Lenten Grace — Be Still and Wait

photo by Nate Gibson
photo by Nate Gibson

I said to my mind, be still, and wait without hope

For hope would be hope for the wrong thing; wait without love
For love would be love of the wrong thing; yet there is faith
But the faith and the hope and the love are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be light, and the stillness the dancing.
~T. S. Eliot, from “East Coker”  The Four Quartets

This in-between day
after all had gone so wrong
before all will go so right,
puts us between the rock
and the hard place:
all hope, love and faith is squeezed from us.

Today we are flattened,
dried like chaff,
ground to pulp,
our destiny with death sealed.

We lie still
like sprinkled spices
trying to delay
inevitable decay,
wrapped up tight
stone cold
and futile.
The rock is rolled into place
so we lie underneath,
crushed and broken.
We are inside,
our bodies like His.
We are outside,
cut off and left behind.
We cannot know about tomorrow,
we do not fathom what is soon to come:
the stone lifted and rolled away,
the separation bridged,
the darkness giving way to light,
the crushed and broken rising to dance,
and the waiting stillness stirring, inexplicably,
to celebrate new life.
photo by Nate Gibson
photo by Nate Gibson

Lenten Grace — An Opened Door

Image

Sam does barn chores with me, always has.  He runs up and down the aisles as I fill buckets, throw hay, and he’ll explore the manure pile out back and the compost pile and check out the dove house and have stand offs with the barn cats (which he always loses).  We have our routine.  When I get done with chores, I whistle for him and we head to the house.

Except this morning.  I whistled when I was done and his furry little fox face didn’t appear as usual.  I walked back through both barns calling his name, whistling, no signs of Sam.  I walked to the fields, I walked back to the dog yard, I walked the road (where he never ever goes), I scanned the pond (yikes), I went back to the barn and glanced inside every stall, I went in the hay barn where he likes to jump up and down on stacked bales, looking for a bale avalanche he might be trapped under, or a hole he couldn’t climb out of.  Nothing.

I took our old corgi Dylan with me to search the barns again and heard a little faint scratching inside Marlee’s stall, which I had just glanced in 10 minutes before.  Marlee was peacefully eating hay.  Sam was standing with his feet up against the door as if asking what took me so long.  He must have scooted in when I filled up her water bucket, and I closed the door not knowing he was inside, and it was dark enough that I didn’t see him when I checked.  He and Marlee kept it their secret.

Not a whimper or a bark when I called for him, walking past that stall at least 10 times looking for him– just waiting patiently for me to open the door and set him free.

It’s a Good Friday.  The lost is found even when he never felt lost to begin with.   But he was lost to me.  And that is what matters.

He was just waiting for a closed door to be opened.  Today that door has been thrown wide open.

Lenten Grace — We Must Choose

Big_red_apple

Jesus,
Apple of God’s eye,
dangling solitaire
on leafless tree,
bursting red.

As he drops
New Eden dawns
and once again
we Adams choose:
God’s first fruit
or death.

—Christine F. Nordquist “Eden Inversed”

It has always been a choice
no longer forbidden
we are invited to first fruit

He offers Himself
broken open

so our hearts
might burst red
with Him

Lenten Grace — He Got Up

photo by Emily Gibson
photo by Emily Gibson

So what do I believe actually happened that morning on the third day after he died?
…I speak very plainly here…

He got up.  He said, “Don’t be afraid.”

Love is the victor.  Death is not the end.  The end is life.  His life and our lives through him, in him. Existence has greater depths of beauty, mystery, and benediction than the wildest visionary has ever dared to dream.  Christ our Lord has risen.
~Frederick Buechner

marchdawn3

Since this moment (the resurrection), the universe is no longer what it was;  nature has received another meaning; history is transformed and you and I are no more, and should not be anymore, what we were before.
~Paul Tillich

photo by Emily Gibson
photo by Emily Gibson

Lenten Grace — Barnstormed

(Emily’s note: I’ve been asked how my blog came to be named “Barnstorming” — most assume it is a doctor-farmer’s twist on “brainstorming” which didn’t occur to me until someone mentioned it to me.  Instead, the name has nothing to do with brains, baseball teams, politics or daredevil piloting of small airplanes.  It has everything to do with a storm taking place in our barn at the beginning of Holy Week a few years ago.  This is a repost.)

An unexpected southerly wind hit suddenly late Sunday night, gusting up to 40 miles an hour and slamming the house with drenching rain as we prepared to go to bed. Chores in the barn had been done hours before, but as we had not been expecting a storm, the north/south center aisle doors were still open, and I could hear banging and rattling as they were buffeted in the wind. I quickly dressed to go latch the doors for the night, but the tempest had done its damage. Hay, empty buckets, horse blankets, tack and cat food had blown all over, while the Haflingers stood wide-eyed and fretful in their stalls. A storm was blowing inside the barn as well as outside it.

It took some time to tidy up the mess after the doors were secured but all was soon made right. The wind continued to bash at the doors, but it no longer could touch anything inside them. The horses relaxed and got back to their evening meal though the noise coming from outside was deafening. I headed back up to the house and slept fitfully listening to the wind blow all night, wondering if the metal barn roof might pull off in a gust, exposing everything within.

Yet in the new daylight this Monday morning, all is calm. The barn is still there, the roof still on, the horses are where they belong and all seems to be as it was before the barnstorming wind. Or so it might appear.

This wind heralds another storm coming this week that hits with such force that I’m knocked off my feet, swept away, and left bruised and breathless. No latches, locks, or barricades are strong enough to protect me from what will come over the next few days.

Yesterday he rode in on a donkey softly, humbly, and wept at what he knew.

Today, he overturns the tables in his fury.

Tomorrow he echoes the destruction that is to happen.

Wednesday, he teaches the people to prepare them, then rests in anticipation.

On Thursday, he kneels, pours water over dusty feet, presides over a simple meal, and then, abandoned,  sweats blood in agonized prayer.

By Friday, all culminates in the perfect storm, transforming everything in its path, leaving nothing untouched.

The silence on Saturday is deafening.

Next Sunday, the Son rises and returns, all is calm, all is well, all set to right.  He calls my name, my heart burns within me at his words and I can never be the same again.

Barnstormed to the depths of my soul. Doors flung open wide, the roof pulled off, everything blown away and now replaced, renewed and reconciled.

May it be done as he has said, again and yet again.

Lenten Grace — It is All Those Things

photo by Josh Scholten
photo by Josh Scholten

Imagine him, speaking,
and don’t worry about what is reality,
or what is plain, or what is mysterious.
If you were there, it was all those things.
If you can imagine it, it is all those things.
Mary Oliver, from “Logos”

Many reject him because they weren’t there,
how can they know
what was real without seeing and hearing him
with their own eyes and ears.

We read his words
and think about
how his voice sounded
in a crowd
of 5000 people hungry
and how his eyes teared
as he was betrayed
and rejected
and nailed

We weren’t in the garden
that day when he was mistaken
for the gardener
nor were we on the road to Emmaus
walking beside a stranger whose words
made our hearts burn within us
but we can imagine hearing our name spoken
and knowing it is him
or watching him break the bread
and recognizing his body.

We weren’t there
but we didn’t have to be.

If we can imagine it
it is plain and real
a mystery of the heart

all those things
all those things
and so much more

Lenten Grace — A Fitting Silence

photo by Josh Scholten
photo by Josh Scholten

I owned a slope full of stones.
Like buried pianos they lay in the ground…

What bond have I made with the earth,
having worn myself against it? It is a fatal singing
I have carried with me out of that day.
The stones have given me music
that figures for me their holes in the earth
and their long lying in them dark.
They have taught me the weariness that loves the ground,
and I must prepare a fitting silence.
~Wendell Berry from “The Stones”

What does it take to move a stone?
When it is an effort to till the untillable,
creating a place where simple seed
can drop, be covered and sprout and thrive,
it takes muscle and sweat and blisters and tears.

What does it take to move a stone?
When it is a day when no one will speak
out of fear,
the silent will be moved to cry out
the truth, heard and known and never forgotten.

What does it take to move a stone?
When it is a day when all had given up,
gone behind locked doors in grief,
and two came to tend the dead,
but there was no dead to tend.

Only a gaping hole left
Only an empty tomb
Only a weeping weary silence
broken by Love
calling our name
and we turn to greet Him
as if hearing it for the first time.
.

Lenten Grace — Love Lives Again

photo by Josh Scholten
photo by Josh Scholten

Now the green blade rises from the buried grain,
Wheat that in the dark earth many years has lain;
Love lives again, that with the dead has been:
Love is come again, like wheat that springs up green.

When our hearts are saddened, grieving or in pain,
By Your touch You call us back to life again;
Fields of our hearts that dead and bare have been:
Love is come again, like wheat that springs up green.
~John Crum from The Oxford Book of Carols

Over the last several weeks, roots have become shoots and their green blades are rising chaotically, uneven and awkward like a bad haircut.  And like a bad haircut, another two weeks will make all the difference — sprouts will cover all the bare earth, breaking through crusted mud to create a smooth carpet of green.

There is nothing more hopeful than the barren made fruitful, the ugly made beautiful, the dead made alive.

The fields of our broken hearts recover; love is come again.

photo by Josh Scholten
photo by Josh Scholten

Eastertide–Dayspring to Dimness


“Let Him easter in us, be a dayspring to the dimness of us, be a crimson-cresseted east.”
― Gerard Manley Hopkins

Too often, the bright light of Easter morning dims over time as I return to my daily routine. In mere days, the humdrum replaces the extraordinary, tragedy overcomes festivity, darkness overwhelms dawn. The world encourages this, and I don’t muster enough resistance. I climb right back into the tomb of my sin, move the huge stone back in place, and lie there waiting for rot to settle in.

I am not alone. I have plenty of company with me behind the stone. There is no excuse for us to be there still.

The stone is pushed aside, the burden shouldered, the debt completely paid.

How can we allow the light to dim?

He is risen. We are eastered.

I need to live that truth, not wait for rot.

Watering the Sheep

Resurrection Window at Church of the Holy Spirit, New Jersey

 

2 Very early on the first day of the week, just after sunrise, they (the women) were on their way to the tomb 3and they asked each other, “Who will roll the stone away from the entrance of the tomb?”
4 But when they looked up, they saw that the stone, which was very large, had been rolled away.

Mark 16:2-4

1 Then Jacob continued on his journey and came to the land of the eastern peoples. 2 There he saw a well in the open country, with three flocks of sheep lying near it because the flocks were watered from that well. The stone over the mouth of the well was large. 3When all the flocks were gathered there, the shepherds would roll the stone away from the well’s mouth and water the sheep. Then they would return the stone to its place over the mouth of the well.
7
“Look,” he said, “the sun is still high; it is not time for the flocks to be gathered. Water the sheep and take them back to pasture.”
8 “We can’t,” they replied, “until all the flocks are gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.”

Genesis: 29: 1-3, 7-8

15When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
16 Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
17 The third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep. 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”

John 21: 15-19

Giant stones were used to seal and protect something valuable and precious, whether it be a well in an area with little water, or the dead body of a troublesome crucified prophet who had predicted He would rise three days after death. In the gospels’ description of Easter morning, the rolled away stone is always front stage, representing the overpowering of the natural by the supernatural, the breaking of the Roman seal rendering it futile, the dawning of a new life penetrating the darkness of death forever.

However, it represents something even more–it is the rolling away of the stone, too heavy for one man to move alone, in the Old Testament story of Jacob that allows all the gathered flocks to be watered at once from the well.   On this one day in history, the ultimate Good Shepherd has rolled the stone away so that we shall never again go thirsty, or hungry, shall never again be lost, or without protection.  The darkness of our former life of sin is cast into the light.

Once the stone has been rolled away, the seal of sin is broken and we have no excuses.  The sheep must be cared for.  All sheep.  All flocks.

He said, “Follow me.”

And we shall.