Tag: christianity

Come and See: Asking Unanswerable Questions

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Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 

Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”  

Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 

Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.  Do not marvel that I said to you, ‘You must be born again.’  The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Nicodemus said to him, “How can these things be?”  

Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? No one has ascended into heaven except he who descended from heaven, the Son of Man. And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,  that whoever believes in him may have eternal life.
John 3: 1-15

When I lay these questions before God I get no answer.
But a rather special sort of “No answer.”

It is not the locked door.
It is more like a silent,
certainly not uncompassionate, gaze.

As though he shook his head not in refusal but waiving the question. Like, “Peace, child; you don’t understand.”

Can a mortal ask questions which God finds unanswerable?
Quite easily, I should think.
All nonsense questions are unanswerable.

How many hours are there in a mile?
Is yellow square or round?

Probably half the questions we ask –
half our great theological and metaphysical problems –
are like that.
~C.S. Lewis from  A Grief Observed

I know now, Lord, why you utter no answer. 
You are yourself the answer.
Before your face questions die away.
~C.S. Lewis from Till We Have Faces

At present we are on the outside of the world,
the wrong side of the door.
We discern the freshness and purity of morning,
but they do not make us fresh and pure.
We cannot mingle with the splendors we see.
But all the leaves of the New Testament are rustling
with the rumor that it will not always be so.
Someday, God willing, we shall get in.
~C.S. Lewis from The Weight of Glory

And now brothers, 
I will ask you a terrible question, 
and God knows I ask it also of myself. 
Is the truth beyond all truths, 
beyond the stars, just this: 
that to live without him is the real death, 
that to die with him the only life?
~Frederich Buechner from The Magnificent Defeat

And that is just the point…
how the world, moist and beautiful,
calls to each of us to make a new and serious response.
That’s the big question,
the one the world throws at you every morning.
“Here you are, alive. Would you like to make a comment?”
~Mary Oliver from Long Life

Some days, it is impossible to be a silent observer of the world. 
I ask so many unanswerable questions.

When the wind and rain pulls down nearly every leaf,
the ground is carpeted with the dying evidence of last spring’s rebirth, there can be no complacency in witnessing life in progress.

It blusters, rips, drenches, encompasses, buries.
Nothing remains as it was. And neither do we.

And yet here I am, alive.
Awed.
Born to be a witness to all this.
Called to comment.
Dying to hear a response.

I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Light Upon Light – Depart in Peace

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Lord, now You are letting Your servant
depart in peace, according to Your word;
For my eyes have seen Your salvation.
Luke 2:29-30 (Simeon’s Song)

The Song of Simeon by Rembrandt

Cards in each mailbox,
angel, manger, star and lamb,
as the rural carrier,
driving the snowy roads,
hears from her bundles
the plaintive bleating of sheep,
the shuffle of sandals,
the clopping of camels.
At stop after stop,
she opens the little tin door
and places deep in the shadows
the shepherds and wise men,
the donkeys lank and weary,
the cow who chews and muses.
And from her Styrofoam cup,
white as a star and perched
on the dashboard, leading her
ever into the distance,
there is a hint of hazelnut,
and then a touch of myrrh.
~Ted Kooser “Christmas Mail”

the utterly unexpected 
a star, a light, a voice
shakes us awake
opens our sleepy eyes
interrupts familiar routines as

our hearts tremble, muscles tighten;
do we run to prepare for battle
or do we freeze in place?

the animals also
rustle and stand up-
confused like us 

they see the exploding sky and yet
they sense no threat but instead
merely listen, 

huddled together for warmth 
as unearthly music 
fills their ears.

we quickly make plans
to see this great thing, a revelation-
word has become flesh
and we have been invited 
to catch the first glimpse.
~Steve Bell “First Glimpse”

…Grant us thy peace.
Before the stations of the mountain of desolation,
Before the certain hour of maternal sorrow,
Now at this birth season of decease,
Let the Infant, the still unspeaking and unspoken Word,
Grant Israel’s consolation
To one who has eighty years and no to-morrow. According to thy word.
They shall praise Thee and suffer in every generation
With glory and derision,
Light upon light, mounting the saints’ stair.
Not for me the martyrdom, the ecstasy of thought and prayer,
Not for me the ultimate vision.
Grant me thy peace.
(And a sword shall pierce thy heart,
Thine also).
~T.S. Eliot from “A Song for Simeon”

Simeon had waited and waited for this promised “first glimpse” moment of meeting the Son of God face to face, not knowing when or how, not knowing he would be able to hold him fast in his arms, not knowing he would be able to personally bless the parents of this holy child.

He certainly could not know this child would be the cause of so much joy and sorrow for those who love Him deeply.

That sword of painful truth pierces into our soul, opening us with the precision of a surgeon under high beam lights in the operating room where nothing is left unilluminated.  We are, by the birth of Jesus, bared completely, our darkness thrust into dawn, our hearts revealed as never before, no matter who we are, our place of origin, our faith or lack thereof. 

God is an equal opportunity heart surgeon.

It is terrifying, this mountain of desolation, all cracks and crevices thrust into the light.   And it should be, given what we are, every one of us.

We wait for this incarnate God, longing and hungry for His peace.  We are tired, too tired to continue to hide within the darkness of our troubles and conflict of our sin. We, like Simeon, are desperate for a first glimpse of the promise of His appearance dwelling with us, when we can gather Him into our arms and He gathers us into His, when all becomes known and understood and forgiven.

His birth is the end of our death, the beginning of the outward radiance of His peace, and wide open to all who open themselves to Him.

Light upon Light.

Come and See: Overturned and Scattered

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When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”

The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”

Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. But Jesus would not entrust himself to them, for he knew all people. He did not need any testimony about mankind, for he knew what was in each person.
John 2:13-25

Come to your Temple here with liberation
And overturn these tables of exchange
Restore in me my lost imagination
Begin in me for good, the pure change.

Come as you came, an infant with your mother,
That innocence may cleanse and claim this ground
Come as you came, a boy who sought his father
With questions asked and certain answers found.

Come as you came this day, a man in anger
Unleash the lash that drives a pathway through
Face down for me the fear the shame the danger
Teach me again to whom my love is due.

Break down in me the barricades of death
And tear the veil in two with your last breath.
~Malcolm Guite “Cleansing of the Temple”

I come home from the soaring
in which I lost myself.
I was song, and the refrain which is God
is still roaring in my ears.

Now I am still
and plain:
no more words.
~Rainer Marie Rilke from The Book of Hours I

Some days, words simply don’t come to me,
feeling lost and empty.

I am stilled and plain until I feel a breath
that scatters and overturns me.

God is in the depth of these dark hours.

He is here, a remaining seed,
waiting, knowing and sowing me,
helping me blossom again.

I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

God Crosses the Threshold: Brought Low For Us

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sunrise1111

… Oh the heretics!
Not to remember Bethlehem,
or the star as bright as a sun,
or the child born on a bed of straw!
To know only of the dissolving Now!

Still they drowsed on –
citizens of the pure, the physical world,
they loomed in the dark: powerful
of body, peaceful of mind,
innocent of history.

Brothers! I whispered. It is Christmas!
And you are no heretics, but a miracle,
immaculate still as when you thundered forth
on the morning of creation!
~Mary Oliver from Goodness and Light

tumblr_m6e96k3hza1qznd0so1_1280
Nativity by N.C. Wyeth
sunset1224145

Christmas hath a darkness
Brighter than the blazing noon,
Christmas hath a chillness
Warmer than the heat of June,
Christmas hath a beauty
Lovelier than the world can show:
For Christmas bringeth Jesus,
Brought for us so low.

Earth, strike up your music,
Birds that sing and bells that ring;
Heaven hath answering music
For all Angels soon to sing:
Earth, put on your whitest
Bridal robe of spotless snow:
For Christmas bringeth Jesus,
Brought for us so low.
~Christina Rossetti “Christmas Eve”

…the deepest darkness is the place where God comes to us.
In the womb, in the night, in the dreaming;
when we are lost, when our world has come undone,
when we cannot see the next step on the path;
in all the darkness that attends our life,
whether hopeful darkness or horrendous,
God meets us.
God’s first priority is not to do away with the dark
but to be present to us in it.
~Jan Richardson

You will go out in joy and be led forth in peace;
the mountains and hills will burst into song before you,
and all the trees of the field will clap their hands.
Isaiah 55:12

snowyyew

God crossed the threshold, bringing Light down low into our darkness.

God is with us, God is for us.
Let’s open the door for Him.

snowylamp

Traditional Austrian Lullaby lyrics
Still, still, still,
One can hear the falling snow.
For all is hushed,
The world is sleeping,
Holy Star its vigil keeping.
Still, still, still,
One can hear the falling snow.

Sleep, sleep, sleep,
‘Tis the eve of our Saviour’s birth.
The night is peaceful all around you,
Close your eyes,
Let sleep surround you.
Sleep, sleep, sleep,
‘Tis the eve of our Saviour’s birth.

Dream, dream, dream,
Of the joyous day to come.
While guardian angels without number,
Watch you as you sweetly slumber.
Dream, dream, dream,
Of the joyous day to come.

An Advent Threshold: Come and See – Fill Up What is Empty

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On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

“Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”

His mother said to the servants, “Do whatever he tells you.”

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

 After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.
John 2: 1-12

St. John tells how, at Cana’s wedding feast,
The water-pots poured wine in such amount
That by his sober count
There were a hundred gallons at the least.

It made no earthly sense, unless to show
How whatsoever love elects to bless
Brims to a sweet excess
That can without depletion overflow.

Which is to say that what love sees is true;
That this world’s fullness is not made but found.
Life hungers to abound
And pour its plenty out for such as you.
~Richard Wilbur from “A Wedding Toast”

photo by Josh Scholten

In sleep his infant mouth works in and out.
He is so new, his silk skin has not yet
been roughed by plane and wooden beam
nor, so far, has he had to deal with human doubt.

He is in a dream of nipple found,
of blue-white milk, of curving skin
and, pulsing in his ear, the inner throb
of a warm heart’s repeated sound.

His only memories float from fluid space.
So new he has not pounded nails, hung a door
broken bread, felt rebuff, bent to the lash,
wept for the sad heart of the human race.
~Luci Shaw “Kenosis” from Waiting on the Word

Experiencing the present purely is being emptied and hollow;
you catch grace as a man fills his cup under a waterfall.
~Annie Dillard from Pilgrim at Tinker Creek

The world is filled, and filled with the Absolute. To see this is to be made free.
~Pierre Teilhard de Chardin from Hymn of the Universe

My mouth will utter praise of the Lord, of the Lord through whom all things have been made and who has been made amidst all things;
who is the Revealer of His Father, Creator of His Mother;
who is the Son of God from His Father without a mother,
the Son of Man through His mother without a father.

He is as great as the Day of Angels,
and as small as a day in the life of men;
He is the Word of God before all ages,
and the Word made flesh at the destined time.
Maker of the sun, He is made beneath the sun.

In His Father He abides; from His mother He goes forth.
Creator of heaven and earth,
under the heavens He was born upon earth.

Wise beyond all speech, as a speechless child, He is wise.
Filling the whole world, He lies in a manger.
Ruling the stars, He nurses at His mother’s breast.
He is great in the form of God and small in the form of a servant, so much so that His greatness is not diminished by His smallness, nor His smallness concealed by His greatness.
~St. Augustine from Exposition on Psalm 148

How empty was the world before Christ!

From Mary’s untouched womb
to Joseph’s futile search for a place to sleep in Bethlehem,
to the shepherds’ dismal existence on the hillsides,
to Simeon’s arms aching to hold the Messiah,
to Anna’s long wait in the temple,
to the dregs left in the wedding casks of wine.

In a million ways, seen and unseen,
the empty spaces are filled,
the hunger sated,
the thirst quenched,
the rest assured.
He joined with us in celebration so we shall never lack again.

He is wedded to us–all is fulfilled, someday to be filled fully.

I am reading slowly through the words in the Book of John over the next year or so. Each week, I will invite you to “come and see” what those words might mean as we explore His promises together.

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—
with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

An Advent Threshold: Came Down

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The Word became flesh.
Ultimate Mystery born with a skull you could crush one-handed.
Incarnation.
It is not tame.
It is not beautiful.
It is uninhabitable terror.
It is unthinkable darkness riven with unbearable light.

Agonized laboring led to it,
vast upheavals of intergalactic space,
time split apart,
a wrenching and tearing of the very sinews of reality itself.
You can only cover your eyes and shudder before it, before this:
“God of God, Light of Light, very God of very God… who for us and for our salvation,” as the Nicene Creed puts it, “came down from heaven.”
Came down.
Only then do we dare uncover our eyes and see what we can see.
It is the Resurrection and the Life she holds in her arms.
It is the bitterness of death he takes at her breast.
~Frederick Buechner from Whistling in the Dark

Down he came from up,
and in from out,
and here from there.
A long leap,
an incandescent fall
from magnificent
to naked, frail, small,
through space,
between stars,
into our chill night air,
shrunk, in infant grace,
to our damp, cramped
earthy place
among all
the shivering sheep.

And now, after all,
there he lies,
fast asleep.
~Luci Shaw “Descent” from Accompanied By Angels

[The Incarnation is like] a wave of the sea which, 
rushing up on the flat beach, 
runs out, even thinner and more transparent, 
and does not return to its source but sinks into the sand and disappears.
~Hans Urs von Balthasar from Origen: Spirit and Fire

Perhaps it is the mystery of the thing that brings us back,
again and again, to read the story of 
how God came down and disappeared into us.

How can this be?
God appearing on earth first to animals,
then the most humble of humans.

How can He be?
Through the will of the Father and the breath of the Spirit,
the Son was, and is and yet to be.

O great mystery beyond all understanding.

O magnum mysterium,
et admirabile sacramentum,
ut animalia viderent Dominum natum,
jacentem in praesepio!
Beata Virgo,
cujus viscera meruerunt portare Dominum Christum.
Alleluia!

O great mystery and wondrous sacrament,
that animals should see the new-born Lord lying in their Manger!
Blessed is the Virgin
whose womb was worthy to bear the Lord Jesus Christ.
Alleluia!

Still Life by Zurbaran in the Norton-Simon Museum in Pasadena, CA

The composer Morten Lauridsen, is a Washington state native who was born only a few miles from where my mother grew up in the wheat fields of the Palouse, and now lives in retirement in the San Juan Islands.  He wrote about his inspiration, wanting to compose something that honored the words as much as the Still Life painted by Zurbaran (above) honored the Virgin Mary.

In Lauridsen’s own words:

“Zurbarán (1598-1664) is the painter of “Still Life with Lemons, Oranges and a Rose.” The objects in this work are symbolic offerings to the Virgin Mary. Her love, purity and chastity are signified by the rose and the cup of water. The lemons are an Easter fruit that, along with the oranges with blossoms, indicate renewed life. The table is a symbolic altar. The objects on it are set off in sharp contrast to the dark, blurred backdrop and radiate with clarity and luminosity against the shadows.

In composing music to these inspirational words about Christ’s birth and the veneration of the Virgin Mary, I sought to impart, as Zurbarán did before me, a transforming spiritual experience within what I call “a quiet song of profound inner joy.” I wanted this piece to resonate immediately and deeply into the core of the listener, to illumine through sound.

The most challenging part of this piece for me was the second line of text having to do with the Virgin Mary. She above all was chosen to bear the Christ child and then she endured the horror and sorrow of his death on the cross. How can her significance and suffering be portrayed musically?

After exploring several paths, I decided to depict this by a single note. On the word “Virgo,” the altos sing a dissonant appoggiatura G-sharp. It’s the only tone in the entire work that is foreign to the main key of D. That note stands out against a consonant backdrop as if a sonic light has suddenly been focused upon it, edifying its meaning. It is the most important note in the piece.

A scholarly essay about Lauridsen’s composition is here.

Another version by a different composer:

An Advent Threshold: A Golden Pin in the Folds of Time

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Beyond the brimming ages Gabriel waits,
his foremost message burning on his breath.
Through time men slide, creeping through the gates
of birth and out again the doors of death.

He sees kings rise and kingdoms fall to dust;
he sees unnumbered souls unfleshed; to some
he gives slight hints, but the full knowledge must
wait, for his best words are not for them.

Then at last, coming from afar
he sees, gleaming like a golden pin
in time’s folds, Mary, rising like a star
above the fretted seas of what had been;

bright hinge on which the gate of Heaven creaks,
to her he turns, inclines himself, and speaks.
~J.C.Sharl “Annunciation”

Be patient and without bitterness,
realizing the least we can do
is make coming into existence
no more difficult for Him
than the earth does for spring when it wants to come.
~Rainier Marie Rilke from Letters to a Young Poet

And in all of this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last light off the black West wind went
Oh, morning, at the brown brink eastward springs—
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.
~Gerard Manley Hopkins from “God’s Grandeur”

Kings and kingdoms come and go, reduced to dust over time.

So the Word waited, like the earth waits for spring,
for a golden point of light to overwhelm the dark.

She says “let it be”, not “no, not me, not now.”

Transformed, simply by accepting Him:
a simple, but oh so difficult faith,
like a tender shoot breaking through
the crust of frozen earth
seeking the Sun, needing now to bloom.

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—
with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

An Advent Threshold: A Wall Becomes a Gate

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What seemed to be the end proved to be the beginning…
Suddenly a wall becomes a gate.
~Henri Nouwen from Gracias! A Letter of Consolation

Heaven in Ordinary~
Because high heaven made itself so low
That I might glimpse it through a stable door,
Or hear it bless me through a hammer blow,
And call me through the voices of the poor,
Unbidden now, its hidden light breaks through
Amidst the clutter of the every day,
Illuminating things I thought I knew,
Whose dark glass brightens, even as I pray.
Then this world’s walls no longer stay my eyes,
A veil is lifted likewise from my heart,
The moment holds me in its strange surprise,
The gates of paradise are drawn apart,
I see his tree, with blossom on its bough,
And nothing can be ordinary now.
~Malcolm Guite from “After Prayer”

As Christians we do not believe in walls,
but that life lies open before us;
that the gate can always be unbarred;
that there is no final abandonment or desertion.
We do not believe that it can ever be “too late.”

We believe that the world is full of doors that can be opened. Between us and others.
Between the people around us.
Between today and tomorrow.
Our own inner person can be unlocked too:
even within our own selves,
there are doors that need to be opened.

If we open them and enter,
we can unlock ourselves, too,
and so await whatever is coming to free us and make us whole.
~ Jörg Zink from “Doors to the Feast”

What we call the beginning is often the end
And to make an end is to make a beginning.
The end is where we start from.

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Through the unknown, unremembered gate
When the last of earth left to discover
Is that which was the beginning;
~T.S. Eliot from “Little Gidding” The Four Quartets


We stand on the threshold outside the gate,
incapable of opening it ourselves,
watching as God Himself throws it open wide. 

We can choose to enter this unknown unremembered gate
into the endless length of days,
or we choose to remain on the outside,
lingering in the familiar confines of what we know,
though unless we step through at His invitation,
eventually it will end, and we with it.

There we shall rest and we shall see;
we shall see and we shall love;
we shall love and we shall praise.
Behold what shall be in the end and shall not end.
~Augustine of Hippo

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—
with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

TEXT
O salutaris hostia,
Quæ cæli pandis ostium:
Bella premunt hostilia,
Da robur, fer auxilium.
Uni trinoque Domino,
Sit sempiterna gloria,
Qui vitam sine termino,
Nobis donet in patria. Amen.

TRANSLATION
O saving victim,
Who opens the gate of heaven:
Hostile wars press upon us,
Give strength, bring aid.
To the one and triune Lord,
May there be eternal glory,
Who gives us life without end,
In our heavenly homeland. Amen.

An Advent Threshold: A World Waiting

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Like Mary, we have no way of knowing…
We can ask for courage, however,
and trust that God has not led us into this new land
only to abandon us there.
~Kathleen Norris from God With Us

Aren’t there annunciations
of one sort or another
in most lives?
Some unwillingly
undertake great destinies,
enact them in sullen pride,
uncomprehending.
More often
those moments
when roads of light and storm
open from darkness in a man or woman,
are turned away from
in dread, in a wave of weakness, in despair
and with relief.
Ordinary lives continue.
God does not smite them.
But the gates close, the pathway vanishes.
~Denise Levertov from  “Annunciation”

This is the irrational season
When love blooms bright and wild.
Had Mary been filled with reason
There’d have been no room for the child.
~Madeleine L’Engle “After Annunciation” from A Cry Like A Bell

Dawn again and the birds of oblivion sing
of all hungers

Each day I wake
to a pillar of light kindling the room
into being once more

A crease in the rug, someone’s future stumble

The pale melt of bedclothes at my thighs

Mine is not the face of peace but of the found-out

The lamp’s diminutive thorn
of light sharpens at my bedside—
a whole world waiting

Again
for my yes

~Molly Spencer “Invitatory”

The Annunciation by Henry Tanner, Philadelphia Museum of Art

Mary’s response to this overwhelming event is a model for us all when God is leading us over a threshold into the unexpected and unknown.

Even though she is prepared, having studied God’s Word and His promise to His people — she doesn’t understand: “How can this be?”

Articulating it in the song she sings as a response, she gives up her so-carefully-planned-out life to give life to God within her.

Her resilience reverberates through the ages and to each one of us in our own multi-faceted and overwhelming troubles:
May it be to me as you say.

May it be.
Your plans, Your purpose, Your promise – all embodied within me.

Let it be, even if I don’t understand how it can be.

Even if it pierces my soul as with a sword so that I leak out to empty;
you are there to heal the bleeding wound by filling it with infinite light.

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—
with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

The angel Gabriel from heaven came
His wings as drifted snow his eyes as flame
“All hail” said he “thou lowly maiden
Mary, Most highly favored lady,” Gloria!

“For known a blessed mother thou shalt be,
All generations laud and honor thee,
Thy Son shall be Emanuel, by seers foretold
Most highly favored lady,” Gloria!

Then gentle Mary meekly bowed her head
“To me be as it pleaseth God,” she said,
“My soul shall laud and magnify his holy name.”
Most highly favored lady. Gloria!

Of her, Emmanuel, the Christ was born
In Bethlehem, all on a Christmas morn
And Christian folk throughout the world will ever say:
“Most highly favored lady,” Gloria

An Advent Threshold: A Power from on High

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The worst isn’t the last thing about the world.
It’s the next to the last thing.
The last thing is the best.
It’s the power from on high that comes down into the world,
that wells up from the rock-bottom worst of the world
like a hidden spring.
Can you believe it?
Yes.
You are terribly loved and forgiven.
Yes.
You are healed.
All is well.
~Frederick Buechner from The Final Beast

…the point is that God is with us, not beyond us, in suffering. Christ’s suffering shatters the iron walls
around individual human suffering,
that Christ’s compassion
makes extreme human compassion
—to the point of death even—possible.
Human love can reach right into death,
then, but not if it is merely human love.
~Christian Wiman from My Bright Abyss

Ah, good Lord, how could all things be well, because of the great
harm which has come through sin to your creatures?
And so our good Lord answered
all the questions and doubts which I could raise,
saying most comfortingly:

I make all things well,
and I can make all things well,
and I shall make all things well,
and I will make all things well;

and you will see for yourself
that every kind of thing will be well.

…And in these words God wishes us
to be enclosed in rest and peace
~Julian of Norwich from Revelations of Divine Love (1393)

To be terribly loved and forgiven heals.
To know the suffering and sadness in this world
is not the last thing, only the next to last thing.
To understand that human compassion and love
is made possible because Christ’s power from on high
is not merely human.
To believe all will be made well as the last thing.
If all is not well, we’re not yet at the end of our story…

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—
with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk