Look: A God Within

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God is within all things, but not enclosed;
outside all things, but not excluded;
above all things but not aloof;
below all things but not debased.

~St. Bonaventure, 14th C. philosopher and theologian 

 

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Beauty, to the Japanese of old, held together the ephemeral with the sacred. Cherry blossoms are most beautiful as they fall, and that experience of appreciation lead the Japanese to consider their mortality.

Hakanai bi (ephemeral beauty) denotes sadness, and yet in the awareness of the pathos of life, the Japanese found profound beauty.

For the Japanese, the sense of beauty is deeply tragic, tied to the inevitability of death.

Jesus’ tears were also ephemeral and beautiful. His tears remain with us as an enduring reminder of the Savior who weeps. Rather than to despair, though, Jesus’ tears lead the way to the greatest hope of the resurrection. Rather than suicide, Jesus’ tears lead to abundant life.
~Makoto Fujimura

 

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fallen sakura petals in Tokyo (photo by Nate Gibson)

 

…we are shown so clearly the full import of Jesus’ humanity and His empathy and compassion in His willingness to weep, to shed tears, to empty Himself and to stand naked before us:
(using poetic license here to imagine what Jesus might have said.)

[‘See, my precious ones, I AM like you in your humanness. That is why my Father
has sent me to you to show you the depth of His love for you and to acknowledge
that He knows and understands your pain wrought from your brokenness.’]

The act of weeping, sobbing, crying IS the letting go of our pent up hidden sorrow and our woundedness, held back behind a retaining wall by the sheer force of our willpower and by our reticence to show our true self, our vulnerability. Once released, and emptied of the dross behind the dam, we are washed clean by the cleansing waters of our tears. It is only then, and with the help of Jesus who experienced heart-rending sorrows, that the healing can begin. He demonstrated that to us by His promised Resurrection!
~Alice F. LaChapelle

 

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fallen sakura blossoms in Tokyo, photo by Nate Gibson

The Snuffle of Winter

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We praise thee, O God, for thy glory
displayed in all the creatures of the earth,
In the snow, in the rain, in the wind, in the storm;
in all of thy creatures, both the hunters and the hunted…
They affirm thee in living;
all things affirm thee in living;
the bird in the air, both the hawk and the finch;
the beast on the earth, both the wolf and the lamb;…
Therefore man, whom thou hast made
to be conscious of thee,
must consciously praise thee,
in thought and in word and in deed.
Even with the hand to the broom,
the back bent in laying the fire,
the knee bent in cleaning the hearth…
The back bent under toil,
the knee bent under sin,
the hands to the face under fear,
the head bent under grief,
Even in us the voices of the seasons,
the snuffle of winter, the song of spring,
the drone of summer,
the voices of beasts and of birds,
praise thee.
~T.S. Eliot from Murder in the Cathedral

 

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These draining dripping
frozen winter months
of dark begin to emerge enlightened:
a reminder to praise Him,
grateful for daily thanksgiving and blessings~~

it is good to dwell on our gifts
even when ill,
coughing all night,
blowing through countless tissues,
back and knees and head bent double.

We invite stark naked winter
to sit in silence with us,
its tears blending with ours.

These deepened days
of bare stripped branches
and weeping fog
feed our growing need
for the white-as-snow covering grace
of His coming light.

 

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A Heart Full of Grace

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We have a new definition of greatness: it means that everybody can be great, because everybody can serve.  You don’t have to have a college degree to serve.  You don’t have to make your subject and your verb agree to serve.  You don’t have to know about Plato and Aristotle to serve.  You don’t have to know Einstein’s theory of relativity to serve.  You don’t have to know the second theory of thermodynamics in physics to serve.  You only need a heart full of grace, a soul generated by love.  And you can be that servant.
~Martin Luther King, Jr.  in a February 1968 sermon:  “The Drum Major Instinct”, A Knock At Midnight: Inspiration from the Great Sermons of Reverend Martin Luther King, Jr.

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No matter how big a nation is, it is no stronger that its weakest people, and as long as you keep a person down, some part of you has to be down there to hold him down, so it means you cannot soar as you might otherwise.
~Marian Anderson, American opera singer at two presidential inaugurals, Presidential Medal of Freedom recipient and US State Dept. Goodwill Ambassador

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Dr. King’s words and wisdom in his sermons spoken over fifty years ago continue to inform us of our shortcomings as we flounder in our flaws and brokenness, persisting in our resistance to serve one another out of humility, grace and love.

Perhaps today we can unite in our shared tears:
shed for continued strife and disagreements,
shed for the injustice that results in senseless killings,
shed for our inability to hold up one another as a holy in God’s eyes.

We can weep together as the light dawns on this day, knowing, as Dr. King knew, a new day will come when the Lord God will wipe tears away from all faces — all colors — just as He created them.

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As nightfall does not come at once, neither does oppression.
In both instances, there is a twilight when everything remains seemingly unchanged.
And it is in such twilight that we all must be most aware of change in the air
– however slight – lest we become unwitting victims of the darkness.
~William O. Douglas

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Be careful whom you choose to hate.
The small and the vulnerable own a protection great enough,
if you could but see it,
to melt you into jelly.

~Leif Enger from Peace Like a River

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Do you know why this world is as bad as it is?
It is because people think only about their own business,
and won’t trouble themselves to stand up for the oppressed,
nor bring the wrong-doers to light.
My doctrine is this,
that if we see cruelty or wrong that we have the power to stop,
and do nothing, we make ourselves sharers in the guilt.
~Anna Sewell from Black Beauty

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…if I respond to hate with a reciprocal hate I do nothing but intensify the cleavage in broken community. I can only close the gap in broken community by meeting hate with love. If I meet hate with hate, I become depersonalized, because creation is so designed that my personality can only be fulfilled in the context of community.
Booker T. Washington was right: “Let no man pull you so low as to make you hate him.”

~Martin Luther King, Jr.

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End of the Year Tears

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Let us step outside for a moment
As the sun breaks through clouds
And shines on wet new fallen snow,
And breathe the new air.
So much has died that had to die this year.

Let us step outside for a moment.
It is all there
Only we have been slow to arrive
At a way of seeing it.
Unless the gentle inherit the earth
There will be no earth.
~May Sarton from “New Year Poem”

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photo by Nate Gibson

Whenever you find tears in your eyes, especially unexpected tears, it is well to pay the closest attention.  They are not only telling you something about the secret of who you are, but more often than not God is speaking to you through them of the mystery of where you have come from and is summoning you to where, if your soul is to be saved, you should go next.
~Frederick Buechner

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I don’t pay close enough attention to the meaning of my leaking eyes when I’m looking for kleenex to stem the flow.  During the holidays it seems I have more than ample opportunity to find out from my tears the secret of who I am, where I have come from and where I am to be next, so I keep my pockets loaded with kleenex.

It mostly has to do with welcoming family members back home for the holidays to become a full out noisy messy chaotic household again, with puzzles and games and music and laughter and laundry and meal preparation.  It is about singing grace together before a meal and choking on precious words of gratitude.  It certainly has to do with bidding farewell as we did yet again this morning, gathering them in for that final hug and then that letting-go part.

We urge and encourage them to go where their hearts are telling them they are needed and called to be, even thousands of miles away from their one-time home on the farm.

I too was let go once and though I would try to look back, too often in tears, I learned to set my face toward the future.  It led me here, to this marriage, this family, this farm, this work, our church, to more tears, to more letting go, as it will continue if granted the years to weep again and again with gusto and grace.

This is where I will go next: to love so much and so deeply that letting go is so hard that tears are no longer unexpected or a mystery to me or my children.   They release a fullness that can no longer be contained: God’s still small voice spills down my cheeks drop by drop like wax from a burning candle.

No kleenex needed with these tears.

Let them flow as I let them go.

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Shed No Tear

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Don’t be ashamed to weep; ’tis right to grieve. Tears are only water, and flowers, trees, and fruit cannot grow without water. But there must be sunlight also. A wounded heart will heal in time, and when it does, the memory and love of our lost ones is sealed inside to comfort us.”
~ Brian Jacques 

The end-of-summer farm is silently sobbing in its losses; tears of fall, from fog, mist and drizzle, cling to everything everywhere. I arrive back in the house from barn chores soaked through from walking through the weeping.  ‘Tis no shame to be drenched in such sorrow.

The memory of summer is pressed deep in our grieving, our wounds healed by Light that illumines our tears.

We are never left comfortless and weep in the knowing.

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Shed no tear! oh, shed no tear!
The flower will bloom another year.
Weep no more! oh, weep no more!
Young buds sleep in the root’s white core.
Dry your eyes! oh, dry your eyes!
For I was taught in Paradise
To ease my breast of melodies,–
Shed no tear.

Overhead! look overhead!
‘Mong the blossoms white and red–
Look up, look up! I flutter now
On this fresh pomegranate bough.
See me! ’tis this silvery bill
Ever cures the good man’s ill.
Shed no tear! oh, shed no tear!
The flower will bloom another year.
~John Keats from “Fairy Song”

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Again and again we weep and know why.
It is not simply the sorrowful loss
of the perfection of spring giving way to the dying of the fall,
the last gasp coloring of leaves and skies.
It is the loss of innocence, of sense of reverence for life,
this blight man was born for,
this bleeding out perpetrated for no reason.
What must drive one man’s selfish rage, loneliness and despair to compel him to deprive innocent others of their blood and life?
What unexplained evil overtakes one heart that he seeks to stop the beating hearts of others?
When will there ever again be safe havens in society, if not within our schools, our churches, our medical facilities, our malls, then where?
This is a day for lament, for tears, and for prayers to God that we bleed out the sickness that is infecting us all.
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Thank you to Male Ensemble Northwest for singing this song based on the Keats poem during their concert last night.

 

 

Teardrops in Our Eyes

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Some things are very dear to me–
Such things as flowers bathed by rain
Or patterns traced upon the sea
Or crocuses where snow has lain . . .
The iridescence of a gem,
The moon’s cool opalescent light,
Azaleas and the scent of them,
And honeysuckles in the night.
And many sounds are also dear–
Like winds that sing among the trees
Or crickets calling from the weir
Or Negroes humming melodies.
But dearer far than all surmise

Are sudden tear-drops in your eyes
~Gwendolyn Bennett — Sonnet 2

We human beings do real harm.
History could make a stone weep.
~Marilynne Robinson–Gilead

 

 

Created with the freedom to choose our own way, we tend to opt for the path of least resistance with the highest pay back. Hey, after all, we’re human and that’s our excuse and we’re sticking to it.

No road less traveled for most of us–instead we blindly head down the superhighway of what’s best for number one, no matter what the means of transportation, what it costs to get there, how seedy the billboards or how many warning signs appear, or where the ultimate destination takes us.

History is full of the piled-high wrecking yards of demolition remnants from crashes along the way.

It’s enough to make a stone weep and so we weep aplenty.
Certainly God wept and probably still does as we are very dear to Him.

He knew what He was doing and thought it good at the time.  Perhaps it still might be.

 

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Ephemeral Beauty

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Are we to look at cherry blossoms only in full bloom,
the moon only when it is cloudless? 
To long for the moon while looking on the rain,
to lower the blinds and be unaware
of the passing of the spring –

these are even more deeply moving. 
Branches about to blossom
or gardens strewn with flowers
are worthier of our admiration.

~Yoshida Kenko

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Beauty, to the Japanese of old, held together the ephemeral with the sacred. Cherry blossoms are most beautiful as they fall, and that experience of appreciation lead the Japanese to consider their mortality. Hakanai bi (ephemeral beauty) denotes sadness, and yet in the awareness of the pathos of life, the Japanese found profound beauty.

For the Japanese, the sense of beauty is deeply tragic, tied to the inevitability of death.

Jesus’ tears were also ephemeral and beautiful. His tears remain with us as an enduring reminder of the Savior who weeps. Rather than to despair, though, Jesus’ tears lead the way to the greatest hope of the resurrection. Rather than suicide, Jesus’ tears lead to abundant life.
~Makoto Fujimura

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Again today I will see patients in my clinic who are struggling with depression, who are contemplating whether living another day is worth the pain and effort.  Most describe their feelings completely dry-eyed, unwilling to let their emotions flow from inside and flood their outsides.  Others sit soaking in tears of hopelessness and despair.

Their weeping moves and reassures me — it is a raw and authentic spilling over when the internal dam is breaking.  It is so human, yet we know tears contain the divine.

When I read that Jesus weeps as He witnesses the tears of grief of His dear friends, I am comforted.  He understands and feels what we feel, His tears just as plentiful and salty, His overwhelming feelings of love brimming so full they must be let go and cannot be held back.

Our Jesus who wept with us became a promise of ultimate joy.

There is beauty in this, His rain of tears, the spilling of the divine onto our mortal soil.

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A fallen blossom
Returning to the bough, I thought –
But no, a butterfly.
~Arakida Moritake (1473-1549)

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fallen sakura petals in Tokyo (photo by Nate Gibson)

Between Midnight and Dawn: As Warm As Tears

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As he approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.
Luke 19:41

 

Love’s as warm as tears,
Love is tears:
Pressure within the brain,
Tension at the throat,
Deluge, weeks of rain,
Haystacks afloat,
Featureless seas between
Hedges, where once was green.

Love’s as fierce as fire,
Love is fire:
All sorts–infernal heat
Clinkered with greed and pride,
Lyric desire, sharp-sweet,
Laughing, even when denied,
And that empyreal flame
Whence all loves came.

Love’s as fresh as spring,
Love is spring:
Bird-song hung in the air,
Cool smells in a wood,
Whispering ‘Dare! Dare!’
To sap, to blood,
Telling ‘Ease, safety, rest,
Are good; not best.’

Love’s as hard as nails,
Love is nails:
Blunt, thick, hammered through
The medial nerves of One
Who, having made us, knew
The thing He had done,
seeing (with all that is)
Our cross, and His.
~C.S. Lewis

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Jesus is reported to have wept twice in the gospels.  When informed His friend Lazarus was dead, He weeps in response to the grief and lack of faith demonstrated by friends and family even though they knew Jesus’ power to heal and restore.  The second time was on Palm Sunday, as triumphantly He approached Jerusalem and stopping, looked down upon the city, knowing what lay ahead.   This time the stakes were not the loss of one life, but the loss of an entire city due to the unbelief and lack of faith of its people.

Indeed, Jerusalem, still torn between factions, faiths and fanatics, has not really known peace ever since.

And our own country, more fractured and torn than ever before in living memory, is raising up its own version of factions and fanatics.  How can this end well?

I am struck by the compassion shown in the Lord’s tears.  These are not tears of self-pity, nor anticipation of His own imminent personal suffering, but tears shed over the continued blindness of mankind.  They expected the militant entrance of a victorious king, unaware their salvation rode into their midst on a donkey’s colt.

Can we not,  the impatient and ignorant electorate, learn from this?  — humility and sacrifice is far more powerful in the kingdom of God than weapons, verbal barbs and hatred.

Those sacred tears shed so long ago, and still shed, were never for Himself, but for us.

Human tears rolling down the face of God;
Divine tears washing the face of man.

Peace no longer is hidden from us; we know from where our help comes.
Now that we know, there are no excuses for our blindness.

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During this Lenten season, I will be drawing inspiration from the new devotional collection edited by Sarah Arthur —Between Midnight and Dawn

 

No Gradations

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The whole concept of the Imago Dei (or)…the ‘Image of God’ is the idea that all men have something within them that God injected…

This gives him a uniqueness, it gives him worth, it gives him dignity.
And we must never forget this…there are no gradations in the Image of God.

Every man from a treble white to a bass black is significant on God’s keyboard,
precisely because every man is made in the Image of God.

One day we will learn that.

We will know one day that God made us to live together as brothers
and to respect the dignity and worth of every man.
– Martin Luther King, Jr. from his “The American Dream” sermon, July 4, 1965

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photo by Lea Gibson

 

Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses.
~C. S. Lewis from The Weight of Glory

 

Martin Luther King, Jr. spoke frequently of a hoped-for day when all people would be united as God’s children,  joined together by our joint creation as the Image of God.  Not one of us reflects God more than another but together form His body and His kingdom on earth.

Dr. King’s words and wisdom continue to inform us of our shortcomings 50 years later as we flounder in our flaws and brokenness;  so many question not only the validity of equality of all people of all shades, but even doubt the existence of a God who would create a world that includes the crippled body, the troubled mind, the questioned gender, the genetically challenged, the human beings never allowed to draw a breath.

Yet we are all one, a composition made up of white and black keys too often discordant, sometimes dancing to different tempos, only on rare occasions a symphony.  The potential is there for harmony, and Dr. King would see and hear that in his time on earth.

Perhaps today we unite only in our shared tears, shed for the continued strife and disagreements, shed for the injustice that results in senseless killings, shed for our inability to hold up one another as holy in God’s eyes as His intended creation.

We can weep together on this day, knowing, as Dr. King knew, a day will come when the Lord God will wipe tears away from all faces — all colors just as they are.  No gradations.

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