O come, O come, Emmanuel,
and ransom captive Israel,
that mourns in lonely exile here
until the Son of God appear.
Emmanuel shall come to thee, O Israel.
O come, thou Rod of Jesse, free
thine own from Satan’s tyranny;
from depths of hell thy people save,
and give them victory over the grave.
O come, thou Dayspring, come and cheer
our spirits by thine advent here;
dispel the shadows of the night,
and turn our darkness into light.
O come, thou Key of David, come,
and open wide our heavenly home;
make safe the way that leads on high,
and close the path to misery.
O come, O come, great Lord of might,
who to thy tribes on Sinai’s height
in ancient times once gave the law
in cloud and majesty and awe.
O come, thou Root of Jesse’s tree,
an ensign of thy people be;
before thee rulers silent fall;
all peoples on thy mercy call.
O come, Desire of nations, bind
in one the hearts of all mankind;
bid thou our sad divisions cease,
and be thyself our King of Peace.
12tth Century (Latin)
Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.
“The Redeemer will come to Zion,
to those in Jacob who repent of their sins,”
declares the Lord.
“As for me, this is my covenant with them,” says the Lord. “My Spirit, who is on you, will not depart from you, and my words that I have put in your mouth will always be on your lips, on the lips of your children and on the lips of their descendants—from this time on and forever,” says the Lord.
This haunting hymn from the 12th century is often among the first hymns sung in worship during the Advent season. It is plaintive in its plainness of plea, calling Jesus by His many names. In coming to us, He will change our hearts and our world, turning our darkness into light, dispelling the shadows forever.
These daily Advent reflections are each devoted to one Christmas carol (or canticle) to prepare us for God dwelling among us– then, now and forever more.