Questions Die Away

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I know now, Lord, why you utter no answer.
You are yourself the answer.
Before your face questions die away.
~C.S. Lewis from Till We Have Faces

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Today I help greet new and returning 15,000 college students who begin classes this week at my university.  Each one seeks answers to their many difficult questions about life and how to live in this troubled time.

Every day I will see college students who are so consumed by anxiety about the questions in their lives they become immobilized in their ability to move forward through inevitable obstacles and difficulties.  They become so stuck in overwhelming feelings they can’t sleep or eat or think clearly, distracted by their symptoms.  They self-medicate, self-injure and self-hate.  Being unable to nurture themselves or others, they wither like a young tree without roots deep enough to reach the vast reservoir of answers that lies untapped beneath them.  In epidemic numbers, some decide to die, even before life really has fully begun for them.

I grieve for them in their distress.   My role is to help find healing solutions, whether it is counseling therapy, a break from school, or a medicine that may give some form of relief.  My heart knows the ultimate answer is not as simple as the right prescription.

Before the face of God, the questions fall away.

We who are anxious are not trusting a Creator who does not suffer from attention deficit disorder and who is not distracted from His care for us even when we turn away in worry and sorrow.  We magnify our difficult circumstances by staying so tightly into ourselves, unable to look beyond our own eyelashes.  Instead we are to reach higher and deeper, through prayer, through service to others, through acknowledging there is power greater than ourselves who can answer all our unaskable questions.

So we are called to pray for ourselves and for others,  disabling our anxiety and fear and transforming it to gratitude and grace.

No longer withering, no longer deaf to the answers we’ve been given, we just might bloom.

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The Fierce Humility of Rain

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Praise to the Maker of the torrent
and the hurricane,
praise for the fierce humility of rain:

whose motion will not end, neither come to rest
nor ascend again until, like grace,
it finds the lowest empty place.
~Matthew Baker “Rainfall”

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See, banks and brakes
Now, leavèd how thick! lacèd they are again
With fretty chervil, look, and fresh wind shakes
Them; birds build — but not I build; no, but strain,
Time’s eunuch, and not breed one work that wakes.

Mine, O thou Lord of life, send my roots rain
~Gerard Manley Hopkins from “Thou art indeed just, Lord”

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As I look out through a tear-streaked window at the beginning of this lightening day,
I fear inadequacy to the task before me:
Parched and struggling patients line my schedule.
Anxious and weary and barren too young,
seeking something, anything
to ease their distress in a hostile world,
preferably an easy pill to swallow.
Nothing that hurts going down.

While others thrive around them,
they wilt and wither,
wishing to cease breathing.

Lord of Life, equip me to find the words to say that might help.
May it be about more than genetics, neurotransmitters and physiology.

In this dry season for young lives,
send your penetrating rain
to fill with grace
the emptiest space.
Reach down and shake their roots
fiercely
and slake their thirst.

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Ephemeral Beauty

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Are we to look at cherry blossoms only in full bloom,
the moon only when it is cloudless? 
To long for the moon while looking on the rain,
to lower the blinds and be unaware
of the passing of the spring –

these are even more deeply moving. 
Branches about to blossom
or gardens strewn with flowers
are worthier of our admiration.

~Yoshida Kenko

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Beauty, to the Japanese of old, held together the ephemeral with the sacred. Cherry blossoms are most beautiful as they fall, and that experience of appreciation lead the Japanese to consider their mortality. Hakanai bi (ephemeral beauty) denotes sadness, and yet in the awareness of the pathos of life, the Japanese found profound beauty.

For the Japanese, the sense of beauty is deeply tragic, tied to the inevitability of death.

Jesus’ tears were also ephemeral and beautiful. His tears remain with us as an enduring reminder of the Savior who weeps. Rather than to despair, though, Jesus’ tears lead the way to the greatest hope of the resurrection. Rather than suicide, Jesus’ tears lead to abundant life.
~Makoto Fujimura

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Again today I will see patients in my clinic who are struggling with depression, who are contemplating whether living another day is worth the pain and effort.  Most describe their feelings completely dry-eyed, unwilling to let their emotions flow from inside and flood their outsides.  Others sit soaking in tears of hopelessness and despair.

Their weeping moves and reassures me — it is a raw and authentic spilling over when the internal dam is breaking.  It is so human, yet we know tears contain the divine.

When I read that Jesus weeps as He witnesses the tears of grief of His dear friends, I am comforted.  He understands and feels what we feel, His tears just as plentiful and salty, His overwhelming feelings of love brimming so full they must be let go and cannot be held back.

Our Jesus who wept with us became a promise of ultimate joy.

There is beauty in this, His rain of tears, the spilling of the divine onto our mortal soil.

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A fallen blossom
Returning to the bough, I thought –
But no, a butterfly.
~Arakida Moritake (1473-1549)

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fallen sakura petals in Tokyo (photo by Nate Gibson)

Now and Now and Now

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And so you have a life that you are living only now,
now and now and now,
gone before you can speak of it,
and you must be thankful for living day by day,
moment by moment …
a life in the breath and pulse and living light of the present…

~Wendell Berry

_____________________

My days are filled with anxious people, one after another after another.  They sit at the edge of their seat, struggling to hold back the flood from brimming eyes, fingers gripping the arms of the chair, legs jiggling.   Each moment, each breath, each rapid heart beat overwhelmed by panic-filled questions:  will there be another breath?  must there be another breath?   Must this life go on like this in fear of what the next moment will bring?

The only thing more frightening than the unknown is the knowledge that the next moment will be just like the last.  There is a serious gratitude deficiency going on here, a lack of recognition of a moment just passed that can never be retrieved and relived.   There is only fear of the next and the next so that the now and now and now is lost forever.

Their worry and angst is contagious as the flu.
I mask up and wash my hands of it throughout the day.
I wish a simple vaccination could protect us all from unnamed fears.

I want to say to them and myself:
Stop.  Stop this.  Stop this moment in time. Stop and stop and stop.
Stop expecting some one, some thing or some drug must fix this feeling.
Stop being blind and deaf to the gift of each breath.
Just stop.
And simply be.

I want to say:
this moment is ours,
this moment of weeping and sharing
and breath and pulse and light.
Shout for joy in it.
Celebrate it.
Be thankful for tears that can flow over grateful lips
and stop holding them back.

Stop me before I write,
out of my own anxiety,
yet another prescription
you don’t really need.

Just be–
and be blessed–
in the now and now and now.

 

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God Among Us: Brothers of All Mankind

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Since the children have flesh and blood, he too shared in their humanity for this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.
Hebrews 2: 14, 17

 

And in the Incarnation
the whole human race recovers the dignity of the image of God.
Henceforth, any attack even on the least of men
is an attack on Christ, who took the form of man,
and in his own Person restored the image of God
in all that bears a human form.
Through fellowship and communion with the incarnate Lord,
we recover our true humanity,
and at the same time we are delivered
from that individualism which is the consequence of sin,
and retrieve our solidarity with the whole human race.
By being partakers of Christ incarnate,
we are partakers in the whole humanity which he bore.
We now know that we have been taken up
and borne in the humanity of Jesus,
and therefore that new nature we now enjoy means
that we too must bear the sins and sorrows of others.
The incarnate Lord makes his followers the brothers of all mankind.
~Dietrich Bonhoeffer, The Cost of Discipleship

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I’m reminded after every long day in my clinic, weighted down by the sorrows of the people I am asked to help — how much greater was the weight borne by God as mere baby delivered by woman to become humanity with us and for us.

His incarnate presence unites us all as brothers and sisters to each other, whether or not we speak the same language, whether or not our skin color is the same, whether or not we have great riches or dire need.

This is the truth of the God of love, that we should love one another, even after a week such as this — we are delivered by Him who was delivered.
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All poor men and humble,
All lame men who stumble,
Come haste ye, nor feel ye afraid;

For Jesus, our treasure,
With love past all measure,
In lowly poor manger was laid.

Though wise men who found him
Laid rich gifts around him,
yet oxen they gave him their hay;
And Jesus in beauty
Accepted their duty,
Contented in manger he lay.
Then haste we to show him
The praises we owe him;
Our service he ne’er can despise;
Whose love still is able
To show us that stable
Where softly in manger he lies.
Poverty Carol (Welsh)

 

 

  • This is the truth sent from above
    The truth of God, the God of love
    Therefore don’t turn me from your door
    But hearken will both rich and poor
  • The first thing that I do relate
    Is that God did man create
    The next thing which to you I’ll tell
    Woman was made with man to dwell
  • And after that, ’twas God’s own choice
    To place them both in Paradise,
    There to remain of evil free
    Except they ate of such a tree.
  • But they did eat, which was a sin,
    And so their ruin did begin,
    Ruined themselves, both you and me,
    And all of their posterity.
  • Thus we were heirs to endless woes
    Till God and Lord did interpose
    And so a promise soon did run
    That He would redeem us by His Son
  • And at that season of the year
    Our blessed redeemer did appear
    He here did live and here did preach
    And many thousands he did teach
  • Thus He in love to us behaved
    To show us how we must be saved
    And if you want to know the way
    Be pleased to hear what He did say
    ~The Truth from Above — Traditional English Carol

 

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An Oath to Live

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It is…the refusal to take the oath of loyalty to life…
The man who kills a man kills a man.

The man who kills himself kills all men.
As far as he is concerned, he wipes out the world.
~ G.K. Chesterton

Suicide rates globally have climbed 60% in the past forty five years,
particularly in developed countries where most folks are sheltered and fed,
where daily survival is entirely in our own hands.
Based on the distress and anguish of the patients I see every day,
there will be no slowing of this trend:
this temptation, this contemplation, this resignation of dying, only a passive
“I wish I were dead” or
“the world is better off without me”~
wipes out the worth of the world.

~where there is no oath of loyalty to live, our own or others’,
as stressful, painful and messy as life can be,
~where there is no honoring of the holiness of the created being,
whether unborn, or breathing heavy through daily struggles, or suffering or dying,
~when there is no longer resistance to standing up to the buffeting winds of life,
only a toppling over, taking out everything and everyone in the way,
~then with each suicide, the world also is wiped out,
the value of all people killed in one act of self-murder.

November is Suicide Prevention Month

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Stillness in the Field

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Wheels of baled hay bask in October sun:
Gold circles strewn across the sloping field,
They seem arranged as if each one
Has found its place; together they appeal
To some glimpsed order in my mind
Preceding my chance pausing here —
A randomness that also seems designed.
Gold circles strewn across the sloping field
Evoke a silence deep as my deep fear
Of emptiness; I feel the scene requires
A listener who can respond with words, yet who
Prolongs the silence that I still desire,
Relieved as clacking crows come flashing through,
Whose blackness shows chance radiance of fire.
Yet stillness in the field remains for everyone:
Wheels of baled hay bask in October sun.
~Robert Pack “Baled Hay”

 

Each day I am called to see and listen,
to open fully to all that is around me.
From the simple stillness of the fields
surrounding our farm,
to the weeping of those who sit with me
day after day
in their deep fear of emptiness,
their struggle with whether to try to live
or give up and die.

Their profound emptiness renders me silent;
I struggle to respond with words
that offer up healing,
assuring them even in the darkest time
hope lies waiting, radiant as fire,
to bear us silently to a new morning,
to a stillness borne of grace.

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You Will Weep and Know Why

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~to a young child~

Márgarét, áre you gríeving
Over Goldengrove unleaving?
Leáves like the things of man, you
With your fresh thoughts care for, can you?
Ah! ás the heart grows older
It will come to such sights colder
By and by, nor spare a sigh
Though worlds of wanwood leafmeal lie;
And yet you wíll weep and know why.
Now no matter, child, the name:
Sórrow’s spríngs áre the same.
Nor mouth had, no nor mind, expressed
What heart heard of, ghost guessed:
It ís the blight man was born for,
It is Margaret you mourn for.
~Gerard Manley Hopkins “Spring and Fall”
This morning we weep and know why.
It is not simply the sorrowful loss
of the perfection of spring and childhood
giving way to the dying of the fall,
the last gasp coloring of leaves and skies.
It is the loss of innocence, of sense of reverence for life,
this blight man was born for,
this bleeding out for no reason.
What must drive one man’s selfish rage, loneliness and despair to compel him to deprive innocent others of their blood and life?
What unexplained evil overtakes one heart that he seeks to stop the beating hearts of others before his own stops?
When will there ever be safe havens again in society, if not within our schools, our churches and our medical facilities, then where?
This is a day for lament, for tears, and for prayers to God that we cry out and bleed out the spiritual sickness that is infecting us all.
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Let the Tears Flow

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People have said, “Don’t cry” to other people for years and years, and all it has ever meant is, “I’m too uncomfortable when you show your feelings.  Don’t cry.”  I’d rather have them say, “Go ahead and cry.  I’m here to be with you.”

~Mister Fred Rogers

I am a crier, no question about it, whether it is listening to the old “whistle” theme from the Lassie TV show, or watching any children’s choir sing.  Certain hymns will always trigger tears, and of course, baptisms, weddings, and graduations. Yesterday was joyfully tear-filled, with our youngest child receiving her college degree.

Tears don’t bother me, whether it is my own or someone else’s.  My office and exam rooms are well- stocked with tissues, and one of my routine mental health history questions is “when did you last have a good cry?”   Some patients will look at me blankly, not sure they ever remember crying, and others will burst into tears at the mere suggestion.

No matter what the reason for tears, it is a powerful expression of feeling, like a smile or a grimace.  I watch for those cues and sometimes can feel the emotion as surely as if it were my own.

I am with you.  And always intend to be.

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When the Light Left

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From my six week psychiatric inpatient rotation at a Veteran’s Hospital—February/March 1979

Sixty eight year old male catatonic with depression

He lies still, so very still under the sheet, eyes closed; the only clue that he is living is the slight rise and fall of his chest.  His face is skull like with bony prominences framing his sunken eyes, his facial bones standing out like shelves above the hollows of his cheeks, his hands lie skeletal next to an emaciated body.  He looks as if he is dying of cancer but without the smell of decay.  He rouses a little when touched, not at all when spoken to.  His eyes open only when it is demanded of him, and he focuses with difficulty.  His tongue is thick and dry, his whispered words mostly indecipherable, heard best by bending down low to the bed, holding an ear almost to his cracked lips.

He has stopped feeding himself, not caring about hunger pangs, not salivating at enticing aromas or enjoying the taste of beloved coffee.  His meals are fed through a beige rubber tube running through a hole in his abdominal wall emptying into his stomach, dripping a yeasty smelling concoction of thick white fluid full of calories.   He ‘eats’ without tasting and without caring.  His sedating antidepressant pills are crushed, pushed through the tube, oozing into him, deepening his sleep, but are designed to eventually wake him from his deep debilitating melancholy.

After two weeks of treatment and nutrition, his cheeks start to fill in, and his eyes are closed less often.  He watches people as they move around the room and he responds a little faster to questions and starts to look us in the eye.   He asks for coffee, then pudding and eventually he asks for steak.  By the third week he is sitting up in a chair, reading the paper.

After a month, he walks out of the hospital, 15 pounds heavier than when he was wheeled in.  His lips, no longer dried and cracking, have begun to smile again.

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Thirty two year old male rescued by the Coast Guard at 3 AM in the middle of the bay

As he shouts, his eyes dart, his voice breaks, his head tosses back and forth, his back arches and then collapses as he lies tethered to the gurney with leather restraints.  He writhes constantly, his arm and leg muscles flexing against the wrist and ankle bracelets.

“The angels are waiting!!  They’re calling me to come!! Can’t you hear them?  What’s wrong with you?   I’m Jesus Christ, King of Kings!!  Lord of Lords!!  If you don’t let me return to them, I can’t stop the destruction!”

He finally falls asleep by mid-morning after being given enough antipsychotic medication to kill a horse.  He sleeps uninterrupted for nine hours.  Then suddenly his eyes fly open, and he looks startled.

He glares at me.  “Where am I? How did I get here?”

“You are hospitalized in the VA psych ward after being picked up by the Coast Guard after swimming out into the bay in the middle of the night. You said you were trying to reach the angels.”

He turns his head away, his fists relaxing in the restraints, and begins to weep uncontrollably, the tears streaming down his face.

“Forgive them, Father, for they know not what they do.”

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Twenty two year old male with auditory and visual hallucinations

He seems serene, much more comfortable in his own skin when compared to the others on the ward. Walking up and down the long hallways alone, he is always in deep conversation. He takes turns talking, but more often is listening, nodding,  almost conspiratorial.

During a one-on-one session, he looks at me briefly, but his attention continues to be diverted, first watching an invisible something or someone enter the room, move from the door to the middle of the room, until finally, his eyes lock on an empty chair to my left.  I ask him what he sees next to me.

“Jesus wants you to know He loves you.”

It takes all my will power not to turn and look at the empty chair.

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Fifty four year old male with chronic paranoid schizophrenia

He has been disabled with psychiatric illness for thirty years, having his first psychotic break while serving in World War II.   His only time living outside of institutions has been spent sharing a home with his mother who is now in her eighties.  This hospitalization was precipitated by his increasing delusion that his mother is the devil and the voices in his head commanded that he kill her.  He had become increasingly agitated and angry, had threatened her with a knife, so she called the police, pleading with them not to arrest him, but to bring him to the hospital for medication adjustment.

His eyes have taken on the glassy staring look of the overmedicated psychotic, and he sits in the day room much of the day sleeping in a chair, drool dripping off his lower lip.  When awake he answers questions calmly and appropriately with no indication of the delusions or agitation that led to his hospitalization.  His mother visits him almost daily, bringing him his favorite foods from home which he gratefully accepts and eats with enthusiasm.   By the second week, he is able to take short passes to go home with her, spending a lunch time together and then returning to the ward for dinner and overnight.   By the third week, he is ready for discharge, his mother gratefully thanking the doctors for the improvement she sees in her son.  I watch them walk down the long hallway together to be let through the locked doors to freedom.

Two days later, a headline in the local paper:

“Veteran Beheads Elderly Mother”

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Forty five year old male — bipolar disorder with psychotic features

He has been on the ward for almost a year, his unique high pitched laughter heard easily from behind closed doors,  his eyes intense in his effort to conceal his struggles.  Trying to follow his line of thinking is challenging, as he talks quickly, with frequent brilliant off topic tangents, and at times he lapses into a “word salad” of almost nonsensical sentences.  Every day as I meet with him I become more confused about what is going on with him, and am unclear what is expected of me in my interactions with him.  He senses my discomfort and tries to ease my concern.

“Listen, this is not your problem to fix but I’m bipolar and regularly hear command voices and have intrusive thoughts.  My medication keeps me under good control.  But just tell me if you think I’m not making sense because I don’t always recognize it in myself.”

During my rotation, his tenuous tether to sanity is close to breaking.  He starts to listen more intently to the voices in his head, becoming frightened and anxious, often mumbling and murmuring under his breath as he goes about his day.

On this particular morning, all the patients are more anxious than usual, pacing and wringing their hands as the light outdoors slowly fades, with noon being transformed to an oddly shadowy dusk.  The street lights turn on automatically and cars are driving with headlights shining.  We stand at the windows in the hospital, watching the city become dark as night in the middle of the day.   The unstable patients are sure the world is ending and extra doses of medication are dispensed as needed while the light slowly returns to the streets outside.  Within an hour the sunlight is back, and all the patients are napping soundly.

The psychiatrist, now floridly psychotic, locks himself in his office and doesn’t respond to knocks on the door or calls on his desk phone.

Stressed by the recent homicide by one of his discharged patients, and identifying too closely with his patients due to his own mental illness,  he is overwhelmed by the eclipse.   The nurses call the hospital administrator who comes to the ward with two security guards.  They unlock the door and lead the psychiatrist off the ward.  We watch him leave, knowing he won’t be back.

It is as if the light left and only shadow remains.

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