Dawn on our Darkness: For Unto Us…

photo from Lynden Choral Society

A little heat caught
in gleaming rags,
in shrouds of veil,
torn and sun-shot swaddlings:

   over the Methodist roof,
two clouds propose a Zion
of their own, blazing
(colors of tarnish on copper)

   against the steely close
of a coastal afternoon, December,
while under the steeple
the Choral Society

   prepares to perform
Messiah, pouring, in their best
blacks and whites, onto the raked stage.
Not steep, really,

   but from here,
the first pew, they’re a looming
cloudbank of familiar angels:
that neighbor who

   fights operatically
with her girlfriend, for one,
and the friendly bearded clerk
from the post office

   —tenor trapped
in the body of a baritone? Altos
from the A&P, soprano
from the T-shirt shop:

   today they’re all poise,
costume and purpose
conveying the right note
of distance and formality.

   Silence in the hall,
anticipatory, as if we’re all
about to open a gift we’re not sure
we’ll like;

   how could they
compete with sunset’s burnished
oratorio? Thoughts which vanish,
when the violins begin.

   Who’d have thought
they’d be so good? Every valley,
proclaims the solo tenor,
(a sleek blonde

   I’ve seen somewhere before
—the liquor store?) shall be exalted,
and in his handsome mouth the word
is lifted and opened

   into more syllables
than we could count, central ah
dilated in a baroque melisma,
liquefied; the pour

   of voice seems
to make the unplaned landscape
the text predicts the Lord
will heighten and tame.

   This music
demonstrates what it claims:
glory shall be revealed. If art’s
acceptable evidence,

   mustn’t what lies
behind the world be at least
as beautiful as the human voice?
The tenors lack confidence,

   and the soloists,
half of them anyway, don’t
have the strength to found
the mighty kingdoms

   these passages propose
—but the chorus, all together,
equals my burning clouds,
and seems itself to burn,

   commingled powers
deeded to a larger, centering claim.
These aren’t anyone we know;
choiring dissolves

   familiarity in an up-
pouring rush which will not
rest, will not, for a moment,
be still.

   Aren’t we enlarged
by the scale of what we’re able
to desire? Everything,
the choir insists,

   might flame;
inside these wrappings
burns another, brighter life,
quickened, now,

   by song: hear how
it cascades, in overlapping,
lapidary waves of praise? Still time.
Still time to change.

~Mark Doty “Messiah (Christmas Portions)”

Lynden Choral Society

Our small town
Has more churches than banks-

With a century old choral society
With a Christmas tradition of singing Handel’s Messiah.

Sixty-some enthusiastic singers recruited without auditions
Through church bulletin announcements:

Farmers, store clerks, machinists, students
Grade schoolers to senior citizens

Gather in an unheated church for six weeks of rehearsal
To perform one man’s great gift to sacred music.

Handel, given a libretto commissioned to compose,
Isolated himself for 24 days – barely ate or slept,

Believed himself confronted by all heaven itself
To see the face of God,

And so created overture, symphony, arias, oratorios
Soaring, interwoven themes repeating, resounding

With despair, mourning, anticipation
Renewal, redemption, restoration, triumph.

Delicate appoggiaturas and melismata
Of astounding complexity and intricacy.

A tapestry of sound and sensation unparalleled,
To be shouted from the soul, wrung from the heart.

This changing group of rural people gathers annually to join voices
Honoring faith foretold, realized, proclaimed.

Ably led by a forgiving director with a sense of humor
And a nimble organist with flying feet and fingers.

The lilting sopranos with angel song,
The altos a steadfast harmonic support,

The tenors echo plaintive prophecy
The base voices remain full and resonant.

The strings paint a heaven-sent refrain
In a duet of counterpoint melody.

The audience sits, eyes closed
Remembering oft-repeated familiar verses.

The sanctuary overflows
With thankfulness and praise as we shall be changed.

Glory to God! For unto us a Child is born
And all the people, whether singers or listeners, are comforted.

Dan and Emily after the 2008 Messiah performance

This year’s Advent theme “Dawn on our Darkness” is taken from this 19th century Christmas hymn:

Brightest and best of the sons of the morning,
dawn on our darkness and lend us your aid.
Star of the east, the horizon adorning,
guide where our infant Redeemer is laid.
~Reginald Heber -from “Brightest and Best”

Our small town choral society:

and now for the professionals…

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Lenten Meditation–Forever and Ever

photo by Josh Scholten http://www.cascadecompass.com

These shall make war with the Lamb, and the Lamb shall overcome them:
for he is Lord of lords, and King of kings:
and they that are with him are called, and chosen, and faithful.
Revelation 17:14

Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:
“Hallelujah!  For our Lord God Almighty reigns. ”
Revelation 19:6

There were great voices in heaven, saying,
“The kingdoms of this world are become the kingdoms of our Lord,
and of his Christ; and he shall reign for ever and ever.”
Revelation 11:15

We hear various portions of the Hallelujah Chorus from Handel’s Messiah all year round, usually in a non-religious context, like a commercial or cartoon, using this beautiful work to celebrate something other than the everlasting kingdom of the Lord.  Handel would be shocked at how mundane the word “Hallelujah” has become largely because of the popularity of his work.  It has become the staple of flash mob venues at Christmas, in food courts, train stations and malls, simply because it is so well known.

But it is not at all well understood.  This is far from a paean to Christmas, and is not meant to represent the “heavenly host” praising Jesus’ birth.  It actually is a celebration of the Messiah conquering death itself.  This is a battle cry about the defeat of evil, not at all a lullaby to a new born baby.

And so it should be the rallying cry for the faithful.  It should be sung from the rafters of department stores and gymnasiums and the greatest cathedrals.  It is a marvelous song to sing at full tilt,  each part intersecting and playing with the voices of the other parts.  It cannot be sung without a smile, a shiver down the spine and quickening of the pulse.   Even if the tradition of standing for the Hallelujah Chorus was started because King George II needed to stand up to stretch his legs after the lengthy first two sections of the libretto, it is worthy ever after of our standing attention.

So too should we attend to the story of Handel’s creation of his Messiah in a mere 24 days.  He was depressed, destitute and desperate for the work.  When he finished writing “Hallelujah Chorus”, his assistant, who had tried shouting to rouse Handel from the room where he had sequestered himself, walked in to find Handel in tears.  When asked what was the matter, Handel held up the score to “Hallelujah” and said “I thought I saw the face of God.”

When we hear these words, read them and sing them, so do we.

Forever and ever.