I do not like to think about my life,
one lived too often without original fire.
I would rather walk among the serious trees,
hooded by important weather, by immense silences.
I’d rather unravel the wind’s calligraphies,
letter by letter, and spell myself into the world,
a glittering altar of atoms, all aswirl.
Who can know what will happen to each of us,
as time’s currents bend and assail us,
as gravity pulls us further into ourselves?
Better to be buoyed skyward, to modestly reach out
to the palaver of raindrops, to the silky leaves,
so that the air’s amazement stirs an answering
ripple among my own heavy branches.
Let me lose myself in the star’s mute company,
among the steady wanderers of night
whose eyes ignite a cupola of yearnings.
Crown me with a wreath of stars unmoored
from desire, untampered by this ache
for a blaze beyond the tremor of my fingertips.
~Maurya Simon, “A Thousand Acres of Light” from Cartographies
I take myself too seriously,
thinking everything in my life must be planned
so I am prepared for what could happen next –
Of course it is impossible
as who can know?
Each day the unexpected happens
if I am willing to recognize it:
the rush of the wind, the drenching of raindrops,
the tingle of the winter sun on my face.
In that moment I might find endless perfection.
Even the thriving among us may lie down this night
and fail to wake tomorrow,
atoms toppled over, leaves shriveled, roots exposed,
no longer needing to breathe
much sooner than planned.
Let me lose myself in that thought:
what is lost here is more than replaced by
the joy of beholding the Face of the Eternal God.
Faire is the heav’n, where happy souls have place,
In full enjoyment of felicitie,
Whence they doe still behold the glorious face
Of the divine, eternall Majestie…
Yet farre more faire be those bright Cherubins
Which all with golden wings are overdight,
And those eternall burning Seraphins,
Which from their faces dart out fierie light;
Yer fairer than they both, and much more bright,
Be th’ Angels and Archangels which attend
On God’s owne person, without rest or end.
These then is faire each other farre excelling
As to the Highest they approach more neare,
Yet is that Highest farre beyond all telling
Fairer than all the rest which there appeare,
Though all their beauties joynd together were:
How then can mortall tongue hope to expresse
The image of such endlesse perfectnesse?
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